Difference between revisions of "Sport"
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| − | Sport (kīḷī or līḷā) is, in the broadest sense, physical exertion for the purpose of recreation, health or competition. Like all peoples, the ancient Indians played and enjoyed a wide variety of sports. Garden sports (uyyānakīḷā) consisted of games like hide-and-seek, tag and racing, while water sports (udakakīḷā) involved swimming and diving. Stick fighting, boxing, wrestling, callisthenics and other sports and games were probably played in stadiums (keḷamaṇḍala, Ja.VI,333). Several other games were played with a ball although we have little information about how these activities were structured. One game we do know something about was played with a string attached to a ball and involved throwing the ball, jerking back the string and trying to catch the ball in the hand (Ja.V,196). The Buddha had nothing to say about sports other than that monks and nuns should not watch them (D.I,7). Nonetheless, the physical and psychological aspects of sports could have relevance to the Buddhist. | + | Sport (kīḷī or līḷā) is, in the broadest [[sense]], [[physical]] {{Wiki|exertion}} for the {{Wiki|purpose}} of recreation, [[health]] or competition. Like all peoples, the [[ancient]] {{Wiki|Indians}} played and enjoyed a wide variety of sports. [[Garden]] sports (uyyānakīḷā) consisted of games like hide-and-seek, tag and racing, while [[water]] sports (udakakīḷā) involved swimming and diving. Stick fighting, [[boxing]], wrestling, callisthenics and other sports and games were probably played in stadiums (keḷamaṇḍala, Ja.VI,333). Several other games were played with a ball although we have little [[information]] about how these [[activities]] were structured. One game we do know something about was played with a string [[attached]] to a ball and involved throwing the ball, jerking back the string and trying to catch the ball in the hand (Ja.V,196). The [[Buddha]] had nothing to say about sports other than that [[monks and nuns]] should not watch them (D.I,7). Nonetheless, the [[physical]] and [[psychological]] aspects of sports could have relevance to the [[Buddhist]]. |
| − | The Buddha said: | + | The [[Buddha]] said: ‘[[Good health]] is the [[highest]] gain’ (Dhp.204) and he encouraged [[monks and nuns]] to do exercise as a way of promoting [[vigour]] and [[health]] (Vin.II,119). As far as the [[mind]] is concerned, sport can help to develop positive states like team [[spirit]], [[friendship]], [[alertness]] and even a [[degree]] of [[detachment]] (gracefully accepting defeat). Sadly, nearly all sports today have become excessively competitive and few things bring out the worst in [[people]] as much as competition does. Cheating, [[violence]] amongst both spectators and players, personal animosities, doping, match fixing and being a bad loser have all become the norm in professional sports. Some encounters are even promoted as ‘[[grudge]] matches.’ The old value of ‘it is not whether you win or lose but how you play the game’ has been unceremoniously shoved aside by large [[egos]] and even larger salaries. |
| − | A good example of a sport that requires great skill, is healthy for the body and restful for the mind, conducive to friendship and mutual appreciation amongst players and is enjoyable for spectators, is called chin lon in Burma, takraw in Thailandand sepak takraw in Indonesia. The idea of this sport is to keep a cane ball in the air by knocking it only with the heels, knees, elbows and shoulders. There is no competition as such; one player keeps the ball for a while, demonstrating his skill and grace, before letting it go to another player. No one wins or loses and everyone enjoys themselves. Sometimes chin lon is played to the accompaniment of music. The Buddha observed: ‘Winning provokes resentment, the loser lives in distress. Giving up winning and losing one lives in peace and happiness.’ (Dhp.201). | + | A good example of a sport that requires great skill, is healthy for the [[body]] and restful for the [[mind]], conducive to [[friendship]] and mutual [[appreciation]] amongst players and is [[enjoyable]] for spectators, is called [[chin]] lon in [[Burma]], takraw in Thailandand sepak takraw in {{Wiki|Indonesia}}. The [[idea]] of this sport is to keep a cane ball in the [[air]] by knocking it only with the heels, knees, elbows and shoulders. There is no competition as such; one player keeps the ball for a while, demonstrating his skill and grace, before letting it go to another player. No one wins or loses and everyone enjoys themselves. Sometimes [[chin]] lon is played to the accompaniment of [[music]]. The [[Buddha]] observed: ‘Winning provokes [[resentment]], the loser [[lives]] in {{Wiki|distress}}. Giving up winning and losing one [[lives]] in [[peace]] and [[happiness]].’ (Dhp.201). |
| − | See Blood Sports and Hunting. | + | See {{Wiki|Blood}} Sports and [[Hunting]]. |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
[http://www.buddhisma2z.com/content.php?id=390 www.buddhisma2z.com] | [http://www.buddhisma2z.com/content.php?id=390 www.buddhisma2z.com] | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
Revision as of 04:06, 8 January 2016
Sport (kīḷī or līḷā) is, in the broadest sense, physical exertion for the purpose of recreation, health or competition. Like all peoples, the ancient Indians played and enjoyed a wide variety of sports. Garden sports (uyyānakīḷā) consisted of games like hide-and-seek, tag and racing, while water sports (udakakīḷā) involved swimming and diving. Stick fighting, boxing, wrestling, callisthenics and other sports and games were probably played in stadiums (keḷamaṇḍala, Ja.VI,333). Several other games were played with a ball although we have little information about how these activities were structured. One game we do know something about was played with a string attached to a ball and involved throwing the ball, jerking back the string and trying to catch the ball in the hand (Ja.V,196). The Buddha had nothing to say about sports other than that monks and nuns should not watch them (D.I,7). Nonetheless, the physical and psychological aspects of sports could have relevance to the Buddhist.
The Buddha said: ‘Good health is the highest gain’ (Dhp.204) and he encouraged monks and nuns to do exercise as a way of promoting vigour and health (Vin.II,119). As far as the mind is concerned, sport can help to develop positive states like team spirit, friendship, alertness and even a degree of detachment (gracefully accepting defeat). Sadly, nearly all sports today have become excessively competitive and few things bring out the worst in people as much as competition does. Cheating, violence amongst both spectators and players, personal animosities, doping, match fixing and being a bad loser have all become the norm in professional sports. Some encounters are even promoted as ‘grudge matches.’ The old value of ‘it is not whether you win or lose but how you play the game’ has been unceremoniously shoved aside by large egos and even larger salaries.
A good example of a sport that requires great skill, is healthy for the body and restful for the mind, conducive to friendship and mutual appreciation amongst players and is enjoyable for spectators, is called chin lon in Burma, takraw in Thailandand sepak takraw in Indonesia. The idea of this sport is to keep a cane ball in the air by knocking it only with the heels, knees, elbows and shoulders. There is no competition as such; one player keeps the ball for a while, demonstrating his skill and grace, before letting it go to another player. No one wins or loses and everyone enjoys themselves. Sometimes chin lon is played to the accompaniment of music. The Buddha observed: ‘Winning provokes resentment, the loser lives in distress. Giving up winning and losing one lives in peace and happiness.’ (Dhp.201).
See Blood Sports and Hunting.
