Category:Tibetan Buddhist Philosophy
Jump to navigation
Jump to search
(previous page) (next page)
Subcategories
This category has the following 5 subcategories, out of 5 total.
Pages in category "Tibetan Buddhist Philosophy"
The following 56 pages are in this category, out of 256 total.
(previous page) (next page)T
- The Open Expanse of Space: A Commentary on the Meaning of Milarepa’s Eight Kinds of Mastery Explained by Khenpo Tsültrim Gyamtso Rinpoche
- The Ordinary Meaning of Madhyamaka
- The perceived condition, is all dharmas. When they have been perceived, awareness of them arises
- The Philosophical Grounds and Literary History of Zhentong
- The promise to compose the text
- The purpose of argumentation
- The purpose of the four perceptions is to clear away four wrong conceptions
- The purpose: for the sake of abandoning the five faults
- The reasoning of suitable establishing
- The Reception of Indian Logic in Tibet
- The regent, Lord Maitreya, says
- The rimé ( ris-med ) movement of Jamgon Kongtrul the great
- The ripening cause
- The Rl-ME Philosophy of Jamgon Kongtrul the Great - A STUDY OF THE BUDDHIST LINEAGES OF TIBET
- The role of conceptual understanding in spiritual realization
- The scope of Phya pa’s presentation
- The Second Chapter of the Pramanavarttika
- The Self reflexive awareness in Tibetan Buddhist Epistemology: How can the classical Buddhist science of consciousness enter into a cross cultural dialog with the science of cognition?
- The seven-fold name and form of suffering
- The six conditional connections are
- The skandhas are impermanent, or interdependently arising, or miserable, or empty, or egoless
- The summary of the meaning
- THE SWORD OF PRAJÑA
- The Tale of Drolchok's Mind
- The term, Emptiness, does not mean Nothing
- The Three Natures
- The Tibetan Buddhist Syllogistic Form
- The Tibetan Institutionalisation of Disputation: Understanding a Medieval Monastic Practice
- The Two Truths—the Key to Unlocking Madhyamaka
- The Word of Chandra
- The Yogacara-Shravaka-Bhumi says
- Their objects appear as individual characteristics. Therefore they are always non-conceptual
- There are four Buddhist philosophical systems:
- These are called the dependency of arising and dependency of imputation of the skandhas
- Third, individual definitions of the four correct reasonings
- This should be understood in three senses
- Through the Lens of Indo-Tibetan Buddhism
- Tibetan Buddhist Philosophy
- Tibetan Developments in Buddhist Logic
- Tibetan Epistemology and Philosophy of Language
- Tibetan Philosophy
- Transitivity, Intransitivity and tha dad pa Verbs in Traditional Tibetan Grammar
- Tsong kha pa et alii on the Bhāviveka-Candrakīrti Debate
- Two Sorts of Consequences
- Two Tibetan Texts on the “Neither One nor Many
W
- Why Use Consequences Rather Than Triply Characterized Reasons? The Problem of Nonexistent Subject Terms and Āśrayāsiddha
- Without benefit," means not having the benefit of truly establishing liberation
- Wrong benefit," or "wrong sense" means falling into the extremes of eternalism and nihilism, saying things injurious to the Dharma and so forth. When these two faults are absent, then Buddhist doctrine is true and possesses benefit