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Difference between revisions of "Dril-bu"

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[[Dril-bu]]; [[bell]] .  [[Bells]], in the plural, appear  as a [[meritorious]] [[offering]] which came to [[form]] a [[permanent]] fixture of the [[Buddhist]] reliquaries called [[Stūpas]]. These [[bells]], probably rather small ones equipped with cloth hangings [[attached]] to their clappers that made them ring when the [[wind]] blew, were evidently hung in strings [[attached]] to [[Stūpas]].
 
[[Dril-bu]]; [[bell]] .  [[Bells]], in the plural, appear  as a [[meritorious]] [[offering]] which came to [[form]] a [[permanent]] fixture of the [[Buddhist]] reliquaries called [[Stūpas]]. These [[bells]], probably rather small ones equipped with cloth hangings [[attached]] to their clappers that made them ring when the [[wind]] blew, were evidently hung in strings [[attached]] to [[Stūpas]].
  
  
[[bell]]:  [[Sanskrit]]:  [[ghanta]].  [[Tibetan]]:  [[drilbu]].  [[Vajra]]  handbell  used  in [[tantric practices]]  [[symbolizing]]  the  all  pervading  wisdom-realizing [[emptiness]].   
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[[bell]]:  [[Sanskrit]]:  [[ghanta]].   
  
The  [[bell]]  is  the  {{Wiki|female}}  part  of  the  [[Tantric]]  {{Wiki|polarity}}, [[symbolizing]]  [[emptiness]]  -  [[boundless]]  [[openness]],  the  [[space]] of  [[pure wisdom]] and the liberating [[sound]] of the [[Dharma]].  
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[[Tibetan]]:  [[drilbu]].  [[Vajra]]  handbell  used  in [[tantric practices]]  [[symbolizing]]  the  all  pervading  wisdom-realizing [[emptiness]]. 
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The  [[bell]]  is  the  {{Wiki|female}}  part  of  the  [[Tantric]]  {{Wiki|polarity}}, [[symbolizing]]  [[emptiness]]  -  [[boundless]]  [[openness]],  the  [[space  of  pure wisdom]] and the liberating [[sound]] of the [[Dharma]].  
  
 
It is accompanied by  another  handheld  [[object]],  a  brass  wand  or  [[dorje]]  ([[Tibetan]]: [[diamond]]) - [[vajra]] in [[Sanskrit]].  
 
It is accompanied by  another  handheld  [[object]],  a  brass  wand  or  [[dorje]]  ([[Tibetan]]: [[diamond]]) - [[vajra]] in [[Sanskrit]].  
  
The [[vajra]] scepter is the {{Wiki|male}} part of the  [[Tantric]]  {{Wiki|polarity}},  [[symbolizing]]  effective  means  and  [[Buddha's]] active [[compassion]]. Originally it was associated with [[divine]] authority and power as the [[thunderbolt]] weapon of the [[King of the gods]] and Lord  of  Storms,  [[Indra]].   
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The [[vajra]] scepter is the {{Wiki|male}} part of the  [[Tantric]]  {{Wiki|polarity}},  [[symbolizing]]  effective  means  and  [[Buddha's]] active [[compassion]].  
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Originally it was associated with [[divine]] authority and power as the [[thunderbolt]] weapon of the [[King of the gods]] and Lord  of  Storms,  [[Indra]].   
  
 
In  [[Tibet]]  it  came  to  represent  the [[indestructible]] [[nature]] of [[diamond]].
 
In  [[Tibet]]  it  came  to  represent  the [[indestructible]] [[nature]] of [[diamond]].
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[[Category:Dorje and Drilbu]]
 
[[Category:Dorje and Drilbu]]
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[[Category:Vajra]]

Latest revision as of 20:32, 4 April 2024

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Dril-bu; bell . Bells, in the plural, appear as a meritorious offering which came to form a permanent fixture of the Buddhist reliquaries called Stūpas. These bells, probably rather small ones equipped with cloth hangings attached to their clappers that made them ring when the wind blew, were evidently hung in strings attached to Stūpas.


bell: Sanskrit: ghanta.

Tibetan: drilbu. Vajra handbell used in tantric practices symbolizing the all pervading wisdom-realizing emptiness.

The bell is the female part of the Tantric polarity, symbolizing emptiness - boundless openness, the space of pure wisdom and the liberating sound of the Dharma.

It is accompanied by another handheld object, a brass wand or dorje (Tibetan: diamond) - vajra in Sanskrit.

The vajra scepter is the male part of the Tantric polarity, symbolizing effective means and Buddha's active compassion.

Originally it was associated with divine authority and power as the thunderbolt weapon of the King of the gods and Lord of Storms, Indra.

In Tibet it came to represent the indestructible nature of diamond.

drilbu.