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Difference between revisions of "Bala"

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'powers'
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'[[powers]]'
  
Among various groups of powers the following five are most frequently met with in the texts:
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Among various groups of [[powers]] the following five are most frequently met with in the texts:
 
<poem>
 
<poem>
     (1) faith (saddhā),
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     (1) [[faith]] ([[saddhā]]),
     (2) energy (viriya),
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     (2) [[energy]] ([[viriya]]),
     (3) mindfulness (sati),
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     (3) [[mindfulness]] ([[sati]]),
     (4) concentration (samādhi),
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     (4) [[concentration]] ([[samādhi]]),
     (5) wisdom (paññā).
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     (5) [[wisdom]] ([[paññā]]).
  
Their particular aspect, distinguishing them from the corresponding 5 spiritual faculties (indriya), is that they are unshakable by their opposites:
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Their particular aspect, distinguishing them from the corresponding 5 [[spiritual faculties]] ([[indriya]]), is that they are unshakable by their opposites:
  
     (1) the power of faith is unshakable by faithlessness (unbelief);
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     (1) the power of [[faith]] is unshakable by faithlessness (unbelief);
     (2) energy, by laziness;
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     (2) [[energy]], by [[laziness]];
     (3) mindfulness, by forgetfulness;
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     (3) [[mindfulness]], by [[forgetfulness]];
     (4) concentration, by distractedness;
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     (4) [[concentration]], by distractedness;
     (5) wisdom, by ignorance (see Pts.M., Ñāna Kathā).
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     (5) [[wisdom]], by [[ignorance]] (see Pts.M., [[Ñāna]] [[Kathā]]).
  
They represent, therefore, the aspect of firmness in the spiritual faculties.
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They represent, therefore, the aspect of firmness in the [[spiritual faculties]].
  
 
According to A.V.15,
 
According to A.V.15,
  
     (1) the power becomes manifest in the 4 qualities of the Stream-winner (sotāpannassa angāni),
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     (1) the power becomes [[manifest]] in the 4 qualities of the [[Stream-winner]] (sotāpannassa angāni),
     (2) in the 4 right efforts (s. padhāna),
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     (2) in the 4 right efforts (s. [[padhāna]]),
     (3) in the 4 foundations of mindfulness (satipatthāna),
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     (3) in the [[4 foundations of mindfulness]] ([[satipatthāna]]),
     (4) in the 4 absorptions (jhāna),
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     (4) in the 4 absorptions ([[jhāna]]),
     (5) in the (full comprehension of the) 4 Noble Truths (sacca).
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     (5) in the (full [[comprehension]] of the) [[4 Noble Truths]] ([[sacca]]).
 
</poem>
 
</poem>
Cf. S.XLVIII.43; S.L. (Bala Samyutta).
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Cf. S.XLVIII.43; S.L. ([[Bala Samyutta]]).
  
In A.VII.3, the powers of moral shame (hiri) and moral dread (ottappa) are added to the aforementioned five Several other groups of 2 (s. patisankhāna-bala), 4, 5 and more powers are mentioned in the texts. -
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In A.VII.3, the [[powers]] of [[moral]] [[shame]] ([[hiri]]) and [[moral]] dread ([[ottappa]]) are added to the aforementioned five Several other groups of 2 (s. patisankhāna-bala), 4, 5 and more [[powers]] are mentioned in the texts. -
  
About the 10 powers of a Buddha, s. dasa-bala.
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About the 10 [[powers]] of a [[Buddha]], s. [[dasa-bala]].
  
 
{{R}}
 
{{R}}

Revision as of 04:27, 20 December 2013

Witha.jpg

'powers'

Among various groups of powers the following five are most frequently met with in the texts:

    (1) faith (saddhā),
    (2) energy (viriya),
    (3) mindfulness (sati),
    (4) concentration (samādhi),
    (5) wisdom (paññā).

Their particular aspect, distinguishing them from the corresponding 5 spiritual faculties (indriya), is that they are unshakable by their opposites:

    (1) the power of faith is unshakable by faithlessness (unbelief);
    (2) energy, by laziness;
    (3) mindfulness, by forgetfulness;
    (4) concentration, by distractedness;
    (5) wisdom, by ignorance (see Pts.M., Ñāna Kathā).

They represent, therefore, the aspect of firmness in the spiritual faculties.

According to A.V.15,

    (1) the power becomes manifest in the 4 qualities of the Stream-winner (sotāpannassa angāni),
    (2) in the 4 right efforts (s. padhāna),
    (3) in the 4 foundations of mindfulness (satipatthāna),
    (4) in the 4 absorptions (jhāna),
    (5) in the (full comprehension of the) 4 Noble Truths (sacca).

Cf. S.XLVIII.43; S.L. (Bala Samyutta).

In A.VII.3, the powers of moral shame (hiri) and moral dread (ottappa) are added to the aforementioned five Several other groups of 2 (s. patisankhāna-bala), 4, 5 and more powers are mentioned in the texts. -

About the 10 powers of a Buddha, s. dasa-bala.

Source

palikanon.com