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Difference between revisions of "Anuttara"

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(Created page with "thumb|250px| <poem> anuttara [阿耨多羅・無上] (Skt, Pali; Jpn anokutara or mujo ) Unsurpassed, unexcelled, supreme, highest, peerl...")
 
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anuttara
[阿耨多羅・無上] (Skt, Pali; Jpn anokutara or mujo )
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[阿耨多羅・無上] (Skt, [[Pali]]; Jpn anokutara or mujo )
  
     Unsurpassed, unexcelled, supreme, highest, peerless, or incomparably excellent. Anuttara is a component of various Buddhist terms. Anuttara-samyak-sambodhi means the supreme and perfect enlightenment of a Buddha. Anuttara-dharma-chakra means the wheel of the unsurpassed Law. Anu ttara is also one of the ten honorable titles of a Buddha and in this context is rendered as "unexcelled worthy." This title signifies that a Buddha stands supreme among all living beings.
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     Unsurpassed, unexcelled, supreme, highest, peerless, or incomparably excellent. Anuttara is a component of various Buddhist terms. [[Anuttara-samyak-sambodhi]] means the supreme and perfect [[Enlightenment]] of a [[Buddha]]. Anuttara-[[Dharma]]-chakra means the [[Wheel]] of the unsurpassed Law. Anu ttara is also one of the ten honorable titles of a [[Buddha]] and in this context is rendered as "unexcelled worthy." This title signifies that a [[Buddha]] stands supreme among all living beings.
 
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[http://www.sgilibrary.org/search_dict.php www.sgilibrary.org]
 
[http://www.sgilibrary.org/search_dict.php www.sgilibrary.org]
 
[[Category:Buddhist Terms]]
 
[[Category:Buddhist Terms]]

Revision as of 20:06, 29 April 2013

01aMaha Moggallana.jpg

 
anuttara
[阿耨多羅・無上] (Skt, Pali; Jpn anokutara or mujo )

    Unsurpassed, unexcelled, supreme, highest, peerless, or incomparably excellent. Anuttara is a component of various Buddhist terms. Anuttara-samyak-sambodhi means the supreme and perfect Enlightenment of a Buddha. Anuttara-Dharma-chakra means the Wheel of the unsurpassed Law. Anu ttara is also one of the ten honorable titles of a Buddha and in this context is rendered as "unexcelled worthy." This title signifies that a Buddha stands supreme among all living beings.

Source

www.sgilibrary.org