Category:Karma Kagyu
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This category has the following 24 subcategories, out of 24 total.
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Pages in category "Karma Kagyu"
The following 107 pages are in this category, out of 707 total.
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- The third of the Four Dharmas – ‘the path clarifies confusion’
- The Thirteen Tantras of Marpa and Karma Kagyu
- The three realms, three places and three syllables
- The Tibetan Text of Tilopa’s Acintyamahāmudrā 1 – The instruction to the yogin
- The Treasury of Kagyü Mantra: A Nineteenth-Century Collection of Marpa’s Tantric Teachings.
- The Treasury of Lives‘ Gampopa biography says that:
- The Ultimate Goddess ‘spontaneously-emergent’ joy, according to 4th Sharmapa
- The unique approach and lineage of Gampopa
- THE ‘FOUR FLOWING DESCENTS’ SOURCE OF KAGYU: MARPA’S SONG ON THE FOUR TRANSMISSIONS. 16th Karmapa’s 40th Paranirvana (Part II).
- THE ‘GREAT DAKINI OF TSURPU’, KHANDRO RINPOCHE, ON THE ‘FOUR NOBLE TRUTHS’: FIRST TURNING OF DHARMA WHEEL (CHOKOR DUCHEN)
- The ‘red hat Karmapa’, 4th Sharmapa
- The ‘White Panacea’ and objections by Sakya Paṇḍita (1182–1251
- Then his great care and compassion for the young tulkus who were with him:
- Then, how the 16th Karmapa had shown the hospital staff on several occasions his power over his life-force:
- There is no distance between ourselves and sentient beings nor Buddhas and Bodhisattvas
- There is this mantra in the Vajrakīlaya again, SARVA VAJRA AMRITA.
- They explain the origin of the Tibetan translation
- Third Tsurpu Gyeltsab
- This above is the presentation of the faults of the teacher
- This is teaching on karma, cause and effect. Then the part on defects of samsara says this:
- This song is also full of self-deprecation:
- Threats of Violence and War
- Three paths: Inference, blessing and direct manifestation
- Tibetan and Chinese translations of the root text Dharani of White Parasol
- TIBETAN ART, PRE-GREAT ENCAMPMENT (KARMA GAR-RI) : Indian, Newar and the ‘Three Great Tibetan Styles’ of Men-ri, Khyen-ri and Jeyu-ri (7th -15th Century) by 17th Karmapa
- Tibetan translations of the Text – Pang Lotsawa Lodrö Tenpa, Lotsawa Rinchen Sangpo and others
- Tilopa
- Tilopa (988-1069)
- Tilopa is a profound example of the vajra master
- TILOPA UPADESHA - Thrangu Rinpoche commentary
- TILOPA WAS BORN THE KING of a province in India
- Tilopa went to the northern part of the country to practice the Dharma
- Tilopa's Song To Naropa: an extract
- Tiphupa
- To Nourish Faith
- Torch of True Meaning
- Traleg Kyabgon Rinpoche
- TRANSCRIPT OF HE 8th GARCHEN RINPOCHE’S TEACHING ON BUDDHA AKSHOBYA OF THE VAJRA-ESSENCE CYCLE
- Transmission Lineages from Ngog Choku Dorje Onwards
- Treasure Texts
- Treasury of Precious Instructions
- Trimkhang Lotsāwa
- Trinley Thaye Dorje
- Trungram Gyaltrul Rinpoche
- Tsami Lineage
- Tsangnyon Heruka’s Praise to Marpa in The Life of Marpa the Translator: Seeing Accomplishes All
- Tsele Natsok Rangdröl
- Two claimants to Karmapa title to jointly search for reincarnation of Shamar Rinpoche
- Two Karmapas to Jointly Identify Shamar Rinpoche’s Reincarnation
- Two Karmapas to Work Together in Search for Shamar Rinpoche Reincarnation
- Tāranātha’s actual account, is slightly different and much briefer though
- Tāranātha’s Works on the Shangpa Kagyu lineage
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- UNIFYING KARMIC IMPRINTS OF DUALITY INTO THE ESSENCE GROUND:
- UNSUNG HEROINES, MOTHERS OF MAHĀMUDRĀ AND SOURCE OF SARAHA’S SONGS : Re-telling the (her)stories of the symbolic ‘arrow-maker’ Dakhenma, and the ‘radish-curry’ cook gurus of siddha, Saraha
- Upper Drukpa
- Urgyen Tsomo
- USEFUL LINKS ON WHITE TĀRĀ AND GARCHEN RINPOCHE
- USHNISHNA WHITE PARASOL PROTECTION AND REPULSION FROM ALL HARM: ‘STALLION GARUDA KING OF BIRDS’ DAILY PRACTICE BY KARMA CHAGME: ‘Aspirations to End Adversity’ with 17th Karmapa (Day VIII: Part 1)
- Ushnishna White Parasol – practiced by various lineages
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- Western perception
- What’s the reason you became vegetarian?
- When you understand this, you always stabilize your practice so you can just continue with the practice, gaining a habit of practice
- WHO IS TĀRĀ AND TRAVELLING THROUGH THE CENTRAL CHANNEL
- Without being personal etc. , what does all this mean?
- Working with Emotions
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- ‘A CANOPY OF FRESH SKY FLOWERS’, 15th KARMAPA’S SONG FOR HIS STUDENT (AND GURU) 1st JAMGON KONGTRUL from THE OCEAN OF KAGYU SONGS (KAGYU GURTSO): Birthday offering for 4th Jamgon Kongtrul
- ‘All Buddhists can be called ‘Kagyupa”: the ‘Four Dharmas’ of Gampopa by 17th Karmapa (Part I)
- ‘Confusion dawning as primordial awareness’: the fourth Dharma, Chinese Zen and the debate on gradual vs instant awakening. ‘Four Dharmas of Gampopa’ by 17th Karmapa (Day 8: Part II)
- ‘Dharma is not ‘one size fits all’: The importance of individual levels, the infallibility of karma and seeing others’ good qualities: ‘Four Dharmas of Gampopa’ by 17th Karmapa (Part VI)
- ‘Dismantling Artificial Boundaries’: Concepts of nations, ‘self’ and ‘other’; developing great love and compassion and ‘without borders’ ultimate nature. ‘Four Dharmas of Gampopa’ by 17th Karmapa (Day 8)
- ‘Exchanges with Dusum Khyenpa’ – The three paths and three types of beings
- ‘GATHERING ACCUMULATIONS AND PURIFYING NEGATIVE DEEDS’: ‘Aspirations to End Adversity’ by 17th Karmapa (Part II)
- ‘GOLDEN TEACHINGS’ OF KAGYU TANTRA:
- ‘GOLDEN TEACHINGS’ OF KAGYU TANTRA: Marpa the Translator and student Ngog, the Seven Ngog Mandalas, Thirteen Tantras of Marpa, Kongtrul’s ‘Treasury of Kagyu Mantras’, 17th Karmapa’s birthday teaching and Drikung Kagyu ‘Mar-Ngog’ activities
- ‘HUNTER’S MOON’ TRANSLATION TREATS: MILAREPA’S SONGS TO ANIMALS AND THE HUNTER and SONG ON THE SUFFERING OF ANIMALS FOR THE EVIL MEAT-EATING ‘CUSTOM’
- ‘I DON’T EAT MY FRIENDS’ INTERVIEW OF JETSUNMA TENZIN PALMO
- ‘I DON’T EAT MY FRIENDS’: 78th birthday offering to Jetsunma Tenzin Palmo, meditator, teacher and nunnery founder, on eating animals
- ‘If you eat meat you are not a Kagyupa”
- ‘May Dharma go along with Dharma’: The difference between ‘real Dharma’ and ‘pretend Dharma’: ‘Four Dharmas’ of Gampopa by 17th Karmapa (Part V)
- ‘One cannot escape one’s karma’ – Chime Dorje’s refusal to escape from the Chinese and miraculous stories of escape in prison and relics from bloody ropes used to bind him
- ‘Shower of Siddhis of the Profound Path of Guru Yoga’ by 16th Karmapa
- ‘SIGHT FOR SORE EYES’: FROM YOGI FATHER’S INTRODUCTION TO THE NATURE OF MIND TO SIDDHA CHIMEY DORJE’S UNBEARABLE DEVOTION, MIRACULOUS ROCK FOOTPRINTS AND COURAGE IN A CHINESE PRISON: GURU STORIES (Part 2) by 8th Garchen Rinpoche
- ‘SIMULTANEOUSLY-ARISEN’, LIKE SUN AND SUNLIGHT: Dagpo Gampopa on the meaning of ‘simultaneously-arisen’, ‘white panacea’ and Dzogchen in the context of Mahāmudrā
- ‘Unbearable Grief, like eating the flesh of one’s own child’
- ‘WE HUMANS ARE BECOMING LIKE TERRIFYING DEMONS DESTROYING LIFE ON EARTH’: the Sūtra and Dhāraṇī of Protector Buddha Akṣobhya’: Aspirations to End Adversity’ by 17th Karmapa (Part III)
- ‘White Hat Karmapa’ Tsa Tsa Rinpoche
- ‘Without a single thought, decisively look at your ultimate nature
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- “Even if three worlds were destroyed there is no fear, there is no attachment to the five desirables of the senses.”
- “May the realization of the naturally-originated Mahāmudrā, the simultaneously-arisen mind-itself’ Dharmakāya come!
- “Namo Guru, Dharma goes alone with Dharma and so on”
- “Rosary of Precious Stones” by the Guru Gampopa
- “The Dharmakaya, Buddha and love and compassion
- “The nature of mind
- “The Trap-chi prison regiment.” Trap-chi (Drapchi), Tibet. Chime Dorje passed away in a similar prison to this in Chamdo.
- “Then a nurse almost literally screamed, ‘He’s got a good pulse! He’s got a good pulse!’