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• ESOTERIC TEACHINGS OF THE TIBETAN TANTRA INCLUDING SEVEN INITIATION RITUALS
  the nectar-like [[Bodhi]] [[Heart]][*37][r_1:37] (absorbed in you). By embracing this Gaba- their [[own]] purposes. Originally [[Bodhi-heart]] referred to a special [[quality]] of
  525 KB (78,111 words) - 03:28, 10 November 2020
• REPRESENTATIONS OF MERIT AND EMPTINESS IN MEDIEVAL CHINESE BUDDHISM
  ...t in no way does a [[gift]] to a [[person]] individually ever have greater fruit than an [[offering]] made to the Sa“gha.” ...erosity]]), five [[dhyanas]] ([[meditative absorptions]]), the [[mind]] of bodhi,22 and [[ultimate truth]]; (9) the correct [[path]] of cultivation—this s
  123 KB (17,926 words) - 17:41, 27 June 2020
• A Dictionary of Chinese Buddhist Terms-003
  ...ice　of the [[religious]] [[life]], 位 progressive status, 因 producing 果 the fruit of saintliness. Of these 教理行果 are known as the 四法. ...of [[meditation]] in ten "vehicles" or stages, for the [[attainment]] of [[bodhi]].
  200 KB (24,835 words) - 17:19, 1 April 2024
• IU
  HA and TRI and OM GATE GATE PARA GATE PARA SAM GATE BODHI SWA HA auspicious and bore fruit.
  108 KB (19,279 words) - 14:27, 1 August 2021
• Śūnyatā from Madhyamaka to Early Yogācāra Philosophy
  ...]: [[worldly]] convention and [[Wikipedia:Absolute (philosophy)|ultimate]] fruit. Those who do not understand the {{Wiki|distinction}} between these [[two t ...mptiness]] is the [[principle]] as ‘[[defilement]] is [[identical]] with [[Bodhi]]’, ‘[[saṃsāra]] is {{Wiki|equal}} to nirvāṇa’.241
  203 KB (28,043 words) - 02:41, 13 May 2023
• The Paccekabuddha
  ...tioned. The [[idea]] that the three [[yanas]] lead to their own specific [[Bodhi]] and Nirva.a, as is found in the Sa.dhinirmocanasutra and the [[Mahayanasu ...] is allotted to the œravaka—and [[Pratyekabuddha]]— vehicles. To attain [[Bodhi]] and Nirva.a one has to follow the [[ekayana]], the only way of the [[Bodh
  153 KB (22,998 words) - 03:12, 5 April 2016
• Esoteric Teachings of the Tibetan Tantra by C.A. Musés
  ...c]] [[Buddhist]] {{Wiki|terminology}} for their own purposes. Originally [[Bodhi-heart]] referred to a special quality of devoutness; here, however, in conn ...oing [[ritual]]. The Taking-in-Refuge [[Prayers]] and the [[Arising]] of [[Bodhi]] [[Heart]] should be practiced first, and so forth. (Note: The reference h
  517 KB (77,837 words) - 02:46, 4 April 2016
• The Biography of Machig Lapdron (1055-1145)
  ...TUTARE TORE S WA HA and TRI and [[OM]] GATE GATE PARA GATE PARA SAM GATE [[BODHI]] SWA HA ...inent teachings and all the [[Dharma]] appeared as [[auspicious]] and bore fruit.
  123 KB (19,596 words) - 14:53, 1 August 2021
• Ethnic Buddhism and Other Obstacles to the Dhamma in the West by Dr Victor Gunasekara
  the veneration of the buddha-rupa ([[buddha-puja]]), the [[bodhi-tree]] and [[relics]] (if these are imported from [[Sri Lanka]]), ...oubtful]] whether it could be "taught" by persons who had not realised the fruit of [[arahantship]]. Indeed the [[Buddha's]] instruction appears to be that
  59 KB (8,827 words) - 14:45, 20 March 2014
• The Wonderful Dharma Lotus Flower Sutra with commentary by the Venerable Master Hsuan Hua: Chapter 3: A Parable
  ...m. The [[Buddha]] is the [[Unsurpassed]] [[Hero]], having [[realized]] the fruit of [[Buddhahood]], the [[Unsurpassed]], Proper and {{Wiki|Equal}}, Right [[ If you wish to certify to the fruit of [[Buddhahood]], you must rely upon the [[Dharma]] of the [[Great Vehicle
  734 KB (120,179 words) - 09:18, 15 March 2016
• The Heart of Prajna Paramita Sutra Verses and Commentary by Venerable Master Hsuan Hua
  Gate gate [[paragate]] [[parasamgate]] [[bodhi]] [[svaha]]! ...e flowering of those [[causes]] to adorn the [[attainment]] of the supreme fruit, which is [[Buddhahood]].
  299 KB (48,497 words) - 16:51, 30 January 2024
• Practicing Guru Devotion with the Nine Attitudes
  ...rect way…the [[water offering]], [[flowers]], [[incense]], {{Wiki|light}}, fruit and so forth. And lead them to (or establish them in) the stage of [[bodhi]] ([[full enlightenment]])
  217 KB (34,354 words) - 15:15, 27 December 2021
• The Four Planes of Existence in Theravada Buddhism
  Comprehensive Manual of [[Abhidhamma]]. Ed. [[Bhikkhu Bodhi]], {{Wiki|Kandy}} 1992. [[Root]] of [[Existence]]. Tr. [[Bhikkhu Bodhi]], BPS,
  121 KB (17,881 words) - 05:03, 2 April 2024
• Immortal Buddhas and their indestructible embodiments The advent of the concept of vajrakāya
  ...t the [[Buddhas]], of the {{Wiki|past}}, were very long-lived; SN 2:191, [[Bodhi]] 2000: 659–660. AN 4:136ff . relates a tale about a former [[teacher]] c ...] also occurs at a number of other loci: “The [[Shrine]],” SN 5:258–263, [[Bodhi]] 2000: 1723–1725; AN 4:308–309, Bhūmicalasutta, Woodward and Hare 199
  128 KB (18,432 words) - 06:50, 13 June 2020
• The Shurangama Sutra With Commentary by the Tripitaka Master Hsuan Hua: Volume 3
  ...es]] {{Wiki|fatigue}}, the [[eye]] and the {{Wiki|fatigue}} originate in [[Bodhi]]. Staring gives rise to the [[characteristic]] of {{Wiki|fatigue}}. ...manifestations]] are not apart from [[Bodhi]]. In the [[true nature]] of [[Bodhi]], the [[characteristic]] of {{Wiki|fatigue}} is produced.
  444 KB (71,782 words) - 11:51, 9 February 2016
• The Essence of Buddhism
  ...ipedia:Sage (sophos|sage]] [[Gotama]] on his [[enlightenment]] under the [[Bodhi-tree]] at [[Buddhagaya]] in [[India]]. He was born as the son of an [[India ...times become ineffective ([[ahosi-kamma]]). [[Kamma]], however, that bears fruit in later [[lives]] will, whenever and wherever there is an opportunity, be
  186 KB (26,500 words) - 10:39, 29 January 2016
• The Supported Deities: The Condensed Realization states:
  As {{Wiki|rosaries}} for [[wrathful]] [[activities]], While [[bodhi]] [[seeds]] are [[auspicious]] for all. ...cious]] {{Wiki|rosaries}} for pacifying [[activities]]. Mulberry and other fruit [[trees]] make {{Wiki|rosaries}} That accomplish enriching [[activities]].
  169 KB (24,963 words) - 21:26, 23 March 2024
• The Wonderful Dharma Lotus Flower Sutra with commentary by the Venerable Master Hsuan Hua: Chapter 1: Introduction
  Great [[Bhikshus]] are those about to certify to the fruit of [[Arhatship]]. “Have you brought forth the resolve for [[Bodhi]]?” they ask.
  670 KB (107,759 words) - 02:28, 5 April 2016
• Dzogchen teaching - Chögyal Namkhai Norbu
  ...ering is the fruit, or the effect of a [[cause]]. If there is an effect or a fruit, there is a ...tions]].” This means that our {{Wiki|present}} [[actions]] can produce the fruit of our next [[life]], and that we can also modify and {{Wiki|purify}} them.
  266 KB (41,306 words) - 17:19, 15 October 2020
• The Shape of Suffering A STUDY OF DEPENDENT CO-ARISING
  of the [[Bodhi tree]], the [[tree]] of Awakening—he sat in the shade of the [[Bodhi tree]] occurred to me: ‘Of what [[action]] of mine is this the fruit, of what [[action]] the result,
  396 KB (58,855 words) - 10:58, 17 November 2020

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