Difference between revisions of "The Lotus Symbol in Buddhism"
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| − | The lotus (Sanskrit and Tibetan padma) is one of the Eight Auspicious Symbols and one of the most poignant representations of Buddhist teaching. | + | The [[lotus]] ([[Sanskrit]] and [[Tibetan]] [[padma]]) is one of the [[Eight Auspicious Symbols]] and one of the most poignant {{Wiki|representations}} of [[Buddhist teaching]]. |
| − | The roots of a lotus are in the mud, the stem grows up through the water, and the heavily scented flower lies pristinely above the water, basking in the sunlight. This pattern of growth signifies the progress of the soul from the primeval mud of materialism, through the waters of experience, and into the bright sunshine of enlightenment. | + | The [[roots]] of a [[lotus]] are in the mud, the stem grows up through the [[water]], and the heavily scented [[flower]] lies pristinely above the [[water]], basking in the sunlight. This pattern of growth {{Wiki|signifies}} the progress of the [[soul]] from the primeval mud of {{Wiki|materialism}}, through the waters of [[experience]], and into the bright sunshine of [[enlightenment]]. |
| − | Though there are other water plants that bloom above the water, it is only the lotus which, owing to the strength of its stem, regularly rises eight to twelve inches above the surface. | + | Though there are other [[water]] [[plants]] that bloom above the [[water]], it is only the [[lotus]] which, owing to the strength of its stem, regularly rises eight to twelve inches above the surface. |
| − | According to the Lalitavistara, "the spirit of the best of men is spotless, like the lotus in the muddy water which does not adhere to it." | + | According to the [[Lalitavistara]], "the [[spirit]] of the best of men is spotless, like the [[lotus]] in the muddy [[water]] which does not adhere to it." |
| − | According to another scholar, "in esoteric Buddhism, the heart of the beings is like an unopened lotus: when the virtues of the Buddha develop therein, the lotus blossoms; that is why the Buddha sits on a lotus bloom." | + | According to another [[scholar]], "in [[esoteric Buddhism]], the [[heart]] of the [[beings]] is like an unopened [[lotus]]: when the [[virtues]] of the [[Buddha]] develop therein, the [[lotus]] blossoms; that is why the [[Buddha]] sits on a [[lotus]] bloom." |
| − | The lotus is one of Buddhism's best recognized motifs and appears in all kinds of Buddhist art across all Buddhist cultures. Scrolling lotuses often embellish Buddhist textiles, ceramics and architecture. | + | The [[lotus]] is one of [[Buddhism's]] best [[recognized]] motifs and appears in all kinds of [[Buddhist art]] across all [[Buddhist]] cultures. Scrolling [[lotuses]] often embellish [[Buddhist]] textiles, {{Wiki|ceramics}} and architecture. |
| − | Every important Buddhist deity is associated in some manner with the lotus, either being seated upon a lotus in full bloom or holding one in their hands. In some images of standing Buddhas, each foot rests on a separate lotus. | + | Every important [[Buddhist]] [[deity]] is associated in some [[manner]] with the [[lotus]], either being seated upon a [[lotus]] in full bloom or holding one in their hands. In some images of [[standing]] [[Buddhas]], each foot rests on a separate [[lotus]]. |
| − | The lotus does not grow in Tibet and so Tibetan art has only stylized versions of it, yet it appears frequently with Tibetan deities and among the Eight Auspicious Symbols. | + | The [[lotus]] does not grow in [[Tibet]] and so [[Tibetan]] [[art]] has only stylized versions of it, yet it appears frequently with [[Tibetan]] [[deities]] and among the [[Eight Auspicious Symbols]]. |
| − | The color of the lotus has an important bearing on the symbology associated with it: | + | The {{Wiki|color}} of the [[lotus]] has an important bearing on the symbology associated with it: |
| − | * White Lotus (Skt. pundarika; Tib. pad ma dkar po): This represents the state of spiritual perfection and total mental purity (bodhi). It is associated with the White Tara and proclaims her perfect nature, a quality which is reinforced by the color of her body. | + | * [[White Lotus]] (Skt. [[pundarika]]; Tib. pad ma dkar po): This represents the state of [[spiritual]] [[perfection]] and total [[mental]] [[purity]] ([[bodhi]]). It is associated with the [[White Tara]] and proclaims her perfect [[nature]], a quality which is reinforced by the {{Wiki|color}} of her [[body]]. |
| − | * Pink Lotus (Skt. padma; Tib. pad ma dmar po): This the supreme lotus, generally reserved for the highest deity. Thus naturally it is associated with the Great Buddha himself. | + | * Pink [[Lotus]] (Skt. [[padma]]; Tib. pad ma dmar po): This the supreme [[lotus]], generally reserved for the [[highest]] [[deity]]. Thus naturally it is associated with the [[Great Buddha]] himself. |
| − | * Red Lotus (Skt. kamala; Tib: pad ma chu skyes): This signifies the original nature and purity of the heart (hrdya). It is the lotus of love, compassion, passion and all other qualities of the heart. It is the flower of Avalokiteshvara, the bodhisattva of compassion. | + | * Red [[Lotus]] (Skt. [[kamala]]; Tib: pad ma chu skyes): This {{Wiki|signifies}} the original [[nature]] and [[purity]] of the [[heart]] (hrdya). It is the [[lotus]] of [[love]], [[compassion]], [[passion]] and all other qualities of the [[heart]]. It is the [[flower]] of [[Avalokiteshvara]], the [[bodhisattva of compassion]]. |
| − | * Blue Lotus (Skt. utpala; Tib. ut pa la): This is a symbol of the victory of the spirit over the senses, and signifies the wisdom of knowledge. Not surprisingly, it is the preferred flower of Manjushri, the bodhisattva of wisdom. | + | * [[Blue Lotus]] (Skt. [[utpala]]; Tib. ut pa la): This is a [[symbol]] of the victory of the [[spirit]] over the [[senses]], and {{Wiki|signifies}} the [[wisdom]] of [[knowledge]]. Not surprisingly, it is the preferred [[flower]] of [[Manjushri]], the [[bodhisattva]] of [[wisdom]]. |
{{R}} | {{R}} | ||
Revision as of 07:55, 21 November 2013
The lotus (Sanskrit and Tibetan padma) is one of the Eight Auspicious Symbols and one of the most poignant representations of Buddhist teaching.
The roots of a lotus are in the mud, the stem grows up through the water, and the heavily scented flower lies pristinely above the water, basking in the sunlight. This pattern of growth signifies the progress of the soul from the primeval mud of materialism, through the waters of experience, and into the bright sunshine of enlightenment.
Though there are other water plants that bloom above the water, it is only the lotus which, owing to the strength of its stem, regularly rises eight to twelve inches above the surface.
According to the Lalitavistara, "the spirit of the best of men is spotless, like the lotus in the muddy water which does not adhere to it."
According to another scholar, "in esoteric Buddhism, the heart of the beings is like an unopened lotus: when the virtues of the Buddha develop therein, the lotus blossoms; that is why the Buddha sits on a lotus bloom."
The lotus is one of Buddhism's best recognized motifs and appears in all kinds of Buddhist art across all Buddhist cultures. Scrolling lotuses often embellish Buddhist textiles, ceramics and architecture.
Every important Buddhist deity is associated in some manner with the lotus, either being seated upon a lotus in full bloom or holding one in their hands. In some images of standing Buddhas, each foot rests on a separate lotus.
The lotus does not grow in Tibet and so Tibetan art has only stylized versions of it, yet it appears frequently with Tibetan deities and among the Eight Auspicious Symbols.
The color of the lotus has an important bearing on the symbology associated with it:
- White Lotus (Skt. pundarika; Tib. pad ma dkar po): This represents the state of spiritual perfection and total mental purity (bodhi). It is associated with the White Tara and proclaims her perfect nature, a quality which is reinforced by the color of her body.
- Pink Lotus (Skt. padma; Tib. pad ma dmar po): This the supreme lotus, generally reserved for the highest deity. Thus naturally it is associated with the Great Buddha himself.
- Red Lotus (Skt. kamala; Tib: pad ma chu skyes): This signifies the original nature and purity of the heart (hrdya). It is the lotus of love, compassion, passion and all other qualities of the heart. It is the flower of Avalokiteshvara, the bodhisattva of compassion.
- Blue Lotus (Skt. utpala; Tib. ut pa la): This is a symbol of the victory of the spirit over the senses, and signifies the wisdom of knowledge. Not surprisingly, it is the preferred flower of Manjushri, the bodhisattva of wisdom.
