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Difference between revisions of "(Nying-mapa)Tradition"

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  The Nyingma (ancient) school of Tibetan or Vajrayana Buddhism was founded in the eighth century by the great enlightened Indian tantric master Padmasambhava, "the second Buddha," and is the oldest of the four schools of Tibetan Buddhism (Nyingma, Kagyu, Sakya, and Gelugpa).
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  The [[Nyingma]] ({{Wiki|ancient}}) school of [[Tibetan]] or [[Vajrayana Buddhism]] was founded in the eighth century by the great [[enlightened]] [[Indian]] [[tantric]] [[master]] [[Padmasambhava]], "the [[second Buddha]]," and is the oldest of the [[four schools]] of [[Tibetan Buddhism]] ([[Nyingma]], [[Kagyu]], [[Sakya]], and [[Gelugpa]]).
  
Its teachings, transmissions and lineage of enlightened masters have continued unbroken to this day. At the heart of the Nyingma tradition is the practice of Dzog Chen, the most ancient and direct stream of wisdom within the teachings of Buddhism.
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Its teachings, transmissions and [[lineage]] of [[enlightened]] [[masters]] have continued unbroken to this day. At the [[heart]] of the [[Nyingma tradition]] is the practice of [[Dzog Chen]], the most {{Wiki|ancient}} and direct stream of [[wisdom]] within the teachings of [[Buddhism]].
  
Mipham Rinpoche (1846-1912), one of Tibet's greatest scholars and masters, wrote: Crowning the banner of the complete teaching of the Buddha, is the beautiful ornament of the clear light teachings of Dzogpa Chenpo. Through practising and realizing these teachings, tens of thousands of beings have become enlightened.
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[[Mipham Rinpoche]] (1846-1912), one of {{Wiki|Tibet's}} greatest [[scholars]] and [[masters]], wrote: Crowning the [[banner]] of the complete [[teaching]] of the [[Buddha]], is the beautiful ornament of the [[clear light]] teachings of [[Dzogpa Chenpo]]. Through practising and [[realizing]] these teachings, tens of thousands of [[beings]] have become [[enlightened]].
  
Although the Nyingmapa school is the oldest tradition of Tibetan Buddhism, its Dzog Chen teachings are the clearest, most effective and relevant to the needs of beings today. Untouched by the sometimes tragic events in Tibetan history, the Dzog Chen teachings have been passed down in an unbroken line from the Primordial Buddha Samantabhadra, teacher to student, to this day, in all their freshness, immediacy, and power.
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Although the [[Nyingmapa]] school is the oldest [[tradition]] of [[Tibetan Buddhism]], its [[Dzog Chen]] teachings are the clearest, most effective and relevant to the needs of [[beings]] today. Untouched by the sometimes tragic events in [[Tibetan history]], the [[Dzog Chen]] teachings have been passed down in an unbroken line from the [[Primordial Buddha]] [[Samantabhadra]], [[teacher]] to student, to this day, in all their freshness, immediacy, and power.
  
     "Dzog Chen is a state, the primordial state, the state of total awakening that is the heart essence of all the Buddhas and all spiritual paths, the summit of an individual beings spiritual evolution."
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     "[[Dzog Chen]] is a state, the [[primordial state]], the state of total [[awakening]] that is the [[heart essence]] of all the [[Buddhas]] and all [[spiritual]] [[paths]], the [[summit]] of an {{Wiki|individual}} [[beings]] [[spiritual]] [[evolution]]."
  
Dzog Chen can only be understood and fully realized with the direct guidance of a qualified and experienced Dzog Chen master. His Holiness Penor Rinpoche is such a being, an emanation of the great Dzog Chen master Vimalamitra. The Palyul Lineage Mingyur Dorje In Tibet, there were six mother monasteries which upheld the Nyingma tradition. In eastern Tibet, the foremost of these was the glorious Palyul. The land the monastery is situated on was blessed by many great saints and bodhisattvas and it was during the time of the great vidyadhara Kuzang Sherab that the Palyul tradition was established and the monastery known as Palyul Namgyal Changchub Choling became one of the major Nyingma monastic institutions.
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[[Dzog Chen]] can only be understood and fully [[realized]] with the direct guidance of a qualified and [[experienced]] [[Dzog Chen]] [[master]]. [[His Holiness]] [[Penor Rinpoche]] is such a being, an [[emanation]] of the great [[Dzog Chen]] [[master]] [[Vimalamitra]]. The [[Palyul Lineage]] [[Mingyur Dorje]] [[In Tibet]], there were [[six mother monasteries]] which upheld the [[Nyingma tradition]]. In [[eastern Tibet]], the foremost of these was the glorious [[Palyul]]. The land the [[monastery]] is situated on was blessed by many great {{Wiki|saints}} and [[bodhisattvas]] and it was during the [[time]] of the great [[vidyadhara]] Kuzang Sherab that the [[Palyul tradition]] was established and the [[monastery]] known as [[Palyul]] [[Namgyal]] [[Changchub]] Choling became one of the major [[Nyingma]] [[monastic]] {{Wiki|institutions}}.
 
[[File:600px-Dzogchen A.png|thumb|250px|]]
 
[[File:600px-Dzogchen A.png|thumb|250px|]]
As with all Nyingma Dharma lineages, the Palyul holds the complete canon of the Mahayana sutras and tantras as well as the Kama (long), Terma (short) and Pure Vision transmissions. However, the Palyul lineage is distinct in that it continues to practice, realize and transmit all the various lineages and transmissions that were held and passed on by Kunzang Sherab into one vast Dharma Ocean. The Kama or long lineage is the combined oral tradition of Panchen Vimalamitra, the translator Vairocana and master Padmasambhava on the inner yogas of Generation Stage Maha Yoga, Transmission stage Anu Yoga and the Great Perfection stage Ati Yoga.
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As with all [[Nyingma]] [[Dharma]] [[lineages]], the [[Palyul]] holds the complete [[canon]] of the [[Mahayana sutras]] and [[tantras]] as well as the [[Kama]] (long), [[Terma]] (short) and [[Pure Vision]] transmissions. However, the [[Palyul lineage]] is {{Wiki|distinct}} in that it continues to practice, realize and transmit all the various [[lineages]] and transmissions that were held and passed on by [[Kunzang Sherab]] into one vast [[Dharma]] Ocean. The [[Kama]] or long [[lineage]] is the combined [[oral tradition]] of [[Panchen]] [[Vimalamitra]], the [[translator]] [[Vairocana]] and [[master]] [[Padmasambhava]] on the inner [[yogas]] of [[Generation Stage]] [[Maha Yoga]], [[Transmission]] stage [[Anu Yoga]] and the [[Great Perfection]] stage [[Ati Yoga]].
  
The Palyul also holds the Non-dual Great Seal Mahamudra - Great Perfection Ati Yoga, uniting the highest Nyingma teachings of Dzog Chen with the ornament of the Kagyu school, the Mahamudra of Marpa the translator, forefather of the Kagyu. From Kunzang Sherab to the present throne holder, His Holiness Penor Rinpoche, as well as the greater Palyul sangha, this has been maintained as a principal practice which includes:
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The [[Palyul]] also holds the [[Non-dual]] [[Great Seal]] [[Mahamudra]] - [[Great Perfection]] [[Ati Yoga]], uniting the [[highest]] [[Nyingma teachings]] of [[Dzog Chen]] with the ornament of the [[Kagyu school]], the [[Mahamudra]] of [[Marpa]] the [[translator]], forefather of the [[Kagyu]]. From [[Kunzang Sherab]] to the present [[throne holder]], [[His Holiness]] [[Penor Rinpoche]], as well as the greater [[Palyul]] [[sangha]], this has been maintained as a principal practice which includes:
  
     clear light togyal,
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     [[clear light]] togyal,
 
     inner togyal,
 
     inner togyal,
 
     darkness practice,
 
     darkness practice,
     dream practice,
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     [[dream]] practice,
     training in the nature of sound and
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     training in the [[nature]] of [[sound]] and
     pure realms practice.
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     [[pure realms]] practice.
  
The terma or short lineage refers to spiritual treasures (terma) that were concealed by Padmasambava and his close disciples to be revealed at a later, more appropriate time. These termas were hidden in both physical elements and within beings mind streams, to be remembered and revealed in later incarnations. As such, the lineage for these termas is considered "short" historically, as opposed to the long lineages originating with Sakyamuni Buddha.
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The [[terma]] or short [[lineage]] refers to [[spiritual]] [[treasures]] ([[terma]]) that were concealed by [[Padmasambava]] and his close [[disciples]] to be revealed at a later, more appropriate [[time]]. These [[termas]] were hidden in both [[physical]] [[elements]] and within [[beings]] [[mind]] streams, to be remembered and revealed in later [[incarnations]]. As such, the [[lineage]] for these [[termas]] is considered "short" historically, as opposed to the long [[lineages]] originating with [[Sakyamuni Buddha]].
 
[[File:798px-China107.jpg|thumb|250px|]]
 
[[File:798px-China107.jpg|thumb|250px|]]
The principal terma lineages of the Palyul are those of Terton Nyang, Guru Chowang, Ratna Lingpa, Jigme Lingpa, Karma Lingpa and Mingyur Dorje. The Profound lineage of Pure Vision originates with Terton Mingyur Dorje's Nam Cho Great Perfection revelations, transmitted directly to Kunzang Sherab.
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The principal [[terma]] [[lineages]] of the [[Palyul]] are those of [[Terton]] Nyang, [[Guru Chowang]], [[Ratna Lingpa]], [[Jigme Lingpa]], [[Karma Lingpa]] and [[Mingyur Dorje]]. The Profound [[lineage]] of [[Pure Vision]] originates with [[Terton]] Mingyur Dorje's [[Nam Cho]] [[Great Perfection]] revelations, transmitted directly to [[Kunzang Sherab]].
  
 
HOW THE TEACHINGS WERE TRANSMITTED
 
HOW THE TEACHINGS WERE TRANSMITTED
  
The teachings of the Nyingma (Old Translation) School are transmitted through two main systems, the kahma and terma lineages. Kahma refers to all the teachings and transmissions passed down through the centuries by the long lineage of teachers and disciples. Terma refers to the previously hidden, rediscovered teachings of the short and direct lineage (nyegyu) from Guru Rinpoche and other enlightened ones. These masters transmit teachings directly through their deathless wisdom-body in visionary experience to the terton who discovers and reveals these teachings.
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The teachings of the [[Nyingma]] (Old Translation) School are transmitted through two main systems, the kahma and [[terma]] [[lineages]]. [[Kahma]] refers to all the teachings and transmissions passed down through the centuries by the long [[lineage]] of [[teachers]] and [[disciples]]. [[Terma]] refers to the previously hidden, rediscovered teachings of the short and direct [[lineage]] (nyegyu) from [[Guru Rinpoche]] and other [[enlightened]] ones. These [[masters]] transmit teachings directly through their {{Wiki|deathless}} wisdom-body in [[visionary]] [[experience]] to the [[terton]] who discovers and reveals these teachings.
  
Such a short, fresh, direct, extremely powerful, and profound transmission is the terma of Jigme Lingpa's Longchen Nyingthig. Of the nine volumes of Jigme Lingpa's writings, two are gong-ter (wisdom-mind treasures).
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Such a short, fresh, direct, extremely powerful, and profound [[transmission]] is the [[terma]] of [[Jigme Lingpa's]] [[Longchen Nyingthig]]. Of the nine volumes of [[Jigme Lingpa's]] writings, two are gong-ter (wisdom-mind [[treasures]]).
  
Jigme Lingpa said that there are four purposes for the discovery of terma:
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[[Jigme Lingpa]] said that there are four purposes for the discovery of [[terma]]:
  
     so the Dharma won't disappear;
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     so the [[Dharma]] won't disappear;
     so that the essential instructions don't become adulterated over long periods of time when mistakes and breaches of commitments and misunderstanding might take place;
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     so that the [[essential]] instructions don't become adulterated over long periods of [[time]] when mistakes and breaches of commitments and misunderstanding might take place;
     so that the blessings do not fade;
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     so that the [[blessings]] do not fade;
     and so that the direct lineage of transmission is maintained.
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     and so that the direct [[lineage]] of [[transmission]] is maintained.
  
The terma provide teachings by Guru Rinpoche Padma Sambhava that are appropriate to the various needs and natures of different people in different places and times. One can obtain the ultimate fruit of the path by practicing one particular terma alone, for each is complete in itself; yet in order to preserve and uphold all the teachings of the Buddhadharma in its totality, one must also to receive the kahma lineage transmission. Therefore, the kahma and terma are generally practiced and passed on inseparably.
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The [[terma]] provide teachings by [[Guru Rinpoche]] [[Padma Sambhava]] that are appropriate to the various needs and natures of different [[people]] in different places and times. One can obtain the [[Wikipedia:Absolute (philosophy)|ultimate]] fruit of the [[path]] by practicing one particular [[terma]] alone, for each is complete in itself; yet in order to preserve and uphold all the teachings of the [[Buddhadharma]] in its {{Wiki|totality}}, one must also to receive the kahma [[lineage]] [[transmission]]. Therefore, the kahma and [[terma]] are generally practiced and passed on inseparably.
 
[[File:798px-China166 2.jpg|thumb|250px|]]
 
[[File:798px-China166 2.jpg|thumb|250px|]]
Dzogchen teachings are generally classified into three main categories:
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[[Dzogchen]] teachings are generally classified into three main categories:
  
     Sem De (Mind Class),
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     Sem De ([[Mind Class]]),
 
     Long De (Expanse Class),
 
     Long De (Expanse Class),
 
     and Mengak-ki De (Pith-Instructions Class).
 
     and Mengak-ki De (Pith-Instructions Class).
  
This threefold classification was made by Jampel Shenyen, Garab Dorje's disciple.
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This threefold {{Wiki|classification}} was made by Jampel Shenyen, Garab Dorje's [[disciple]].
  
     Twenty-one major tantras form the basis of Sem De.
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     Twenty-one major [[tantras]] [[form]] the basis of Sem De.
     Nine tantras (divided into groups of three: white, black, and multicolored) form the basis of Long De.
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     Nine [[tantras]] (divided into groups of three: white, black, and multicolored) [[form]] the basis of Long De.
     The Mengak-ki De category is subdivided into four subsections. The fourth of these, Gyu Rangshung, is the text of root tantras and explanatory tantras in the most complete essentialized form. These are the pith-instructions proper.
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     The Mengak-ki De category is subdivided into four subsections. The fourth of these, Gyu Rangshung, is the text of [[root tantras]] and explanatory [[tantras]] in the most complete essentialized [[form]]. These are the pith-instructions proper.
  
The subsection of Gyu Rangshung in Mengak-ki De is itself divided into four groups known as Thigle Korshi. These four are
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The subsection of Gyu Rangshung in Mengak-ki De is itself divided into four groups known as [[Thigle]] Korshi. These four are
  
     Chikor (Outer Cycle),
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     Chikor ([[Outer Cycle]]),
     Nangkor (Inner Cycle),
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     Nangkor ([[Inner Cycle]]),
     Sangkor (Secret Cycle), and
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     Sangkor ([[Secret Cycle]]), and
     Yangsang Lame (Supersecret and Highest).
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     [[Yangsang]] Lame (Supersecret and [[Highest]]).
 
[[File:059_Dudjom-Rinpoche.jpg‎|thumb|250px|]]
 
[[File:059_Dudjom-Rinpoche.jpg‎|thumb|250px|]]
This fourfold classification was made by Sri Simha, Jampel Shenyen's disciple.
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This fourfold {{Wiki|classification}} was made by [[Sri Simha]], Jampel Shenyen's [[disciple]].
  
Nyingthig is short for Nying-ki Thigle, meaning Heart-Essence or Innermost Essence. It refers to the most quintessential pith-instructions (mengak) of Ati Dzogpa Chenpo.
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[[Nyingthig]] is short for Nying-ki [[Thigle]], meaning Heart-Essence or Innermost [[Essence]]. It refers to the most quintessential pith-instructions (mengak) of Ati [[Dzogpa Chenpo]].
  
The term Nyingthig pertains solely to the Mengak-ki De (pith instructions) group of Dzogchen teachings. Moreover, it often refers in particular to the innermost or most profound and secret core of those pith-instructions, known as Yangsang Lame.
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The term [[Nyingthig]] pertains solely to the Mengak-ki De ([[pith instructions]]) group of [[Dzogchen]] teachings. Moreover, it often refers in particular to the innermost or most profound and secret core of those pith-instructions, known as [[Yangsang]] Lame.
  
Therefore, these teachings are also known as Sangwa Nyingthig (Secret Heart-Essence), Osel Nyingthig (Luminous Innermost Essence), or Mengak Nyingthig (Heart-Essence of the Pith-Instructions).
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Therefore, these teachings are also known as Sangwa [[Nyingthig]] (Secret Heart-Essence), Osel [[Nyingthig]] (Luminous Innermost [[Essence]]), or Mengak [[Nyingthig]] (Heart-Essence of the Pith-Instructions).
  
Each of these terms refer to the unique Nyingthig teachings found primarily in the Yangsang Lame section of the Mengak-ki De. The seventeen main tantras of Mengak-ki De form the basis for the Yangsang Lame. (According to the tradition of Vimalamitra, there are eighteen tantras; according to Guru Rinpoche's tradition, there are nineteen. These are mostly the same tantras, with very slight variations; both masters received this transmission from Sri Simha.) These tantras are found in the thirty-six-volume collection of Nyingma tantras called Nyingma Gyubum that were compiled by Terchen Ratna Lingpa, the greatest of the thirteen supreme Lingpas (tertons or treasure-masters).
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Each of these terms refer to the unique [[Nyingthig]] teachings found primarily in the [[Yangsang]] Lame section of the Mengak-ki De. The seventeen main [[tantras]] of Mengak-ki De [[form]] the basis for the [[Yangsang]] Lame. (According to the [[tradition]] of [[Vimalamitra]], there are eighteen [[tantras]]; according to [[Guru Rinpoche's]] [[tradition]], there are nineteen. These are mostly the same [[tantras]], with very slight variations; both [[masters]] received this [[transmission]] from [[Sri Simha]].) These [[tantras]] are found in the thirty-six-volume collection of [[Nyingma]] [[tantras]] called [[Nyingma Gyubum]] that were compiled by Terchen [[Ratna Lingpa]], the greatest of the thirteen supreme Lingpas ([[tertons]] or treasure-masters).
  
It is difficult for ordinary beings to understand the tantras without the explanations of a qualified teacher. Gyalwa Longchenpa's Seven Treasures (Dzodun) was written in order to elucidate the extraordinarily profound meaning of the seventeen main tantras of Dzogpa Chenpo, as well as the teachings of all nine yanas (vehicles).
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It is difficult for ordinary [[beings]] to understand the [[tantras]] without the explanations of a qualified [[teacher]]. [[Gyalwa]] [[Longchenpa's]] [[Seven Treasures]] (Dzodun) was written in order to elucidate the extraordinarily profound meaning of the seventeen main [[tantras]] of [[Dzogpa Chenpo]], as well as the teachings of all [[nine yanas]] ([[vehicles]]).
 
[[File:Chogyur Lingpa.jpg|thumb|250px|]]
 
[[File:Chogyur Lingpa.jpg|thumb|250px|]]
For the purpose of the actual practice of Dzogchen according to these tantras, Longchenpa gathered his own termas as well as those of Chetsun Senge Wangchuk (who was later reborn as Jamyang Khyentse Wangpo) and Pema Ladrey Tsel (Longchenpa's previous incarnation) in the form of the thirteen volume collection known as the Nyingthig Yabshi. This Yabshi is the practice aspect of Longchenpa's writings and the basis of the Old Nyingthig. In it he synthesized the Bima Nyingthig of Vimalamitra and the Khandro Nyingthig of Guru Rinpoche and explained all the practical details in the light of his own realization.
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For the purpose of the actual practice of [[Dzogchen]] according to these [[tantras]], [[Longchenpa]] [[gathered]] his own [[termas]] as well as those of [[Chetsun Senge Wangchuk]] (who was later [[reborn]] as [[Jamyang Khyentse Wangpo]]) and [[Pema]] Ladrey Tsel ([[Longchenpa's]] previous [[incarnation]]) in the [[form]] of the thirteen volume collection known as the [[Nyingthig Yabshi]]. This Yabshi is the practice aspect of [[Longchenpa's]] writings and the basis of the Old [[Nyingthig]]. In it he synthesized the Bima [[Nyingthig]] of [[Vimalamitra]] and the [[Khandro Nyingthig]] of [[Guru Rinpoche]] and explained all the practical details in the [[light]] of his own [[realization]].
  
The condensed essence of all the tantric teachings elucidated in the Seven Treasures of Longchenpa is contained in Jigme Lingpa's poetic Yonten Dzo, The Treasury of Enlightened Qualities. The practices included in the Nyingthig Yabshi are condensed in a form that is easy to apply in Jigme Lingpa's four-volume Nyingthig Tsapod, which includes the renowned Triyig Yeshe Lama. This core teaching of the Tsapod is the basis of the extraordinary Dzogchen togal practice of the Longchen Nyingthig. These rare and extraordinarily profound teachings precisely explain various essential methods for directly actualizing the innermost teachings of Ati Dzogpa Chenpo, the Great Perfection, the Peak Vehicle, which is the direct method for swiftly realizing the ultimate nature of the mind and attaining Buddhahood in the Rainbow Light Body. In modern times the Longchen Nyingthig is the main practice at the center of all these Dzogchen teachings and pith-instructions.
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The condensed [[essence]] of all the [[tantric teachings]] elucidated in the [[Seven Treasures]] of [[Longchenpa]] is contained in [[Jigme Lingpa's]] poetic Yonten Dzo, The Treasury of [[Enlightened Qualities]]. The practices included in the [[Nyingthig Yabshi]] are condensed in a [[form]] that is easy to apply in [[Jigme Lingpa's]] four-volume [[Nyingthig Tsapod]], which includes the renowned Triyig [[Yeshe Lama]]. This core [[teaching]] of the Tsapod is the basis of the [[extraordinary]] [[Dzogchen]] [[togal]] practice of the [[Longchen Nyingthig]]. These rare and extraordinarily profound teachings precisely explain various [[essential]] methods for directly actualizing the innermost teachings of Ati [[Dzogpa Chenpo]], the [[Great Perfection]], the Peak [[Vehicle]], which is the direct method for swiftly [[realizing]] the [[ultimate nature]] of the [[mind]] and [[attaining]] [[Buddhahood]] in the [[Rainbow Light]] [[Body]]. In {{Wiki|modern}} times the [[Longchen Nyingthig]] is the main practice at the center of all these [[Dzogchen]] teachings and pith-instructions.
  
 
   
 
   
  
His Holiness Pema Norbu Rinpoche
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[[His Holiness]] [[Pema Norbu Rinpoche]]
  
His Holiness Penor Rinpoche His Holiness the Third Drupwang Pema Norbu (Penor) Rinpoche is the Supreme Head of the Nyingmapa Tradition of Tibetan Buddhism, and one of the foremost masters in the Buddhist Tradition of Tibet. He is the embodiment of the profound wisdom and limitless compassion which are the hallmarks of this tradition.
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[[His Holiness]] [[Penor Rinpoche]] [[His Holiness]] the Third [[Drupwang]] [[Pema Norbu]] (Penor) [[Rinpoche]] is the Supreme Head of the [[Nyingmapa Tradition]] of [[Tibetan Buddhism]], and one of the foremost [[masters]] in the [[Buddhist Tradition]] of [[Tibet]]. He is the [[embodiment]] of the profound [[wisdom]] and limitless [[compassion]] which are the hallmarks of this [[tradition]].
 
[[File:Potala-prostrations.jpg|thumb|250px|]]
 
[[File:Potala-prostrations.jpg|thumb|250px|]]
Throughout the Buddhist community he is respected for his vast knowledge and accomplishment, and for the integrity and strength with which he upholds the Buddha's teachings. Born in eastern Tibet in 1932, Penor Rinpoche was recognized as a young child as the incarnation of Vimalamitra and was installed in the Palyul monastery as its eleventh throne holder.
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Throughout the [[Buddhist]] {{Wiki|community}} he is respected for his vast [[knowledge]] and [[accomplishment]], and for the integrity and strength with which he upholds the [[Buddha's teachings]]. Born in [[eastern Tibet]] in 1932, [[Penor Rinpoche]] was [[recognized]] as a young child as the [[incarnation]] of [[Vimalamitra]] and was installed in the [[Palyul monastery]] as its eleventh [[throne holder]].
  
From a very early age he displayed many miraculous signs and abilities. His Holiness fled Tibet in 1956 and established Palyul Namdroling Monastery in southern India to preserve the Nyingma tradition. From its small beginning with a handful of monks, the monastery has grown to become the largest Nyingma monastery in the world, with over 1,500 monks and nuns and many incarnate Lamas.
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From a very early age he displayed many miraculous [[signs]] and {{Wiki|abilities}}. [[His Holiness]] fled [[Tibet]] in 1956 and established [[Palyul]] [[Namdroling Monastery]] in southern [[India]] to preserve the [[Nyingma tradition]]. From its small beginning with a handful of [[monks]], the [[monastery]] has grown to become the largest [[Nyingma monastery]] in the [[world]], with over 1,500 [[monks and nuns]] and many [[incarnate]] [[Lamas]].
  
The monastery also contains a large scholastic college and three year retreat centre. His Holiness is a pure holder of many ancient and important teachings and works tirelessly to preserve and spread these unbroken lineages of Dharma treasures, giving empowerments, teachings and transmissions all over the world. His Holiness is also responsible for the recognition and training of reincarnate lamas (tulkus).
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The [[monastery]] also contains a large {{Wiki|scholastic}} {{Wiki|college}} and three year [[retreat centre]]. [[His Holiness]] is a [[pure]] holder of many {{Wiki|ancient}} and important teachings and works tirelessly to preserve and spread these unbroken [[lineages]] of [[Dharma treasures]], giving [[empowerments]], teachings and transmissions all over the [[world]]. [[His Holiness]] is also responsible for the [[recognition]] and training of [[reincarnate lamas]] ([[tulkus]]).
  
     "His Holiness Penor Rinpoche is one of the great Buddhist saints alive today. He is a great realized being, and seeing him is like being face to face with the Buddha and Padmasambhava." -Vajracharya Ven. Lama Jampa Rabjam, Rinpoche
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     "[[His Holiness]] [[Penor Rinpoche]] is one of the great [[Buddhist]] {{Wiki|saints}} alive today. He is a great [[realized]] being, and [[seeing]] him is like being face to face with the [[Buddha]] and [[Padmasambhava]]." -[[Vajracharya]] Ven. [[Lama]] Jampa [[Rabjam]], [[Rinpoche]]
  
 
      
 
      
 
     Year 1. Ngondrö
 
     Year 1. Ngondrö
 
[[File:Potala.jpg|thumb|250px|]]
 
[[File:Potala.jpg|thumb|250px|]]
     As the foundation of the teachings of the Buddha Dharma, the retreat course begins with the preliminary practices, which focus on the purification of the Outer Doors (Body and Speech). Ngondrö consists of contemplation, insight, purification, offering and devotion practices. His Holiness will offer Refuge and Bodhisattva Vows, Vajrasattva and Guru Rinpoche empowerments ("wangs"), fully qualifying retreatants to undertake Ngondrö practice. Either His Holiness or Khenpo Tsewang Gyatso will offer the transmission or "lung" of the actual practice TEXT. You will have the opportunity to receive clear explanations into the details of actually engaging in the practice ("tri"). You will also have the chance to engage in the actual practices with His Holiness, with Khenpo Tsewang Gyatso and with the sangha of monks on many occasions.
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     As the foundation of the teachings of the [[Buddha Dharma]], the [[retreat]] course begins with the [[preliminary practices]], which focus on the [[purification]] of the Outer Doors ([[Body]] and [[Speech]]). Ngondrö consists of contemplation, [[insight]], [[purification]], [[offering]] and [[devotion]] practices. [[His Holiness]] will offer [[Refuge]] and [[Bodhisattva Vows]], [[Vajrasattva]] and [[Guru Rinpoche]] [[empowerments]] ("wangs"), fully qualifying retreatants to undertake Ngondrö practice. Either [[His Holiness]] or [[Khenpo]] Tsewang Gyatso will offer the [[transmission]] or "lung" of the actual practice TEXT. You will have the opportunity to receive clear explanations into the details of actually engaging in the practice ("tri"). You will also have the chance to engage in the actual practices with [[His Holiness]], with [[Khenpo]] Tsewang Gyatso and with the [[sangha]] of [[monks]] on many occasions.
  
     Year 2. Tsa Lung
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     Year 2. [[Tsa Lung]]
  
     After completing Ngondrö, the next step is to work with the breath and the positive and negative channels. The Tsa Lung practice is considered secret and should not be spoken about. As a result, those wishing admittance to this retreat must: 1) have completed their Ngondrö accumulations; 2) have special permission resulting from an interview with His Holiness or Khenpo Tsewang Gyatso; and 3) be able to participate in the whole month-long retreat. The traditional signs of accomplishment, the generation of inner heat, will be measured at this retreat. Retreatants should be prepared to participate in a lot of physical activity. They should also be prepared in the event that His Holiness requests them to repeat Ngondrö teachings and accumulations. This should not be viewed as a failure but as a great blessing. It is also not unusual to be asked to repeat. In the average class of monks in Namdroling Monastery, more than two-thirds are requested to repeat Ngondrö accumulations. One-month commitment required.
+
     After completing Ngondrö, the next step is to work with the [[breath]] and the positive and negative channels. The [[Tsa Lung]] practice is considered secret and should not be spoken about. As a result, those wishing admittance to this [[retreat]] must: 1) have completed their Ngondrö accumulations; 2) have special permission resulting from an interview with [[His Holiness]] or [[Khenpo]] Tsewang Gyatso; and 3) be able to participate in the whole month-long [[retreat]]. The [[traditional]] [[signs]] of [[accomplishment]], the generation of [[inner heat]], will be measured at this [[retreat]]. Retreatants should be prepared to participate in a lot of [[physical]] [[activity]]. They should also be prepared in the event that [[His Holiness]] requests them to repeat Ngondrö teachings and accumulations. This should not be viewed as a failure but as a great [[blessing]]. It is also not unusual to be asked to repeat. In the average class of [[monks]] in [[Namdroling Monastery]], more than two-thirds are requested to repeat Ngondrö accumulations. One-month commitment required.
  
     Year 3 - Dzogchen Tögyal
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     Year 3 - [[Dzogchen]] Tögyal
  
     The complete explanation of these practices is only given from a master to a student when the student has made a wholehearted commitment to the teachings and has manifested a level of realization at which point these teachings are appropriate. With the practice of Trekchö, one cuts through delusion with diamond-like thoroughness. When this has been thoroughly accomplished, the master will introduce Tögyal, a Dzogchen practice through which, via the posture and the gaze, one works directly with the light inherent in all phenomena using specific practices to reveal it within him or herself. Both of these practices are indispensable for a deep understanding of what occurs in the between states that arise after death. These practices can only be achieved through receiving the inspiration and blessing from a living master who has realized them.
+
     The complete explanation of these practices is only given from a [[master]] to a student when the student has made a wholehearted commitment to the teachings and has [[manifested]] a level of [[realization]] at which point these teachings are appropriate. With the practice of [[Trekchö]], one cuts through [[delusion]] with diamond-like thoroughness. When this has been thoroughly accomplished, the [[master]] will introduce Tögyal, a [[Dzogchen]] practice through which, via the [[posture]] and the gaze, one works directly with the [[light]] inherent in all [[phenomena]] using specific practices to reveal it within him or herself. Both of these practices are indispensable for a deep [[understanding]] of what occurs in the between states that arise after [[death]]. These practices can only be achieved through receiving the inspiration and [[blessing]] from a living [[master]] who has [[realized]] them.
 
[[File:Story 803a.jpg|thumb|250px|]]
 
[[File:Story 803a.jpg|thumb|250px|]]
     Year 4 - Shying Kham Nga Chyang
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     Year 4 - Shying [[Kham]] Nga Chyang
  
     The five sense purification which encompasses instructions on purifying through:
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     The five [[sense]] [[purification]] which encompasses instructions on purifying through:
  
     a) sparkling of lights in which all impure phenomenon dissolves into pure appearance;
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     a) sparkling of lights in which all impure [[phenomenon]] dissolves into [[pure]] [[appearance]];
  
     b) meditating within the state of darkness until the Buddha fields appear;
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     b) [[meditating]] within the state of darkness until the [[Buddha fields]] appear;
  
     c) using the meditation practice that purifies sound until the sounds of the Pure Land are heard.
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     c) using the [[meditation]] practice that purifies [[sound]] until the {{Wiki|sounds}} of the [[Pure Land]] are heard.
  
 
     Subsequent Years.
 
     Subsequent Years.
  
     After completing the Purification of the Five Senses, the actual practical transmission union of Mahamudra and Dzogchen begins. At this point, the instructions the individual needs are received from the Spiritual Teacher through examination and personal instruction. Through this thorough process, you have the chance to become naturally self-realizing. At death, practitioners who have realized these practices manifest as clear light filling the pristine sky while their bodies transform into a rainbow, a phenomenon known as "Jalu," or achieving the rainbow body. Thus the significance of practicing the non-dual Mahamudra & Dzogchen has helped hundreds of thousands of beings attain the state of enlightenment. To these days the transmission and the lineage still exist unbroken in Palyul tradition and thus this is a tremendous opportunity to learn these practices.
+
     After completing the [[Purification]] of the [[Five Senses]], the actual practical [[transmission]] union of [[Mahamudra]] and [[Dzogchen]] begins. At this point, the instructions the {{Wiki|individual}} needs are received from the [[Spiritual Teacher]] through examination and personal instruction. Through this thorough process, you have the chance to become naturally self-realizing. At [[death]], practitioners who have [[realized]] these practices [[manifest]] as [[clear light]] filling the pristine sky while their [[bodies]] [[transform]] into a [[rainbow]], a [[phenomenon]] known as "Jalu," or achieving the [[rainbow body]]. Thus the significance of practicing the [[non-dual]] [[Mahamudra]] & [[Dzogchen]] has helped hundreds of thousands of [[beings]] attain the [[state of enlightenment]]. To these days the [[transmission]] and the [[lineage]] still [[exist]] unbroken in [[Palyul tradition]] and thus this is a tremendous opportunity to learn these practices.
 
[[File:Story 803b.jpg|thumb|250px|]]
 
[[File:Story 803b.jpg|thumb|250px|]]
     Dr. Akong Tulku Rinpoche
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     Dr. [[Akong Tulku Rinpoche]]
  
     Dr. Akong Tulku Rinpoche was born in 1939 near Riwoche in Kham, Eastern Tibet. At a very young age, he was discovered and identified as the reincarnation of the first Akong, Abbot of Dolma Lhakang monastery in the Chamdo area of Kham. His religious training began here, and he also undertook training in traditional Tibetan medicine. He later went to the monastic university of Sechen, where he received transmission of the quintessential mahamudra Kagyu Buddhist lineage from Sechen Kongtrul Rinpoche. His spiritual training as a holder of the Kagyu lineage was further completed under the guidance of HH the 16th Gyalwa Karmapa, who also certified him as a teacher of Tibetan medicine. Rinpoche also holds many lineages of the Nyingmapa tradition.
+
     Dr. [[Akong Tulku Rinpoche]] was born in 1939 near [[Riwoche]] in [[Kham]], [[Eastern Tibet]]. At a very young age, he was discovered and identified as the [[reincarnation]] of the first [[Akong]], [[Abbot]] of [[Dolma]] Lhakang [[monastery]] in the [[Chamdo]] area of [[Kham]]. His [[religious]] training began here, and he also undertook training in [[traditional]] [[Tibetan medicine]]. He later went to the [[monastic]] {{Wiki|university}} of [[Sechen]], where he received [[transmission]] of the quintessential [[mahamudra]] [[Kagyu]] [[Buddhist]] [[lineage]] from [[Sechen]] [[Kongtrul Rinpoche]]. His [[spiritual]] training as a holder of the [[Kagyu lineage]] was further completed under the guidance of HH the [[16th Gyalwa Karmapa]], who also certified him as a [[teacher]] of [[Tibetan medicine]]. [[Rinpoche]] also holds many [[lineages]] of the [[Nyingmapa tradition]].
  
     There are often multiple versions of tibetan names and even Tibetan Buddhist Scholars do not always agree on the spelling. These names of the Nyimgma lineage were translated from Tibetan to Chinese, and from Chinese into English. The English versions used here are those that most closely correspond to accepted spellings.
+
     There are often multiple versions of [[tibetan]] names and even [[Tibetan Buddhist]] [[Scholars]] do not always agree on the spelling. These names of the Nyimgma [[lineage]] were translated from [[Tibetan]] to {{Wiki|Chinese}}, and from {{Wiki|Chinese}} into English. The English versions used here are those that most closely correspond to accepted spellings.
  
     PADMASAMBHAVA, 7th Century AD
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     [[PADMASAMBHAVA]], 7th Century AD
  
         Yeshe Tsogyal, 8th or 9th Centuty AD
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         [[Yeshe Tsogyal]], 8th or 9th Centuty AD
         Longchenpa. 1308-1363
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         [[Longchenpa]]. 1308-1363
         Jikme Lingpa, 1730 - 1798
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         [[Jikme Lingpa]], 1730 - 1798
 
         Jigmed Gyalbai Myugu, 1750 - 1825
 
         Jigmed Gyalbai Myugu, 1750 - 1825
         Orgyen Jigmei Chokyi Bangpo, 1808 - 1887
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         [[Orgyen]] Jigmei Chokyi Bangpo, 1808 - 1887
 
         Lungtog Tanpai Nyima, early /mid - 19th Century
 
         Lungtog Tanpai Nyima, early /mid - 19th Century
 
         Akar Wangpo, mid -19th / early 20th Century
 
         Akar Wangpo, mid -19th / early 20th Century
         Khenpo Munsel, 1916 - 1994
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         [[Khenpo Munsel]], 1916 - 1994
  
Gyatrul, Rinpoche
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Gyatrul, [[Rinpoche]]
 
[[File:Story 805a.jpg|thumb|250px|]]
 
[[File:Story 805a.jpg|thumb|250px|]]
Born in Tibet in 1925, recognized as a Tulku of the great contemplative Sampa Kunkyap - educated in the Payul Domang Manastery in Eastern Tibet. Trained by such renowned adepts
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Born in [[Tibet]] in 1925, [[recognized]] as a [[Tulku]] of the great contemplative Sampa Kunkyap - educated in the Payul Domang Manastery in [[Eastern Tibet]]. Trained by such renowned {{Wiki|adepts}}
  
 
     Sangye Gon
 
     Sangye Gon
     Tulku Natsok Rangdrol
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     [[Tulku Natsok Rangdrol]]
     Palyul Chogtrul Rinpoche
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     [[Palyul]] Chogtrul [[Rinpoche]]
     Apkong Khenpo
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     [[Apkong Khenpo]]
  
Gyatrul, Rinpoche - Books
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Gyatrul, [[Rinpoche]] - [[Books]]
  
Naked Awareness by Karma-Chags-Med, Gyatrul Rinpoche (Commentary), B. Alan Wallace (Translator), li Steele, Karma Chagme
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Naked [[Awareness]] by Karma-Chags-Med, [[Gyatrul Rinpoche]] (Commentary), B. {{Wiki|Alan Wallace}} ([[Translator]]), li Steele, [[Karma Chagme]]
  
Natural Liberation : Padmasambhava's Teachings on the Six Bardos by Padmasambhava, et al (Paperback - December 1997) (.com
+
Natural [[Liberation]] : [[Padmasambhava's]] Teachings on the [[Six Bardos]] by [[Padmasambhava]], et al (Paperback - December 1997) (.com
  
A Spacious Path to Freedom : Practical Instructions on the Union of Mahamudra and Atiyoga by Karma-Chags-Med, et al (Paperback - December 1997)
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A Spacious [[Path]] to Freedom : Practical Instructions on the Union of [[Mahamudra]] and [[Atiyoga]] by Karma-Chags-Med, et al (Paperback - December 1997)
  
Generating the Deity by Venerable Gyatrul Rinpoche, et al (Paperback - June 1996)
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[[Generating the Deity]] by [[Venerable]] [[Gyatrul Rinpoche]], et al (Paperback - June 1996)
 
[[File:Story 809a.jpg|thumb|250px|]]
 
[[File:Story 809a.jpg|thumb|250px|]]
Tarthang Tulku (Nyingma)
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[[Tarthang Tulku]] ([[Nyingma]])
  
     Gesture of Balance by Tarthang Tulku(.co.uk
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     Gesture of [[Balance]] by [[Tarthang]] Tulku(.co.uk
     1. Skillful Means: Patterns for Success ~Tarthang Tulku Dharma Publishing Paperback - 1991 Usually dispatched within 24 hours (.co.uk
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     1. [[Skillful Means]]: Patterns for [[Success]] ~[[Tarthang Tulku]] [[Dharma]] Publishing Paperback - 1991 Usually dispatched within 24 hours (.co.uk
     Enlightenment Is a Choice ~Tarthang Tulku Dharma Publishing Paperback - April 1998 Usually dispatched within 24 hours (.co.uk
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     [[Enlightenment]] Is a Choice ~[[Tarthang Tulku]] [[Dharma]] Publishing Paperback - April 1998 Usually dispatched within 24 hours (.co.uk
     The Crystal Mirror ~Tarthang Tulku (Editor) Dharma Publishing Paperback - 1 July, 1984 Usually dispatched in 2-3 days (.co.uk
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     The {{Wiki|Crystal}} [[Mirror]] ~[[Tarthang Tulku]] (Editor) [[Dharma]] Publishing Paperback - 1 July, 1984 Usually dispatched in 2-3 days (.co.uk
     Dynamics of Time and Space ~Tarthang Tulku Dharma Publishing Paperback - 1994 Special Order Our Price: £10.95
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     Dynamics of [[Time]] and [[Space]] ~[[Tarthang Tulku]] [[Dharma]] Publishing Paperback - 1994 Special Order Our Price: £10.95
     Time, Space, and Knowledge ~Tarthang Tulku Dharma Publishing Paperback - 1977
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     [[Time]], [[Space]], and [[Knowledge]] ~[[Tarthang Tulku]] [[Dharma]] Publishing Paperback - 1977
     10. Mastery of Mind ~Tulku Tarthang Dharma Publishing Paperback - 1994 Special Order
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     10. [[Mastery]] of [[Mind]] ~[[Tulku]] [[Tarthang]] [[Dharma]] Publishing Paperback - 1994 Special Order
     Love of Knowledge ~Tulku Tarthang Dharma Publishing Paperback - 1987 Special Order
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     [[Love]] of [[Knowledge]] ~[[Tulku]] [[Tarthang]] [[Dharma]] Publishing Paperback - 1987 Special Order
     Mastering Successful Work ~Tarthang Tulku Dharma Publishing Paperback - 1994 Special Order Our Price: £10.95
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     Mastering Successful Work ~[[Tarthang Tulku]] [[Dharma]] Publishing Paperback - 1994 Special Order Our Price: £10.95
     Openness Mind ~Tarthang Tulku Dharma Publishing Paperback - 1978 Special Order Our Price: £9.95
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     [[Openness]] [[Mind]] ~[[Tarthang Tulku]] [[Dharma]] Publishing Paperback - 1978 Special Order Our Price: £9.95
     Openness Mind ~Tarthang Tulku Dharma Publishing Paperback - 1978 Special Order Our Price: £9.95
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     [[Openness]] [[Mind]] ~[[Tarthang Tulku]] [[Dharma]] Publishing Paperback - 1978 Special Order Our Price: £9.95
     Knowledge of Freedom ~Tulku Tarthang Dharma Publishing Paperback - 1984
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     [[Knowledge]] of Freedom ~[[Tulku]] [[Tarthang]] [[Dharma]] Publishing Paperback - 1984
  
Tulku Thondup
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[[Tulku Thondup]]
 
[[File:Story 809b.jpg|thumb|250px|]]
 
[[File:Story 809b.jpg|thumb|250px|]]
     Enlightened Living, Tulku Thondup
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     [[Enlightened Living]], [[Tulku Thondup]]
     Boundless Healing : Meditation Exercises to Enlighten the Mind and Heal the Body (Buddhayana Foundation Series) ~ Thondup, et al -- (Hardcover - October 2000)
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     [[Boundless Healing]] : [[Meditation]] Exercises to [[Enlighten]] the [[Mind]] and Heal the [[Body]] ([[Buddhayana Foundation]] Series) ~ Thondup, et al -- (Hardcover - October 2000)
     Hidden Teachings of Tibet : An Explanation of the Terma Tradition of the Nyingma School of Buddhism by Tulku Thondrup Rinpoche, Harold Talbott
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     [[Hidden Teachings of Tibet]] : An Explanation of the [[Terma]] [[Tradition]] of the [[Nyingma School]] of [[Buddhism]] by [[Tulku]] Thondrup [[Rinpoche]], Harold Talbott
     Masters of the Nyingma Lineage ~Leslie Bradburn
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     [[Masters]] of the [[Nyingma Lineage]] ~Leslie Bradburn
     Ways of Work ~Nyingma
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     Ways of Work ~[[Nyingma]]
  
Nyinmapa & Dzogchen - Books & Authors:
+
Nyinmapa & [[Dzogchen]] - [[Books]] & Authors:
  
     Tarthang Tulku
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     [[Tarthang Tulku]]
     Akong Tulku
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     [[Akong]] [[Tulku]]
     Lama Mipham
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     [[Lama Mipham]]
     Dudjom Rinpoche
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     [[Dudjom Rinpoche]]
 
     Sogyal Ringpche
 
     Sogyal Ringpche
     Thondup Tulku
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     Thondup [[Tulku]]
  
     Taming the Tiger : Tibetan Teachings on Right Conduct, Mindfulness and Universal Compassion Akong Tulku, Akong Tulku Rinpoche (.co.uk / com)
+
     Taming the {{Wiki|Tiger}} : [[Tibetan]] Teachings on [[Right Conduct]], [[Mindfulness]] and [[Universal]] [[Compassion]] [[Akong]] [[Tulku]], [[Akong Tulku Rinpoche]] (.co.uk / com)
     Enlightened Management ~Akong Tulku Rinpoche, Dona Witten Rider Paperback - 1 October, 1998
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     [[Enlightened]] Management ~[[Akong Tulku Rinpoche]], [[Dona]] Witten Rider Paperback - 1 October, 1998
     The Golden Letters : The Three Statements of Garab Dorje, the First Teacher of Dzogchen, Together With a Commentary ~Garab Dorje, John Myrdhin Reynolds (Translator) Snow Lion Publications Paperback - May 1996 Usually dispatched within 24 hours (.co.uk
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     The [[Golden Letters]] : [[The Three Statements of Garab Dorje]], the First [[Teacher]] of [[Dzogchen]], Together With a Commentary ~[[Garab Dorje]], [[John Myrdhin Reynolds]] ([[Translator]]) Snow Lion Publications Paperback - May 1996 Usually dispatched within 24 hours (.co.uk
     The Nyingma School of Tibetan Buddhism : Its Fundamentals and History (Wisdom Advanced Book Blue) by Dudjom Rinpoche, et al Average Customer Review: Out of Print--Limited Availability  
+
     The [[Nyingma School]] of [[Tibetan Buddhism]] : Its Fundamentals and History ([[Wisdom]] Advanced [[Book]] Blue) by [[Dudjom Rinpoche]], et al Average Customer Review: Out of Print--Limited Availability  
 
[[File:Story 809c.jpg|thumb|250px|]]
 
[[File:Story 809c.jpg|thumb|250px|]]
  Natural Great Perfection: Spontaneous Songs and Dzogchen Teachings by Nyoshul Khenpo Rinpoche and Surya Das (copyright 1995, Snow Lion Publications). (.com
+
  Natural [[Great Perfection]]: Spontaneous Songs and [[Dzogchen]] Teachings by [[Nyoshul Khenpo Rinpoche]] and [[Surya Das]] (copyright 1995, Snow Lion Publications). (.com
     For further reading please see: Zangpo, Ven. Tsering and Khandro, Sangye, A Garland of Immortal Wish Fulfilling Trees: The Palyul Tradition of Nyingmapa, Ithaca, N.Y., Snow Lion Publications, 1988.
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     For further reading please see: Zangpo, Ven. Tsering and [[Khandro]], Sangye, A Garland of [[Immortal]] Wish Fulfilling [[Trees]]: The [[Palyul Tradition]] of [[Nyingmapa]], Ithaca, N.Y., Snow Lion Publications, 1988.
     Ancient Wisdom : Nyingma Teachings on Dream Yoga, Meditation and Transformation by Jigma Tenpe Nuima Skyid Sdug Lam 'Khyer Bshugs So (Editor), et al (US
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     {{Wiki|Ancient}} [[Wisdom]] : [[Nyingma Teachings]] on [[Dream Yoga]], [[Meditation]] and [[Transformation]] by Jigma Tenpe Nuima Skyid Sdug Lam 'Khyer Bshugs So (Editor), et al (US
     108 Recipes , Nyingma Institute
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     [[108]] Recipes , [[Nyingma]] Institute
     The Jewel Ladder ~Nyingma Lamrim, Tsepak Rigzin (Editor)
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     The [[Jewel]] Ladder ~[[Nyingma]] [[Lamrim]], Tsepak [[Rigzin]] (Editor)
  
DZOGCHEN BOOKS
+
[[DZOGCHEN]] BOOKS
  
The Golden Letters : The Three Statements of Garab Dorje, the First Teacher of Dzogchen, Together With a Commentary Garab Dorje, John Myrdhin Reynolds (Translator) (co.uk / com
+
The [[Golden Letters]] : [[The Three Statements of Garab Dorje]], the First [[Teacher]] of [[Dzogchen]], Together With a Commentary [[Garab Dorje]], [[John Myrdhin Reynolds]] ([[Translator]]) (co.uk / com
  
The Practice of Dzogchen ~Longchen Rabjam, et al Snow Lion Publications Paperback - 12 February, 1996 Usually dispatched within 24 hours (.co.uk
+
[[The Practice of Dzogchen]] ~[[Longchen Rabjam]], et al Snow Lion Publications Paperback - 12 February, 1996 Usually dispatched within 24 hours (.co.uk
  
The Cycle of Day and Night : Where One Proceeds Along the Path of the Primordial Yoga : An Essential Tibetan Text on the Practice of Dzogchen by Namkhai Norbu, John Myrdhin Reynolds
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The Cycle of Day and Night : Where One Proceeds Along the [[Path]] of the [[Primordial Yoga]] : An [[Essential]] [[Tibetan]] Text on the [[Practice of Dzogchen]] by [[Namkhai Norbu]], [[John Myrdhin Reynolds]]
  
Self-Liberation by Karma-Glin-Pa, Namkhai Norbu, Rigdzin Karma Lingpa, Reynolds, John Myrdhin Reynolds (Translator) (.com
+
[[Self-Liberation]] by Karma-Glin-Pa, [[Namkhai Norbu]], [[Rigdzin Karma Lingpa]], Reynolds, [[John Myrdhin Reynolds]] ([[Translator]]) (.com
  
You Are the Eyes of the World by Klon-Chen-Pa Dri-Med-Od-Zer, et al
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You Are the [[Eyes]] of the [[World]] by Klon-Chen-Pa Dri-Med-Od-Zer, et al
  
Buddhahood Without Meditation: A Visionary Account Known As Refining Apparent Phenomena (Nang-jang) by Dudjom Lingpa, Richard Barron (Translator)
+
[[Buddhahood]] Without [[Meditation]]: A [[Visionary]] Account Known As Refining Apparent [[Phenomena]] ([[Nang-jang]]) by [[Dudjom Lingpa]], [[Richard Barron]] ([[Translator]])
 
[[File:Story 817d.jpg|thumb|250px|]]
 
[[File:Story 817d.jpg|thumb|250px|]]
The Supreme Source : The Fundamental Tantra of Dzogchen Semde by Namkhai Norbu, et al (Paperback - September 1999)
+
The Supreme Source : The Fundamental [[Tantra]] of [[Dzogchen]] [[Semde]] by [[Namkhai Norbu]], et al (Paperback - September 1999)
  
Mipham's Beacon of Certainty: Illuminating the View of Dzogchen, the Great Perfection by John W. Pettit, et al (Paperback - November 1999)
+
[[Mipham's]] [[Beacon of Certainty]]: [[Illuminating]] the [[View]] of [[Dzogchen]], the [[Great Perfection]] by John W. Pettit, et al (Paperback - November 1999)
  
Masters of Meditation and Miracles: The Longchen Nyingthig Lineage of Tibetan Buddhism by Tulku Thondup (.com .co.uk
+
[[Masters of Meditation and Miracles]]: The [[Longchen Nyingthig Lineage]] of [[Tibetan Buddhism]] by [[Tulku Thondup]] (.com .co.uk
  
Advice from the Lotus-Born by Padmasambhava
+
Advice from the [[Lotus-Born]] by [[Padmasambhava]]
  
Tibetan Yogas of Dream and Sleep by Tenzin Wangyal, et al Self-Liberation by Karma-Glin-Pa, et al
+
[[Tibetan]] [[Yogas]] of [[Dream]] and [[Sleep]] by [[Tenzin Wangyal]], et al [[Self-Liberation]] by Karma-Glin-Pa, et al
  
Realizing Emptiness : The Madhyamaka Cultivation of Insight by Gen Lamrimpa, et al (Paperback - May 1999)
+
[[Realizing]] [[Emptiness]] : The [[Madhyamaka]] Cultivation of [[Insight]] by Gen Lamrimpa, et al (Paperback - May 1999)
  
The Fundamental Wisdom of the Middle Way : Nagarjuna's Mulamadhyamakakarika by Nagarjuna, Jay L. Garfield (Translator) (Paperback - November 1995)
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The [[Fundamental Wisdom of the Middle Way]] : [[Nagarjuna's]] [[Mulamadhyamakakarika]] by [[Nagarjuna]], Jay L. Garfield ([[Translator]]) (Paperback - November 1995)
  
Nagarjuna's Seventy Stanzas: A Buddhist Psychology of Emptiness by David R. Komito, Geshe S. Rinchen (Translator) (Paperback - March 1999)
+
[[Nagarjuna's]] Seventy [[Stanzas]]: A [[Buddhist Psychology]] of [[Emptiness]] by David R. Komito, [[Geshe]] S. Rinchen ([[Translator]]) (Paperback - March 1999)
  
A Comprehensive Manual of Abhidhamma by Anuruddha, Bodhi
+
A Comprehensive Manual of [[Abhidhamma]] by [[Anuruddha]], [[Bodhi]]
  
Lucid Exposition of the Middle Way : The Essential Chapters from the Prasannapada of CandrakIrti by CandrakIrti. (Hardcover - December 1979)
+
Lucid Exposition of the [[Middle Way]] : The [[Essential]] Chapters from the [[Prasannapada]] of CandrakIrti by CandrakIrti. (Hardcover - December 1979)
  
 
www.interlog.com
 
www.interlog.com
  
Tantric Practice in Nyingma - books
+
[[Tantric Practice in Nyingma]] - [[books]]
  
Rab-Gsal-Zla-Ba, Matthieu Ricard (Translator), Dilgo Khyentse Rinpoche (Paperback - October 1999) (.co.uk
+
Rab-Gsal-Zla-Ba, [[Matthieu Ricard]] ([[Translator]]), [[Dilgo Khyentse Rinpoche]] (Paperback - October 1999) (.co.uk
  
Treasury of Precious Qualities ~Longchen Yeshe Dorje, The Padmakara Translation Group (Translator) Shambhala Publications Hardcover - 31 July, 2001 Usually dispatched in 2-3 days (.co.uk
+
[[Treasury of Precious Qualities]] ~[[Longchen Yeshe Dorje]], The [[Padmakara Translation Group]] ([[Translator]]) [[Shambhala Publications]] Hardcover - 31 July, 2001 Usually dispatched in 2-3 days (.co.uk
  
Dzogchen View of Tantric Ngondro Enjoy the Dzogchen teachings of Jigdral Yeshe Dorje Dudjom Rinpoche, the first Supreme Head of the Nyingma School in exile from Tibet.
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[[Dzogchen]] [[View]] of [[Tantric]] [[Ngondro]] Enjoy the [[Dzogchen]] teachings of [[Jigdral Yeshe Dorje]] [[Dudjom Rinpoche]], the first Supreme Head of the [[Nyingma School]] in exile from [[Tibet]].
  
Dzogchen View of Tantric Ngöndro A Teaching by His Holiness Dudjom Rinpoche
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[[Dzogchen]] [[View]] of [[Tantric]] [[Ngöndro]] A [[Teaching]] by [[His Holiness]] [[Dudjom Rinpoche]]
  
 
http://www.aroter.org/articles/dudjom.htm
 
http://www.aroter.org/articles/dudjom.htm
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www.aroter.org
 
www.aroter.org
  
Vajrayana Buddhism practicing Nyingma Tantra and Dzogchen Flaming Jewel Dharma center and Rigdzin Community preserving the heart of Nyingma Tibetan Buddhist Tantra and Dzogchen in the East and West. www.flamingjewel.org
+
[[Vajrayana Buddhism]] practicing [[Nyingma]] [[Tantra]] and [[Dzogchen]] Flaming [[Jewel]] [[Dharma]] center and [[Rigdzin]] {{Wiki|Community}} preserving the [[heart]] of [[Nyingma]] [[Tibetan Buddhist]] [[Tantra]] and [[Dzogchen]] in the [[East]] and [[West]]. www.flamingjewel.org
  
 
http://www.palyulcanada.org/nyingma.html
 
http://www.palyulcanada.org/nyingma.html
  
     "Dzog Chen is a state, the primordial state, the state of total awakening that is the heart essence of all the Buddhas and all spiritual paths, the summit of an individual beings spiritual evolution." Dzog Chen can only be understood and fully realized with the direct guidance of a qualified and experienced Dzog Chen master. His Holiness Penor Rinpoche is such a being, an emanation of the great Dzog Chen master Vimalamitra.
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     "[[Dzog Chen]] is a state, the [[primordial state]], the state of total [[awakening]] that is the [[heart essence]] of all the [[Buddhas]] and all [[spiritual]] [[paths]], the [[summit]] of an {{Wiki|individual}} [[beings]] [[spiritual]] [[evolution]]." [[Dzog Chen]] can only be understood and fully [[realized]] with the direct guidance of a qualified and [[experienced]] [[Dzog Chen]] [[master]]. [[His Holiness]] [[Penor Rinpoche]] is such a being, an [[emanation]] of the great [[Dzog Chen]] [[master]] [[Vimalamitra]].
  
 
keywords:
 
keywords:
  
Dzog Chen, Atiyoga, Terma, Nyingmapa, Trekchod, Thodgal, Raibow light body, Rigpa, Garab Dorje, Patrul Rinpoche,  
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[[Dzog Chen]], [[Atiyoga]], [[Terma]], [[Nyingmapa]], Trekchod, [[Thodgal]], Raibow [[light body]], [[Rigpa]], [[Garab Dorje]], [[Patrul Rinpoche]],  
 
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[http://www.sortlifeout.co.uk/Nyingma.htm www.sortlifeout.co.uk]
 
[http://www.sortlifeout.co.uk/Nyingma.htm www.sortlifeout.co.uk]
 
[[Category:Nyingma]]
 
[[Category:Nyingma]]

Revision as of 17:54, 2 November 2013

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 The Nyingma (ancient) school of Tibetan or Vajrayana Buddhism was founded in the eighth century by the great enlightened Indian tantric master Padmasambhava, "the second Buddha," and is the oldest of the four schools of Tibetan Buddhism (Nyingma, Kagyu, Sakya, and Gelugpa).

Its teachings, transmissions and lineage of enlightened masters have continued unbroken to this day. At the heart of the Nyingma tradition is the practice of Dzog Chen, the most ancient and direct stream of wisdom within the teachings of Buddhism.

Mipham Rinpoche (1846-1912), one of Tibet's greatest scholars and masters, wrote: Crowning the banner of the complete teaching of the Buddha, is the beautiful ornament of the clear light teachings of Dzogpa Chenpo. Through practising and realizing these teachings, tens of thousands of beings have become enlightened.

Although the Nyingmapa school is the oldest tradition of Tibetan Buddhism, its Dzog Chen teachings are the clearest, most effective and relevant to the needs of beings today. Untouched by the sometimes tragic events in Tibetan history, the Dzog Chen teachings have been passed down in an unbroken line from the Primordial Buddha Samantabhadra, teacher to student, to this day, in all their freshness, immediacy, and power.

    "Dzog Chen is a state, the primordial state, the state of total awakening that is the heart essence of all the Buddhas and all spiritual paths, the summit of an individual beings spiritual evolution."

Dzog Chen can only be understood and fully realized with the direct guidance of a qualified and experienced Dzog Chen master. His Holiness Penor Rinpoche is such a being, an emanation of the great Dzog Chen master Vimalamitra. The Palyul Lineage Mingyur Dorje In Tibet, there were six mother monasteries which upheld the Nyingma tradition. In eastern Tibet, the foremost of these was the glorious Palyul. The land the monastery is situated on was blessed by many great saints and bodhisattvas and it was during the time of the great vidyadhara Kuzang Sherab that the Palyul tradition was established and the monastery known as Palyul Namgyal Changchub Choling became one of the major Nyingma monastic institutions.

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As with all Nyingma Dharma lineages, the Palyul holds the complete canon of the Mahayana sutras and tantras as well as the Kama (long), Terma (short) and Pure Vision transmissions. However, the Palyul lineage is distinct in that it continues to practice, realize and transmit all the various lineages and transmissions that were held and passed on by Kunzang Sherab into one vast Dharma Ocean. The Kama or long lineage is the combined oral tradition of Panchen Vimalamitra, the translator Vairocana and master Padmasambhava on the inner yogas of Generation Stage Maha Yoga, Transmission stage Anu Yoga and the Great Perfection stage Ati Yoga.

The Palyul also holds the Non-dual Great Seal Mahamudra - Great Perfection Ati Yoga, uniting the highest Nyingma teachings of Dzog Chen with the ornament of the Kagyu school, the Mahamudra of Marpa the translator, forefather of the Kagyu. From Kunzang Sherab to the present throne holder, His Holiness Penor Rinpoche, as well as the greater Palyul sangha, this has been maintained as a principal practice which includes:

    clear light togyal,
    inner togyal,
    darkness practice,
    dream practice,
    training in the nature of sound and
    pure realms practice.

The terma or short lineage refers to spiritual treasures (terma) that were concealed by Padmasambava and his close disciples to be revealed at a later, more appropriate time. These termas were hidden in both physical elements and within beings mind streams, to be remembered and revealed in later incarnations. As such, the lineage for these termas is considered "short" historically, as opposed to the long lineages originating with Sakyamuni Buddha.

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The principal terma lineages of the Palyul are those of Terton Nyang, Guru Chowang, Ratna Lingpa, Jigme Lingpa, Karma Lingpa and Mingyur Dorje. The Profound lineage of Pure Vision originates with Terton Mingyur Dorje's Nam Cho Great Perfection revelations, transmitted directly to Kunzang Sherab.

HOW THE TEACHINGS WERE TRANSMITTED

The teachings of the Nyingma (Old Translation) School are transmitted through two main systems, the kahma and terma lineages. Kahma refers to all the teachings and transmissions passed down through the centuries by the long lineage of teachers and disciples. Terma refers to the previously hidden, rediscovered teachings of the short and direct lineage (nyegyu) from Guru Rinpoche and other enlightened ones. These masters transmit teachings directly through their deathless wisdom-body in visionary experience to the terton who discovers and reveals these teachings.

Such a short, fresh, direct, extremely powerful, and profound transmission is the terma of Jigme Lingpa's Longchen Nyingthig. Of the nine volumes of Jigme Lingpa's writings, two are gong-ter (wisdom-mind treasures).

Jigme Lingpa said that there are four purposes for the discovery of terma:

    so the Dharma won't disappear;
    so that the essential instructions don't become adulterated over long periods of time when mistakes and breaches of commitments and misunderstanding might take place;
    so that the blessings do not fade;
    and so that the direct lineage of transmission is maintained.

The terma provide teachings by Guru Rinpoche Padma Sambhava that are appropriate to the various needs and natures of different people in different places and times. One can obtain the ultimate fruit of the path by practicing one particular terma alone, for each is complete in itself; yet in order to preserve and uphold all the teachings of the Buddhadharma in its totality, one must also to receive the kahma lineage transmission. Therefore, the kahma and terma are generally practiced and passed on inseparably.

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Dzogchen teachings are generally classified into three main categories:

    Sem De (Mind Class),
    Long De (Expanse Class),
    and Mengak-ki De (Pith-Instructions Class).

This threefold classification was made by Jampel Shenyen, Garab Dorje's disciple.

    Twenty-one major tantras form the basis of Sem De.
    Nine tantras (divided into groups of three: white, black, and multicolored) form the basis of Long De.
    The Mengak-ki De category is subdivided into four subsections. The fourth of these, Gyu Rangshung, is the text of root tantras and explanatory tantras in the most complete essentialized form. These are the pith-instructions proper.

The subsection of Gyu Rangshung in Mengak-ki De is itself divided into four groups known as Thigle Korshi. These four are

    Chikor (Outer Cycle),
    Nangkor (Inner Cycle),
    Sangkor (Secret Cycle), and
    Yangsang Lame (Supersecret and Highest).

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This fourfold classification was made by Sri Simha, Jampel Shenyen's disciple.

Nyingthig is short for Nying-ki Thigle, meaning Heart-Essence or Innermost Essence. It refers to the most quintessential pith-instructions (mengak) of Ati Dzogpa Chenpo.

The term Nyingthig pertains solely to the Mengak-ki De (pith instructions) group of Dzogchen teachings. Moreover, it often refers in particular to the innermost or most profound and secret core of those pith-instructions, known as Yangsang Lame.

Therefore, these teachings are also known as Sangwa Nyingthig (Secret Heart-Essence), Osel Nyingthig (Luminous Innermost Essence), or Mengak Nyingthig (Heart-Essence of the Pith-Instructions).

Each of these terms refer to the unique Nyingthig teachings found primarily in the Yangsang Lame section of the Mengak-ki De. The seventeen main tantras of Mengak-ki De form the basis for the Yangsang Lame. (According to the tradition of Vimalamitra, there are eighteen tantras; according to Guru Rinpoche's tradition, there are nineteen. These are mostly the same tantras, with very slight variations; both masters received this transmission from Sri Simha.) These tantras are found in the thirty-six-volume collection of Nyingma tantras called Nyingma Gyubum that were compiled by Terchen Ratna Lingpa, the greatest of the thirteen supreme Lingpas (tertons or treasure-masters).

It is difficult for ordinary beings to understand the tantras without the explanations of a qualified teacher. Gyalwa Longchenpa's Seven Treasures (Dzodun) was written in order to elucidate the extraordinarily profound meaning of the seventeen main tantras of Dzogpa Chenpo, as well as the teachings of all nine yanas (vehicles).

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For the purpose of the actual practice of Dzogchen according to these tantras, Longchenpa gathered his own termas as well as those of Chetsun Senge Wangchuk (who was later reborn as Jamyang Khyentse Wangpo) and Pema Ladrey Tsel (Longchenpa's previous incarnation) in the form of the thirteen volume collection known as the Nyingthig Yabshi. This Yabshi is the practice aspect of Longchenpa's writings and the basis of the Old Nyingthig. In it he synthesized the Bima Nyingthig of Vimalamitra and the Khandro Nyingthig of Guru Rinpoche and explained all the practical details in the light of his own realization.

The condensed essence of all the tantric teachings elucidated in the Seven Treasures of Longchenpa is contained in Jigme Lingpa's poetic Yonten Dzo, The Treasury of Enlightened Qualities. The practices included in the Nyingthig Yabshi are condensed in a form that is easy to apply in Jigme Lingpa's four-volume Nyingthig Tsapod, which includes the renowned Triyig Yeshe Lama. This core teaching of the Tsapod is the basis of the extraordinary Dzogchen togal practice of the Longchen Nyingthig. These rare and extraordinarily profound teachings precisely explain various essential methods for directly actualizing the innermost teachings of Ati Dzogpa Chenpo, the Great Perfection, the Peak Vehicle, which is the direct method for swiftly realizing the ultimate nature of the mind and attaining Buddhahood in the Rainbow Light Body. In modern times the Longchen Nyingthig is the main practice at the center of all these Dzogchen teachings and pith-instructions.

 

His Holiness Pema Norbu Rinpoche

His Holiness Penor Rinpoche His Holiness the Third Drupwang Pema Norbu (Penor) Rinpoche is the Supreme Head of the Nyingmapa Tradition of Tibetan Buddhism, and one of the foremost masters in the Buddhist Tradition of Tibet. He is the embodiment of the profound wisdom and limitless compassion which are the hallmarks of this tradition.

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Throughout the Buddhist community he is respected for his vast knowledge and accomplishment, and for the integrity and strength with which he upholds the Buddha's teachings. Born in eastern Tibet in 1932, Penor Rinpoche was recognized as a young child as the incarnation of Vimalamitra and was installed in the Palyul monastery as its eleventh throne holder.

From a very early age he displayed many miraculous signs and abilities. His Holiness fled Tibet in 1956 and established Palyul Namdroling Monastery in southern India to preserve the Nyingma tradition. From its small beginning with a handful of monks, the monastery has grown to become the largest Nyingma monastery in the world, with over 1,500 monks and nuns and many incarnate Lamas.

The monastery also contains a large scholastic college and three year retreat centre. His Holiness is a pure holder of many ancient and important teachings and works tirelessly to preserve and spread these unbroken lineages of Dharma treasures, giving empowerments, teachings and transmissions all over the world. His Holiness is also responsible for the recognition and training of reincarnate lamas (tulkus).

    "His Holiness Penor Rinpoche is one of the great Buddhist saints alive today. He is a great realized being, and seeing him is like being face to face with the Buddha and Padmasambhava." -Vajracharya Ven. Lama Jampa Rabjam, Rinpoche

     
    Year 1. Ngondrö

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    As the foundation of the teachings of the Buddha Dharma, the retreat course begins with the preliminary practices, which focus on the purification of the Outer Doors (Body and Speech). Ngondrö consists of contemplation, insight, purification, offering and devotion practices. His Holiness will offer Refuge and Bodhisattva Vows, Vajrasattva and Guru Rinpoche empowerments ("wangs"), fully qualifying retreatants to undertake Ngondrö practice. Either His Holiness or Khenpo Tsewang Gyatso will offer the transmission or "lung" of the actual practice TEXT. You will have the opportunity to receive clear explanations into the details of actually engaging in the practice ("tri"). You will also have the chance to engage in the actual practices with His Holiness, with Khenpo Tsewang Gyatso and with the sangha of monks on many occasions.

    Year 2. Tsa Lung

    After completing Ngondrö, the next step is to work with the breath and the positive and negative channels. The Tsa Lung practice is considered secret and should not be spoken about. As a result, those wishing admittance to this retreat must: 1) have completed their Ngondrö accumulations; 2) have special permission resulting from an interview with His Holiness or Khenpo Tsewang Gyatso; and 3) be able to participate in the whole month-long retreat. The traditional signs of accomplishment, the generation of inner heat, will be measured at this retreat. Retreatants should be prepared to participate in a lot of physical activity. They should also be prepared in the event that His Holiness requests them to repeat Ngondrö teachings and accumulations. This should not be viewed as a failure but as a great blessing. It is also not unusual to be asked to repeat. In the average class of monks in Namdroling Monastery, more than two-thirds are requested to repeat Ngondrö accumulations. One-month commitment required.

    Year 3 - Dzogchen Tögyal

    The complete explanation of these practices is only given from a master to a student when the student has made a wholehearted commitment to the teachings and has manifested a level of realization at which point these teachings are appropriate. With the practice of Trekchö, one cuts through delusion with diamond-like thoroughness. When this has been thoroughly accomplished, the master will introduce Tögyal, a Dzogchen practice through which, via the posture and the gaze, one works directly with the light inherent in all phenomena using specific practices to reveal it within him or herself. Both of these practices are indispensable for a deep understanding of what occurs in the between states that arise after death. These practices can only be achieved through receiving the inspiration and blessing from a living master who has realized them.

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    Year 4 - Shying Kham Nga Chyang

    The five sense purification which encompasses instructions on purifying through:

    a) sparkling of lights in which all impure phenomenon dissolves into pure appearance;

    b) meditating within the state of darkness until the Buddha fields appear;

    c) using the meditation practice that purifies sound until the sounds of the Pure Land are heard.

    Subsequent Years.

    After completing the Purification of the Five Senses, the actual practical transmission union of Mahamudra and Dzogchen begins. At this point, the instructions the individual needs are received from the Spiritual Teacher through examination and personal instruction. Through this thorough process, you have the chance to become naturally self-realizing. At death, practitioners who have realized these practices manifest as clear light filling the pristine sky while their bodies transform into a rainbow, a phenomenon known as "Jalu," or achieving the rainbow body. Thus the significance of practicing the non-dual Mahamudra & Dzogchen has helped hundreds of thousands of beings attain the state of enlightenment. To these days the transmission and the lineage still exist unbroken in Palyul tradition and thus this is a tremendous opportunity to learn these practices.

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    Dr. Akong Tulku Rinpoche

    Dr. Akong Tulku Rinpoche was born in 1939 near Riwoche in Kham, Eastern Tibet. At a very young age, he was discovered and identified as the reincarnation of the first Akong, Abbot of Dolma Lhakang monastery in the Chamdo area of Kham. His religious training began here, and he also undertook training in traditional Tibetan medicine. He later went to the monastic university of Sechen, where he received transmission of the quintessential mahamudra Kagyu Buddhist lineage from Sechen Kongtrul Rinpoche. His spiritual training as a holder of the Kagyu lineage was further completed under the guidance of HH the 16th Gyalwa Karmapa, who also certified him as a teacher of Tibetan medicine. Rinpoche also holds many lineages of the Nyingmapa tradition.

    There are often multiple versions of tibetan names and even Tibetan Buddhist Scholars do not always agree on the spelling. These names of the Nyimgma lineage were translated from Tibetan to Chinese, and from Chinese into English. The English versions used here are those that most closely correspond to accepted spellings.

    PADMASAMBHAVA, 7th Century AD

        Yeshe Tsogyal, 8th or 9th Centuty AD
        Longchenpa. 1308-1363
        Jikme Lingpa, 1730 - 1798
        Jigmed Gyalbai Myugu, 1750 - 1825
        Orgyen Jigmei Chokyi Bangpo, 1808 - 1887
        Lungtog Tanpai Nyima, early /mid - 19th Century
        Akar Wangpo, mid -19th / early 20th Century
        Khenpo Munsel, 1916 - 1994

Gyatrul, Rinpoche

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Born in Tibet in 1925, recognized as a Tulku of the great contemplative Sampa Kunkyap - educated in the Payul Domang Manastery in Eastern Tibet. Trained by such renowned adepts

    Sangye Gon
    Tulku Natsok Rangdrol
    Palyul Chogtrul Rinpoche
    Apkong Khenpo

Gyatrul, Rinpoche - Books

Naked Awareness by Karma-Chags-Med, Gyatrul Rinpoche (Commentary), B. Alan Wallace (Translator), li Steele, Karma Chagme

Natural Liberation : Padmasambhava's Teachings on the Six Bardos by Padmasambhava, et al (Paperback - December 1997) (.com

A Spacious Path to Freedom : Practical Instructions on the Union of Mahamudra and Atiyoga by Karma-Chags-Med, et al (Paperback - December 1997)

Generating the Deity by Venerable Gyatrul Rinpoche, et al (Paperback - June 1996)

Story 809a.jpg

Tarthang Tulku (Nyingma)

    Gesture of Balance by Tarthang Tulku(.co.uk
    1. Skillful Means: Patterns for Success ~Tarthang Tulku Dharma Publishing Paperback - 1991 Usually dispatched within 24 hours (.co.uk
    Enlightenment Is a Choice ~Tarthang Tulku Dharma Publishing Paperback - April 1998 Usually dispatched within 24 hours (.co.uk
    The Crystal Mirror ~Tarthang Tulku (Editor) Dharma Publishing Paperback - 1 July, 1984 Usually dispatched in 2-3 days (.co.uk
    Dynamics of Time and Space ~Tarthang Tulku Dharma Publishing Paperback - 1994 Special Order Our Price: £10.95
    Time, Space, and Knowledge ~Tarthang Tulku Dharma Publishing Paperback - 1977
    10. Mastery of Mind ~Tulku Tarthang Dharma Publishing Paperback - 1994 Special Order
    Love of Knowledge ~Tulku Tarthang Dharma Publishing Paperback - 1987 Special Order
    Mastering Successful Work ~Tarthang Tulku Dharma Publishing Paperback - 1994 Special Order Our Price: £10.95
    Openness Mind ~Tarthang Tulku Dharma Publishing Paperback - 1978 Special Order Our Price: £9.95
    Openness Mind ~Tarthang Tulku Dharma Publishing Paperback - 1978 Special Order Our Price: £9.95
    Knowledge of Freedom ~Tulku Tarthang Dharma Publishing Paperback - 1984

Tulku Thondup

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    Enlightened Living, Tulku Thondup
    Boundless Healing : Meditation Exercises to Enlighten the Mind and Heal the Body (Buddhayana Foundation Series) ~ Thondup, et al -- (Hardcover - October 2000)
    Hidden Teachings of Tibet : An Explanation of the Terma Tradition of the Nyingma School of Buddhism by Tulku Thondrup Rinpoche, Harold Talbott
    Masters of the Nyingma Lineage ~Leslie Bradburn
    Ways of Work ~Nyingma

Nyinmapa & Dzogchen - Books & Authors:

    Tarthang Tulku
    Akong Tulku
    Lama Mipham
    Dudjom Rinpoche
    Sogyal Ringpche
    Thondup Tulku

    Taming the Tiger : Tibetan Teachings on Right Conduct, Mindfulness and Universal Compassion Akong Tulku, Akong Tulku Rinpoche (.co.uk / com)
    Enlightened Management ~Akong Tulku Rinpoche, Dona Witten Rider Paperback - 1 October, 1998
    The Golden Letters : The Three Statements of Garab Dorje, the First Teacher of Dzogchen, Together With a Commentary ~Garab Dorje, John Myrdhin Reynolds (Translator) Snow Lion Publications Paperback - May 1996 Usually dispatched within 24 hours (.co.uk
    The Nyingma School of Tibetan Buddhism : Its Fundamentals and History (Wisdom Advanced Book Blue) by Dudjom Rinpoche, et al Average Customer Review: Out of Print--Limited Availability

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 Natural Great Perfection: Spontaneous Songs and Dzogchen Teachings by Nyoshul Khenpo Rinpoche and Surya Das (copyright 1995, Snow Lion Publications). (.com
    For further reading please see: Zangpo, Ven. Tsering and Khandro, Sangye, A Garland of Immortal Wish Fulfilling Trees: The Palyul Tradition of Nyingmapa, Ithaca, N.Y., Snow Lion Publications, 1988.
    Ancient Wisdom : Nyingma Teachings on Dream Yoga, Meditation and Transformation by Jigma Tenpe Nuima Skyid Sdug Lam 'Khyer Bshugs So (Editor), et al (US
    108 Recipes , Nyingma Institute
    The Jewel Ladder ~Nyingma Lamrim, Tsepak Rigzin (Editor)

DZOGCHEN BOOKS

The Golden Letters : The Three Statements of Garab Dorje, the First Teacher of Dzogchen, Together With a Commentary Garab Dorje, John Myrdhin Reynolds (Translator) (co.uk / com

The Practice of Dzogchen ~Longchen Rabjam, et al Snow Lion Publications Paperback - 12 February, 1996 Usually dispatched within 24 hours (.co.uk

The Cycle of Day and Night : Where One Proceeds Along the Path of the Primordial Yoga : An Essential Tibetan Text on the Practice of Dzogchen by Namkhai Norbu, John Myrdhin Reynolds

Self-Liberation by Karma-Glin-Pa, Namkhai Norbu, Rigdzin Karma Lingpa, Reynolds, John Myrdhin Reynolds (Translator) (.com

You Are the Eyes of the World by Klon-Chen-Pa Dri-Med-Od-Zer, et al

Buddhahood Without Meditation: A Visionary Account Known As Refining Apparent Phenomena (Nang-jang) by Dudjom Lingpa, Richard Barron (Translator)

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The Supreme Source : The Fundamental Tantra of Dzogchen Semde by Namkhai Norbu, et al (Paperback - September 1999)

Mipham's Beacon of Certainty: Illuminating the View of Dzogchen, the Great Perfection by John W. Pettit, et al (Paperback - November 1999)

Masters of Meditation and Miracles: The Longchen Nyingthig Lineage of Tibetan Buddhism by Tulku Thondup (.com .co.uk

Advice from the Lotus-Born by Padmasambhava

Tibetan Yogas of Dream and Sleep by Tenzin Wangyal, et al Self-Liberation by Karma-Glin-Pa, et al

Realizing Emptiness : The Madhyamaka Cultivation of Insight by Gen Lamrimpa, et al (Paperback - May 1999)

The Fundamental Wisdom of the Middle Way : Nagarjuna's Mulamadhyamakakarika by Nagarjuna, Jay L. Garfield (Translator) (Paperback - November 1995)

Nagarjuna's Seventy Stanzas: A Buddhist Psychology of Emptiness by David R. Komito, Geshe S. Rinchen (Translator) (Paperback - March 1999)

A Comprehensive Manual of Abhidhamma by Anuruddha, Bodhi

Lucid Exposition of the Middle Way : The Essential Chapters from the Prasannapada of CandrakIrti by CandrakIrti. (Hardcover - December 1979)

www.interlog.com

Tantric Practice in Nyingma - books

Rab-Gsal-Zla-Ba, Matthieu Ricard (Translator), Dilgo Khyentse Rinpoche (Paperback - October 1999) (.co.uk

Treasury of Precious Qualities ~Longchen Yeshe Dorje, The Padmakara Translation Group (Translator) Shambhala Publications Hardcover - 31 July, 2001 Usually dispatched in 2-3 days (.co.uk

Dzogchen View of Tantric Ngondro Enjoy the Dzogchen teachings of Jigdral Yeshe Dorje Dudjom Rinpoche, the first Supreme Head of the Nyingma School in exile from Tibet.

Dzogchen View of Tantric Ngöndro A Teaching by His Holiness Dudjom Rinpoche

http://www.aroter.org/articles/dudjom.htm

www.aroter.org

Vajrayana Buddhism practicing Nyingma Tantra and Dzogchen Flaming Jewel Dharma center and Rigdzin Community preserving the heart of Nyingma Tibetan Buddhist Tantra and Dzogchen in the East and West. www.flamingjewel.org

http://www.palyulcanada.org/nyingma.html

    "Dzog Chen is a state, the primordial state, the state of total awakening that is the heart essence of all the Buddhas and all spiritual paths, the summit of an individual beings spiritual evolution." Dzog Chen can only be understood and fully realized with the direct guidance of a qualified and experienced Dzog Chen master. His Holiness Penor Rinpoche is such a being, an emanation of the great Dzog Chen master Vimalamitra.

keywords:

Dzog Chen, Atiyoga, Terma, Nyingmapa, Trekchod, Thodgal, Raibow light body, Rigpa, Garab Dorje, Patrul Rinpoche,

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