Category:Karma Kagyu
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Subcategories
This category has the following 24 subcategories, out of 24 total.
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Pages in category "Karma Kagyu"
The following 200 pages are in this category, out of 707 total.
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- RE-TELLING (AND RE-NAMING) ‘LHABAB DUCHEN’: WHEN MILK STREAMED FROM MOTHER’S BREASTS TO BUDDHA’S MOUTH AND BUDDHA’S GREAT ACT OF REPAYING MOTHER’S KINDNESS
- REALIZING THE NATURE OF MIND
- Rechung Dorje Drakpa
- Recitation of the Aspiration
- Reciting mantras purely makes a hundred-fold difference
- Reciting them in melody makes a hundred thousand-fold difference
- Recognition by 7th Karmapa
- Red Bonnets
- Remembering Tenga Rinpoche, a Kagyu Kālacakra master
- Repaying mother’s kindness and bringing Māyā to arhatship
- Reproduced from Secret of the Vajra World – The Tantric Buddhism of Tibet (Shambhala, 2002)
- Resting in meditation beneath a tree
- RESTORING A LOST LINEAGE: REINVENTING THE KARMA KAGYU SCHOLASTIC TRADITION OF TIBETAN BUDDHISM IN-EXILE POST-1959
- Revered by all Tibetan Buddhist lineages
- REVIVING MARPA THE TRANSLATOR’S LINEAGE AND LEGACY:
- REVIVING MARPA THE TRANSLATOR’S LINEAGE AND LEGACY: Hevajra Tantra, Marpa-Ngog Lineage, Six Bone Ornaments of Nāropa, Editions and contents of Marpa’s Collected Works and Drikung Kagyu
- Rgyal tshab 02 bkra shis rnam rgyal
- Rinpoche’s passing
- Rngog
- Rngog chos sku rdo rje
- Rngog dkyil bdun
- Rngog ston chos sku rdo rje
- Rongton Sheja Kunrik
- Rumtek Monastery Parinirvana anniversary puja
- RUNNING INTO THE VAST SPACE OF MIRACULOUS LOVE, WHERE THE IMPOSSIBLE IS POSSIBLE
- RUNNING INTO THE VAST SPACE OF MIRACULOUS LOVE, WHERE THE IMPOSSIBLE IS POSSIBLE: (1981), and first edition of ‘Shower of Siddhis’ 16th Karmapa daily Guru Yoga (40th Paranirvana, Part 3)
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- Sacred Chinese sites of the four foremost Bodhisattvas
- Samadhi-bliss and Kadampa teachers
- Sangs rgyas mnyan pa bKra shis dpal ’byor
- Sangye Nyenpa Tashi Paljor
- Second Appearance of Mother Māyā to Buddha when he is battling the maras
- Second Gyeltsab
- Second Tsurpu Gyeltsab
- Section of Je Gampopa text on the fourth Dharma
- Seeing our gurus as Buddha and protection
- Seeing sickness and suffering as positive
- SEEING SICKNESS AND SUFFERING AS POSITIVE: Female Mahasiddha and Lineage Founder, Gelongma Palmo and the 11-faced, 1000-armed Avalokitesvara (Nyung Ne) and teaching by 8th Garchen Rinpoche
- Seven Delights, a song by Gotsangpa on working with obstacles
- Seven Mandalas of Ngog
- Seven Mandalas of Ngok
- Seven Maṇḍalas of the Ngog
- Seven Ngok Mandalas
- Seventeen lineages of Kālacakra
- Shakyamuni Buddha’s advice to monks on the importance of parents, in the Aṅguttaranikāya
- Shamar Rinpoche Mipham Choekyi Lodro (1952-2014)
- Shamar Rinpoche recognized Trinley Thaye Dorje as the 17th Karmapa
- Shamar Rinpoche’s activity
- Shamarpa's Birth and early life
- Shangpa Kagyu’s female founders – Niguma and Sukhasiddhi
- Shanpa Kargyu Golden Dharmas Part I: Lineage & Outline
- Shegyu
- Shower of Siddhis Daily Guru Yoga and Other Compiled Works and Translations
- Shunned and Outcast and the spontaneous Vajra Songs
- Situ Panchen
- Six Words of Advice
- Sixth Gyalwa Karmapa
- So for the next of the four Dharmas, ‘the path clarifies confusion’. Gampopa’s text says:
- So what are the Seven Ngog Mandalas spoken about here and who is Ngog?
- So when his mother passed away, the Buddha was raised by his maternal aunt, Mahāprajapati, the second queen of Shuddhodana and mother to Nanda, Buddha’s half-brother
- Song by Marpa on the Four Transmissions
- SONG FROM THE HEART - THE LINEAGE SUPPLICATION TO THE KAGYU GURUS
- Sources of Marpa’s life-story
- Stability and divine pride
- Status of religious dignitaries of the Kagyu School
- Suffering as nectar and afflictions as the adornments of primordial wisdom
- Suffering is ‘ready and waiting to happen’: The three types of suffering, being a Dharma practitioner and ‘Dharma going on the Path’. ‘Four Dharmas of Gampopa’ by 17th Karmapa (Day VII)
- SUPPLICATION TO THE GARLAND OF KARMAPAS
- Supplication to the Lineage of the Six Vajra-Yogas
- SUPPLICATIONS AND SADHANAS
- Sustaining the practice in daily activities
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- Tai Situpa
- Taking a consort and severing her head for her father/King
- Taking leave from prison to see mother – meeting Geshe Ngawang Phuntshog
- TANTRA CANNOT BE KNOWN WITHOUT KNOWING THE “CHANTED NAMES OF MAÑJUŚRĪ’: ‘Aspirations to End Adversity’ with 17th Karmapa (Part VII)
- Tashi Delek Orgyen Tobgyal
- Tashi Namgyel
- Tashi Namgyel’s
- Teaching on the Four Noble Truths
- Tenga Rinpoche
- Terchen Barway Dorje
- Terma tradition – the ‘Seven Profound Cycles’ (Zab Dun)
- Tersey Tulku
- Textual Sources and lineage
- The 17th Karmapa
- The 17th Karmapa briefly explained the song
- The 17th Karmapa explained that:
- The 17th Karmapa further explained that:
- The 17th Karmapa then explained the lineages of the two main transmissions from Ngog Choku Dorje:
- The 17th Karmapa then went onto explain how Dagpo Lhaje became a monk:
- The 17th Karmapa, Orgyen Trinley Dorje, recently gave a teaching on Milarepa’s attitude to animals and eating them, using the song he taught to Rechungpa:
- The 1st Karmapa - Dusum Khyenpa
- The 37th Khyira then explained how the Khyira lineage developed after Milarepa’s direct disciple passed away:
- The 4th Sharmapa, Go Lotsawa Zhonnu Pal and Kālacakra
- The 7th Karmapa - Chodrak Gyatso
- The 8th Tai Situpa, Tāranātha, Shentong and the Golden Stupa at Sherab Ling
- THE ARROW-MAKER WOMAN
- The Aspiration Prayer of Mahamudra by The Third Gyalwa Karmapa
- The Aspiration to be Reborn in the Pure Realm of Sukhavati by Karma Chagme
- THE BARDO – TWO KINDS OF LIGHT, DIM AND BRIGHT
- The Bardor Rinpoche Lineage and Brief Biography of 3rd Bardor
- The Buddha’s meaning can be known through symbols and actions, not through words and books
- The Buddha’s ‘Foremost’ Disciples: Men and Women
- The Buddhist Pedagogies of Khunu Lama and Amgon Rinpoche: Performing Renunciation and Yogic Power
- The Canopy of Flowers – Song by 15th Karmapa
- The child is said to have told the Second Gyeltsab
- The Chinese Zen tradition – Indian origin and Southern and Northern traditions
- The Chira Kagyu lineage – An oral ‘ear-whispered’ lineage
- The city Kapilavastu and origin of Shakya name
- The concept ‘I’ and the ‘perfect, unelaborated form’
- The connection between one-pointedness and the generation stage
- The construction of the Guru Rinpoche statue
- The Dagpo Kagyu unbroken lineage of Dro/Jonang Kālacakra
- The debate on instantaneous vs gradual enlightenment – was there a clear-cut ‘winner’?
- The decline of Brahmanical religion and the oppression of the lower caste
- The defects of samsara- there is not even a pinprick of happiness
- The difference between outer, inner and secret – body, eyes and heart
- The difference between purity and impurity
- The dispute with Devadatta
- The Doctor of Dagpo (Dagpo Lhaje)
- The Doctor of Dagpo (Dagpo Lhaje) whose family tragedy led to monkhood: ”Four Dharmas’ of Gampopa’ by 17th Karmapa (Part II)
- The Dzogchen view of natural purity and OṀ ĀH HUṂ
- The eight lineages of Milarepa
- The Eight Sacred Sites of Buddhism and the spread of the teachings
- The essence of the three syllables, OṀ ĀH HUṂ – vajra form, speech and mind
- The first Dharma – may Dharma go along with Dharma
- THE FLUTE AT COPPER-COLOURED MOUNTAIN: Drikung Lho Nuden Dorje’s Terma ‘Heart-Essence of Great Bliss Mind-Accomplishment’ and Vajra Guru mantra teaching by 8th Garchen Rinpoche
- The Flute of Copper-Coloured Mountain
- The fourth Neten Chokling
- THE GATE OF TWO MERITS Prayer compilation of the Grand Kagyud Monlam
- The general invisibility of the Buddha’s mother in male-composed Buddhist textual accounts
- The Giant Thangkas of Tsurphu Monastery
- The Golden Rosary
- The Golden Rosary of the Kagyu
- The Great Perfection and the Great Seal
- The history of Kurukullā and the Queen’s spell to get back her King
- The history of the empowerment it is called the Moonlight Dispelling Darkness: the Empowerment of the Bhagavan, the protector Akshobya, from the Vajra Essence
- The History of Zurmang Chö
- THE IMMEASURABLE ‘ROOT LIFE-FORCE’ OF ALL DEITIES AND SAMAYA: White Tārā teaching by 8th Garchen Rinpoche (April 2021)
- The importance of bodhicitta
- The importance of contemplation on death and impermanence
- The importance of contemplation on death, impermanence and karma
- The importance of experience
- The importance of love and compassion and non-duality
- The importance of loving-kindness and compassion and why they are different from sympathy
- The importance of practice: the clarity and brilliance of anger
- The importance of practicing deity visualisation
- The incredible courage and strength of Buddha – accepting and respecting all castes, creeds, rich and poor
- The institution of the Shamarpa and Karmapa
- The Kagyu Crisis
- The Kagyu Garland
- The Kagyud Monlam Prayers
- The Kagyud Scriptures
- The Kagyupa School of Tibetan Buddhism
- The Karma Kagyu Lineage
- The Karma Kagyu Lineage - Tergar
- The Karma Kagyü Lineage of Mahamudra
- The Karmapas, Chogyur Lingpa and Vajrakīlaya
- The Ka’bab Zhi lineage (bKa’ babs bZhi) of teachings were brought to Tibet by Marpa
- The Kela Chokling
- The King of Aspiration Prayers for Excellent Conduct
- The last Pandita
- The Life of Chokgyur Lingpa
- The Lineage of the Four Dharmas of Gampopa
- The lower-caste Sunidha’s testimony
- The meaning of Om Vajra Guru Pema Siddhi Hum
- The meaning of the term ‘Kagyu‘
- The meaning of the word ‘guru’ and ‘lama’
- The meaning of ‘Kagyu’, Four Descents of Transmission and the Four Pillars
- The meaning of ‘small’, ‘medium’ and ‘great’ individuals
- The measure of ‘Dharma having gone along with Dharma’ – the advice of Lama Zhang
- THE NATURE AND PURPOSE OF EMPOWERMENT
- The Neten Chokling
- The Parinirvana Anniversary of Gyalwa Gotsangpa
- The path of blessing (byin rlabs kyi lam)
- The path of direct realisation (mngon sum lam)
- The path of inference (rjes dpag lam)
- The precious and wish-fulfilling jewel of Tibet
- THE RADISH CURRY COOK
- The Rain of Wisdom -Ocean of Kagyu Vajra Songs – Kagyu Gurtso
- The Recognition of the Eighth Karmapa
- The root samaya of love and compassion for all
- THE ROOT ‘LIFE FORCE’ OF ALL DEITIES AND SAMAYA
- The sangha is said to have eight wondrous qualities
- The Second Candidate from Kongpo
- The second Dharma: ‘May Dharma go on the Path‘
- The seven maṇḍalas of Ngok consists of:
- The simple lifestyle of a monastic – the six requisites: three robes, a bowl, water cup and a mat
- The Song of Gyalwa Gotsangpa on How to Practice with Illness
- The Successive Lifetimes of Dechen Rigpa'i Reldri
- The suffering of change – many adverse conditions ‘just ready and waiting to happen’
- The supreme type, who possesses all the characteristics of a master
- The Sutra in Three Sections
- The Tai Situpas and Shentong
- The Text – a hidden treasure of Guru Padmasambhava
- The Text–The Dhāraṇī of Mārīcī
