Difference between revisions of "Bodhi Tree"
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The '''[[Bodhi Tree]]''', also known as''' Bo''' (from the {{Wiki|Sinhalese}} Bo) and 'peepal [[tree]]' in [[Nepal]] and [[Bhutan]], was a large and very old [[Sacred]] Fig [[tree]] ([[Ficus religiosa]]) located in [[Bodh Gaya]] (about 100 km (62 mi) from [[Patna]] in the {{Wiki|Indian state}} of [[Bihar]]), under which [[Siddhartha Gautama]], the [[spiritual teacher]] later known as [[Gautama Buddha]], is said to have achieved [[enlightenment]], or [[Bodhi]]. In [[religious]] {{Wiki|iconography}}, the [[Bodhi tree]] is recognizable by its heart-shaped leaves, which are usually prominently displayed. [[Bodhi trees]] are planted in close proximity to every [[Buddhist monastery]]. | The '''[[Bodhi Tree]]''', also known as''' Bo''' (from the {{Wiki|Sinhalese}} Bo) and 'peepal [[tree]]' in [[Nepal]] and [[Bhutan]], was a large and very old [[Sacred]] Fig [[tree]] ([[Ficus religiosa]]) located in [[Bodh Gaya]] (about 100 km (62 mi) from [[Patna]] in the {{Wiki|Indian state}} of [[Bihar]]), under which [[Siddhartha Gautama]], the [[spiritual teacher]] later known as [[Gautama Buddha]], is said to have achieved [[enlightenment]], or [[Bodhi]]. In [[religious]] {{Wiki|iconography}}, the [[Bodhi tree]] is recognizable by its heart-shaped leaves, which are usually prominently displayed. [[Bodhi trees]] are planted in close proximity to every [[Buddhist monastery]]. | ||
The term "[[Bodhi Tree]]" is also widely applied to currently [[existing]] [[trees]], particularly the [[Sacred]] Fig growing at the [[Mahabodhi Temple]] in [[Bodh Gaya]], which is a direct descendant planted in 288 BC from the original specimen. This [[tree]] is a frequent destination for [[pilgrims]], being the most important of the four main [[Buddhist pilgrimage]] sites. Other {{Wiki|holy}} [[Bodhi trees]] which have a great significance in the history of [[Buddhism]] are the [[Anandabodhi]] [[tree]] in [[Sravasti]] and the [[Bodhi tree]] in [[Anuradhapura]], [[Sri Lanka]]. Both are believed to have been propagated from the original [[Bodhi tree]]. | The term "[[Bodhi Tree]]" is also widely applied to currently [[existing]] [[trees]], particularly the [[Sacred]] Fig growing at the [[Mahabodhi Temple]] in [[Bodh Gaya]], which is a direct descendant planted in 288 BC from the original specimen. This [[tree]] is a frequent destination for [[pilgrims]], being the most important of the four main [[Buddhist pilgrimage]] sites. Other {{Wiki|holy}} [[Bodhi trees]] which have a great significance in the history of [[Buddhism]] are the [[Anandabodhi]] [[tree]] in [[Sravasti]] and the [[Bodhi tree]] in [[Anuradhapura]], [[Sri Lanka]]. Both are believed to have been propagated from the original [[Bodhi tree]]. | ||
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==In [[Buddhist]] {{Wiki|chronology}}== | ==In [[Buddhist]] {{Wiki|chronology}}== | ||
==== [[Bodhi Day]] ==== | ==== [[Bodhi Day]] ==== | ||
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On December 8, [[Bodhi Day]] is celebrated by [[Buddhists]], of which are from [[Japan]], [[Nepal]] and [[north]] of [[India]]. Those who follow the [[Dharma]] ([[Buddhism]]), greet each other by saying, “Budu saranai!” which translates to “May the [[peace]] of the [[Buddha]] be yours.” | On December 8, [[Bodhi Day]] is celebrated by [[Buddhists]], of which are from [[Japan]], [[Nepal]] and [[north]] of [[India]]. Those who follow the [[Dharma]] ([[Buddhism]]), greet each other by saying, “Budu saranai!” which translates to “May the [[peace]] of the [[Buddha]] be yours.” | ||
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==== [[Bodh Gaya]] ==== | ==== [[Bodh Gaya]] ==== | ||
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{{Seealso|Mahabodhi Temple}} | {{Seealso|Mahabodhi Temple}} | ||
| − | The [[Bodhi tree]] at the [[Mahabodhi Temple]] is called the [[Sri Maha Bodhi]]. According to [[Buddhist texts]] the [[Buddha]], after his [[Enlightenment]], spent a whole week in front of the [[tree]], [[standing]] with unblinking [[eyes]], gazing at it with [[gratitude]]. A [[shrine]], called Animisalocana [[cetiya]], was later erected on the spot where he stood. A {{Wiki|British}} archaeologist planted a [[Bodhi tree]] in 1881 at [[Bodh Gaya]] after the previous one had [[died]] due to [[old age]]. | + | |
| + | The [[Bodhi tree]] at the [[Mahabodhi Temple]] is called the [[Sri Maha Bodhi]]. According to [[Buddhist texts]] the [[Buddha]], after his [[Enlightenment]], spent a whole [[week]] in front of the [[tree]], [[standing]] with unblinking [[eyes]], gazing at it with [[gratitude]]. A [[shrine]], called Animisalocana [[cetiya]], was later erected on the spot where he stood. A {{Wiki|British}} archaeologist planted a [[Bodhi tree]] in 1881 at [[Bodh Gaya]] after the previous one had [[died]] due to [[old age]]. | ||
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The spot was used as a [[shrine]] even in the [[lifetime]] of the [[Buddha]]. [[King]] [[Asoka]] was most diligent in [[paying homage]] to the [[Bodhi tree]], and held a {{Wiki|festival}} every year in its honour in the month of [[Kattika]]. His [[Wikipedia:Queen consort|queen]], [[Tissarakkhā]] was [[jealous]] of the [[Tree]], and three years after she became [[Wikipedia:Queen consort|queen]] (i.e., in the nineteenth year of [[Asoka's]] reign), she [[caused]] the [[tree]] to be killed by means of mandu thorns. The [[tree]], however, grew again, and a great [[monastery]] was [[attached]] to the [[Bodhimanda]] called the [[Bodhimanda Vihara]]. Among those {{Wiki|present}} at the foundation of the [[Mahā Thūpa]] are mentioned thirty thousand [[monks]] from the [[Bodhimanda Vihara]], led by [[Cittagutta]]. | The spot was used as a [[shrine]] even in the [[lifetime]] of the [[Buddha]]. [[King]] [[Asoka]] was most diligent in [[paying homage]] to the [[Bodhi tree]], and held a {{Wiki|festival}} every year in its honour in the month of [[Kattika]]. His [[Wikipedia:Queen consort|queen]], [[Tissarakkhā]] was [[jealous]] of the [[Tree]], and three years after she became [[Wikipedia:Queen consort|queen]] (i.e., in the nineteenth year of [[Asoka's]] reign), she [[caused]] the [[tree]] to be killed by means of mandu thorns. The [[tree]], however, grew again, and a great [[monastery]] was [[attached]] to the [[Bodhimanda]] called the [[Bodhimanda Vihara]]. Among those {{Wiki|present}} at the foundation of the [[Mahā Thūpa]] are mentioned thirty thousand [[monks]] from the [[Bodhimanda Vihara]], led by [[Cittagutta]]. | ||
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==== To [[Jetavana]], [[Sravasti]] ==== | ==== To [[Jetavana]], [[Sravasti]] ==== | ||
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[[Buddhist]] recounts that while the [[Buddha]] was yet alive, in order that [[people]] might make their [[offerings]] in the [[name]] of the [[Buddha]] when he was away on [[pilgrimage]], he sanctioned the planting of a seed from the [[Bodhi tree]] in [[Bodhgaya]] in front of the gateway of [[Jetavana Monastery]] near [[Sravasti]]. For this {{Wiki|purpose}} [[Moggallana]] took a fruit from the [[tree]] as it dropped from its stalk, before it reached the ground. It was planted in a golden jar by [[Anathapindika]] with great pomp and {{Wiki|ceremony}}. A sapling immediately sprouted forth, fifty {{Wiki|cubits}} high, and in order to [[consecrate]] it the [[Buddha]] spent one night under it, rapt in [[meditation]]. This [[tree]], because it was planted under the [[direction]] of [[Ananda]], came to be known as the [[Ananda Bodhi]]. | [[Buddhist]] recounts that while the [[Buddha]] was yet alive, in order that [[people]] might make their [[offerings]] in the [[name]] of the [[Buddha]] when he was away on [[pilgrimage]], he sanctioned the planting of a seed from the [[Bodhi tree]] in [[Bodhgaya]] in front of the gateway of [[Jetavana Monastery]] near [[Sravasti]]. For this {{Wiki|purpose}} [[Moggallana]] took a fruit from the [[tree]] as it dropped from its stalk, before it reached the ground. It was planted in a golden jar by [[Anathapindika]] with great pomp and {{Wiki|ceremony}}. A sapling immediately sprouted forth, fifty {{Wiki|cubits}} high, and in order to [[consecrate]] it the [[Buddha]] spent one night under it, rapt in [[meditation]]. This [[tree]], because it was planted under the [[direction]] of [[Ananda]], came to be known as the [[Ananda Bodhi]]. | ||
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==== To [[Anuradhapura]], [[Sri Lanka]] ==== | ==== To [[Anuradhapura]], [[Sri Lanka]] ==== | ||
| − | [[King]] Asoka’s daughter, the [[nun]] [[Sanghamitta]], brought a piece of the [[tree]] with her to [[Sri Lanka]] where it is continuously growing until this day in the island’s {{Wiki|ancient}} capital, [[Anuradhapura]]. The [[Bodhi tree]] that is growing in [[Sri Lanka]] to this day was originally named [[Jaya Sri Maha Bodhi]], and was a piece of another [[Bodhi tree]] planted in the year 245 B.C. Although the original [[Bodhi tree]] deteriorated and [[died]] of [[old age]], the descendants of the branch that was brought by [[Emperor]] Ashoka’s son, [[Mahinda]] and his daughter, [[Sanghmitta]], can still be found on the island. | + | [[King]] Asoka’s daughter, the [[nun]] [[Sanghamitta]], brought a piece of the [[tree]] with her to [[Sri Lanka]] where it is continuously growing until this day in the island’s {{Wiki|ancient}} capital, [[Anuradhapura]]. The [[Bodhi tree]] that is growing in [[Sri Lanka]] to this day was originally named [[Jaya Sri Maha Bodhi]], and was a piece of another [[Bodhi tree]] planted in the year 245 B.C. Although the original [[Bodhi tree]] deteriorated and [[died]] of [[old age]], the descendants of the branch that was brought by [[Emperor]] [[Ashoka’s]] son, [[Mahinda]] and his daughter, [[Sanghmitta]], can still be found on the [[island]]. |
According to the [[Mahavamsa]], the [[Sri Maha Bodhi]] in [[Sri Lanka]] was planted in 288 BC, making it the oldest verified specimen of any angiosperm. In this year (the twelfth year of [[King]] [[Asoka's]] reign) the right branch of the [[Bodhi tree]] was brought by [[Sanghamittā]] to [[Anurādhapura]] and placed by [[Devānāmpiyatissa]] his left foot in the [[Mahāmeghavana]]. The [[Buddha]], on his [[death]] bed, had resolved five things, one being that the branch which should be taken to [[Ceylon]] should detach itself. From [[Gayā]], the branch was taken to [[Pātaliputta]], thence to [[Tāmalittī]], where it was placed in a ship and taken to [[Jambukola]], across the sea; finally it arrived at [[Anuradhapura]], staying on the way at [[Tivakka]]. Those who assisted the [[king]] at the {{Wiki|ceremony}} of the planting of the [[Tree]] were the [[nobles]] of [[Kājaragāma]] and of [[Candanagāma]] and of [[Tivakka]]. | According to the [[Mahavamsa]], the [[Sri Maha Bodhi]] in [[Sri Lanka]] was planted in 288 BC, making it the oldest verified specimen of any angiosperm. In this year (the twelfth year of [[King]] [[Asoka's]] reign) the right branch of the [[Bodhi tree]] was brought by [[Sanghamittā]] to [[Anurādhapura]] and placed by [[Devānāmpiyatissa]] his left foot in the [[Mahāmeghavana]]. The [[Buddha]], on his [[death]] bed, had resolved five things, one being that the branch which should be taken to [[Ceylon]] should detach itself. From [[Gayā]], the branch was taken to [[Pātaliputta]], thence to [[Tāmalittī]], where it was placed in a ship and taken to [[Jambukola]], across the sea; finally it arrived at [[Anuradhapura]], staying on the way at [[Tivakka]]. Those who assisted the [[king]] at the {{Wiki|ceremony}} of the planting of the [[Tree]] were the [[nobles]] of [[Kājaragāma]] and of [[Candanagāma]] and of [[Tivakka]]. | ||
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The [[Jaya Sri Maha Bodhi]] is also known to be the most [[sacred]] [[Bodhi tree]]. This came upon the [[Buddhists]] who performed [[rites]] and [[rituals]] near the [[Bodhi tree]]. The [[Bodhi tree]] was known to [[cause]] [[rain]] and heal the ill. When an {{Wiki|individual}} became ill, one of his or her relatives would visit the [[Bodhi tree]] to [[water]] it seven times for seven days and to [[vow]] on his or her behalf of the sick for a speedy recovery. | The [[Jaya Sri Maha Bodhi]] is also known to be the most [[sacred]] [[Bodhi tree]]. This came upon the [[Buddhists]] who performed [[rites]] and [[rituals]] near the [[Bodhi tree]]. The [[Bodhi tree]] was known to [[cause]] [[rain]] and heal the ill. When an {{Wiki|individual}} became ill, one of his or her relatives would visit the [[Bodhi tree]] to [[water]] it seven times for seven days and to [[vow]] on his or her behalf of the sick for a speedy recovery. | ||
| − | ==== To Honolulu, Hawai'i ==== | + | ==== To [[Honolulu]], [[Hawai'i]] ==== |
| − | In 1913, [[Anagarika Dharmapala]] took a sapling of the [[Sri Maha Bodhi]] to Hawai'i, where he presented it to his benefactor, Mary Foster – who had funded much [[Buddhist]] {{Wiki|missionary}} work. She planted it in the grounds of her house in Honolulu, by the Nu'uanu {{Wiki|stream}}. On her [[death]] she left her house and its grounds to the [[people]] of Honolulu, and it became the Foster Botanical Garden. | + | In 1913, [[Anagarika Dharmapala]] took a sapling of the [[Sri Maha Bodhi]] to [[Hawai'i]], where he presented it to his benefactor, Mary Foster – who had funded much [[Buddhist]] {{Wiki|missionary}} work. She planted it in the grounds of her house in [[Honolulu]], by the Nu'uanu {{Wiki|stream}}. On her [[death]] she left her house and its grounds to the [[people]] of [[Honolulu]], and it became the Foster Botanical [[Garden]]. |
==== The [[trees]] of previous [[Buddhas]] ==== | ==== The [[trees]] of previous [[Buddhas]] ==== | ||
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[[Image:Bodhitree.jpg|thumb|300px|right|The Bodhi Tree at the [[Maha Bodhi Temple]] complex]] | [[Image:Bodhitree.jpg|thumb|300px|right|The Bodhi Tree at the [[Maha Bodhi Temple]] complex]] | ||
| − | [[Bodhi]], a [[Pali]] [[word]] meaning ‘[[awaken]],’ is the [[name]] given to the {{Wiki|individual}} [[tree]] growing at [[Bodh Gaya]] which the [[Buddha]] was sitting under when he became [[enlightened]]. This [[Bodhi Tree]] was a variety of fig known to botanists as ''[[Ficus religiosa]]'' and which has large spreading branches and rounded leaves with a [[characteristic]] pointed tip. In the several accounts of the [[Buddha]]’s [[enlightenment]] in the [[Tipitaka]], the [[Bodhi Tree]] is only mentioned once ([[Udana]] 1, repeated at [[Vinaya]] 1. 1-7). [[Tradition]] says that after his [[enlightenment]] the [[Buddha]] sat for seven days gazing at the [[Bodhi Tree]] out of [[gratitude]] for the [[shelter]] it had given him ([[Jataka]] 1. 77); and {{Wiki|modern}} [[Buddhist]]s still revere this species of [[tree]] for the same [[reason]]. The {{Wiki|present}} [[Bodhi Tree]] at [[Bodh Gaya]] was planted in 1880 and is a distant {{Wiki|ancestor}} of the original one. [[Bodhi trees]] are sometimes mistakenly called banyans which is another species of [[tree]] altogether. | + | [[Bodhi]], a [[Pali]] [[word]] meaning ‘[[awaken]],’ is the [[name]] given to the {{Wiki|individual}} [[tree]] growing at [[Bodh Gaya]] which the [[Buddha]] was sitting under when he became [[enlightened]]. This [[Bodhi Tree]] was a variety of fig known to botanists as ''[[Ficus religiosa]]'' and which has large spreading branches and rounded leaves with a [[characteristic]] pointed tip. In the several accounts of the [[Buddha]]’s [[enlightenment]] in the [[Tipitaka]], the [[Bodhi Tree]] is only mentioned once ([[Udana]] 1, repeated at [[Vinaya]] 1. 1-7). [[Tradition]] says that after his [[enlightenment]] the [[Buddha]] sat for seven days gazing at the [[Bodhi Tree]] out of [[gratitude]] for the [[shelter]] it had given him ([[Jataka]] 1. 77); and {{Wiki|modern}} [[Buddhist]]s still revere this {{Wiki|species}} of [[tree]] for the same [[reason]]. The {{Wiki|present}} [[Bodhi Tree]] at [[Bodh Gaya]] was planted in 1880 and is a distant {{Wiki|ancestor}} of the original one. [[Bodhi trees]] are sometimes mistakenly called banyans which is another {{Wiki|species}} of [[tree]] altogether. |
| − | In the 3rd century BCE [[King]] [[Ashoka]] of [[India]] sent his daughter [[Theri]] [[Sanghamitta]] to [[Sri Lanka]] with a sapling from the right branch of the [[Sacred]] [[Bodhi Tree]] in [[Buddhagaya]]. This was planted in the Mahameghavana garden in [[Anuradhapura]] by [[King]] [[Devanampiyatissa]] of [[Sri Lanka]]. This [[Bodhi Tree]] is still being venerated as the most [[sacred]] spot on the [[earth]] by [[Sri Lankan]] [[Buddhists]]. It remains the oldest historical [[tree]] in the [[world]] with a written history updated generation after generation (The Bodhivamsa). | + | In the 3rd century BCE [[King]] [[Ashoka]] of [[India]] sent his daughter [[Theri]] [[Sanghamitta]] to [[Sri Lanka]] with a sapling from the right branch of the [[Sacred]] [[Bodhi Tree]] in [[Buddhagaya]]. This was planted in the Mahameghavana [[garden]] in [[Anuradhapura]] by [[King]] [[Devanampiyatissa]] of [[Sri Lanka]]. This [[Bodhi Tree]] is still being venerated as the most [[sacred]] spot on the [[earth]] by [[Sri Lankan]] [[Buddhists]]. It remains the oldest historical [[tree]] in the [[world]] with a written history updated generation after generation (The Bodhivamsa). |
==The [[Bodhi Trees]] of the [[28 Buddhas]]== | ==The [[Bodhi Trees]] of the [[28 Buddhas]]== | ||
| − | The [[Tipitaka|Pali Canon]] records some biographical [[information]] of the current [[Buddha]], along with the previous [[Buddhas]] in known history. See: [[28 Buddhas]]. Each [[Buddha]] [[attained]] [[enlightenment]] sitting under a [[tree]]. All of the [[trees]] are considered '''[[Bodhi Trees]]''' but they were not all the same species of [[tree]]. | + | The [[Tipitaka|Pali Canon]] records some biographical [[information]] of the current [[Buddha]], along with the previous [[Buddhas]] in known history. See: [[28 Buddhas]]. Each [[Buddha]] [[attained]] [[enlightenment]] sitting under a [[tree]]. All of the [[trees]] are considered '''[[Bodhi Trees]]''' but they were not all the same {{Wiki|species}} of [[tree]]. |
{| class="wikitable" | {| class="wikitable" | ||
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|[[Dhammadassi]] | |[[Dhammadassi]] | ||
|Bimbijala [[tree]] | |Bimbijala [[tree]] | ||
| − | |{{Wiki|Pavetta}} Indica | + | |{{Wiki|Pavetta}} [[Indica]] |
|- | |- | ||
|19 | |19 | ||
Latest revision as of 17:11, 27 January 2024
The Bodhi Tree, also known as Bo (from the Sinhalese Bo) and 'peepal tree' in Nepal and Bhutan, was a large and very old Sacred Fig tree (Ficus religiosa) located in Bodh Gaya (about 100 km (62 mi) from Patna in the Indian state of Bihar), under which Siddhartha Gautama, the spiritual teacher later known as Gautama Buddha, is said to have achieved enlightenment, or Bodhi. In religious iconography, the Bodhi tree is recognizable by its heart-shaped leaves, which are usually prominently displayed. Bodhi trees are planted in close proximity to every Buddhist monastery.
The term "Bodhi Tree" is also widely applied to currently existing trees, particularly the Sacred Fig growing at the Mahabodhi Temple in Bodh Gaya, which is a direct descendant planted in 288 BC from the original specimen. This tree is a frequent destination for pilgrims, being the most important of the four main Buddhist pilgrimage sites. Other holy Bodhi trees which have a great significance in the history of Buddhism are the Anandabodhi tree in Sravasti and the Bodhi tree in Anuradhapura, Sri Lanka. Both are believed to have been propagated from the original Bodhi tree.
In Buddhist chronology
Bodhi Day
On December 8, Bodhi Day is celebrated by Buddhists, of which are from Japan, Nepal and north of India. Those who follow the Dharma (Buddhism), greet each other by saying, “Budu saranai!” which translates to “May the peace of the Buddha be yours.”
Bodh Gaya
- See also :
- See also :
The Bodhi tree at the Mahabodhi Temple is called the Sri Maha Bodhi. According to Buddhist texts the Buddha, after his Enlightenment, spent a whole week in front of the tree, standing with unblinking eyes, gazing at it with gratitude. A shrine, called Animisalocana cetiya, was later erected on the spot where he stood. A British archaeologist planted a Bodhi tree in 1881 at Bodh Gaya after the previous one had died due to old age.
The spot was used as a shrine even in the lifetime of the Buddha. King Asoka was most diligent in paying homage to the Bodhi tree, and held a festival every year in its honour in the month of Kattika. His queen, Tissarakkhā was jealous of the Tree, and three years after she became queen (i.e., in the nineteenth year of Asoka's reign), she caused the tree to be killed by means of mandu thorns. The tree, however, grew again, and a great monastery was attached to the Bodhimanda called the Bodhimanda Vihara. Among those present at the foundation of the Mahā Thūpa are mentioned thirty thousand monks from the Bodhimanda Vihara, led by Cittagutta.
The tree was again cut down by King Pusyamitra Sunga in the 2nd century BC, and by King Shashanka in 600 AD. Every time the tree was destroyed, a new tree was planted at the same place.
To Jetavana, Sravasti
Buddhist recounts that while the Buddha was yet alive, in order that people might make their offerings in the name of the Buddha when he was away on pilgrimage, he sanctioned the planting of a seed from the Bodhi tree in Bodhgaya in front of the gateway of Jetavana Monastery near Sravasti. For this purpose Moggallana took a fruit from the tree as it dropped from its stalk, before it reached the ground. It was planted in a golden jar by Anathapindika with great pomp and ceremony. A sapling immediately sprouted forth, fifty cubits high, and in order to consecrate it the Buddha spent one night under it, rapt in meditation. This tree, because it was planted under the direction of Ananda, came to be known as the Ananda Bodhi.
To Anuradhapura, Sri Lanka
King Asoka’s daughter, the nun Sanghamitta, brought a piece of the tree with her to Sri Lanka where it is continuously growing until this day in the island’s ancient capital, Anuradhapura. The Bodhi tree that is growing in Sri Lanka to this day was originally named Jaya Sri Maha Bodhi, and was a piece of another Bodhi tree planted in the year 245 B.C. Although the original Bodhi tree deteriorated and died of old age, the descendants of the branch that was brought by Emperor Ashoka’s son, Mahinda and his daughter, Sanghmitta, can still be found on the island.
According to the Mahavamsa, the Sri Maha Bodhi in Sri Lanka was planted in 288 BC, making it the oldest verified specimen of any angiosperm. In this year (the twelfth year of King Asoka's reign) the right branch of the Bodhi tree was brought by Sanghamittā to Anurādhapura and placed by Devānāmpiyatissa his left foot in the Mahāmeghavana. The Buddha, on his death bed, had resolved five things, one being that the branch which should be taken to Ceylon should detach itself. From Gayā, the branch was taken to Pātaliputta, thence to Tāmalittī, where it was placed in a ship and taken to Jambukola, across the sea; finally it arrived at Anuradhapura, staying on the way at Tivakka. Those who assisted the king at the ceremony of the planting of the Tree were the nobles of Kājaragāma and of Candanagāma and of Tivakka.
The Jaya Sri Maha Bodhi is also known to be the most sacred Bodhi tree. This came upon the Buddhists who performed rites and rituals near the Bodhi tree. The Bodhi tree was known to cause rain and heal the ill. When an individual became ill, one of his or her relatives would visit the Bodhi tree to water it seven times for seven days and to vow on his or her behalf of the sick for a speedy recovery.
To Honolulu, Hawai'i
In 1913, Anagarika Dharmapala took a sapling of the Sri Maha Bodhi to Hawai'i, where he presented it to his benefactor, Mary Foster – who had funded much Buddhist missionary work. She planted it in the grounds of her house in Honolulu, by the Nu'uanu stream. On her death she left her house and its grounds to the people of Honolulu, and it became the Foster Botanical Garden.
The trees of previous Buddhas
According to the Mahavamsa, branches from the Bodhi trees of all the Buddhas born during this kalpa were planted in Ceylon (Sri Lanka) on the spot where the sacred Bodhi tree stands today in Anurādhapura. The branch of Kakusandha's tree was brought by a nun called Rucānandā, Konagamana's by Kantakānandā (or Kanakadattā), and Kassapa's by Sudhammā.
Source
Bodhi, a Pali word meaning ‘awaken,’ is the name given to the individual tree growing at Bodh Gaya which the Buddha was sitting under when he became enlightened. This Bodhi Tree was a variety of fig known to botanists as Ficus religiosa and which has large spreading branches and rounded leaves with a characteristic pointed tip. In the several accounts of the Buddha’s enlightenment in the Tipitaka, the Bodhi Tree is only mentioned once (Udana 1, repeated at Vinaya 1. 1-7). Tradition says that after his enlightenment the Buddha sat for seven days gazing at the Bodhi Tree out of gratitude for the shelter it had given him (Jataka 1. 77); and modern Buddhists still revere this species of tree for the same reason. The present Bodhi Tree at Bodh Gaya was planted in 1880 and is a distant ancestor of the original one. Bodhi trees are sometimes mistakenly called banyans which is another species of tree altogether.
In the 3rd century BCE King Ashoka of India sent his daughter Theri Sanghamitta to Sri Lanka with a sapling from the right branch of the Sacred Bodhi Tree in Buddhagaya. This was planted in the Mahameghavana garden in Anuradhapura by King Devanampiyatissa of Sri Lanka. This Bodhi Tree is still being venerated as the most sacred spot on the earth by Sri Lankan Buddhists. It remains the oldest historical tree in the world with a written history updated generation after generation (The Bodhivamsa).
The Bodhi Trees of the 28 Buddhas
The Pali Canon records some biographical information of the current Buddha, along with the previous Buddhas in known history. See: 28 Buddhas. Each Buddha attained enlightenment sitting under a tree. All of the trees are considered Bodhi Trees but they were not all the same species of tree.
