Losar

Template:For Template:Tibetan Buddhism Losar (Tibetan: ལོ་གསར་, Wylie: lo-gsar) is the Tibetan word for "new year". lo holds the semantic field "year, age"; sar holds the semantic field "new, fresh". Losar is the most important holiday in Tibet, Nepal and Kingdom of Bhutan. Before the Tibetan New Year, Nyi Shu Gu is celebrated on the eve of the last night of the year.

Losar is celebrated for 15 days, with the main celebrations on the first three days. On the first day of Losar, a beverage called changkol is made from chhaang (a Tibetan cousin of beer). The second day of Losar is known as King's Losar (gyalpo losar). Losar is traditionally preceded by the five day practice of Vajrakilaya. Because the Uyghurs adopted the Chinese calendar, and the Mongols and Tibetans adopted the Uyghur calendar, Losar occurs near or on the same day as the Chinese New Year and the Mongolian New Year, but the traditions of Losar are unique to Tibet, and predates both Indian and Chinese influences. Originally, ancient celebrations of Losar occurred solely on the winter solstice, and was only moved to coincide with the Chinese and Mongolian New Year by a leader of the Gelug school of Buddhism.

Losar is also celebrated by Yolmo, Sherpa, Tamang, Gurung, and Bhutia, although different regions in the country have their own respective new year. Losar is also celebrated by Tibetan Buddhists Worldwide.

History

The celebration of Losar predates Buddhism in Tibet and can be traced back to the pre-Buddhist Bön period. In this early Bön tradition, every winter a spiritual ceremony was held, in which people offered large quantities of incense to appease the local spirits, deities and 'protectors' (Tibetan: chos skyong; Sanskrit: dharmapalas). This religious festival later evolved into an annual Buddhist festival which is believed to have originated during the reign of Pude Gungyal, the ninth King of Tibet. The festival is said to have begun when an old woman named Belma introduced the measurement of time based on the phases of the moon. This festival took place during the flowering of the apricot trees of the Lhokha Yarla Shampo region in autumn, and it may have been the first celebration of what has become the traditional farmers' festival. It was during this period that the arts of cultivation, irrigation, refining iron from ore and building bridges were first introduced in Tibet. The ceremonies which were instituted to celebrate these new capabilities can be recognized as precursors of the Losar festival. Later when the rudiments of astrology, based on the five elements, were introduced in Tibet, this farmer's festival became what we now call the Losar or New Year's festival.

Losar is also known as Bal Gyal Lo. Bal is Tibet, Gyal is King, Lo is year. The Tibetan new year has been celebrated since the first King's enthronement celebration. It was started with the first King. That was why it has been known as Bal Gyal Lo.

Tenzin Gyatso (1998: p. 233) frames the importance of consulting the Nechung Oracle for Losar: Template:Quotation

Tenzin Wangyal (2002: p.xvii) frames his experience of Tibetan cultural practice of Losar in relation to elemental celebrations and offerings to Nāga (Tibetan: Klu): Template:Quotation

Practice

File:Gumpa.jpg

The Gumpa dance being performed in Lachung during the Buddhist festival of Losar

The Tibetan calendar is made up of twelve lunar months and Losar begins on the first day of the first month. In the monasteries, the celebrations for the Losar begin on the twenty-ninth day of the twelfth month. That is the day before the Tibetan New Year's Eve. On that day the monasteries do a protector deities' puja (a special kind of ritual) and begin preparations for the Losar celebrations. The custom that day is to make special noodle called guthuk. It is made of nine different ingredients including dried cheese and various grains. Also, dough balls are given out with various ingredients hidden in them such as chilies, salt, wool, rice and coal. The ingredients one finds hidden in one's dough ball are supposed to be a lighthearted comment on one's character. If a person finds chilies in their dough, it means they are talkative. If white-colored ingredients like salt, wool or rice are inside the dough it is considered a good sign. If a person finds coal in the dough it has much the same meaning as finding coal in one's Christmas stocking; it means you have a "black heart".

The last day of the year is a time to clean and prepare for the approaching New Year. In the monasteries it is a day of preparations. The finest decorations are put up and elaborate offerings are made called "Lama Losar". In the early dawn of this day, the monks of Namgyal Monastery offer a 'sacrificial cake' (Tibetan: tor ma) on top of the main temple (Potala in Tibet) to the supreme hierarchy of Dharma protectors, the glorious goddess Palden Lhamo. Led by the Dalai Lama, the abbots of three great monasteries, lamas, reincarnated monks or tulku, government officials and dignitaries join the ceremony and offer their contemplative prayers, while the monks of Namgyal Monastery recite the invocation of Palden Lhamo. After the completion of this ceremony, all assemble in the hall called Excellence of Samsara and Nirvana for a formal greeting ceremony. Seated on his or her respective cushions, everyone exchanges the traditional greeting, "Tashi Delek".

In order to wish the Dalai Lama good luck for the coming year, consecrated 'sacred pills' (Tibetan: ril bu) made out of roasted barley dough are offered to him by the representatives of the three great monasteries, the two Tantric Colleges, etc. Then entertainers (garma) perform a dance of good wishes. And two senior monks stage a debate on Buddhist philosophy, and conclude their debate with an auspicious recitation composed especially for the event, in which the whole spectrum of Buddhist teaching is first briefly reviewed. A request is made to the Dalai Lama and to all holders of the doctrine to remain for a long time amongst beings in Samsara (Sanskrit) in order to serve them through their enlightened activities. The official ceremony of the day then concludes with a ceremonial farewell to the His Holiness, who then retires to his palace.

The second day of Losar is known as King's Losar (gyal-po lo-sar) because officially the day is reserved for a secular gathering in the hall of Excellence of Samsara and Nirvana. His Holiness and his government exchange greetings with both monastic and lay dignitaries, such as representatives of China, India, Bhutan, Nepal, Mongolia and other foreign visitors.

Then from the third day onwards, the people and monks begin to celebrate and enjoy the festive season. In many parts of Tibet, Losar is celebrated for fifteen days or more. In India it is celebrated for three days. In other countries celebrations may be as little as one day.

The Losar is also celebrated in Nepal and India as well, where there is a strong concentration of the Buddhist population in the states like Arunachal Pradesh, Sikkim, Himachal and Ladakh in Kashmir. The Monpa tribe of Tawang and the Memba of the Mechukha valley of Arunachal celebrate Losar. Yet the Memba of Mechukha celebrate Losar one month earlier than the other Losar-celebrating peoples.

Phurbu Thinley states that: Template:Quotation

Dates

The Tibetan calendar is a lunisolar calendar. Losar is celebrated on the first through third days of the first lunar month.

Gregorian Year	Year of Rabjung 60-year Cycle	Tibetan Year	Losar Date***	Gender, Element, and Animal
2008	rab byung 17 lo 22	2135	February 7	Male Earth Mouse/Rat**
2009	rab byung 17 lo 23	2136	February 25	Female Earth Ox
2010	rab byung 17 lo 24	2137	February 14	Male Iron Tiger
2011	rab byung 17 lo 25	2138	March 5	Female Iron Hare/Rabbit**
2012	rab byung 17 lo 26	2139	February 22	Male Water Dragon
2013	rab byung 17 lo 27	2140	February 11	Female Water Snake
2014	rab byung 17 lo 28	2141	March 02	Male Wood Horse
2015	rab byung 17 lo 29	2142	February 18/19	Female Wood Sheep/Goat**
2016	rab byung 17 lo 30	2143	February 8	Male Fire Monkey
2017	rab byung 17 lo 31	2144	January 28	Female Fire Bird/Rooster**
2018	rab byung 17 lo 32	2145	February 15/16	Male Earth Dog
2019	rab byung 17 lo 33	2146	February 5	Female Earth Pig/Boar**
2020	rab byung 17 lo 34	2147	January 25	Male Iron Mouse/Rat**

* Note: Rabjung (Wylie: rab byung) is the name of the 60-year cycle of the Tibetan calendar that started in 1027 CE, and is currently in its 17th cycle.

** Note: These year names have more than one translation into English with differerent terms used by different groups.

*** Note: Losar is celebrated by some international communities at more or less the same time it is celebrated in Asia. For example, for a year when Losar starts on February 1 in Asia time zones, it may be celebrated by some in United States time zones on January 31. Losar celebrations are normally for three days.

External links

• about losar festival लोसार, लो भनेको बर्ष हो र सार भनेको नयाँ हो अर्थात लोसारको शाब्दिक अर्थ हो एक साल समाप्त भएर अर्को नयाँ सालको उदय हुनु
• Tibetan Lunar Calendar 1930 - 2010, at IOL.ie
• Calculating Losar, at ImaginaryOfferings.blogspot.com

Source

Wikipedia:Losar