Virudhaka
Virudhaka(Skt) (1)
波瑠璃王 (Pali Vidudabha; Jpn Haruri-o), King of Developing Merit.
Regal in stature, blue in colour, he has a full face with black eyebrows, mustache and beard. Large bulbous eyes gaze to the side. The right hand holds at the waist a long sword with the left cradling the blade across the chest. Adorned with an ornate headdress of gold and jewels, earrings and ribbons, he is richly garbed in the brocade raiment of a king, opulent with silks and elaborate design in a variety of colours.
Formerly a garuda, he converted along with Virudhaka. Today he protects beings who have led a virtuous life from Yama, the Lord of Death, and uses his power to ward off anything that would disrupt the Dharma. His touch is harmful to beings so he carries a sword to keep them at bay.
Virudhaka (Skt. Virūḍhaka; Tib. Pak Kyepo; Wyl. 'phags skyes po; Eng. 'Noble Birth') — one of the Four Great Kings. Guardian King of the South and leader of the kumbhandas, fierce beings who reside in the desire realms of the heavens.
Virudhaka, along with the other guardian kings, protected Buddha Shakyamuni's mother before the prince was born and continued to assist him during his lifetime. Today he protects beings who have led a virtuous life from Yama, the Lord of Death, and uses his power to ward off anything that would disrupt the Dharma.
Because his touch is harmful to beings he carries a sword to prevent them from approaching him.
His Chinese name is Mo-Li Hung, and he is associated with the Hindu god Yama, the god of death and the Underworld. He is King of the South, where he lives in a palace made of glass and rules over the Jambudvipa continent. He is known as "The One Who Enhances Virtue," using his Sword of Wisdom to control evil. Sometimes called "The Enhancement Heavenly King," by controlling evil he enhances or improves the lives of all sentient beings.
He is also King of the Kumbhandas, (demons shaped like gourds, or with a scrotum like one, and who drain the vitality of men) a kind of gourd-shaped demon. Sometimes he is depicted trampling a demon under foot, representing the control of evil, but also reminding us that all of these Kings have a wrathful aspect. The control of evil can be a messy business. His Sanskrit name "Virudhaka" indicates "growing large," with an overtone of bringing prosperity.
Virudhaka (IAST: Virūḍhaka, Pali: Viḍūḍabha, Nepali: विरूढक) was son of Raja Prasenjit and king of Kashi Kosala.
Soon after usurping the prosperous kingdom built up by his father Bimbisara, the parricide Ajatashatru (ruled 491-461 BCE) went to war with his aged uncle Prasenjit, and gained complete control of Kashi. Just after this Prasenjit, like Bimbisara, was deposed by his son, and died. The new king, Virūḍhaka (in Pali Viḍūḍabha), then attacked and virtually annihilated the little autonomous tribe of Shakyas and Koliyas , in Himalyan foothills, and we hear no more of the people which produced one of the greatest of Nepalese, the Buddha.
Probably Virudhaka, like Ajatashatru of Magadha, had ambitions of empire, and wished to embark on a career of conquest after bringing the outlying peoples, who had paid loose homage to his father, more directly under the control of the centre; but his intentions were unfulfilled, for we hear no more of him except an unreliable legend that he was destroyed by a miracle soon after his massacre of Shakyas. A little later his kingdom was incorporated in Magadha.
Virudhaka, leader of the Kumbhanda, is a worldly guardian worshipped as a protector. He lives on the south side of the lower slopes of mount Meru in the Heaven of the Four Great Kings. Like the other Direction Kings, the leader Vaishravana, Virupaksha and Dritarashtra, he swore an oath of protection before the buddha Shakyamuni. The stories and iconography of the Four Guardian Kings arose originally with the early Buddhist sutras and became fully developed in the later Mahayana sutras. They are common to all schools of Tibetan Buddhism. Paintings of the Kings are generally found in association with a larger thematic set featuring the buddha Shakyamuni and the 16 Great Arhats.
King of the South. Green in colour and holding a sword. King of the Kumbhāṇḍas, his name means "ever growing".
The Kumbhāṇḍas according to Sutherland are "a grotesque group of demons with testicles in the shape of a kumbha or pitcher". The Pāli commentaries describe them as having "huge stomachs, and their genital organs were as big as pots, hence their name".
oṃ vi rū ḍha ka kuṃ bhāṃ ḍā dhi pa ta ye svā hā
oṃ virūḍhaka kumbhāṇḍādhipataye svāhā
"virūḍhaka kumbhāṇḍāye" can be translated Virūḍhaka Lord of the Kumbhāṇḍas. Bonji Taikan has "yakṣādhipataye" but properly speaking Vaiśravaṇa is Lord of the Yakṣas, and Virūḍhaka is Lord of the Kumbhāṇḍas.
(2)増長天(Jpn Zojo-ten orZocho-ten): The heavenly king Increase and Growth. One of the four heavenly kings.
See; Increase and Growth.
