Difference between revisions of "Ten strengths"
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− | The '''ten strengths''' (Skt. ''[[daśabala]]''; [[Wyl.]] ''[[stobs bcu]]''; Tib. ''[[top chu]]'') of the realization of a [[buddha]] correspond to his unobstructed knowledge of all things. They are also part of the [[twenty-one sets of immaculate qualities]]. | + | The '''ten strengths''' (Skt. ''[[daśabala]]'';Tib. {{BigTibetan|[[སྟོབས་བཅུ]]}}, [[Wyl.]] ''[[stobs bcu]]''; Tib. ''[[top chu]]'') of the realization of a [[buddha]] correspond to his unobstructed knowledge of all things. They are also part of the [[twenty-one sets of immaculate qualities]]. |
#knowing what is correct and incorrect (''[[gnas dang gnas ma yin pa mkhyen pa]]''); | #knowing what is correct and incorrect (''[[gnas dang gnas ma yin pa mkhyen pa]]''); | ||
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− | [[Category:Buddhas]]{{BuddhismbyNumber}} | + | [[Category:Buddhas]] |
+ | {{BuddhismbyNumber}} |
Latest revision as of 05:08, 7 May 2014
The ten strengths (Skt. daśabala;Tib. སྟོབས་བཅུ, Wyl. stobs bcu; Tib. top chu) of the realization of a buddha correspond to his unobstructed knowledge of all things. They are also part of the twenty-one sets of immaculate qualities.
- knowing what is correct and incorrect (gnas dang gnas ma yin pa mkhyen pa);
- knowing the results of actions (rnam smin mkhyen pa);
- knowing the aspirations of beings (‘gro ba mos pa sna tshogs mkhyen pa);
- knowing all the elements (khams ji rnyed pa sna tshogs mkyen pa);
- knowing the different capacities of beings (dbang po rno rtul rnam pa sna tshogs mkhyen pa);
- knowing all the paths (kun tu ‘gro ba’i lam sna tshogs mkhyen pa);
- knowing all the different ways to establish meditative concentration (bsam gtan gyi bkod pa sna tshogs ji rnyed pa mkhyen pa);
- knowing previous lives of oneself and others (rang gzhan gyi sngon gyi gnas sna tshogs pa ji rnyed mkhyen pa);
- the knowledge of transference, death and future rebirth (‘chi ‘pho ba dang ma ‘ongs pa’i skye ba ji rnyed mkhyen pa);
- knowing that the defilements are exhausted or knowing the path and result (zag pa thams cad zad pa nyid du gyur pa’i lam dang ‘bras bu mkhyen pa).
Further Reading
- The Fortunate Aeon: How the Thousand Buddhas Became Enlightened (Berkeley: Dharma Publishing, 1986), Vol. One, 'The Teaching on the Ten Strengths'.