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Difference between revisions of "A Portion of The Heart Sutra"

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Then, through the power of the [[Buddha]], [[venerable]] [[Shariputra]] said to [[noble]] [[Avalokiteshvara]], the [[bodhisattva]] [[mahasattva]], "How should a son or daughter of [[noble]] family train, who wishes to practice the profound [[prajnaparamita]]?"
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Then, through the power of the [[Buddha]], [[venerable]] [[Shariputra]] said to [[noble]] [[Avalokiteshvara]], the [[bodhisattva]] [[mahasattva]], "How should a son or daughter of [[noble]] [[family]] train, who wishes to [[practice]] the profound [[prajnaparamita]]?"
  
Addressed in this way, [[noble]] [[Avalokiteshvara]], the [[bodhisattva]] majasttva, said to [[venerable]] [[Shariputra]], "O [[Shariputra]], a son or daughter of [[noble]] family who wishes to practice the profound [[prajnaparamita]] should see in this way: [[seeing]] the [[five skandhas]] to be [[empty]] of [[nature]]. [[Form]] is [[emptiness]]; [[emptiness]] also is [[form]]. [[Emptiness]] is no other than [[form]]; [[form]] is no other than [[emptiness]]. In the same way, [[feeling]], [[perception]], formation, and [[consciousness]] are [[emptiness]]. Thus, [[Shariputra]], all [[dharmas]] are [[emptiness]]. There are no [[characteristics]]. There is no [[birth]] and no [[cessation]]. There is no [[impurity]] and no [[purity]]. There is no {{Wiki|decrease}} and no increase. Therefore, [[Shariputra]], in [[emptiness]], there is no [[form]], no [[feeling]], no [[perception]], no formation, no [[consciousness]]; no [[eye]], no {{Wiki|ear}}, no {{Wiki|nose}}, no {{Wiki|tongue}}, no [[body]], [[no mind]]; no [[appearance]], no [[sound]], no {{Wiki|smell}}, no {{Wiki|taste}}, no {{Wiki|touch}}, no [[dharmas]], no [[eye]] [[dhatu]] up to [[no mind]] [[dhatu]], no [[dhatu]] of [[dharmas]], [[no mind]] [[consciousness]] [[dhatu]]; no [[ignorance]], no end of [[ignorance]] up to no [[old age]] and [[death]], no end of [[old age]] and [[death]]; no [[suffering]], no origin of [[suffering]], no [[cessation of suffering]], no [[path]], no [[wisdom]], no [[attainment]], and no non-attainment. Therefore, [[Shariputra]], since the [[bodhisattvas]] have no [[attainment]], they abide by means of [[prajnaparamita]].  
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Addressed in this way, [[noble]] [[Avalokiteshvara]], the [[bodhisattva]] majasttva, said to [[venerable]] [[Shariputra]], "O [[Shariputra]], a son or daughter of [[noble]] [[family]] who wishes to [[practice]] the profound [[prajnaparamita]] should see in this way: [[seeing]] the [[five skandhas]] to be [[empty]] of [[nature]]. [[Form]] is [[emptiness]]; [[emptiness]] also is [[form]]. [[Emptiness]] is no other than [[form]]; [[form]] is no other than [[emptiness]]. In the same way, [[feeling]], [[perception]], formation, and [[consciousness]] are [[emptiness]]. Thus, [[Shariputra]], all [[dharmas]] are [[emptiness]]. There are no [[characteristics]]. There is no [[birth]] and no [[cessation]]. There is no [[impurity]] and no [[purity]]. There is no {{Wiki|decrease}} and no increase. Therefore, [[Shariputra]], in [[emptiness]], there is no [[form]], no [[feeling]], no [[perception]], no formation, no [[consciousness]]; no [[eye]], no {{Wiki|ear}}, no {{Wiki|nose}}, no {{Wiki|tongue}}, no [[body]], [[no mind]]; no [[appearance]], no [[sound]], no {{Wiki|smell}}, no {{Wiki|taste}}, no {{Wiki|touch}}, no [[dharmas]], no [[eye]] [[dhatu]] up to [[no mind]] [[dhatu]], no [[dhatu]] of [[dharmas]], [[no mind]] [[consciousness]] [[dhatu]]; no [[ignorance]], no end of [[ignorance]] up to no [[old age]] and [[death]], no end of [[old age]] and [[death]]; no [[suffering]], no origin of [[suffering]], no [[cessation of suffering]], no [[path]], no [[wisdom]], no [[attainment]], and no non-attainment. Therefore, [[Shariputra]], since the [[bodhisattvas]] have no [[attainment]], they abide by means of [[prajnaparamita]].  
 
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[[Category:Śūnyatā]]
 
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Latest revision as of 00:15, 13 April 2015

Dharma-ratas.JPG

Then, through the power of the Buddha, venerable Shariputra said to noble Avalokiteshvara, the bodhisattva mahasattva, "How should a son or daughter of noble family train, who wishes to practice the profound prajnaparamita?"

Addressed in this way, noble Avalokiteshvara, the bodhisattva majasttva, said to venerable Shariputra, "O Shariputra, a son or daughter of noble family who wishes to practice the profound prajnaparamita should see in this way: seeing the five skandhas to be empty of nature. Form is emptiness; emptiness also is form. Emptiness is no other than form; form is no other than emptiness. In the same way, feeling, perception, formation, and consciousness are emptiness. Thus, Shariputra, all dharmas are emptiness. There are no characteristics. There is no birth and no cessation. There is no impurity and no purity. There is no decrease and no increase. Therefore, Shariputra, in emptiness, there is no form, no feeling, no perception, no formation, no consciousness; no eye, no ear, no nose, no tongue, no body, no mind; no appearance, no sound, no smell, no taste, no touch, no dharmas, no eye dhatu up to no mind dhatu, no dhatu of dharmas, no mind consciousness dhatu; no ignorance, no end of ignorance up to no old age and death, no end of old age and death; no suffering, no origin of suffering, no cessation of suffering, no path, no wisdom, no attainment, and no non-attainment. Therefore, Shariputra, since the bodhisattvas have no attainment, they abide by means of prajnaparamita.

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