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| Date/Time | Thumbnail | Dimensions | User | Comment | |
|---|---|---|---|---|---|
| current | 05:42, 14 February 2013 | | 387 × 516 (69 KB) | VTao (talk | contribs) | Category:Dhyani buddhas-pics |
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File usage
The following 41 pages use this file:
- 50 Tibetan Geo Texts
- A Controversy Unveiled: How Many Sūtra Passages Are Indicated as Requiring Interpretation in Candrakīrti's Madhyamakavatārabhāsya?
- A Torch for the Path to Omniscience
- A discussion on Ghosts
- Agnivesha Samhita
- An Atheist Perspective on Buddhism
- Bhikkhu Patimokkha - The Bhikkhus' Code of Discipline
- Buddhism and Death
- Buddhism and Mythology
- Buddhist Monastic Code I: Chapter 2 Nissaya by Thanissaro Bhikkhu
- Dana
- Deities Described
- Dharma talk: Listen to Yourself: Think Everything Over
- Divine Marriage -- kundalini and tantra
- Hindu Chronology
- Janussonin Sutta: To Janussonin
- Maha-Parinibbana Sutta
- Methods of Awakening - Attentiveness: A Primer
- Nirvana Sutra: Chapter Seventeen: On the Questions Raised by the Crowd
- Nirvana Sutra: Chapter Twenty-Three: On Pure Actions-3
- Noble Stack of Auspiciousness
- Nyāya - The School of Logicians
- Old Man Basking in the Sun
- Sandhinirmochana Sutra
- Several Important Issues Regarding Ch’an Teachings Given by the Sixth Patriarch Master Hui Neng
- Shankara and Buddhism
- Situ Penchen and the House of Sde dge: A Demanding but Beneficial Relationship
- Sri Pada - Buddhism's Most Sacred Mountain
- Stories by Ulrike Roesler, and Jonathan Silk.
- The Buddhist Councils
- The Buddhist Tripitaka as it is known in China and Japan : a catalogue and compendious report
- The Cosmos
- The Gospel of Buddha:Chapter 01: Rejoice
- The Mahayana Uttaratantra Shastra with commentary
- The Wonderful Dharma Lotus Flower Sutra with commentary by the Venerable Master Hsuan Hua: Chapter 7: The Analogy of the Transformed City
- The commentary on THE GREAT PERFECTION: THE NATURE OF MIND, THE EASER OF WEARINESS called the Great Chariot
- Uddyotakara's Quotations from Dharmakiirti and Viniitadeva
- What makes Buddhism different?
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