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གྲངས་ཅན་པ་

From Tibetan Buddhist Encyclopedia
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Tibetan Buddhist Encyclopedia is now 14 years old

Our Encyclopedia recently received a wonderful opportunity for a major renewal on its 14th birthday . After many years of growing our Encyclopedia had become bit slow and sometimes even decided not to answer when people knocked on the door.

A very big thank you and blessings to Dmytro Rudiy (rudiy.nl) for his great work in upgrading the server, website and all of the infrastructure and helping make TBE fast and reliable again for everyone!

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གྲངས་ཅན་པ། (Wyl. grangs can pa) n. Pron.: drangchenpa

  • Skt. Sāṃkhya.
  • Skt. Samkhya. 'enumerators'
  • Skt. सांख्यः, sāṁkhya, Pron.: sankhya. From Sanskrit: fr. | numeral, relating to number | relating to number (in gram. as expressed by the case-terminations) | rational, or discriminative | one who calculates or discriminates well, (•esp.) an adherent of the Sāṃkhya doctrine | N. of a man | of the Vedic Ṛishi Atri | N. of Śiva | to some also m. | or true entities [twenty-three of which are evolved out of Prakṛiti 'the primordial Essence' or 'first-Producer'], viz. Buddhi, Ahaṃkāra, the five Tan-mātras, the five Mahā-bhūtas and Manas | the twenty-fifth being Purusha or Spirit | see | but wholly distinct from the twenty-four other | and is multitudinous, each separate Purusha by its union with Prakṛiti causing a separate creation out of Prakṛiti, the object of the philosophy being to effect the final liberation of the Purusha or Spirit from the fetters caused by that creation | the Yoga [»q.v.] branch of the Sāṃkhya recognizes a Supreme Spirit dominating each separate Purusha | the Tantras identify Prakṛiti with the wives of the gods, •esp. with the wife of Śiva | the oldest systematic exposition of the SS S S Śiva-pravacana and Tattva-samāsa, ascribed to the sage Kapila, are now thought to belong to as late a date as the 14th or 15th century or perhaps a little later

Further Information

Source

RigpaWiki:གྲངས་ཅན་པ་