Bon Beliefs
In its earlier forms Bön doctrine was a dualistic theism, teaching that the creation of the world was brought about by coexistent good and evil principles, but the philosophy of modern Bön is generally in accord with Buddhist non-theistic tenets.
However, Bön ritual includes worship, iconography, and meditation on peaceful and wrathful deities (as in Tibetan Buddhism). In addition to peaceful and wrathful deities, Bön distinguishes between "enlightened" deities and those who are still "of this world," or not fully enlightened. There are four principal peaceful deities, known as the Four Transcendent Lords. These are led by a goddess, Yum, "the Mother," followed by three male deities known as Lha, "the God," Sipa, "the Procreator," and Tönpa, "the Teacher."
The main Bön rituals center around the wrathful or tutelary deities (yidam), divided into Mother Tantras and Father Tantras. They are depicted with fierce expressions, many arms and legs wielding frightening weapons, and trampling enemies under their feet. As in Tibetan Buddhism, meditation on the wrathful deities is a means of understanding reality and attaining enlightenment.
Bön shares with the Nyingma schools of Buddhism the structure of the nine yanas (ways or vehicles), which climax in the meditation of "the great perfection." This Bönpos claim was transmitted first by Shenrab and only later entered the Nyingma tradition. The Nine Ways of Bön are:
Way of Prediction (Phyva-gshen Theg-pa) - astrology, ritual and prognostication
Way of the Visual World (sNang-shen theg-pa) - explains the psychophysical universe
Way of Illusion ('Phrul-gshen theg-pa) - rites for dispersing adverse forces
Way of Existence (Srid-gshen theg-pa) - funeral and death rituals
Way of a Lay Follower (dGe-bsnyen theg-pa) - ten principles for wholesome activity
Way of a Monk (Drnag-srnng theg-pa) - monastic rules and regulations
Way of Primordial Sound (Adkar theg-pa) - integration of an exalted practitioner into the mandala of highest enlightenment
Way of Primordial Shen (Ye-gshen theg-pa) - seeking a true tantric master and the spiritual commitments that binds a disciple to his tantric master
Way of Supreme Doctrine (Bla-med theg-pa) - the doctrine of great perfection.
