Difference between revisions of "One Hundred Dharmas"
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{{DisplayImages|102|3674|3745|2338|954|2808|2156|1978|3298|608|2936|3334|2796|3908}} | {{DisplayImages|102|3674|3745|2338|954|2808|2156|1978|3298|608|2936|3334|2796|3908}} | ||
− | {{Centre|{{Big2x|Based on Vasubandhu's Baifa mingmen lun 百法明門論<br/> | + | |
− | Mahāyāna śatadharmā-prakāśamukha śāstra<br/>}} | + | |
− | (Lucid Introduction to the One Hundred | + | |
+ | |||
+ | |||
+ | |||
+ | |||
+ | {{Centre|{{Big2x|Based on Vasubandhu's [[Baifa]] [[mingmen lun]] [[百法明門論]]<br/> | ||
+ | [[Mahāyāna śatadharmā-prakāśamukha śāstra]]<br/>}} | ||
+ | ([[Lucid Introduction to the One Hundred Dharmas]])<br/> | ||
T.31.1614}}<br/> | T.31.1614}}<br/> | ||
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| valign="top" width="87" | <p>[[耳識]]</p> | | valign="top" width="87" | <p>[[耳識]]</p> | ||
|- | |- | ||
− | | valign="top" width="271" | <p>3. Smelling-consciousness</p> | + | | valign="top" width="271" | <p>3. [[Smelling-consciousness]]</p> |
| valign="top" width="156" | <p>[[ghrāṇa-vijñāna]]</p> | | valign="top" width="156" | <p>[[ghrāṇa-vijñāna]]</p> | ||
| valign="top" width="87" | <p>[[鼻識]]</p> | | valign="top" width="87" | <p>[[鼻識]]</p> | ||
|- | |- | ||
− | | valign="top" width="271" | <p>4. Tasting-consciousness</p> | + | | valign="top" width="271" | <p>4. [[Tasting-consciousness]]</p> |
| valign="top" width="156" | <p>[[jihvā-vijñāna]]</p> | | valign="top" width="156" | <p>[[jihvā-vijñāna]]</p> | ||
| valign="top" width="87" | <p>[[舌識]]</p> | | valign="top" width="87" | <p>[[舌識]]</p> | ||
|- | |- | ||
− | | valign="top" width="271" | <p>5. Tactile/kinetic | + | | valign="top" width="271" | <p>5. [[Tactile/kinetic consciousness]]</p> |
| valign="top" width="156" | <p>[[kāya-vijñāna]]</p> | | valign="top" width="156" | <p>[[kāya-vijñāna]]</p> | ||
| valign="top" width="87" | <p>[[身識]]</p> | | valign="top" width="87" | <p>[[身識]]</p> | ||
|- | |- | ||
− | | valign="top" width="271" | <p>6. Empiric-consciousenss</p> | + | | valign="top" width="271" | <p>6. [[Empiric-consciousenss]]</p> |
| valign="top" width="156" | <p>[[mano-vijñāna]]</p> | | valign="top" width="156" | <p>[[mano-vijñāna]]</p> | ||
| valign="top" width="87" | <p>[[意識]]</p> | | valign="top" width="87" | <p>[[意識]]</p> | ||
|- | |- | ||
− | | valign="top" width="271" | <p>7. Focusing</p> | + | | valign="top" width="271" | <p>7. [[Focusing]]</p> |
| valign="top" width="156" | <p>[[manas]]</p> | | valign="top" width="156" | <p>[[manas]]</p> | ||
| valign="top" width="87" | <p>[[意]]</p> | | valign="top" width="87" | <p>[[意]]</p> | ||
|- | |- | ||
− | | valign="top" width="271" | <p>8. | + | | valign="top" width="271" | <p>8. [[Warehouse consciousness]]</p> |
| valign="top" width="156" | <p>[[ālaya-vijñāna]]</p> | | valign="top" width="156" | <p>[[ālaya-vijñāna]]</p> | ||
| valign="top" width="87" | <p>[[阿賴耶識]]</p> | | valign="top" width="87" | <p>[[阿賴耶識]]</p> | ||
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− | ===II. [[Mental]] | + | ===II. [[Mental Associates]] - [[caitta]], [[caitasika-dharma]] [[心所法]]=== |
[[citta-samprayukta-dharma]] [[心相應法]] | [[citta-samprayukta-dharma]] [[心相應法]] | ||
− | '''Always-active - [[Sarvatraga]] [[遍行]] | + | '''[[Always-active]] - [[Sarvatraga]] [[遍行]] |
{| cellpadding="0" cellspacing="0" border="1" width="514" | {| cellpadding="0" cellspacing="0" border="1" width="514" | ||
− | | valign="top" width="223" | <p>9. | + | | valign="top" width="223" | <p>9. [[Sensory contact]]</p> |
| valign="top" width="108" | <p>[[sparśa]]</p> | | valign="top" width="108" | <p>[[sparśa]]</p> | ||
| valign="top" width="183" | <p>[[觸]]</p> | | valign="top" width="183" | <p>[[觸]]</p> | ||
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| valign="top" width="183" | <p>[[思]]</p> | | valign="top" width="183" | <p>[[思]]</p> | ||
|- | |- | ||
− | | valign="top" width="223" | <p>12. Associative-thinking</p> | + | | valign="top" width="223" | <p>12. [[Associative-thinking]]</p> |
| valign="top" width="108" | <p>[[saṃjñā]]</p> | | valign="top" width="108" | <p>[[saṃjñā]]</p> | ||
| valign="top" width="183" | <p>[[想]]</p> | | valign="top" width="183" | <p>[[想]]</p> | ||
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| valign="top" width="183" | <p>[[欲]]</p> | | valign="top" width="183" | <p>[[欲]]</p> | ||
|- | |- | ||
− | | valign="top" width="223" | <p>15. Confident Resolve</p> | + | | valign="top" width="223" | <p>15. [[Confident Resolve]]</p> |
| valign="top" width="108" | <p>[[adhimokṣa]]</p> | | valign="top" width="108" | <p>[[adhimokṣa]]</p> | ||
| valign="top" width="183" | <p>[[勝解]]</p> | | valign="top" width="183" | <p>[[勝解]]</p> | ||
|- | |- | ||
− | | valign="top" width="223" | <p>16. Memory/mindfulness</p> | + | | valign="top" width="223" | <p>16. [[Memory]]/[[mindfulness]]</p> |
| valign="top" width="108" | <p>[[smṛti]]</p> | | valign="top" width="108" | <p>[[smṛti]]</p> | ||
| valign="top" width="183" | <p>[[念]]</p> | | valign="top" width="183" | <p>[[念]]</p> | ||
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| valign="top" width="183" | <p>[[信]]</p> | | valign="top" width="183" | <p>[[信]]</p> | ||
|- | |- | ||
− | | valign="top" width="223" | <p>20. [inner | + | | valign="top" width="223" | <p>20. [[inner Shame]]</p> |
| valign="top" width="108" | <p>[[hrī]]</p> | | valign="top" width="108" | <p>[[hrī]]</p> | ||
| valign="top" width="183" | <p>[[慚]]</p> | | valign="top" width="183" | <p>[[慚]]</p> | ||
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| valign="top" width="183" | <p>[[愧]]</p> | | valign="top" width="183" | <p>[[愧]]</p> | ||
|- | |- | ||
− | | valign="top" width="223" | <p>22. Lack of | + | | valign="top" width="223" | <p>22. [[Lack of Greed]]</p> |
| valign="top" width="108" | <p>[[alobha]]</p> | | valign="top" width="108" | <p>[[alobha]]</p> | ||
| valign="top" width="183" | <p>[[無貪]]</p> | | valign="top" width="183" | <p>[[無貪]]</p> | ||
|- | |- | ||
− | | valign="top" width="223" | <p>23. Lack of | + | | valign="top" width="223" | <p>23. [[Lack of Hatred]]</p> |
| valign="top" width="108" | <p>[[adveṣa]]</p> | | valign="top" width="108" | <p>[[adveṣa]]</p> | ||
| valign="top" width="183" | <p>[[無瞋]]</p> | | valign="top" width="183" | <p>[[無瞋]]</p> | ||
|- | |- | ||
− | | valign="top" width="223" | <p>24. Lack of | + | | valign="top" width="223" | <p>24. [[Lack of Misconceptio]]n</p> |
| valign="top" width="108" | <p>[[amoha]]</p> | | valign="top" width="108" | <p>[[amoha]]</p> | ||
| valign="top" width="183" | <p>[[無痴]]</p> | | valign="top" width="183" | <p>[[無痴]]</p> | ||
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| valign="top" width="183" | <p>[[行捨]]</p> | | valign="top" width="183" | <p>[[行捨]]</p> | ||
|- | |- | ||
− | | valign="top" width="223" | <p>29. Non-harmfulness</p> | + | | valign="top" width="223" | <p>29. [[Non-harmfulness]]</p> |
| valign="top" width="108" | <p>[[ahiṃsā]]</p> | | valign="top" width="108" | <p>[[ahiṃsā]]</p> | ||
| valign="top" width="183" | <p>[[不害]]</p> | | valign="top" width="183" | <p>[[不害]]</p> | ||
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{| cellpadding="0" cellspacing="0" border="1" width="514" | {| cellpadding="0" cellspacing="0" border="1" width="514" | ||
− | | valign="top" width="235" | <p>30. Appropriational intent</p> | + | | valign="top" width="235" | <p>30. [[Appropriational intent]]</p> |
| valign="top" width="96" | <p>[[rāga]]</p> | | valign="top" width="96" | <p>[[rāga]]</p> | ||
| valign="top" width="183" | <p>[[貪]]</p> | | valign="top" width="183" | <p>[[貪]]</p> | ||
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| valign="top" width="120" | <p>[[恨]]</p> | | valign="top" width="120" | <p>[[恨]]</p> | ||
|- | |- | ||
− | | colspan="2" valign="top" width="299" | <p>38. | + | | colspan="2" valign="top" width="299" | <p>38. [[Resist recognizing own faults]]</p> |
| valign="top" width="140" | <p>[[mrakṣa]]</p> | | valign="top" width="140" | <p>[[mrakṣa]]</p> | ||
| valign="top" width="120" | <p>[[覆]]</p> | | valign="top" width="120" | <p>[[覆]]</p> | ||
|- | |- | ||
− | | colspan="2" valign="top" width="299" | <p>39. | + | | colspan="2" valign="top" width="299" | <p>39. [[verbal maliciousness]]</p> |
| valign="top" width="140" | <p>[[pradāsa]]</p> | | valign="top" width="140" | <p>[[pradāsa]]</p> | ||
| valign="top" width="120" | <p>[[惱]]</p> | | valign="top" width="120" | <p>[[惱]]</p> | ||
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| valign="top" width="120" | <p>[[無慚]]</p> | | valign="top" width="120" | <p>[[無慚]]</p> | ||
|- | |- | ||
− | | colspan="2" valign="top" width="299" | <p>47. Non-embarrassment</p> | + | | colspan="2" valign="top" width="299" | <p>47. [[Non-embarrassment]]</p> |
| valign="top" width="140" | <p>[[anapatrāpya]]</p> | | valign="top" width="140" | <p>[[anapatrāpya]]</p> | ||
| valign="top" width="120" | <p>[[無愧]]</p> | | valign="top" width="120" | <p>[[無愧]]</p> | ||
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| valign="top" width="120" | <p>[[掉舉]]</p> | | valign="top" width="120" | <p>[[掉舉]]</p> | ||
|- | |- | ||
− | | colspan="2" valign="top" width="299" | <p>49. [[Mental]] | + | | colspan="2" valign="top" width="299" | <p>49. [[Mental fogginess]]</p> |
| valign="top" width="140" | <p>[[styāna]]</p> | | valign="top" width="140" | <p>[[styāna]]</p> | ||
| valign="top" width="120" | <p>[[惛沈]]</p> | | valign="top" width="120" | <p>[[惛沈]]</p> | ||
|- | |- | ||
− | | colspan="2" valign="top" width="299" | <p>50. Lack of Faith/trust</p> | + | | colspan="2" valign="top" width="299" | <p>50. [[Lack of Faith]]/[[Lack of trust]]</p> |
| valign="top" width="140" | <p>[[āśraddhya]]</p> | | valign="top" width="140" | <p>[[āśraddhya]]</p> | ||
| valign="top" width="120" | <p>[[不信]]</p> | | valign="top" width="120" | <p>[[不信]]</p> | ||
|- | |- | ||
− | | colspan="2" valign="top" width="299" | <p>51. Lethargic negligence</p> | + | | colspan="2" valign="top" width="299" | <p>51. [[Lethargic negligence]]</p> |
| valign="top" width="140" | <p>[[kausīdya]]</p> | | valign="top" width="140" | <p>[[kausīdya]]</p> | ||
| valign="top" width="120" | <p>[[懈怠]]</p> | | valign="top" width="120" | <p>[[懈怠]]</p> | ||
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| valign="top" width="120" | <p>[[散亂]]</p> | | valign="top" width="120" | <p>[[散亂]]</p> | ||
|- | |- | ||
− | | valign="top" width="295" | <p>55. Lack of | + | | valign="top" width="295" | <p>55. Lack of [[self-Awareness]]</p> |
| colspan="2" valign="top" width="144" | <p>[[asaṃprajanya]]</p> | | colspan="2" valign="top" width="144" | <p>[[asaṃprajanya]]</p> | ||
| valign="top" width="120" | <p>[[不正知]]</p> | | valign="top" width="120" | <p>[[不正知]]</p> | ||
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{| cellpadding="0" cellspacing="0" border="1" width="586" | {| cellpadding="0" cellspacing="0" border="1" width="586" | ||
− | | valign="top" width="295" | <p>56. Remorse</p> | + | | valign="top" width="295" | <p>56. [[Remorse]]</p> |
| valign="top" width="108" | <p>[[kaukṛtya]]</p> | | valign="top" width="108" | <p>[[kaukṛtya]]</p> | ||
| valign="top" width="183" | <p>[[悔]]</p> | | valign="top" width="183" | <p>[[悔]]</p> | ||
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| valign="top" width="183" | <p>[[隨眠]]</p> | | valign="top" width="183" | <p>[[隨眠]]</p> | ||
|- | |- | ||
− | | valign="top" width="295" | <p>58. | + | | valign="top" width="295" | <p>58. [[Initial mental application]]</p> |
| valign="top" width="108" | <p>[[vitarka]]</p> | | valign="top" width="108" | <p>[[vitarka]]</p> | ||
| valign="top" width="183" | <p>[[尋]]</p> | | valign="top" width="183" | <p>[[尋]]</p> | ||
|- | |- | ||
− | | valign="top" width="295" | <p>59. | + | | valign="top" width="295" | <p>59. subsequent [[Discursive Thought]]</p> |
| valign="top" width="108" | <p>[[vicāra]]</p> | | valign="top" width="108" | <p>[[vicāra]]</p> | ||
| valign="top" width="183" | <p>[[伺]]</p> | | valign="top" width="183" | <p>[[伺]]</p> | ||
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| colspan="2" valign="top" width="183" | <p>[[身]]</p> | | colspan="2" valign="top" width="183" | <p>[[身]]</p> | ||
|- | |- | ||
− | | valign="top" width="259" | <p>65. | + | | valign="top" width="259" | <p>65. [[visible form]]</p> |
| colspan="2" valign="top" width="192" | <p>[[rūpa]]</p> | | colspan="2" valign="top" width="192" | <p>[[rūpa]]</p> | ||
| colspan="2" valign="top" width="183" | <p>[[色]]</p> | | colspan="2" valign="top" width="183" | <p>[[色]]</p> | ||
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| colspan="2" valign="top" width="183" | <p>[[觸]]</p> | | colspan="2" valign="top" width="183" | <p>[[觸]]</p> | ||
|- | |- | ||
− | | valign="top" width="259" | <p>70. | + | | valign="top" width="259" | <p>70. [[Formal Thought-objects]]</p> |
| colspan="2" valign="top" width="192" | <p>[[dharmāyatanikāni rūpāni]]</p> | | colspan="2" valign="top" width="192" | <p>[[dharmāyatanikāni rūpāni]]</p> | ||
| colspan="2" valign="top" width="183" | <p>[[法處所攝色]]</p> | | colspan="2" valign="top" width="183" | <p>[[法處所攝色]]</p> | ||
|- | |- | ||
− | | colspan="2" valign="top" width="415" | <p>a. | + | | colspan="2" valign="top" width="415" | <p>a. [[Concrete form analyzed to minutest extent]]</p> |
| colspan="2" valign="top" width="180" | <p>[[極略色]]</p> | | colspan="2" valign="top" width="180" | <p>[[極略色]]</p> | ||
| width="39" | <p></p> | | width="39" | <p></p> | ||
|- | |- | ||
− | | colspan="2" valign="top" width="415" | <p>b. Non-concrete | + | | colspan="2" valign="top" width="415" | <p>b. [[Non-concrete form (space, color) analyzed to grandest extent]]</p> |
| colspan="2" valign="top" width="180" | <p>[[極迥色]]</p> | | colspan="2" valign="top" width="180" | <p>[[極迥色]]</p> | ||
| width="39" | <p></p> | | width="39" | <p></p> | ||
|- | |- | ||
− | | colspan="2" valign="top" width="415" | <p>c. | + | | colspan="2" valign="top" width="415" | <p>c. [[Innermost impression of perceptual form]]</p> |
| colspan="2" valign="top" width="180" | <p>[[受所引色]]</p> | | colspan="2" valign="top" width="180" | <p>[[受所引色]]</p> | ||
| width="39" | <p></p> | | width="39" | <p></p> | ||
|- | |- | ||
− | | colspan="2" valign="top" width="415" | <p>d. [[Forms | + | | colspan="2" valign="top" width="415" | <p>d. [[Forms arising through False Conceptual Construction]]</p> |
| colspan="2" valign="top" width="180" | <p>[[遍計所起色]]</p> | | colspan="2" valign="top" width="180" | <p>[[遍計所起色]]</p> | ||
| width="39" | <p></p> | | width="39" | <p></p> | ||
|- | |- | ||
− | | colspan="2" valign="top" width="415" | <p>e. [[Forms | + | | colspan="2" valign="top" width="415" | <p>e. [[Forms produced and mastered in Samādhi]]</p> |
| colspan="2" valign="top" width="180" | <p>[[定所生自在色]]</p> | | colspan="2" valign="top" width="180" | <p>[[定所生自在色]]</p> | ||
|} | |} | ||
− | ===IV. Embodied-conditioning Not Directly | + | ===IV. [[Embodied-conditioning Not Directly perceived by Citta]]=== |
'''[[Citta-viprayukta-saṃskāra-dharma]] [[心不相應行法]] | '''[[Citta-viprayukta-saṃskāra-dharma]] [[心不相應行法]] | ||
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| valign="top" width="183" | <p>[[命根]]</p> | | valign="top" width="183" | <p>[[命根]]</p> | ||
|- | |- | ||
− | | valign="top" width="283" | <p>73. Commonalities by species</p> | + | | valign="top" width="283" | <p>73. [[Commonalities by species]]</p> |
| valign="top" width="183" | <p>[[nikāya-sabhāga]]</p> | | valign="top" width="183" | <p>[[nikāya-sabhāga]]</p> | ||
| valign="top" width="183" | <p>[[眾同分]]</p> | | valign="top" width="183" | <p>[[眾同分]]</p> | ||
|- | |- | ||
− | | valign="top" width="283" | <p>74. Differentiation of species</p> | + | | valign="top" width="283" | <p>74. [[Differentiation of species]]</p> |
| valign="top" width="183" | <p>[[visabhāga]]</p> | | valign="top" width="183" | <p>[[visabhāga]]</p> | ||
| valign="top" width="183" | <p>[[異生法]]</p> | | valign="top" width="183" | <p>[[異生法]]</p> | ||
|- | |- | ||
− | | valign="top" width="283" | <p>75. [[Attainment]] | + | | valign="top" width="283" | <p>75. [[Attainment of Thoughtlessness]]</p> |
| valign="top" width="183" | <p>[[asaṃjñi-samāpatti]]</p> | | valign="top" width="183" | <p>[[asaṃjñi-samāpatti]]</p> | ||
| valign="top" width="183" | <p>[[無想定]]</p> | | valign="top" width="183" | <p>[[無想定]]</p> | ||
|- | |- | ||
− | | valign="top" width="283" | <p>76. [[Attainment | + | | valign="top" width="283" | <p>76. [[Attainment of Cessation]]</p> |
| valign="top" width="183" | <p>[[nirodha-samāpatti]]</p> | | valign="top" width="183" | <p>[[nirodha-samāpatti]]</p> | ||
| valign="top" width="183" | <p>[[滅盡定]]</p> | | valign="top" width="183" | <p>[[滅盡定]]</p> | ||
|- | |- | ||
− | | valign="top" width="283" | <p>77. | + | | valign="top" width="283" | <p>77. [[realm of Thoughtless beings]]</p> |
| valign="top" width="183" | <p>[[āsaṃjñika]]</p> | | valign="top" width="183" | <p>[[āsaṃjñika]]</p> | ||
| valign="top" width="183" | <p>[[無想果]]</p> | | valign="top" width="183" | <p>[[無想果]]</p> | ||
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| valign="top" width="183" | <p>[[名身]]</p> | | valign="top" width="183" | <p>[[名身]]</p> | ||
|- | |- | ||
− | | valign="top" width="283" | <p>79. | + | | valign="top" width="283" | <p>79. '[[Predicate body]]</p> |
| valign="top" width="183" | <p>[[pada-kāya]]</p> | | valign="top" width="183" | <p>[[pada-kāya]]</p> | ||
| valign="top" width="183" | <p>[[句身]]</p> | | valign="top" width="183" | <p>[[句身]]</p> | ||
|- | |- | ||
− | | valign="top" width="283" | <p>80. | + | | valign="top" width="283" | <p>80. '[[Utterance body]]</p> |
| valign="top" width="183" | <p>[[vyañjana-kāya]]</p> | | valign="top" width="183" | <p>[[vyañjana-kāya]]</p> | ||
| valign="top" width="183" | <p>[[文身]]</p> | | valign="top" width="183" | <p>[[文身]]</p> | ||
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| valign="top" width="183" | <p>[[無常]]</p> | | valign="top" width="183" | <p>[[無常]]</p> | ||
|- | |- | ||
− | | valign="top" width="283" | <p>85. Systematic Operation</p> | + | | valign="top" width="283" | <p>85. [[Systematic Operation]]</p> |
| valign="top" width="183" | <p>[[pravṛtti]]</p> | | valign="top" width="183" | <p>[[pravṛtti]]</p> | ||
| valign="top" width="183" | <p>[[流轉]]</p> | | valign="top" width="183" | <p>[[流轉]]</p> | ||
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|} | |} | ||
− | ===V. [[Unconditioned | + | ===V. [[Unconditioned Dharmas]] - [[Asaṃskṛta-dharmas]] [[無為法]]=== |
{| cellpadding="0" cellspacing="0" border="1" width="722" | {| cellpadding="0" cellspacing="0" border="1" width="722" | ||
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| valign="top" width="183" | <p>[[虛空]]</p> | | valign="top" width="183" | <p>[[虛空]]</p> | ||
|- | |- | ||
− | | valign="top" width="319" | <p>96. [[Cessation | + | | valign="top" width="319" | <p>96. [[Cessation through Understanding]]</p> |
| valign="top" width="221" | <p>[[pratisaṃkhyā-nirodha]]</p> | | valign="top" width="221" | <p>[[pratisaṃkhyā-nirodha]]</p> | ||
| valign="top" width="183" | <p>[[擇滅無為]]</p> | | valign="top" width="183" | <p>[[擇滅無為]]</p> | ||
|- | |- | ||
− | | valign="top" width="319" | <p>97. [[Cessation | + | | valign="top" width="319" | <p>97. [[Cessation without Understanding]]</p> |
| valign="top" width="221" | <p>[[apratisaṃkhyā-nirodha]]</p> | | valign="top" width="221" | <p>[[apratisaṃkhyā-nirodha]]</p> | ||
| valign="top" width="183" | <p>[[非擇滅無為]]</p> | | valign="top" width="183" | <p>[[非擇滅無為]]</p> | ||
|- | |- | ||
− | | valign="top" width="319" | <p>98. | + | | valign="top" width="319" | <p>98. '[[Motionless Cessation]]</p> |
| valign="top" width="221" | <p>[[āniñjya]]</p> | | valign="top" width="221" | <p>[[āniñjya]]</p> | ||
| valign="top" width="183" | <p>[[不動滅無為]]</p> | | valign="top" width="183" | <p>[[不動滅無為]]</p> | ||
|- | |- | ||
− | | valign="top" width="319" | <p>99. [[Cessation | + | | valign="top" width="319" | <p>99. [[Cessation of Associative-thinking and Pleasure]]/[[pain]]</p> |
| valign="top" width="221" | <p>[[saṃjñā-vedayita-nirodha]]</p> | | valign="top" width="221" | <p>[[saṃjñā-vedayita-nirodha]]</p> | ||
| valign="top" width="183" | <p>[[想受滅無為]]</p> | | valign="top" width="183" | <p>[[想受滅無為]]</p> | ||
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{{R}} | {{R}} | ||
[http://www.acmuller.net/yogacara/outlines/100dharmas-utf8.htm acmuller.net] | [http://www.acmuller.net/yogacara/outlines/100dharmas-utf8.htm acmuller.net] | ||
+ | [[Category:One Hundred Dharmas]] | ||
− | + | {{BuddhismbyNumber}} |
Latest revision as of 22:44, 16 January 2024
Based on Vasubandhu's Baifa mingmen lun 百法明門論
Mahāyāna śatadharmā-prakāśamukha śāstra
(Lucid Introduction to the One Hundred Dharmas)
T.31.1614
I. The Eight Consciousnesses - Citta-dharma 心法,八識
7. Focusing |
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II. Mental Associates - caitta, caitasika-dharma 心所法
10. Pleasure/pain/neutral |
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11. Volition |
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13. Attention |
14. Desire |
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16. Memory/mindfulness |
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18. Discernment |
19. Faith/trust |
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20. inner Shame |
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21. Embarrassment |
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22. Lack of Greed |
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23. Lack of Hatred |
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25. Vigor |
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26. Serenity |
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27. Carefulness |
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28. Equanimity |
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29. Non-harmfulness |
Mental Disturbances - Kleśa 煩惱
31. Aversion |
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32. Stupidity |
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33. Arrogance |
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34. Doubt |
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35. Perspectivality |
Secondary Mental Disturbances - Upakleśa 隨煩惱
36. Anger |
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37. Enmity |
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40. Envy |
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41. Selfishness |
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42. Deceit |
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43. Guile |
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44. Harmfulness |
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45. Conceit |
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46. Shamelessness |
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48. Restlessness |
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49. Mental fogginess |
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52. Carelessness |
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53. Forgetfulness |
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54. Distraction |
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55. Lack of self-Awareness |
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56. Remorse |
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57. Torpor |
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59. subsequent Discursive Thought |
III. Form - Rūpa-dharma 色法
60. Eye |
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61. Ear |
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62. Nose |
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63. Tongue |
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64. Body |
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65. visible form |
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66. Sound |
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67. Smell |
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68. Taste |
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69. Touch |
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b. Non-concrete form (space, color) analyzed to grandest extent |
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IV. Embodied-conditioning Not Directly perceived by Citta
Citta-viprayukta-saṃskāra-dharma 心不相應行法
71. (karmic) Accrual |
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72. Life-force |
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79. 'Predicate body |
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80. 'Utterance body |
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81. Birth/arising |
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82. Continuity/abiding |
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83. Aging/decaying |
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84. Impermanence |
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86. Determinant (karmic) Differences |
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87. Unifying |
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88. Speed |
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89. Seriality |
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90. Area (space) |
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91. Time |
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92. Number/calculation |
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93. Synthesis |
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94. Otherwiseness |
V. Unconditioned Dharmas - Asaṃskṛta-dharmas 無為法
95. Spatiality |
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98. 'Motionless Cessation |
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100. Ipseity |