Difference between revisions of "The Three Roots: Guru, Yidam and Protector"
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| − | How relying sincerely on all | + | How relying sincerely on all “[[three roots]]” [[forms]] the basis of our [[spiritual practice]] |
| − | “The practice of analytic meditation should begin with the topic of how to serve a spiritual teacher.” | + | “The practice of analytic [[meditation]] should begin with the topic of how to serve [[a spiritual teacher]].” |
| − | “If you contemplate skillfully for about seven days the benefits of serving a teacher and for about seven days also the faults of failing to serve a teacher, you will produce a mental transformation.” | + | “If you [[contemplate]] skillfully for about seven days the benefits of serving a [[teacher]] and for about seven days also the faults of failing to serve a [[teacher]], you will produce a [[mental]] [[transformation]].” |
| − | “You must bring forth the realization which perceives that your Guru is truly a Buddha. And since this very topic is much more crucial than all the others, devote yourself to it with great | + | “You must bring forth the [[realization]] which [[perceives]] that your [[Guru]] is truly a [[Buddha]]. And since this very topic is much more crucial than all the others, devote yourself to it with great [[effort]]” |
| − | -H.H. Pabongka Dechen Nyingpo DECHEN NYINGPO | + | -H.H. [[Pabongka Dechen Nyingpo]] DECHEN NYINGPO |
| − | During the earthly life of Guru Buddha Shakyamuni, it was relatively easy to gain attainments; at times, thousands attained arhatship simultaneously while attending the Blessed One’s discourses. | + | During the [[earthly]] [[life]] of [[Guru]] [[Buddha Shakyamuni]], it was relatively easy to gain [[attainments]]; at times, thousands [[attained]] [[arhatship]] simultaneously while attending the [[Blessed One’s]] [[discourses]]. |
| − | In our day, the distraction in our minds caused by unbridled greed and hatred is so overwhelming that just living an ethically sound life is a great feat. Indeed, the Buddha has said that to live as a nun or monk for a day in our era would equal an entire life of an ordained person who was his contemporary. | + | In our day, the [[distraction]] in our [[minds]] [[caused]] by unbridled [[greed]] and [[hatred]] is so overwhelming that just living an [[ethically]] [[sound]] [[life]] is a great feat. Indeed, the [[Buddha]] has said that to live as a [[nun]] or [[monk]] for a day in our {{Wiki|era}} would {{Wiki|equal}} an entire [[life]] of an [[ordained person]] who was his contemporary. |
| − | By that example we can see just how intensely different the odds are between then and now. It’s as if we walked from a sleepy village square straight into Las Vegas, or from convent school to an underground rave party, popping pills with mad hatters. | + | By that example we can see just how intensely different the odds are between then and now. It’s as if we walked from a sleepy village square straight into {{Wiki|Las Vegas}}, or from convent school to an underground rave party, popping pills with mad hatters. |
| − | It is very hard not to go with the flow that is really a torrential wave of heavy karma temptation. If we can get through the day without breaking our mother’s heart it’s heroic, on the exoteric level. | + | It is very hard not to go with the flow that is really a torrential wave of heavy [[karma]] {{Wiki|temptation}}. If we can get through the day without breaking our mother’s [[heart]] it’s heroic, on the [[exoteric]] level. |
| − | Esoterically, the tantric methods of transmutation instead of avoidance or repression become more and more relevant as we progress rapidly towards the finale furioso of this Kali Yuga or Dark Age. | + | Esoterically, the [[tantric]] [[methods]] of transmutation instead of avoidance or repression become more and more relevant as we progress rapidly towards the finale furioso of this [[Kali Yuga]] or Dark Age. |
| − | And thus, reliance on the | + | And thus, reliance on the ‘[[Three Roots]]’ – [[Guru]], [[Yidam]] and [[Protector]] becomes crucial, the [[principal]] one of the three being, of course, the [[Guru]], while [[Yidam]] and [[Protector]] are the [[attainment]] and [[activity]] aspects of the [[Guru’s]] {{Wiki|holy}} [[mind]] and emanated as his [[blessings]]. |
| − | Only the tiniest fraction of today’s practitioners live in monastic surroundings or are otherwise blessed with the leisure and determination to practice the enormously complex and time-consuming sadhanas of Yamantaka, Heruka and Guyasamaja, the classic practices of the Gelukpa school. | + | Only the tiniest fraction of today’s practitioners live in [[monastic]] surroundings or are otherwise blessed with the leisure and [[determination]] to practice the enormously complex and time-consuming [[sadhanas]] of [[Yamantaka]], [[Heruka]] and Guyasamaja, the classic practices of the [[Gelukpa school]]. |
| − | Heruka Pabongkha Rinpoche, with perfect clairvoyance, foresight and compassion, recommended to make Vajrayogini our main Yidam, whose practice is shorter, easier to do yet as profound and increasing in power as afflictive emotions and degeneration increase in the time period we find ourselves now. | + | [[Heruka]] [[Pabongkha Rinpoche]], with {{Wiki|perfect}} {{Wiki|clairvoyance}}, foresight and [[compassion]], recommended to make [[Vajrayogini]] our main [[Yidam]], whose practice is shorter, easier to do yet as profound and increasing in power as [[afflictive emotions]] and {{Wiki|degeneration}} increase in the time period we find ourselves now. |
| − | He, in direct communion with Vajrayogini, who was Manjushri Je Tsongkhapa’s secret heart Yidam, composed the condensed sadhana that we are blessed to practice today. To think about this is one way that ordinary beings like us can appreciate the unfathomable kindness and wisdom of His Holiness Pabongkhapa. | + | He, in direct communion with [[Vajrayogini]], who was [[Manjushri]] [[Je Tsongkhapa’s]] [[secret heart]] [[Yidam]], composed the condensed [[sadhana]] that we are blessed to practice today. To think about this is one way that [[ordinary beings]] like us can appreciate the unfathomable [[kindness]] and [[wisdom]] of [[His Holiness]] [[Pabongkhapa]]. |
| − | How does all this relate to Gyalchen Dorje Shugden, whom Kyabje Pabongkha recommended as our main Protector? In terms of Yidams – | + | How does all this relate to [[Gyalchen Dorje Shugden]], whom [[Kyabje]] [[Pabongkha]] recommended as our main [[Protector]]? In terms of [[Yidams]] – |
| − | Although you outwardly exhibit the haughty manner of a terrifier to conquer enemies of Lozang the Victor’s teachings, you are, in nature, that very Manjushri Yamantaka; with the supreme, unsurpassed devotion. | + | Although you outwardly exhibit the haughty manner of a [[terrifier]] to conquer enemies of [[Lozang]] the Victor’s teachings, you are, in [[nature]], that very [[Manjushri]] [[Yamantaka]]; with the supreme, [[unsurpassed]] [[devotion]]. |
and | and | ||
| − | Although your aggregates, elements, spheres and limbs appear as the five families of Shugden, principal and entourage, they are actually the thirty-two deities of Guyasamaja’s body mandala. | + | Although your [[aggregates]], [[elements]], [[spheres]] and limbs appear as the [[five families]] of [[Shugden]], [[principal]] and entourage, they are actually the thirty-two [[deities]] of Guyasamaja’s [[body mandala]]. |
| − | So, together with Vajrayogini, Heruka’s consort, we have the three classical Yidams complete again. | + | So, together with [[Vajrayogini]], [[Heruka’s]] [[consort]], we have the three classical [[Yidams]] complete again. |
| − | In terms of Dharma Protectors – just like Vajrayogini is the crystallized essence of all holy Yidams, so is Dorje Shugden the Vajra Heart of all holy Guardians of the Dharma, perfectly arising in our collective awareness at this time of greatest need. | + | In terms of [[Dharma Protectors]] – just like [[Vajrayogini]] is the crystallized [[essence]] of all {{Wiki|holy}} [[Yidams]], so is [[Dorje Shugden]] the [[Vajra]] [[Heart]] of all {{Wiki|holy}} Guardians of the [[Dharma]], perfectly [[arising]] in our collective [[awareness]] at this time of greatest need. |
| − | Just like Vajrayogini – who bestows great attainments upon practitioners even if one does her practice imperfectly but recites her mantra with faith and deep Guru devotion – the great King Protector likewise helps miraculously if we strive to transform our minds sincerely, based on surrendering the self-cherishing mind at the feet of our Lama. | + | Just like [[Vajrayogini]] – who bestows great [[attainments]] upon practitioners even if one does her practice imperfectly but recites her [[mantra]] with [[faith]] and deep [[Guru]] [[devotion]] – the great [[King]] [[Protector]] likewise helps miraculously if we strive to [[transform]] our [[minds]] sincerely, based on surrendering the [[self-cherishing]] [[mind]] at the feet of our [[Lama]]. |
Latest revision as of 05:11, 4 February 2020
How relying sincerely on all “three roots” forms the basis of our spiritual practice
“The practice of analytic meditation should begin with the topic of how to serve a spiritual teacher.”
“If you contemplate skillfully for about seven days the benefits of serving a teacher and for about seven days also the faults of failing to serve a teacher, you will produce a mental transformation.”
“You must bring forth the realization which perceives that your Guru is truly a Buddha. And since this very topic is much more crucial than all the others, devote yourself to it with great effort”
-H.H. Pabongka Dechen Nyingpo DECHEN NYINGPO
During the earthly life of Guru Buddha Shakyamuni, it was relatively easy to gain attainments; at times, thousands attained arhatship simultaneously while attending the Blessed One’s discourses.
In our day, the distraction in our minds caused by unbridled greed and hatred is so overwhelming that just living an ethically sound life is a great feat. Indeed, the Buddha has said that to live as a nun or monk for a day in our era would equal an entire life of an ordained person who was his contemporary.
By that example we can see just how intensely different the odds are between then and now. It’s as if we walked from a sleepy village square straight into Las Vegas, or from convent school to an underground rave party, popping pills with mad hatters.
It is very hard not to go with the flow that is really a torrential wave of heavy karma temptation. If we can get through the day without breaking our mother’s heart it’s heroic, on the exoteric level.
Esoterically, the tantric methods of transmutation instead of avoidance or repression become more and more relevant as we progress rapidly towards the finale furioso of this Kali Yuga or Dark Age.
And thus, reliance on the ‘Three Roots’ – Guru, Yidam and Protector becomes crucial, the principal one of the three being, of course, the Guru, while Yidam and Protector are the attainment and activity aspects of the Guru’s holy mind and emanated as his blessings.
Only the tiniest fraction of today’s practitioners live in monastic surroundings or are otherwise blessed with the leisure and determination to practice the enormously complex and time-consuming sadhanas of Yamantaka, Heruka and Guyasamaja, the classic practices of the Gelukpa school.
Heruka Pabongkha Rinpoche, with perfect clairvoyance, foresight and compassion, recommended to make Vajrayogini our main Yidam, whose practice is shorter, easier to do yet as profound and increasing in power as afflictive emotions and degeneration increase in the time period we find ourselves now.
He, in direct communion with Vajrayogini, who was Manjushri Je Tsongkhapa’s secret heart Yidam, composed the condensed sadhana that we are blessed to practice today. To think about this is one way that ordinary beings like us can appreciate the unfathomable kindness and wisdom of His Holiness Pabongkhapa.
How does all this relate to Gyalchen Dorje Shugden, whom Kyabje Pabongkha recommended as our main Protector? In terms of Yidams –
Although you outwardly exhibit the haughty manner of a terrifier to conquer enemies of Lozang the Victor’s teachings, you are, in nature, that very Manjushri Yamantaka; with the supreme, unsurpassed devotion.
and
Although your aggregates, elements, spheres and limbs appear as the five families of Shugden, principal and entourage, they are actually the thirty-two deities of Guyasamaja’s body mandala.
So, together with Vajrayogini, Heruka’s consort, we have the three classical Yidams complete again.
In terms of Dharma Protectors – just like Vajrayogini is the crystallized essence of all holy Yidams, so is Dorje Shugden the Vajra Heart of all holy Guardians of the Dharma, perfectly arising in our collective awareness at this time of greatest need.
Just like Vajrayogini – who bestows great attainments upon practitioners even if one does her practice imperfectly but recites her mantra with faith and deep Guru devotion – the great King Protector likewise helps miraculously if we strive to transform our minds sincerely, based on surrendering the self-cherishing mind at the feet of our Lama.
