Difference between revisions of "One Hundred Dharmas"

Latest revision as of 22:44, 16 January 2024

Based on Vasubandhu's Baifa mingmen lun 百法明門論
 Mahāyāna śatadharmā-prakāśamukha śāstra
(Lucid Introduction to the One Hundred Dharmas)
T.31.1614

I. The Eight Consciousnesses - Citta-dharma 心法，八識

1. Seeing-consciousness	cakṣur-vijñāna	眼識
2. Hearing-consciousness	śrotra-vijñāna	耳識
3. Smelling-consciousness	ghrāṇa-vijñāna	鼻識
4. Tasting-consciousness	jihvā-vijñāna	舌識
5. Tactile/kinetic consciousness	kāya-vijñāna	身識
6. Empiric-consciousenss	mano-vijñāna	意識
7. Focusing	manas	意
8. Warehouse consciousness	ālaya-vijñāna	阿賴耶識

II. Mental Associates - caitta, caitasika-dharma 心所法

citta-samprayukta-dharma 心相應法

Always-active - Sarvatraga 遍行

9. Sensory contact	sparśa	觸
10. Pleasure/pain/neutral	vedanā	受
11. Volition	cetanā	思
12. Associative-thinking	saṃjñā	想
13. Attention	manaskāra	作意

Specific - Viniyata 別境

14. Desire	chanda	欲
15. Confident Resolve	adhimokṣa	勝解
16. Memory/mindfulness	smṛti	念
17. Meditative concentration	samādhi	定
18. Discernment	prajñā	慧

Advantageous - Kuśala 善

19. Faith/trust	śraddhā	信
20. inner Shame	hrī	慚
21. Embarrassment	apatrāpya	愧
22. Lack of Greed	alobha	無貪
23. Lack of Hatred	adveṣa	無瞋
24. Lack of Misconception	amoha	無痴
25. Vigor	vīrya	精進
26. Serenity	praśrabdhi	輕安
27. Carefulness	apramāda	不放逸
28. Equanimity	upekṣa	行捨
29. Non-harmfulness	ahiṃsā	不害

Mental Disturbances - Kleśa 煩惱

30. Appropriational intent	rāga	貪
31. Aversion	pratigha	瞋
32. Stupidity	mūḍhi	痴
33. Arrogance	māna	慢
34. Doubt	vicikitsā	疑
35. Perspectivality	dṛṣṭi	惡見

Secondary Mental Disturbances - Upakleśa 隨煩惱

36. Anger		krodha	忿
37. Enmity		upanāha	恨
38. Resist recognizing own faults		mrakṣa	覆
39. verbal maliciousness		pradāsa	惱
40. Envy		īrasyā	嫉
41. Selfishness		mātsarya	慳
42. Deceit		māyā	誑
43. Guile		śāṭhya	諂
44. Harmfulness		vihiṃsā	害
45. Conceit		mada	憍
46. Shamelessness		āhrīkya	無慚
47. Non-embarrassment		anapatrāpya	無愧
48. Restlessness		auddhatya	掉舉
49. Mental fogginess		styāna	惛沈
50. Lack of Faith/Lack of trust		āśraddhya	不信
51. Lethargic negligence		kausīdya	懈怠
52. Carelessness		pramāda	放逸
53. Forgetfulness		muṣitasmṛtitā	失念
54. Distraction		vikṣepa	散亂
55. Lack of self-Awareness	asaṃprajanya		不正知

Indeterminate - Aniyata 不定

56. Remorse	kaukṛtya	悔
57. Torpor	middha	隨眠
58. Initial mental application	vitarka	尋
59. subsequent Discursive Thought	vicāra	伺

III. Form - Rūpa-dharma 色法

60. Eye	cakṣus		眼
61. Ear	śrotra		耳
62. Nose	ghrāṇa		鼻
63. Tongue	jihvā		舌
64. Body	kāya		身
65. visible form	rūpa		色
66. Sound	śabda		聲
67. Smell	gandha		香
68. Taste	rasa		味
69. Touch	spraṣṭavya		觸
70. Formal Thought-objects	dharmāyatanikāni rūpāni		法處所攝色
a. Concrete form analyzed to minutest extent		極略色
b. Non-concrete form (space, color) analyzed to grandest extent		極迥色
c. Innermost impression of perceptual form		受所引色
d. Forms arising through False Conceptual Construction		遍計所起色
e. Forms produced and mastered in Samādhi		定所生自在色

IV. Embodied-conditioning Not Directly perceived by Citta

Citta-viprayukta-saṃskāra-dharma 心不相應行法

71. (karmic) Accrual	prāpti	得
72. Life-force	jīvitendriya	命根
73. Commonalities by species	nikāya-sabhāga	眾同分
74. Differentiation of species	visabhāga	異生法
75. Attainment of Thoughtlessness	asaṃjñi-samāpatti	無想定
76. Attainment of Cessation	nirodha-samāpatti	滅盡定
77. realm of Thoughtless beings	āsaṃjñika	無想果
78. 'Name' body	nāma-kāya	名身
79. 'Predicate body	pada-kāya	句身
80. 'Utterance body	vyañjana-kāya	文身
81. Birth/arising	jāti	生
82. Continuity/abiding	sthiti	住
83. Aging/decaying	jarā	老
84. Impermanence	anityatā	無常
85. Systematic Operation	pravṛtti	流轉
86. Determinant (karmic) Differences	pratiniyama	定異
87. Unifying	yoga	相應
88. Speed	jāva	勢速
89. Seriality	anukrama	次第
90. Area (space)	deśa	方
91. Time	kāla	時
92. Number/calculation	saṃkhyā	數
93. Synthesis	sāmagrī	和合性
94. Otherwiseness	anyathātva	不和合性

V. Unconditioned Dharmas - Asaṃskṛta-dharmas 無為法

95. Spatiality	ākāśa	虛空
96. Cessation through Understanding	pratisaṃkhyā-nirodha	擇滅無為
97. Cessation without Understanding	apratisaṃkhyā-nirodha	非擇滅無為
98. 'Motionless Cessation	āniñjya	不動滅無為
99. Cessation of Associative-thinking and Pleasure/pain	saṃjñā-vedayita-nirodha	想受滅無為
100. Ipseity	tathatā	如來

Source

acmuller.net

Difference between revisions of "One Hundred Dharmas"

Latest revision as of 22:44, 16 January 2024

I. The Eight Consciousnesses - Citta-dharma 心法，八識

II. Mental Associates - caitta, caitasika-dharma 心所法

III. Form - Rūpa-dharma 色法

IV. Embodied-conditioning Not Directly perceived by Citta

V. Unconditioned Dharmas - Asaṃskṛta-dharmas 無為法

Source

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@@ Line 1: / Line 1: @@
-{{DisplayImages|102|3674|3745|2338|954|2808|2156|1978|3298|608|2936|3334|2796}}
+{{DisplayImages|102|3674|3745|2338|954|2808|2156|1978|3298|608|2936|3334|2796|3908}}
-{{Centre|{{Big2x|Based on Vasubandhu's Baifa mingmen lun 百法明門論<br/>
-Mahāyāna śatadharmā-prakāśamukha śāstra<br/>}}
-(Lucid Introduction to the One Hundred Dharmas)<br/>
+{{Centre|{{Big2x|Based on Vasubandhu's [[Baifa]] [[mingmen lun]] [[百法明門論]]<br/>
+[[Mahāyāna śatadharmā-prakāśamukha śāstra]]<br/>}}
+([[Lucid Introduction to the One Hundred Dharmas]])<br/>
 T.31.1614}}<br/>
-===I. The Eight Consciousnesses - [[Citta-dharma]]  [[心法，八識]]===
+===I. The [[Eight Consciousnesses]] - [[Citta-dharma]]  [[心法，八識]]===
 {|  cellpadding="0" cellspacing="0" border="1" width="514"
-|  valign="top" width="271" | <p>1. Seeing-consciousness</p>
+|  valign="top" width="271" | <p>1. [[Seeing-consciousness]]</p>
 |  valign="top" width="156" | <p>[[cakṣur-vijñāna]]</p>
 |  valign="top" width="87" | <p>[[眼識]]</p>
 |-
-|  valign="top" width="271" | <p>2. Hearing-consciousness </p>
+|  valign="top" width="271" | <p>2. [[Hearing-consciousness]] </p>
 |  valign="top" width="156" | <p>[[śrotra-vijñāna]]</p>
 |  valign="top" width="87" | <p>[[耳識]]</p>
 |-
-|  valign="top" width="271" | <p>3. Smelling-consciousness</p>
+|  valign="top" width="271" | <p>3. [[Smelling-consciousness]]</p>
 |  valign="top" width="156" | <p>[[ghrāṇa-vijñāna]]</p>
 |  valign="top" width="87" | <p>[[鼻識]]</p>
 |-
-|  valign="top" width="271" | <p>4. Tasting-consciousness</p>
+|  valign="top" width="271" | <p>4. [[Tasting-consciousness]]</p>
 |  valign="top" width="156" | <p>[[jihvā-vijñāna]]</p>
 |  valign="top" width="87" | <p>[[舌識]]</p>
 |-
-|  valign="top" width="271" | <p>5. Tactile/kinetic consciousness</p>
+|  valign="top" width="271" | <p>5. [[Tactile/kinetic consciousness]]</p>
 |  valign="top" width="156" | <p>[[kāya-vijñāna]]</p>
 |  valign="top" width="87" | <p>[[身識]]</p>
 |-
-|  valign="top" width="271" | <p>6. Empiric-consciousenss</p>
+|  valign="top" width="271" | <p>6. [[Empiric-consciousenss]]</p>
 |  valign="top" width="156" | <p>[[mano-vijñāna]]</p>
 |  valign="top" width="87" | <p>[[意識]]</p>
 |-
-|  valign="top" width="271" | <p>7. Focusing</p>
+|  valign="top" width="271" | <p>7. [[Focusing]]</p>
 |  valign="top" width="156" | <p>[[manas]]</p>
 |  valign="top" width="87" | <p>[[意]]</p>
 |-
-|  valign="top" width="271" | <p>8. Warehouse consciousness</p>
+|  valign="top" width="271" | <p>8. [[Warehouse consciousness]]</p>
 |  valign="top" width="156" | <p>[[ālaya-vijñāna]]</p>
 |  valign="top" width="87" | <p>[[阿賴耶識]]</p>
@@ Line 42: / Line 49: @@
-===II. Mental Associates - [[caitta]], [[caitasika-dharma]]  [[心所法]]===
+===II. [[Mental Associates]] - [[caitta]], [[caitasika-dharma]]  [[心所法]]===
 [[citta-samprayukta-dharma]]  [[心相應法]]
-'''Always-active   -    [[Sarvatraga]]  [[遍行]]
+'''[[Always-active]]   -    [[Sarvatraga]]  [[遍行]]
 {|  cellpadding="0" cellspacing="0" border="1" width="514"
-|  valign="top" width="223" | <p>9. Sensory contact</p>
+|  valign="top" width="223" | <p>9. [[Sensory contact]]</p>
 |  valign="top" width="108" | <p>[[sparśa]]</p>
 |  valign="top" width="183" | <p>[[觸]]</p>
@@ Line 57: / Line 64: @@
 |  valign="top" width="183" | <p>[[受]]</p>
 |-
-|  valign="top" width="223" | <p>11. Volition</p>
+|  valign="top" width="223" | <p>11. [[Wikipedia:Volition (psychology)|Volition]]</p>
 |  valign="top" width="108" | <p>[[cetanā]]</p>
 |  valign="top" width="183" | <p>[[思]]</p>
 |-
-|  valign="top" width="223" | <p>12. Associative-thinking</p>
+|  valign="top" width="223" | <p>12. [[Associative-thinking]]</p>
 |  valign="top" width="108" | <p>[[saṃjñā]]</p>
 |  valign="top" width="183" | <p>[[想]]</p>
 |-
-|  valign="top" width="223" | <p>13. Attention</p>
+|  valign="top" width="223" | <p>13. [[Attention]]</p>
 |  valign="top" width="108" | <p>[[manaskāra]]</p>
 |  valign="top" width="183" | <p>[[作意]]</p>
@@ Line 73: / Line 80: @@
 {|  cellpadding="0" cellspacing="0" border="1" width="514"
-|  valign="top" width="223" | <p>14. Desire</p>
+|  valign="top" width="223" | <p>14. [[Desire]]</p>
 |  valign="top" width="108" | <p>[[chanda]]</p>
 |  valign="top" width="183" | <p>[[欲]]</p>
 |-
-|  valign="top" width="223" | <p>15. Confident Resolve</p>
+|  valign="top" width="223" | <p>15. [[Confident Resolve]]</p>
 |  valign="top" width="108" | <p>[[adhimokṣa]]</p>
 |  valign="top" width="183" | <p>[[勝解]]</p>
 |-
-|  valign="top" width="223" | <p>16. Memory/mindfulness</p>
+|  valign="top" width="223" | <p>16. [[Memory]]/[[mindfulness]]</p>
 |  valign="top" width="108" | <p>[[smṛti]]</p>
 |  valign="top" width="183" | <p>[[念]]</p>
 |-
-|  valign="top" width="223" | <p>17. Meditative concentration</p>
+|  valign="top" width="223" | <p>17. [[Meditative concentration]]</p>
 |  valign="top" width="108" | <p>[[samādhi]]</p>
 |  valign="top" width="183" | <p>[[定]]</p>
 |-
-|  valign="top" width="223" | <p>18. Discernment</p>
+|  valign="top" width="223" | <p>18. [[Discernment]]</p>
 |  valign="top" width="108" | <p>[[prajñā]]</p>
 |  valign="top" width="183" | <p>[[慧]]</p>
@@ Line 101: / Line 108: @@
 |  valign="top" width="183" | <p>[[信]]</p>
 |-
-|  valign="top" width="223" | <p>20. [inner] Shame</p>
+|  valign="top" width="223" | <p>20. [[inner Shame]]</p>
 |  valign="top" width="108" | <p>[[hrī]]</p>
 |  valign="top" width="183" | <p>[[慚]]</p>
 |-
-|  valign="top" width="223" | <p>21. Embarrassment</p>
+|  valign="top" width="223" | <p>21. {{Wiki|Embarrassment}}</p>
 |  valign="top" width="108" | <p>[[apatrāpya]]</p>
 |  valign="top" width="183" | <p>[[愧]]</p>
 |-
-|  valign="top" width="223" | <p>22. Lack of Greed</p>
+|  valign="top" width="223" | <p>22. [[Lack of Greed]]</p>
 |  valign="top" width="108" | <p>[[alobha]]</p>
 |  valign="top" width="183" | <p>[[無貪]]</p>
 |-
-|  valign="top" width="223" | <p>23. Lack of Hatred</p>
+|  valign="top" width="223" | <p>23. [[Lack of Hatred]]</p>
 |  valign="top" width="108" | <p>[[adveṣa]]</p>
 |  valign="top" width="183" | <p>[[無瞋]]</p>
 |-
-|  valign="top" width="223" | <p>24. Lack of Misconception</p>
+|  valign="top" width="223" | <p>24. [[Lack of Misconceptio]]n</p>
 |  valign="top" width="108" | <p>[[amoha]]</p>
 |  valign="top" width="183" | <p>[[無痴]]</p>
 |-
-|  valign="top" width="223" | <p>25. Vigor</p>
+|  valign="top" width="223" | <p>25. [[Vigor]]</p>
 |  valign="top" width="108" | <p>[[vīrya]]</p>
 |  valign="top" width="183" | <p>[[精進]]</p>
 |-
-|  valign="top" width="223" | <p>26. Serenity</p>
+|  valign="top" width="223" | <p>26. [[Serenity]]</p>
 |  valign="top" width="108" | <p>[[praśrabdhi]]</p>
 |  valign="top" width="183" | <p>[[輕安]]</p>
 |-
-|  valign="top" width="223" | <p>27. Carefulness</p>
+|  valign="top" width="223" | <p>27. [[Carefulness]]</p>
 |  valign="top" width="108" | <p>[[apramāda]]</p>
 |  valign="top" width="183" | <p>[[不放逸]]</p>
 |-
-|  valign="top" width="223" | <p>28. Equanimity</p>
+|  valign="top" width="223" | <p>28. [[Equanimity]]</p>
 |  valign="top" width="108" | <p>[[upekṣa]]</p>
 |  valign="top" width="183" | <p>[[行捨]]</p>
 |-
-|  valign="top" width="223" | <p>29. Non-harmfulness</p>
+|  valign="top" width="223" | <p>29. [[Non-harmfulness]]</p>
 |  valign="top" width="108" | <p>[[ahiṃsā]]</p>
 |  valign="top" width="183" | <p>[[不害]]</p>
 |}
-'''Mental Disturbances   -    [[Kleśa]]  [[煩惱]]
+'''[[Mental]] {{Wiki|Disturbances}}   -    [[Kleśa]]  [[煩惱]]
 {|  cellpadding="0" cellspacing="0" border="1" width="514"
-|  valign="top" width="235" | <p>30. Appropriational intent</p>
+|  valign="top" width="235" | <p>30. [[Appropriational intent]]</p>
 |  valign="top" width="96" | <p>[[rāga]]</p>
 |  valign="top" width="183" | <p>[[貪]]</p>
 |-
-|  valign="top" width="235" | <p>31. Aversion</p>
+|  valign="top" width="235" | <p>31. [[Aversion]]</p>
 |  valign="top" width="96" | <p>[[pratigha]]</p>
 |  valign="top" width="183" | <p>[[瞋]]</p>
 |-
-|  valign="top" width="235" | <p>32. Stupidity</p>
+|  valign="top" width="235" | <p>32. [[Stupidity]]</p>
 |  valign="top" width="96" | <p>[[mūḍhi]]</p>
 |  valign="top" width="183" | <p>[[痴]]</p>
 |-
-|  valign="top" width="235" | <p>33. Arrogance</p>
+|  valign="top" width="235" | <p>33. [[Arrogance]]</p>
 |  valign="top" width="96" | <p>[[māna]]</p>
 |  valign="top" width="183" | <p>[[慢]]</p>
 |-
-|  valign="top" width="235" | <p>34. Doubt</p>
+|  valign="top" width="235" | <p>34. [[Doubt]]</p>
 |  valign="top" width="96" | <p>[[vicikitsā]]</p>
 |  valign="top" width="183" | <p>[[疑]]</p>
@@ Line 170: / Line 177: @@
 |}
-'''Secondary Mental Disturbances   -    [[Upakleśa]]  [[隨煩惱]]
+'''Secondary [[Mental]] {{Wiki|Disturbances}}   -    [[Upakleśa]]  [[隨煩惱]]
 {|  cellpadding="0" cellspacing="0" border="1" width="559"
-|  colspan="2" valign="top" width="299" | <p>36. Anger</p>
+|  colspan="2" valign="top" width="299" | <p>36. [[Anger]]</p>
 |  valign="top" width="140" | <p>[[krodha]]</p>
 |  valign="top" width="120" | <p>[[忿]]</p>
 |-
-|  colspan="2" valign="top" width="299" | <p>37. Enmity</p>
+|  colspan="2" valign="top" width="299" | <p>37. [[Enmity]]</p>
 |  valign="top" width="140" | <p>[[upanāha]]</p>
 |  valign="top" width="120" | <p>[[恨]]</p>
 |-
-|  colspan="2" valign="top" width="299" | <p>38. Resist recognizing own faults</p>
+|  colspan="2" valign="top" width="299" | <p>38. [[Resist recognizing own faults]]</p>
 |  valign="top" width="140" | <p>[[mrakṣa]]</p>
 |  valign="top" width="120" | <p>[[覆]]</p>
 |-
-|  colspan="2" valign="top" width="299" | <p>39. [verbal] maliciousness</p>
+|  colspan="2" valign="top" width="299" | <p>39. [[verbal maliciousness]]</p>
 |  valign="top" width="140" | <p>[[pradāsa]]</p>
 |  valign="top" width="120" | <p>[[惱]]</p>
 |-
-|  colspan="2" valign="top" width="299" | <p>40. Envy</p>
+|  colspan="2" valign="top" width="299" | <p>40. [[Envy]]</p>
 |  valign="top" width="140" | <p>[[īrasyā]]</p>
 |  valign="top" width="120" | <p>[[嫉]]</p>
 |-
-|  colspan="2" valign="top" width="299" | <p>41. Selfishness</p>
+|  colspan="2" valign="top" width="299" | <p>41. [[Selfishness]]</p>
 |  valign="top" width="140" | <p>[[mātsarya]]</p>
 |  valign="top" width="120" | <p>[[慳]]</p>
 |-
-|  colspan="2" valign="top" width="299" | <p>42. Deceit</p>
+|  colspan="2" valign="top" width="299" | <p>42. [[Deceit]]</p>
 |  valign="top" width="140" | <p>[[māyā]]</p>
 |  valign="top" width="120" | <p>[[誑]]</p>
@@ Line 209: / Line 216: @@
 |  valign="top" width="120" | <p>[[害]]</p>
 |-
-|  colspan="2" valign="top" width="299" | <p>45. Conceit</p>
+|  colspan="2" valign="top" width="299" | <p>45. [[Conceit]]</p>
 |  valign="top" width="140" | <p>[[mada]]</p>
 |  valign="top" width="120" | <p>[[憍]]</p>
 |-
-|  colspan="2" valign="top" width="299" | <p>46. Shamelessness</p>
+|  colspan="2" valign="top" width="299" | <p>46. [[Shamelessness]]</p>
 |  valign="top" width="140" | <p>[[āhrīkya]]</p>
 |  valign="top" width="120" | <p>[[無慚]]</p>
 |-
-|  colspan="2" valign="top" width="299" | <p>47. Non-embarrassment</p>
+|  colspan="2" valign="top" width="299" | <p>47. [[Non-embarrassment]]</p>
 |  valign="top" width="140" | <p>[[anapatrāpya]]</p>
 |  valign="top" width="120" | <p>[[無愧]]</p>
 |-
-|  colspan="2" valign="top" width="299" | <p>48. Restlessness</p>
+|  colspan="2" valign="top" width="299" | <p>48. [[Restlessness]]</p>
 |  valign="top" width="140" | <p>[[auddhatya]]</p>
 |  valign="top" width="120" | <p>[[掉舉]]</p>
 |-
-|  colspan="2" valign="top" width="299" | <p>49. Mental fogginess</p>
+|  colspan="2" valign="top" width="299" | <p>49. [[Mental fogginess]]</p>
 |  valign="top" width="140" | <p>[[styāna]]</p>
 |  valign="top" width="120" | <p>[[惛沈]]</p>
 |-
-|  colspan="2" valign="top" width="299" | <p>50. Lack of Faith/trust</p>
+|  colspan="2" valign="top" width="299" | <p>50. [[Lack of Faith]]/[[Lack of trust]]</p>
 |  valign="top" width="140" | <p>[[āśraddhya]]</p>
 |  valign="top" width="120" | <p>[[不信]]</p>
 |-
-|  colspan="2" valign="top" width="299" | <p>51. Lethargic negligence</p>
+|  colspan="2" valign="top" width="299" | <p>51. [[Lethargic negligence]]</p>
 |  valign="top" width="140" | <p>[[kausīdya]]</p>
 |  valign="top" width="120" | <p>[[懈怠]]</p>
 |-
-|  colspan="2" valign="top" width="299" | <p>52. Carelessness</p>
+|  colspan="2" valign="top" width="299" | <p>52. [[Carelessness]]</p>
 |  valign="top" width="140" | <p>[[pramāda]]</p>
 |  valign="top" width="120" | <p>[[放逸]]</p>
 |-
-|  colspan="2" valign="top" width="299" | <p>53. Forgetfulness</p>
+|  colspan="2" valign="top" width="299" | <p>53. [[Forgetfulness]]</p>
 |  valign="top" width="140" | <p>[[muṣitasmṛtitā]]</p>
 |  valign="top" width="120" | <p>[[失念]]</p>
 |-
-|  colspan="2" valign="top" width="299" | <p>54. Distraction</p>
+|  colspan="2" valign="top" width="299" | <p>54. {{Wiki|Distraction}}</p>
 |  valign="top" width="140" | <p>[[vikṣepa]]</p>
 |  valign="top" width="120" | <p>[[散亂]]</p>
 |-
-|  valign="top" width="295" | <p>55. Lack of [self-]Awareness</p>
+|  valign="top" width="295" | <p>55. Lack of [[self-Awareness]]</p>
 |  colspan="2" valign="top" width="144" | <p>[[asaṃprajanya]]</p>
 |  valign="top" width="120" | <p>[[不正知]]</p>
@@ Line 259: / Line 266: @@
 |}
-'''Indeterminate   -    [[Aniyata]]  [[不定]]
+'''{{Wiki|Indeterminate}}   -    [[Aniyata]]  [[不定]]
 {|  cellpadding="0" cellspacing="0" border="1" width="586"
-|  valign="top" width="295" | <p>56. Remorse</p>
+|  valign="top" width="295" | <p>56. [[Remorse]]</p>
 |  valign="top" width="108" | <p>[[kaukṛtya]]</p>
 |  valign="top" width="183" | <p>[[悔]]</p>
 |-
-|  valign="top" width="295" | <p>57. Torpor</p>
+|  valign="top" width="295" | <p>57. {{Wiki|Torpor}}</p>
 |  valign="top" width="108" | <p>[[middha]]</p>
 |  valign="top" width="183" | <p>[[隨眠]]</p>
 |-
-|  valign="top" width="295" | <p>58. Initial mental application</p>
+|  valign="top" width="295" | <p>58. [[Initial mental application]]</p>
 |  valign="top" width="108" | <p>[[vitarka]]</p>
 |  valign="top" width="183" | <p>[[尋]]</p>
 |-
-|  valign="top" width="295" | <p>59. [subsequent] Discursive Thought</p>
+|  valign="top" width="295" | <p>59. subsequent [[Discursive Thought]]</p>
 |  valign="top" width="108" | <p>[[vicāra]]</p>
 |  valign="top" width="183" | <p>[[伺]]</p>
 |}
-===III. Form       -     [[Rūpa-dharma]]  [[色法]]===
+===III. [[Form]]       -     [[Rūpa-dharma]]  [[色法]]===
 {|  cellpadding="0" cellspacing="0" border="1" width="634"
-|  valign="top" width="259" | <p>60. Eye</p>
+|  valign="top" width="259" | <p>60. [[Eye]]</p>
 |  colspan="2" valign="top" width="192" | <p>[[cakṣus]]</p>
 |  colspan="2" valign="top" width="183" | <p>[[眼]]</p>
 |-
-|  valign="top" width="259" | <p>61. Ear</p>
+|  valign="top" width="259" | <p>61. {{Wiki|Ear}}</p>
 |  colspan="2" valign="top" width="192" | <p>[[śrotra]]</p>
 |  colspan="2" valign="top" width="183" | <p>[[耳]]</p>
 |-
-|  valign="top" width="259" | <p>62. Nose</p>
+|  valign="top" width="259" | <p>62. {{Wiki|Nose}}</p>
 |  colspan="2" valign="top" width="192" | <p>[[ghrāṇa]]</p>
 |  colspan="2" valign="top" width="183" | <p>[[鼻]]</p>
 |-
-|  valign="top" width="259" | <p>63. Tongue</p>
+|  valign="top" width="259" | <p>63. {{Wiki|Tongue}}</p>
 |  colspan="2" valign="top" width="192" | <p>[[jihvā]]</p>
 |  colspan="2" valign="top" width="183" | <p>[[舌]]</p>
 |-
-|  valign="top" width="259" | <p>64. Body</p>
+|  valign="top" width="259" | <p>64. [[Body]]</p>
 |  colspan="2" valign="top" width="192" | <p>[[kāya]]</p>
 |  colspan="2" valign="top" width="183" | <p>[[身]]</p>
 |-
-|  valign="top" width="259" | <p>65. [visible] form</p>
+|  valign="top" width="259" | <p>65. [[visible form]]</p>
 |  colspan="2" valign="top" width="192" | <p>[[rūpa]]</p>
 |  colspan="2" valign="top" width="183" | <p>[[色]]</p>
 |-
-|  valign="top" width="259" | <p>66. Sound</p>
+|  valign="top" width="259" | <p>66. [[Sound]]</p>
 |  colspan="2" valign="top" width="192" | <p>[[śabda]]</p>
 |  colspan="2" valign="top" width="183" | <p>[[聲]]</p>
 |-
-|  valign="top" width="259" | <p>67. Smell</p>
+|  valign="top" width="259" | <p>67. {{Wiki|Smell}}</p>
 |  colspan="2" valign="top" width="192" | <p>[[gandha]]</p>
 |  colspan="2" valign="top" width="183" | <p>[[香]]</p>
 |-
-|  valign="top" width="259" | <p>68. Taste</p>
+|  valign="top" width="259" | <p>68. {{Wiki|Taste}}</p>
 |  colspan="2" valign="top" width="192" | <p>[[rasa]]</p>
 |  colspan="2" valign="top" width="183" | <p>[[味]]</p>
 |-
-|  valign="top" width="259" | <p>69. Touch</p>
+|  valign="top" width="259" | <p>69. {{Wiki|Touch}}</p>
 |  colspan="2" valign="top" width="192" | <p>[[spraṣṭavya]]</p>
 |  colspan="2" valign="top" width="183" | <p>[[觸]]</p>
 |-
-|  valign="top" width="259" | <p>70. 'Formal' Thought-objects</p>
+|  valign="top" width="259" | <p>70. [[Formal Thought-objects]]</p>
 |  colspan="2" valign="top" width="192" | <p>[[dharmāyatanikāni rūpāni]]</p>
 |  colspan="2" valign="top" width="183" | <p>[[法處所攝色]]</p>
 |-
-|  colspan="2" valign="top" width="415" | <p>a. Concrete form analyzed to minutest extent</p>
+|  colspan="2" valign="top" width="415" | <p>a. [[Concrete form analyzed to minutest extent]]</p>
 |  colspan="2" valign="top" width="180" | <p>[[極略色]]</p>
 |  width="39" | <p></p>
 |-
-|  colspan="2" valign="top" width="415" | <p>b. Non-concrete form (space, color) analyzed to grandest extent</p>
+|  colspan="2" valign="top" width="415" | <p>b. [[Non-concrete form (space, color) analyzed to grandest extent]]</p>
 |  colspan="2" valign="top" width="180" | <p>[[極迥色]]</p>
 |  width="39" | <p></p>
 |-
-|  colspan="2" valign="top" width="415" | <p>c. Innermost impression of perceptual form</p>
+|  colspan="2" valign="top" width="415" | <p>c. [[Innermost impression of perceptual form]]</p>
 |  colspan="2" valign="top" width="180" | <p>[[受所引色]]</p>
 |  width="39" | <p></p>
 |-
-|  colspan="2" valign="top" width="415" | <p>d. Forms arising through False Conceptual Construction</p>
+|  colspan="2" valign="top" width="415" | <p>d. [[Forms arising through False Conceptual Construction]]</p>
 |  colspan="2" valign="top" width="180" | <p>[[遍計所起色]]</p>
 |  width="39" | <p></p>
 |-
-|  colspan="2" valign="top" width="415" | <p>e. Forms produced and mastered in Samādhi</p>
+|  colspan="2" valign="top" width="415" | <p>e. [[Forms produced and mastered in Samādhi]]</p>
 |  colspan="2" valign="top" width="180" | <p>[[定所生自在色]]</p>
 |}
-===IV. Embodied-conditioning Not Directly [perceived] by Citta===
+===IV. [[Embodied-conditioning Not Directly perceived by Citta]]===
 '''[[Citta-viprayukta-saṃskāra-dharma]]  [[心不相應行法]]
 {|  cellpadding="0" cellspacing="0" border="1" width="648"
-|  valign="top" width="283" | <p>71. (karmic) Accrual</p>
+|  valign="top" width="283" | <p>71. ([[karmic]]) Accrual</p>
 |  valign="top" width="183" | <p>[[prāpti]]</p>
 |  valign="top" width="183" | <p>[[得]]</p>
 |-
-|  valign="top" width="283" | <p>72. Life-force</p>
+|  valign="top" width="283" | <p>72. {{Wiki|Life-force}}</p>
 |  valign="top" width="183" | <p>[[jīvitendriya]]</p>
 |  valign="top" width="183" | <p>[[命根]]</p>
 |-
-|  valign="top" width="283" | <p>73. Commonalities by species</p>
+|  valign="top" width="283" | <p>73. [[Commonalities by species]]</p>
 |  valign="top" width="183" | <p>[[nikāya-sabhāga]]</p>
 |  valign="top" width="183" | <p>[[眾同分]]</p>
 |-
-|  valign="top" width="283" | <p>74. Differentiation of species</p>
+|  valign="top" width="283" | <p>74. [[Differentiation of species]]</p>
 |  valign="top" width="183" | <p>[[visabhāga]]</p>
 |  valign="top" width="183" | <p>[[異生法]]</p>
 |-
-|  valign="top" width="283" | <p>75. Attainment of Thoughtlessness</p>
+|  valign="top" width="283" | <p>75. [[Attainment of Thoughtlessness]]</p>
 |  valign="top" width="183" | <p>[[asaṃjñi-samāpatti]]</p>
 |  valign="top" width="183" | <p>[[無想定]]</p>
 |-
-|  valign="top" width="283" | <p>76. Attainment of Cessation</p>
+|  valign="top" width="283" | <p>76. [[Attainment of Cessation]]</p>
 |  valign="top" width="183" | <p>[[nirodha-samāpatti]]</p>
 |  valign="top" width="183" | <p>[[滅盡定]]</p>
 |-
-|  valign="top" width="283" | <p>77. [realm of] Thoughtless [beings]</p>
+|  valign="top" width="283" | <p>77. [[realm of Thoughtless beings]]</p>
 |  valign="top" width="183" | <p>[[āsaṃjñika]]</p>
 |  valign="top" width="183" | <p>[[無想果]]</p>
 |-
-|  valign="top" width="283" | <p>78. 'Name' body</p>
+|  valign="top" width="283" | <p>78. '[[Name]]' [[body]]</p>
 |  valign="top" width="183" | <p>[[nāma-kāya]]</p>
 |  valign="top" width="183" | <p>[[名身]]</p>
 |-
-|  valign="top" width="283" | <p>79. 'Predicate' body</p>
+|  valign="top" width="283" | <p>79. '[[Predicate body]]</p>
 |  valign="top" width="183" | <p>[[pada-kāya]]</p>
 |  valign="top" width="183" | <p>[[句身]]</p>
 |-
-|  valign="top" width="283" | <p>80. 'Utterance' body</p>
+|  valign="top" width="283" | <p>80. '[[Utterance body]]</p>
 |  valign="top" width="183" | <p>[[vyañjana-kāya]]</p>
 |  valign="top" width="183" | <p>[[文身]]</p>
@@ Line 403: / Line 410: @@
 |  valign="top" width="183" | <p>[[老]]</p>
 |-
-|  valign="top" width="283" | <p>84. Impermanence</p>
+|  valign="top" width="283" | <p>84. [[Impermanence]]</p>
 |  valign="top" width="183" | <p>[[anityatā]]</p>
 |  valign="top" width="183" | <p>[[無常]]</p>
 |-
-|  valign="top" width="283" | <p>85. Systematic Operation</p>
+|  valign="top" width="283" | <p>85. [[Systematic Operation]]</p>
 |  valign="top" width="183" | <p>[[pravṛtti]]</p>
 |  valign="top" width="183" | <p>[[流轉]]</p>
 |-
-|  valign="top" width="283" | <p>86. Determinant (karmic) Differences</p>
+|  valign="top" width="283" | <p>86. Determinant ([[karmic]]) Differences</p>
 |  valign="top" width="183" | <p>[[pratiniyama]]</p>
 |  valign="top" width="183" | <p>[[定異]]</p>
@@ Line 427: / Line 434: @@
 |  valign="top" width="183" | <p>[[次第]]</p>
 |-
-|  valign="top" width="283" | <p>90. Area (space)</p>
+|  valign="top" width="283" | <p>90. Area ([[space]])</p>
 |  valign="top" width="183" | <p>[[deśa]]</p>
 |  valign="top" width="183" | <p>[[方]]</p>
 |-
-|  valign="top" width="283" | <p>91. Time</p>
+|  valign="top" width="283" | <p>91. [[Time]]</p>
 |  valign="top" width="183" | <p>[[kāla]]</p>
 |  valign="top" width="183" | <p>[[時]]</p>
@@ Line 448: / Line 455: @@
 |}
-===V. Unconditioned Dharmas    -   [[Asaṃskṛta-dharmas]]  [[無為法]]===
+===V. [[Unconditioned Dharmas]]    -   [[Asaṃskṛta-dharmas]]  [[無為法]]===
 {|  cellpadding="0" cellspacing="0" border="1" width="722"
@@ Line 455: / Line 462: @@
 |  valign="top" width="183" | <p>[[虛空]]</p>
 |-
-|  valign="top" width="319" | <p>96. Cessation through Understanding</p>
+|  valign="top" width="319" | <p>96. [[Cessation through Understanding]]</p>
 |  valign="top" width="221" | <p>[[pratisaṃkhyā-nirodha]]</p>
 |  valign="top" width="183" | <p>[[擇滅無為]]</p>
 |-
-|  valign="top" width="319" | <p>97. Cessation without Understanding</p>
+|  valign="top" width="319" | <p>97. [[Cessation without Understanding]]</p>
 |  valign="top" width="221" | <p>[[apratisaṃkhyā-nirodha]]</p>
 |  valign="top" width="183" | <p>[[非擇滅無為]]</p>
 |-
-|  valign="top" width="319" | <p>98. 'Motionless' Cessation</p>
+|  valign="top" width="319" | <p>98. '[[Motionless Cessation]]</p>
 |  valign="top" width="221" | <p>[[āniñjya]]</p>
 |  valign="top" width="183" | <p>[[不動滅無為]]</p>
 |-
-|  valign="top" width="319" | <p>99. Cessation of Associative-thinking and Pleasure/pain</p>
+|  valign="top" width="319" | <p>99. [[Cessation of Associative-thinking and Pleasure]]/[[pain]]</p>
 |  valign="top" width="221" | <p>[[saṃjñā-vedayita-nirodha]]</p>
 |  valign="top" width="183" | <p>[[想受滅無為]]</p>
@@ Line 478: / Line 485: @@
 {{R}}
 [http://www.acmuller.net/yogacara/outlines/100dharmas-utf8.htm acmuller.net]
+[[Category:One Hundred Dharmas]]
-[[Category:Vasubandhu]]
+{{BuddhismbyNumber}}