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Difference between revisions of "Buddhist Prophecies Fulfilled"

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(Created page with "thumb|250px| <poem> Buddha was very logical and clear in His argument about the existence of God. He preached that every effect had a cause but observed a di...")
 
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[[File:Es 3.jpg|thumb|250px|]]
 
[[File:Es 3.jpg|thumb|250px|]]
 
<poem>
 
<poem>
Buddha was very logical and clear in His argument about the existence of God. He preached that every effect had a cause but observed a discreet silence about the First Cause. He implied that a Causeless Cause of all causes, an Ultimate Reality, a Boundless Light, an Eternal Noumenon behind phenomena, must clearly be infinite, unlimited, unconditioned and without attributes. We, on the other hand, are clearly finite, limited and conditioned by, and in a sense composed of innumerable attributes. It follows that we can neither define, describe nor usefully discuss the nature of that which is beyond the comprehension of our finite consciousness. It may be indicated by negatives and described indirectly by analogy and symbols, but otherwise it must ever remain in its truest sense unknown and unexpressed as being to us in our present state unknowable.
+
[[Buddha]] was very [[logical]] and clear in His argument about the [[existence]] of [[God]]. He preached that every effect had a [[cause]] but observed a discreet [[silence]] about the First [[Cause]]. He implied that a [[Causeless]] [[Cause]] of all [[causes]], an [[Ultimate Reality]], a [[Boundless]] [[Light]], an [[Eternal]] Noumenon behind [[phenomena]], must clearly be [[infinite]], [[unlimited]], [[unconditioned]] and without attributes. We, on the other hand, are clearly finite, limited and [[conditioned]] by, and in a [[sense]] composed of [[innumerable]] attributes. It follows that we can neither define, describe nor usefully discuss the [[nature]] of that which is beyond the [[comprehension]] of our finite [[consciousness]]. It may be indicated by negatives and described indirectly by analogy and [[symbols]], but otherwise it must ever remain in its truest [[sense]] unknown and unexpressed as [[being]] to us in our present state unknowable.
  
In a famous Pali text attributed to Sariputra, the great disciple of Buddha, and accepted by all Pali orthodoxy He says:
+
In a famous [[Pali]] text attributed to [[Sariputra]], the [[great disciple]] of [[Buddha]], and accepted by all [[Pali]] orthodoxy He says:
  
     'Oh disciples, there is a non-born, a non-produced, [a] non-created, a non-formed, if there were not, oh disciples, a non-born, a non-produced, a non-created and a non-formed, there would be no issue for the born, the produced, the created, the formed.'
+
     'Oh [[disciples]], there is a non-born, a non-produced, [a] non-created, a non-formed, if there were not, oh [[disciples]], a non-born, a non-produced, a non-created and a non-formed, there would be no issue for the born, the produced, the created, the formed.'
  
Since Buddha maintained that everything in the world has come into existence due to the law of Karma, law of action and reaction, there can be no action without the doer and willer of action. There must have been the first action and the fixing of the law of Karma. Whoever fixed that law and had the power to carry it out must have been confident of its result. No law can come into existence by itself without an intelligent Entity. The Master Mind behind all creation, therefore, is the First Cause. People call Him God. Buddha called Him the First Cause.
+
Since [[Buddha]] maintained that everything in the [[world]] has come into [[existence]] due to the law of [[Karma]], law of [[action]] and reaction, there can be no [[action]] without the doer and willer of [[action]]. There must have been the first [[action]] and the fixing of the law of [[Karma]]. Whoever fixed that law and had the [[power]] to carry it out must have been confident of its [[result]]. No law can come into [[existence]] by itself without an {{Wiki|intelligent}} Entity. The [[Master]] [[Mind]] behind all creation, therefore, is the First [[Cause]]. [[People]] call Him [[God]]. [[Buddha]] called Him the First [[Cause]].
  
  
 
[[File:Day-of-makha-bucha 1.jpg|thumb|250px|]]
 
[[File:Day-of-makha-bucha 1.jpg|thumb|250px|]]
 
ANOTHER BUDDHA WILL ARISE
 
ANOTHER BUDDHA WILL ARISE
He made it clear that He was about to pass away, and when [His cousin and foremost disciple] Ananda became disconsolate, Buddha consoled him and said:
+
He made it clear that He was about [[to pass]] away, and when [His cousin and [[foremost]] [[disciple]]] [[Ananda]] became disconsolate, [[Buddha]] consoled him and said:
  
     'Have I not formerly declared to you that it is in the very nature of all things near and dear to us, to pass away? O Ananda, seeing that whatever is brought into being contains within itself the inherent necessity of dissolution, how can it be that such a being (as the visible Siddhartha) should not be dissolved?'
+
     'Have I not formerly declared to you that it is in the very [[nature]] of all things near and dear to us, [[to pass]] away? O [[Ananda]], [[seeing]] that whatever is brought into [[being]] contains within itself the inherent necessity of [[dissolution]], how can it be that such a [[being]] (as the [[visible]] [[Siddhartha]]) should not be dissolved?'
  
He informed Ananda that in another three months He would pass away. Ananda, suppressing his tears, said to the Blessed One:
+
He informed [[Ananda]] that in another three months He would pass away. [[Ananda]], suppressing his tears, said to the [[Blessed One]]:
  
 
     'Who shall teach us when Thou art gone?'
 
     'Who shall teach us when Thou art gone?'
  
And the Blessed One replied:
+
And the [[Blessed One]] replied:
  
     ...'I am not the first Buddha Who came upon this earth, nor shall I be the last. In due time another Buddha will arise in the world, a Holy One, a supremely enlightened One, endowed with wisdom in conduct, auspicious knowing the universe, an incomparable leader of men, a Master of angels and mortals. He will reveal to you the same eternal truths which I have taught you. He will preach to you His religion, glorious in its origin, glorious at the climax and glorious at the goal, in spirit and in the letter. He will proclaim a religious life, wholly perfect and pure, such as I now proclaim.' His disciples will number many thousands, while Mine number many hundreds.'  
+
     ...'I am not the first [[Buddha]] Who came upon this [[earth]], nor shall I be the last. In due [[time]] another [[Buddha]] will arise in the [[world]], a [[Holy One]], a supremely [[enlightened]] One, endowed with [[wisdom]] in conduct, [[auspicious]] [[knowing]] the [[universe]], an incomparable leader of men, a [[Master]] of angels and [[mortals]]. He will reveal to you the same [[eternal]] [[truths]] which I have taught you. He will preach to you His [[religion]], glorious in its origin, glorious at the climax and glorious at the goal, in [[spirit]] and in the [[letter]]. He will proclaim a [[religious]] [[life]], wholly perfect and [[pure]], such as I now proclaim.' His [[disciples]] will number many thousands, while Mine number many hundreds.'  
 
[[File:BUDDMoon.jpg|thumb|250px|]]
 
[[File:BUDDMoon.jpg|thumb|250px|]]
Ananda said,
+
[[Ananda]] said,
  
     'How shall we know Him?'  
+
     'How shall we [[know]] Him?'  
  
The Blessed One replied:
+
The [[Blessed One]] replied:
  
     'He will be known as Maitreya, which means He Whose name is "kindness.'"
+
     'He will be known as [[Maitreya]], which means He Whose name is "[[kindness]].'"
  
     Note: As you may already know, Baha'u'llah's given name, Husayn, is Arabic for "kindness."  
+
     Note: As you may already [[know]], Baha'u'llah's given name, Husayn, is Arabic for "[[kindness]]."  
  
A disciple asked Buddha,
+
A [[disciple]] asked [[Buddha]],
  
     "Is not Amitabha, the Infinite Light of Revelation, the Source of innumerable miracles?"
+
     "Is not [[Amitabha]], the [[Infinite]] [[Light]] of [[Revelation]], the Source of [[innumerable]] [[miracles]]?"
  
And the Blessed One replied:
+
And the [[Blessed One]] replied:
 
[[File:Aluvihara-rock-cave-temple.jpg‎|thumb|250px|]]
 
[[File:Aluvihara-rock-cave-temple.jpg‎|thumb|250px|]]
     "Amitabha, the Unbounded Light, is the Source of Wisdom, of virtue, of Buddhahood. The deeds of sorcerers and miracle mongers are frauds, but what is more wondrous, more mysterious, more miraculous than Amitabha?"-Amitayus Sutra
+
     "[[Amitabha]], the Unbounded [[Light]], is the Source of [[Wisdom]], of [[virtue]], of [[Buddhahood]]. The [[deeds]] of sorcerers and [[miracle]] mongers are frauds, but what is more wondrous, more [[mysterious]], more miraculous than Amitabha?"-Amitayus [[Sutra]]
  
     Note: The name "Amitabha" -- is very similar to the title "Baha'u'llah". The word "ABHA" ("most glorious") is the superlative form of the word BAHA (Glory).
+
     Note: The name "[[Amitabha]]" -- is very similar to the title "Baha'u'llah". The [[word]] "ABHA" ("most glorious") is the superlative [[form]] of the [[word]] BAHA (Glory).
  
"But Master," continued the disciple, "is the promise of the happy region vain talk and a myth?"
+
"But [[Master]]," continued the [[disciple]], "is the promise of the [[happy]] region vain talk and a [[myth]]?"
"What is this promise?" asked Buddha, and the disciple replied,
+
"What is this promise?" asked [[Buddha]], and the [[disciple]] replied,
  
     "There is in the West a Paradisian country called the Holy Land, exquisitely adorned with gold and silver and precious gems. There are pure waters with golden sands, surrounded by pleasant walks covered with large lotus flowers. Joyous music is heard, and flowers rain down three times a day. There are singing birds whose harmonious notes proclaim the praises of religion and in the minds of those who listen to their sweet sounds, remembrance arises of the Buddha, the law and the brotherhood. No evil birth is possible there, and even the name of hell is unknown. He who fervently and with a pious mind repeats the words 'Amitabha Buddha' will be transformed to the happy region of this holy land, and when death draws near, Buddha with His saintly followers will stand before him, and there will be perfect tranquility."
+
     "There is in the West a Paradisian country called the Holy Land, exquisitely adorned with {{Wiki|gold}} and silver and precious [[gems]]. There are [[pure]] waters with golden sands, surrounded by [[pleasant]] walks covered with large [[lotus]] flowers. [[Joyous]] music is [[heard]], and flowers rain down three times a day. There are singing birds whose harmonious notes proclaim the praises of [[religion]] and in the [[minds]] of those who listen to their [[sweet]] sounds, remembrance arises of the [[Buddha]], the law and the brotherhood. No [[evil]] [[birth]] is possible there, and even the name of [[hell]] is unknown. He who fervently and with a pious [[mind]] repeats the words '[[Amitabha Buddha]]' will be [[transformed]] to the [[happy]] region of this holy land, and when [[death]] draws near, [[Buddha]] with His saintly followers will stand before him, and there will be perfect [[tranquility]]."
  
     "In truth," said Buddha, "there is such a happy paradise. But the country is spiritual and is accessible only to those that are spiritual. You say it lies in the West. This means look for it where He Who enlightens the world resides."
+
     "In [[truth]]," said [[Buddha]], "there is such a [[happy]] [[paradise]]. But the country is [[spiritual]] and is accessible only to those that are [[spiritual]]. You say it lies in the West. This means look for it where He Who enlightens the [[world]] resides."
  
     "Your description," Buddha continued, "is beautiful; yet it is insufficient and does little justice to the glory of the Holy Land. The worldly can speak of it in a worldly way only, they use worldly similes and worldly words. But the Holy Land in which the holy live is more beautiful than you can say or imagine. However, the repetition of the name 'Amitabha Buddha' is meritorious only if you speak it with such devout attitude of mind as will cleanse your heart and attune your will to do works of righteousness. He only can reach the happy land whose soul is filled with the Infinite Light of Truth. He only can live and breathe in the spiritual atmosphere of the Western Paradise who has attained enlightenment."
+
     "Your description," [[Buddha]] continued, "is [[beautiful]]; yet it is insufficient and does little justice to the glory of the Holy Land. The [[worldly]] can speak of it in a [[worldly]] way only, they use [[worldly]] similes and [[worldly]] words. But the Holy Land in which the holy [[live]] is more [[beautiful]] than you can say or [[imagine]]. However, the repetition of the name '[[Amitabha Buddha]]' is [[meritorious]] only if you speak it with such devout [[attitude]] of [[mind]] as will cleanse your [[heart]] and attune your will to do works of [[righteousness]]. He only can reach the [[happy]] land whose [[soul]] is filled with the [[Infinite]] [[Light]] of [[Truth]]. He only can [[live]] and breathe in the [[spiritual]] {{Wiki|atmosphere}} of the Western [[Paradise]] who has attained [[enlightenment]]."
  
Further, Buddha stated,
+
Further, [[Buddha]] stated,
  
     "A true follower of the Tathagata (a title of Buddha meaning 'He Who has thus come') does not found his trust on austerities and rituals but, giving up the idea of self, relies with his whole heart upon Amitabha, which is the unbounded light of truth."
+
     "A true follower of the [[Tathagata]] (a title of [[Buddha]] meaning 'He Who has thus come') does not found his [[trust]] on austerities and [[rituals]] but, giving up the [[idea]] of [[self]], relies with his whole [[heart]] upon [[Amitabha]], which is the unbounded [[light]] of [[truth]]."
 
</poem>
 
</poem>
 
{{R}}
 
{{R}}
 
[http://bci.org/prophecy-fulfilled/buddha.htm bci.org/prophecy-fulfilled]
 
[http://bci.org/prophecy-fulfilled/buddha.htm bci.org/prophecy-fulfilled]
 
[[Category:Buddhist Prophecies]]
 
[[Category:Buddhist Prophecies]]

Revision as of 02:05, 4 September 2013

Es 3.jpg

Buddha was very logical and clear in His argument about the existence of God. He preached that every effect had a cause but observed a discreet silence about the First Cause. He implied that a Causeless Cause of all causes, an Ultimate Reality, a Boundless Light, an Eternal Noumenon behind phenomena, must clearly be infinite, unlimited, unconditioned and without attributes. We, on the other hand, are clearly finite, limited and conditioned by, and in a sense composed of innumerable attributes. It follows that we can neither define, describe nor usefully discuss the nature of that which is beyond the comprehension of our finite consciousness. It may be indicated by negatives and described indirectly by analogy and symbols, but otherwise it must ever remain in its truest sense unknown and unexpressed as being to us in our present state unknowable.

In a famous Pali text attributed to Sariputra, the great disciple of Buddha, and accepted by all Pali orthodoxy He says:

    'Oh disciples, there is a non-born, a non-produced, [a] non-created, a non-formed, if there were not, oh disciples, a non-born, a non-produced, a non-created and a non-formed, there would be no issue for the born, the produced, the created, the formed.'

Since Buddha maintained that everything in the world has come into existence due to the law of Karma, law of action and reaction, there can be no action without the doer and willer of action. There must have been the first action and the fixing of the law of Karma. Whoever fixed that law and had the power to carry it out must have been confident of its result. No law can come into existence by itself without an intelligent Entity. The Master Mind behind all creation, therefore, is the First Cause. People call Him God. Buddha called Him the First Cause.


Day-of-makha-bucha 1.jpg

ANOTHER BUDDHA WILL ARISE
He made it clear that He was about to pass away, and when [His cousin and foremost disciple] Ananda became disconsolate, Buddha consoled him and said:

    'Have I not formerly declared to you that it is in the very nature of all things near and dear to us, to pass away? O Ananda, seeing that whatever is brought into being contains within itself the inherent necessity of dissolution, how can it be that such a being (as the visible Siddhartha) should not be dissolved?'

He informed Ananda that in another three months He would pass away. Ananda, suppressing his tears, said to the Blessed One:

    'Who shall teach us when Thou art gone?'

And the Blessed One replied:

    ...'I am not the first Buddha Who came upon this earth, nor shall I be the last. In due time another Buddha will arise in the world, a Holy One, a supremely enlightened One, endowed with wisdom in conduct, auspicious knowing the universe, an incomparable leader of men, a Master of angels and mortals. He will reveal to you the same eternal truths which I have taught you. He will preach to you His religion, glorious in its origin, glorious at the climax and glorious at the goal, in spirit and in the letter. He will proclaim a religious life, wholly perfect and pure, such as I now proclaim.' His disciples will number many thousands, while Mine number many hundreds.'

BUDDMoon.jpg

Ananda said,

    'How shall we know Him?'

The Blessed One replied:

    'He will be known as Maitreya, which means He Whose name is "kindness.'"

    Note: As you may already know, Baha'u'llah's given name, Husayn, is Arabic for "kindness."

A disciple asked Buddha,

    "Is not Amitabha, the Infinite Light of Revelation, the Source of innumerable miracles?"

And the Blessed One replied:

Aluvihara-rock-cave-temple.jpg

    "Amitabha, the Unbounded Light, is the Source of Wisdom, of virtue, of Buddhahood. The deeds of sorcerers and miracle mongers are frauds, but what is more wondrous, more mysterious, more miraculous than Amitabha?"-Amitayus Sutra

    Note: The name "Amitabha" -- is very similar to the title "Baha'u'llah". The word "ABHA" ("most glorious") is the superlative form of the word BAHA (Glory).

"But Master," continued the disciple, "is the promise of the happy region vain talk and a myth?"
"What is this promise?" asked Buddha, and the disciple replied,

    "There is in the West a Paradisian country called the Holy Land, exquisitely adorned with gold and silver and precious gems. There are pure waters with golden sands, surrounded by pleasant walks covered with large lotus flowers. Joyous music is heard, and flowers rain down three times a day. There are singing birds whose harmonious notes proclaim the praises of religion and in the minds of those who listen to their sweet sounds, remembrance arises of the Buddha, the law and the brotherhood. No evil birth is possible there, and even the name of hell is unknown. He who fervently and with a pious mind repeats the words 'Amitabha Buddha' will be transformed to the happy region of this holy land, and when death draws near, Buddha with His saintly followers will stand before him, and there will be perfect tranquility."

    "In truth," said Buddha, "there is such a happy paradise. But the country is spiritual and is accessible only to those that are spiritual. You say it lies in the West. This means look for it where He Who enlightens the world resides."

    "Your description," Buddha continued, "is beautiful; yet it is insufficient and does little justice to the glory of the Holy Land. The worldly can speak of it in a worldly way only, they use worldly similes and worldly words. But the Holy Land in which the holy live is more beautiful than you can say or imagine. However, the repetition of the name 'Amitabha Buddha' is meritorious only if you speak it with such devout attitude of mind as will cleanse your heart and attune your will to do works of righteousness. He only can reach the happy land whose soul is filled with the Infinite Light of Truth. He only can live and breathe in the spiritual atmosphere of the Western Paradise who has attained enlightenment."

Further, Buddha stated,

    "A true follower of the Tathagata (a title of Buddha meaning 'He Who has thus come') does not found his trust on austerities and rituals but, giving up the idea of self, relies with his whole heart upon Amitabha, which is the unbounded light of truth."

Source

bci.org/prophecy-fulfilled