Difference between revisions of "Self-existing Perfection"
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[[Self-existing Perfection]] ([[Tibetan]]: {{BigTibetan|[[རྫོགས་པ་རང་བྱུང]]}}, Tib. [[dzogpa rangjung]] [[Wylie]]: [[rdzogs pa rang byung]]) is one of the [[Seventeen tantras]] of [[Dzogchen]] [[Upadesha]]. | [[Self-existing Perfection]] ([[Tibetan]]: {{BigTibetan|[[རྫོགས་པ་རང་བྱུང]]}}, Tib. [[dzogpa rangjung]] [[Wylie]]: [[rdzogs pa rang byung]]) is one of the [[Seventeen tantras]] of [[Dzogchen]] [[Upadesha]]. | ||
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: "...[it] teaches how to prepare to be a suitable recipient of the teachings by means of the four [[empowerment]]s." | : "...[it] teaches how to prepare to be a suitable recipient of the teachings by means of the four [[empowerment]]s." | ||
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{{SeeAtEnd|Seventeen tantras}} | {{SeeAtEnd|Seventeen tantras}} | ||
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[[Category:Tibetan Buddhist texts]] | [[Category:Tibetan Buddhist texts]] | ||
[[Category:Nyingma Texts]] | [[Category:Nyingma Texts]] | ||
Revision as of 09:41, 24 November 2019
Self-existing Perfection (Tibetan: རྫོགས་པ་རང་བྱུང, Tib. dzogpa rangjung Wylie: rdzogs pa rang byung) is one of the Seventeen tantras of Dzogchen Upadesha.
Kunsang (1987, 2007: p.90) provides the following summary of this Dzogchen tantra and foregrounds the premier motif of the four empowerments:
- "...[it] teaches how to prepare to be a suitable recipient of the teachings by means of the four empowerments."
See Also
Source
Wikipedia:Self-existing Perfection
