Difference between revisions of "The Eighth Practice of Virtue - That Difficult to Attain - Pranidhana Paramita"
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What is the [[Bodhisattva]] Mahasattva’s practice that is difficult to attain? | What is the [[Bodhisattva]] Mahasattva’s practice that is difficult to attain? | ||
− | These [[Bodhisattvas]] realize the good [[spiritual]] [[roots]] that are difficult to attain. These are the [[spiritual]] [[roots]] that are unassailable, {{Wiki|indestructible}}, unsurpassable, inconceivable, and inexhaustible. They are the [[spiritual]] [[roots]] that bestow the [[power]] of [[mastery]] and great majestic [[virtue]]. They are the [[spiritual]] [[roots]] that are of the same {{Wiki|nature}} as those of the [[Buddhas]]. | + | These [[Bodhisattvas]] realize the good [[spiritual]] [[roots]] that are difficult to attain. These are the [[spiritual]] [[roots]] that are unassailable, {{Wiki|indestructible}}, unsurpassable, [[inconceivable]], and inexhaustible. They are the [[spiritual]] [[roots]] that bestow the [[power]] of [[mastery]] and great majestic [[virtue]]. They are the [[spiritual]] [[roots]] that are of the same {{Wiki|nature}} as those of the [[Buddhas]]. |
− | When these [[Bodhisattvas]] cultivate their practice they will attain an [[unsurpassed]] [[understanding]] of the [[Buddha’s teachings]] and a broad and great [[understanding]] of the [[Buddha’s]] [[enlightenment]]. They will never give up their [[Bodhisattva vows]], and their [[minds]] will never tire through the ages. They will never shy away from [[suffering]] and hosts of {{Wiki|devils}} will be unable to shake them. Under the protection and care of the [[Buddhas]], they will practice all the difficult practices of the [[Bodhisattvas]]. In cultivating the practices of the [[Bodhisattvas]], they will always be diligent and they will never slacken. They will never turn and [[retreat]] from the [[constant]] [[vows]] of the [[Great Vehicle]]. | + | When these [[Bodhisattvas]] cultivate their practice they will attain an [[unsurpassed]] [[understanding]] of the [[Buddha’s teachings]] and a broad and great [[understanding]] of the [[Buddha’s]] [[enlightenment]]. They will never give up their [[Bodhisattva vows]], and their [[minds]] will never tire through the ages. They will never shy away from [[suffering]] and hosts of {{Wiki|devils}} will be unable to shake them. Under the [[protection]] and care of the [[Buddhas]], they will practice all the difficult practices of the [[Bodhisattvas]]. In cultivating the practices of the [[Bodhisattvas]], they will always be diligent and they will never slacken. They will never turn and [[retreat]] from the [[constant]] [[vows]] of the [[Great Vehicle]]. |
Peacefully abiding in this practice that is difficult to attain, with each and every [[thought]] they will be able to get through the countless cycles of [[Life]] & [[Death]] without ever [[abandoning]] the great [[vows]] of the [[Bodhisattvas]]. If there are [[living beings]] that attend them or offer service to them, or that even see them or listen to them, they will attain [[non-regression]] in the [[supreme]] [[universal]] [[enlightenment]]. Although [[understanding]] that [[living beings]] are without any {{Wiki|real}} [[existence]] of [[self]], these [[Bodhisattvas]] w ill not abandon the [[realm]] of [[living beings]]. | Peacefully abiding in this practice that is difficult to attain, with each and every [[thought]] they will be able to get through the countless cycles of [[Life]] & [[Death]] without ever [[abandoning]] the great [[vows]] of the [[Bodhisattvas]]. If there are [[living beings]] that attend them or offer service to them, or that even see them or listen to them, they will attain [[non-regression]] in the [[supreme]] [[universal]] [[enlightenment]]. Although [[understanding]] that [[living beings]] are without any {{Wiki|real}} [[existence]] of [[self]], these [[Bodhisattvas]] w ill not abandon the [[realm]] of [[living beings]]. | ||
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These [[Bodhisattvas]] are like the captain of a ship. The captain does not remain on this shore or the other shore, nor does he remain in the middle of the [[river]]. However he is able to transport [[living beings]] from this shore to the other shore because he is ceaselessly going back and forth between them without [[rest]]. The [[Bodhisattva]] [[Mahasattvas]] are also like this. Not remaining in the [[realm]] of [[Life]] & [[Death]] and not remaining in [[Nirvana]], they also do not remain in the middle of the stream that leads to [[Life]] & [[Death]]. Yet they are able to transport [[living beings]] from this shore and place them on the other shore where is it safe and where there is no {{Wiki|fear}} or {{Wiki|distress}}. They also do not have [[attachments]] to any particular qualities or kinds of [[living beings]]. They will not forsake one [[living being]] because of [[attachments]] to many and they will not forsake many [[living beings]] because of [[attachments]] to one. They do not {{Wiki|increase}} or {{Wiki|decrease}} the [[realm]] of [[living beings]], they do not produce or extinguish the [[realm]] of [[living beings]] and they discontinue or perpetuate the [[realm]] of [[living beings]]. They do not discriminate among them and they do not segregate them. | These [[Bodhisattvas]] are like the captain of a ship. The captain does not remain on this shore or the other shore, nor does he remain in the middle of the [[river]]. However he is able to transport [[living beings]] from this shore to the other shore because he is ceaselessly going back and forth between them without [[rest]]. The [[Bodhisattva]] [[Mahasattvas]] are also like this. Not remaining in the [[realm]] of [[Life]] & [[Death]] and not remaining in [[Nirvana]], they also do not remain in the middle of the stream that leads to [[Life]] & [[Death]]. Yet they are able to transport [[living beings]] from this shore and place them on the other shore where is it safe and where there is no {{Wiki|fear}} or {{Wiki|distress}}. They also do not have [[attachments]] to any particular qualities or kinds of [[living beings]]. They will not forsake one [[living being]] because of [[attachments]] to many and they will not forsake many [[living beings]] because of [[attachments]] to one. They do not {{Wiki|increase}} or {{Wiki|decrease}} the [[realm]] of [[living beings]], they do not produce or extinguish the [[realm]] of [[living beings]] and they discontinue or perpetuate the [[realm]] of [[living beings]]. They do not discriminate among them and they do not segregate them. | ||
− | Why is this so? It is because [[Bodhisattvas]] deeply enter into the [[realm]] of [[living beings]] in the same way they enter into the [[spiritual]] [[realm]]. The [[realm]] of [[living beings]] and the [[spiritual]] [[realm]] are in [[reality]] inseparable. In this inseparable [[reality]] there is neither {{Wiki|increasing}} nor {{Wiki|decreasing}}, there is neither [[birth]] nor [[extinction]], there is neither [[existence]] nor [[non-existence]], there is neither [[clinging]] nor dependence, and there is neither [[attachment]] nor separation. | + | Why is this so? It is because [[Bodhisattvas]] deeply enter into the [[realm]] of [[living beings]] in the same way they enter into the [[spiritual]] [[realm]]. The [[realm]] of [[living beings]] and the [[spiritual]] [[realm]] are in [[reality]] inseparable. In this inseparable [[reality]] there is neither {{Wiki|increasing}} nor {{Wiki|decreasing}}, there is neither [[birth]] nor [[extinction]], there is neither [[existence]] nor [[non-existence]], there is neither [[clinging]] nor {{Wiki|dependence}}, and there is neither [[attachment]] nor separation. |
Why is this so? [[Bodhisattvas]] thoroughly understand all these things because the [[spirituality]] that is the [[Dharma]] is without [[duality]]. [[Bodhisattvas]] deeply enter into the [[spiritual]] [[realm]] with skilful ways and means because they abide in it [[beyond]] any of its aspects. They adorn their [[lives]] because they are [[pure]] of any of its aspects. | Why is this so? [[Bodhisattvas]] thoroughly understand all these things because the [[spirituality]] that is the [[Dharma]] is without [[duality]]. [[Bodhisattvas]] deeply enter into the [[spiritual]] [[realm]] with skilful ways and means because they abide in it [[beyond]] any of its aspects. They adorn their [[lives]] because they are [[pure]] of any of its aspects. | ||
* They thoroughly understand that the [[spirituality]] of the [[Dharma]] is without any {{Wiki|distinctive}} {{Wiki|nature}}, and yet they are able to distinguish all the different aspects of the [[Dharma]]. | * They thoroughly understand that the [[spirituality]] of the [[Dharma]] is without any {{Wiki|distinctive}} {{Wiki|nature}}, and yet they are able to distinguish all the different aspects of the [[Dharma]]. | ||
− | * They are not attached to any particular kinds of [[living beings]] and yet they able to thoroughly [[recognize]] the various qualities and the various kinds of [[living beings]]. | + | * They are not [[attached]] to any particular kinds of [[living beings]] and yet they able to thoroughly [[recognize]] the various qualities and the various kinds of [[living beings]]. |
− | * They are not attached to the [[worldly]] [[realm]] and yet they present their [[lives]] here in the land of the [[Buddha]]. | + | * They are not [[attached]] to the [[worldly]] [[realm]] and yet they present their [[lives]] here in the land of the [[Buddha]]. |
* They do not discriminate among the different aspects of the [[spirituality]] that is the [[Dharma]] and yet they skillfully enter into the [[Buddha’s teachings]]. | * They do not discriminate among the different aspects of the [[spirituality]] that is the [[Dharma]] and yet they skillfully enter into the [[Buddha’s teachings]]. | ||
* They deeply realize the meaning of the [[principle]] and yet they broadly teach the [[doctrine]] in terms of words. | * They deeply realize the meaning of the [[principle]] and yet they broadly teach the [[doctrine]] in terms of words. | ||
* They thoroughly understand the [[absolute]] bounds of all things [[spiritual]] and are free from [[desire]], and yet they are not [[detached]] from it, {{Wiki|being}} on the [[path]] of the [[Bodhisattvas]]. | * They thoroughly understand the [[absolute]] bounds of all things [[spiritual]] and are free from [[desire]], and yet they are not [[detached]] from it, {{Wiki|being}} on the [[path]] of the [[Bodhisattvas]]. | ||
− | Not retreating from the practice of the [[Bodhisattvas]], they are forever cultivating it with [[diligence]]. Ceaselessly {{Wiki|learning}} the practice, they [[master]] entry into the [[pure]] [[spiritual]] [[realm]]. It is comparable to drilling a piece of wood and making a [[fire]]. With the fuel for the [[fire]] {{Wiki|being}} without limit, the [[fire]] will never be [[extinguished]]. [[Bodhisattvas]] are also like this in that the work of [[spiritually]] influencing [[living beings]] is never finished. The [[Bodhisattvas]] always remain in this [[world]] and their work is never finished. It is never complete, but it never stops {{Wiki|being}} completed. The [[Bodhisattvas]] are not attached to it but they are not without [[attachments]] to it. They are not dependent on it but they are not without dependence on it. They are not [[worldly]] and {{Wiki|materialistic}} and they have not attained the [[spiritual]] [[enlightenment]] of the [[Buddha]]. They are not ordinary [[people]] of the six paths and yet they have not attained the fruit of the [[Arhat]]. | + | Not retreating from the practice of the [[Bodhisattvas]], they are forever cultivating it with [[diligence]]. Ceaselessly {{Wiki|learning}} the practice, they [[master]] entry into the [[pure]] [[spiritual]] [[realm]]. It is comparable to drilling a piece of wood and making a [[fire]]. With the fuel for the [[fire]] {{Wiki|being}} without limit, the [[fire]] will never be [[extinguished]]. [[Bodhisattvas]] are also like this in that the work of [[spiritually]] influencing [[living beings]] is never finished. The [[Bodhisattvas]] always remain in this [[world]] and their work is never finished. It is never complete, but it never stops {{Wiki|being}} completed. The [[Bodhisattvas]] are not [[attached]] to it but they are not without [[attachments]] to it. They are not dependent on it but they are not without {{Wiki|dependence}} on it. They are not [[worldly]] and {{Wiki|materialistic}} and they have not attained the [[spiritual]] [[enlightenment]] of the [[Buddha]]. They are not ordinary [[people]] of the six [[paths]] and yet they have not attained the fruit of the [[Arhat]]. |
− | Like this [[Bodhisattvas]] realize the [[mind]] that is difficult to attain. When cultivating the practice of the [[Bodhisattvas]], they do not teach the [[spirituality]] of the Two Vehicles and they do not teach the [[spiritual]] [[enlightenment]] of the [[Buddha]]. Nor do they teach the [[worldly]] [[truths]] of {{Wiki|materialism}}. They do not teach of the [[existence]] of [[living beings]], and they do not teach of the [[non-existence]] of [[living beings]]. They do not teach of [[defilement]] and they do not teach of [[purity]]. | + | Like this [[Bodhisattvas]] realize the [[mind]] that is difficult to attain. When cultivating the practice of the [[Bodhisattvas]], they do not teach the [[spirituality]] of the [[Two Vehicles]] and they do not teach the [[spiritual]] [[enlightenment]] of the [[Buddha]]. Nor do they teach the [[worldly]] [[truths]] of {{Wiki|materialism}}. They do not teach of the [[existence]] of [[living beings]], and they do not teach of the [[non-existence]] of [[living beings]]. They do not teach of [[defilement]] and they do not teach of [[purity]]. |
− | Why is this so? [[Bodhisattvas]] understand that all things [[spiritual]] are neither defiled nor to be held on to, and so they neither turn towards them nor [[retreat]] from them. When [[Bodhisattvas]] cultivate the most {{Wiki|subtle}} and very deep [[spirituality]] of serene [[extinction]] like this, they do not produce such [[thoughts]] as these: | + | Why is this so? [[Bodhisattvas]] understand that all things [[spiritual]] are neither {{Wiki|defiled}} nor to be held on to, and so they neither turn towards them nor [[retreat]] from them. When [[Bodhisattvas]] cultivate the most {{Wiki|subtle}} and very deep [[spirituality]] of serene [[extinction]] like this, they do not produce such [[thoughts]] as these: |
* “I am presently cultivating this practice” | * “I am presently cultivating this practice” | ||
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* “I will cultivate this practice” | * “I will cultivate this practice” | ||
− | They do not [[cling]] to any of the places where there are the [[aggregates]] of [[self]]. They are attached to neither the inner threefold [[realm]] nor the [[world]] [[beyond]] it - nor are they attached to both of them. With the arousing of the great [[vow]] there are the [[Paramitas]] as well as all of the teachings, and yet nowhere are there any [[attachments]]. | + | They do not [[cling]] to any of the places where there are the [[aggregates]] of [[self]]. They are [[attached]] to neither the inner threefold [[realm]] nor the [[world]] [[beyond]] it - nor are they [[attached]] to both of them. With the arousing of the great [[vow]] there are the [[Paramitas]] as well as all of the teachings, and yet nowhere are there any [[attachments]]. |
− | Why is this so? In the [[spiritual]] [[realm]] there is [[nothing]] {{Wiki|distinct}} called ‘the [[vehicle]] of [[spiritual]] [[disciples]]’ or ‘the [[vehicle]] of those [[awakened]] to [[spiritual]] [[conditions]]’. There is [[nothing]] called ‘the [[vehicle]] of the [[Bodhisattva]]’ or ‘the [[Bodhi]] of [[supreme]] [[universal]] [[enlightenment]]’. There is [[nothing]] called ‘the [[realm]] of [[ordinary people]] of the six | + | Why is this so? In the [[spiritual]] [[realm]] there is [[nothing]] {{Wiki|distinct}} called ‘the [[vehicle]] of [[spiritual]] [[disciples]]’ or ‘the [[vehicle]] of those [[awakened]] to [[spiritual]] [[conditions]]’. There is [[nothing]] called ‘the [[vehicle]] of the [[Bodhisattva]]’ or ‘the [[Bodhi]] of [[supreme]] [[universal]] [[enlightenment]]’. There is [[nothing]] called ‘the [[realm]] of [[ordinary people]] of the six [[paths]]’ and there is [[nothing]] called ‘[[defilement]]’,’ [[purity]]’, ‘[[Life]] & [[Death]]’ or ‘[[Nirvana]]’. |
− | This is because all of the [[spirituality]] of the [[Dharma]] is without [[duality]], and at the same [[time]] it is not without [[duality]]. It is like [[empty]] [[space]]. Whether one seeks it in the [[ten directions]] or in the past, present or future it is impossible to [[grasp]], even though there is [[nothing]] that is without [[empty]] [[space]]. Like this [[Bodhisattvas]] | + | This is because all of the [[spirituality]] of the [[Dharma]] is without [[duality]], and at the same [[time]] it is not without [[duality]]. It is like [[empty]] [[space]]. Whether one seeks it in the [[ten directions]] or in the past, present or future it is impossible to [[grasp]], even though there is [[nothing]] that is without [[empty]] [[space]]. Like this [[Bodhisattvas]] observe that all things [[spiritual]] are everywhere impossible to [[grasp]], even though there is [[nothing]] that is not [[spiritual]]. [[Nothing]] is different or separate from the [[spiritual]] [[reality as-it-is]]. Without losing it and without creating it, the cultivation of the [[Bodhisattva]] practice reveals that it is everywhere. They do not forsake their great [[vow]] to straighten out and subdue [[living beings]] and turn the [[wheel]] of the True [[Dharma]]. They do not violate [[cause and effect]], and they do not contradict the [[equanimity]] of the Wonderful [[Dharma]]. Everywhere they are consistent with Those That Have Come from the past, present and future. They do not break off the [[lineage]] of [[enlightenment]] (the [[Buddhas]]) and they do not violate the true [[spiritual]] aspect of [[reality]]. Deeply entering into the [[spirituality]] of the [[Dharma]], their [[eloquence]] is inexhaustible. {{Wiki|Hearing}} that the [[spirituality]] of the [[Dharma]] without [[attachments]], they reach to its [[ultimate]] source. In skillfully {{Wiki|being}} able to open it up and reveal it, their [[minds]] are without {{Wiki|fear}}. They do not forsake the [[abodes]] of the [[enlightenment]], and yet they do not contradict the [[worldly]] [[reality]]. They reveal themselves everywhere in the [[world]] but yet they are without [[attachments]] to this [[world]]. Like this [[Bodhisattvas]] realize the [[wisdom]] and [[insight]] of the [[mind]] that is difficult to attain. They cultivate and learn the practices of the [[Bodhisattvas]] and [[root]] up the three [[evil]] [[spiritual]] destinies from [[living beings]]. They teach and [[spiritually]] [[influence]] them, straighten out and subdue them, place them on the [[path]] of the [[Buddhas]] of the past, present and future and make them unshakeable. |
And they also make this [[thought]]: | And they also make this [[thought]]: |
Latest revision as of 11:43, 14 December 2013
8. The Practice that is Difficult to Attain (Spiritual Vows)
The Flower Garland (Avatamsaka) Sutra says:
What is the Bodhisattva Mahasattva’s practice that is difficult to attain?
These Bodhisattvas realize the good spiritual roots that are difficult to attain. These are the spiritual roots that are unassailable, indestructible, unsurpassable, inconceivable, and inexhaustible. They are the spiritual roots that bestow the power of mastery and great majestic virtue. They are the spiritual roots that are of the same nature as those of the Buddhas.
When these Bodhisattvas cultivate their practice they will attain an unsurpassed understanding of the Buddha’s teachings and a broad and great understanding of the Buddha’s enlightenment. They will never give up their Bodhisattva vows, and their minds will never tire through the ages. They will never shy away from suffering and hosts of devils will be unable to shake them. Under the protection and care of the Buddhas, they will practice all the difficult practices of the Bodhisattvas. In cultivating the practices of the Bodhisattvas, they will always be diligent and they will never slacken. They will never turn and retreat from the constant vows of the Great Vehicle.
Peacefully abiding in this practice that is difficult to attain, with each and every thought they will be able to get through the countless cycles of Life & Death without ever abandoning the great vows of the Bodhisattvas. If there are living beings that attend them or offer service to them, or that even see them or listen to them, they will attain non-regression in the supreme universal enlightenment. Although understanding that living beings are without any real existence of self, these Bodhisattvas w ill not abandon the realm of living beings.
These Bodhisattvas are like the captain of a ship. The captain does not remain on this shore or the other shore, nor does he remain in the middle of the river. However he is able to transport living beings from this shore to the other shore because he is ceaselessly going back and forth between them without rest. The Bodhisattva Mahasattvas are also like this. Not remaining in the realm of Life & Death and not remaining in Nirvana, they also do not remain in the middle of the stream that leads to Life & Death. Yet they are able to transport living beings from this shore and place them on the other shore where is it safe and where there is no fear or distress. They also do not have attachments to any particular qualities or kinds of living beings. They will not forsake one living being because of attachments to many and they will not forsake many living beings because of attachments to one. They do not increase or decrease the realm of living beings, they do not produce or extinguish the realm of living beings and they discontinue or perpetuate the realm of living beings. They do not discriminate among them and they do not segregate them.
Why is this so? It is because Bodhisattvas deeply enter into the realm of living beings in the same way they enter into the spiritual realm. The realm of living beings and the spiritual realm are in reality inseparable. In this inseparable reality there is neither increasing nor decreasing, there is neither birth nor extinction, there is neither existence nor non-existence, there is neither clinging nor dependence, and there is neither attachment nor separation.
Why is this so? Bodhisattvas thoroughly understand all these things because the spirituality that is the Dharma is without duality. Bodhisattvas deeply enter into the spiritual realm with skilful ways and means because they abide in it beyond any of its aspects. They adorn their lives because they are pure of any of its aspects.
- They thoroughly understand that the spirituality of the Dharma is without any distinctive nature, and yet they are able to distinguish all the different aspects of the Dharma.
- They are not attached to any particular kinds of living beings and yet they able to thoroughly recognize the various qualities and the various kinds of living beings.
- They are not attached to the worldly realm and yet they present their lives here in the land of the Buddha.
- They do not discriminate among the different aspects of the spirituality that is the Dharma and yet they skillfully enter into the Buddha’s teachings.
- They deeply realize the meaning of the principle and yet they broadly teach the doctrine in terms of words.
- They thoroughly understand the absolute bounds of all things spiritual and are free from desire, and yet they are not detached from it, being on the path of the Bodhisattvas.
Not retreating from the practice of the Bodhisattvas, they are forever cultivating it with diligence. Ceaselessly learning the practice, they master entry into the pure spiritual realm. It is comparable to drilling a piece of wood and making a fire. With the fuel for the fire being without limit, the fire will never be extinguished. Bodhisattvas are also like this in that the work of spiritually influencing living beings is never finished. The Bodhisattvas always remain in this world and their work is never finished. It is never complete, but it never stops being completed. The Bodhisattvas are not attached to it but they are not without attachments to it. They are not dependent on it but they are not without dependence on it. They are not worldly and materialistic and they have not attained the spiritual enlightenment of the Buddha. They are not ordinary people of the six paths and yet they have not attained the fruit of the Arhat.
Like this Bodhisattvas realize the mind that is difficult to attain. When cultivating the practice of the Bodhisattvas, they do not teach the spirituality of the Two Vehicles and they do not teach the spiritual enlightenment of the Buddha. Nor do they teach the worldly truths of materialism. They do not teach of the existence of living beings, and they do not teach of the non-existence of living beings. They do not teach of defilement and they do not teach of purity.
Why is this so? Bodhisattvas understand that all things spiritual are neither defiled nor to be held on to, and so they neither turn towards them nor retreat from them. When Bodhisattvas cultivate the most subtle and very deep spirituality of serene extinction like this, they do not produce such thoughts as these:
- “I am presently cultivating this practice”
- “I have already cultivated this practice”
- “I will cultivate this practice”
They do not cling to any of the places where there are the aggregates of self. They are attached to neither the inner threefold realm nor the world beyond it - nor are they attached to both of them. With the arousing of the great vow there are the Paramitas as well as all of the teachings, and yet nowhere are there any attachments.
Why is this so? In the spiritual realm there is nothing distinct called ‘the vehicle of spiritual disciples’ or ‘the vehicle of those awakened to spiritual conditions’. There is nothing called ‘the vehicle of the Bodhisattva’ or ‘the Bodhi of supreme universal enlightenment’. There is nothing called ‘the realm of ordinary people of the six paths’ and there is nothing called ‘defilement’,’ purity’, ‘Life & Death’ or ‘Nirvana’.
This is because all of the spirituality of the Dharma is without duality, and at the same time it is not without duality. It is like empty space. Whether one seeks it in the ten directions or in the past, present or future it is impossible to grasp, even though there is nothing that is without empty space. Like this Bodhisattvas observe that all things spiritual are everywhere impossible to grasp, even though there is nothing that is not spiritual. Nothing is different or separate from the spiritual reality as-it-is. Without losing it and without creating it, the cultivation of the Bodhisattva practice reveals that it is everywhere. They do not forsake their great vow to straighten out and subdue living beings and turn the wheel of the True Dharma. They do not violate cause and effect, and they do not contradict the equanimity of the Wonderful Dharma. Everywhere they are consistent with Those That Have Come from the past, present and future. They do not break off the lineage of enlightenment (the Buddhas) and they do not violate the true spiritual aspect of reality. Deeply entering into the spirituality of the Dharma, their eloquence is inexhaustible. Hearing that the spirituality of the Dharma without attachments, they reach to its ultimate source. In skillfully being able to open it up and reveal it, their minds are without fear. They do not forsake the abodes of the enlightenment, and yet they do not contradict the worldly reality. They reveal themselves everywhere in the world but yet they are without attachments to this world. Like this Bodhisattvas realize the wisdom and insight of the mind that is difficult to attain. They cultivate and learn the practices of the Bodhisattvas and root up the three evil spiritual destinies from living beings. They teach and spiritually influence them, straighten out and subdue them, place them on the path of the Buddhas of the past, present and future and make them unshakeable.
And they also make this thought:
- Living beings in this world do not recognize their blessings and rewards, and they are hostile to one another. With false views and attachments, confusions and perversions, they are foolish and without wisdom. Not having faithful mindsy follow after evil friends and arouse evil insights. They have various kinds of emotional trouble and are completely filled up with greed, craving and ignorance. This is the place where I cultivate the practice of the Bodhisattva. If the world were filled up with living beings that understood their blessings, were intelligent and illuminated with understanding and spiritual insight, I would not be in their midst cultivating the practice of the Bodhisattvas.
- Why is this so? I would have no reason to reach out to them, and it would be pointless; I would seek nothing from them. I would not even seek a single thread, a single tip of hair or a single word of praise from them.
Cultivating the Bodhisattva practice for an inexhaustible number of lifetimes into the future, they never have a single thought for themselves. They only desire to liberate and spiritually uplift living beings, make them pure, and help them attain lasting freedom.
How is this so? For those who would be the spiritual leaders of living beings, it must always be like this. Not holding onto anything and not seeking anything, they only cultivate the path of the Bodhisattvas to make living beings attain the peace and security of the other shore and the supreme universal enlightenment.
This is called the eighth practice of the Bodhisattva Mahasattvas, that which is difficult to attain.