Difference between revisions of "The Thirty Two Marks and Eighty Examplifications of the Sambhogakaya"
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| − | by - [[Geshe]] Jampa Gyatsho | + | by - [[Geshe]] [[Jampa]] Gyatsho |
| − | The following explanation is based on the Abhisamayalankara, a text written by [[Maitreya]]'s [[Disciple]] [[Asanga]], who received this teaching from [[Maitreya]] in [[Tushita]]. This text was first translated into Tibetan by K'aba pal. tseg, a direct [[Disciple]] of Lived during the reign of King Tri. Song De'u Tsen (755-804 A.D). The Indian [[Pandit]] Hari bhadra wrote a commentary to this text which was translated into Tibetan and included in the Tan. Gyur with the name Abhisamyalankara-a [[Loka]]. A short commentary can be found in the Ratnavali of [[Nagarjuna]] and in the Uttartantra Shastra of Mitreya. A Tibetan commentary was written by Chokyi Gyaltsen, a manifestation of [[Manjushri]] who lived in times of the second [[Dalai Lama]]. There is also some explanation in the Dhadrakalpika [[Sutra]]. | + | The following explanation is based on the [[Abhisamayalankara]], a text written by [[Maitreya]]'s [[Disciple]] [[Asanga]], who received this [[teaching]] from [[Maitreya]] in [[Tushita]]. This text was first translated into [[Tibetan]] by K'aba pal. tseg, a direct [[Disciple]] of Lived during the [[reign]] of [[King]] [[Tri]]. Song De'u [[Tsen]] (755-804 A.D). The [[Indian]] [[Pandit]] [[Hari]] [[bhadra]] wrote a commentary to this text which was translated into [[Tibetan]] and included in the Tan. Gyur with the [[name]] Abhisamyalankara-a [[Loka]]. A short commentary can be found in the [[Ratnavali]] of [[Nagarjuna]] and in the Uttartantra [[Shastra]] of Mitreya. A [[Tibetan]] commentary was written by [[Chokyi Gyaltsen]], a [[manifestation]] of [[Manjushri]] who lived in times of the second [[Dalai Lama]]. There is also some explanation in the Dhadrakalpika [[Sutra]]. |
GENERALITIES | GENERALITIES | ||
| − | The accumulation of ten times the merits of the sravakas, pratyekabuddhas and ordinary [[Sentient beings]], creates the cause for one [[Hair]] of The [[Buddha]]. The accumulation of hundred times these merits creates the cause for one Examplification. The accumulation of eighty times these merits creates the cause for the eighty Examplification. Accumulating the merits for the eighty Examplification creates the cause for one of the Mark. The accumulation of thousand times these merits creates the cause for the curl in [[Buddha]]'s forehead. The accumulation of hundred thousand times these merits creates the cause for the protuberance on top of [[Buddha]]'s head. The accumulation of these merits for ten countless aeons creates the cause for [[Buddha]]'s Holy speech, which is called the [[Conch]] of [[Dharma]] and has sixty tow qualities. This represented by the three lines in [[Buddha]]'s neck. According to [[Sutra]] there should b three lines., symbolizing the three training (conduct, [[Concentration]] and [[Wisdom]]). According to [[Tantra]] there should be two lines, symbolizing the paths of [[Sutra]] and [[Tantra]]. | + | The [[accumulation]] of ten times the [[merits]] of the [[sravakas]], [[pratyekabuddhas]] and ordinary [[Sentient beings]], creates the [[cause]] for one [[Hair]] of The [[Buddha]]. The [[accumulation]] of hundred times these [[merits]] creates the [[cause]] for one Examplification. The [[accumulation]] of eighty times these [[merits]] creates the [[cause]] for the eighty Examplification. Accumulating the [[merits]] for the eighty Examplification creates the [[cause]] for one of the Mark. The [[accumulation]] of thousand times these [[merits]] creates the [[cause]] for the curl in [[Buddha]]'s {{Wiki|forehead}}. The [[accumulation]] of [[hundred thousand]] times these [[merits]] creates the [[cause]] for the protuberance on top of [[Buddha]]'s head. The [[accumulation]] of these [[merits]] for ten countless [[aeons]] creates the [[cause]] for [[Buddha]]'s {{Wiki|Holy}} [[speech]], which is called the [[Conch]] of [[Dharma]] and has sixty tow qualities. This represented by the three lines in [[Buddha]]'s neck. According to [[Sutra]] there should b three lines., [[symbolizing]] the three {{Wiki|training}} (conduct, [[Concentration]] and [[Wisdom]]). According to [[Tantra]] there should be two lines, [[symbolizing]] the [[paths]] of [[Sutra]] and [[Tantra]]. |
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| − | 1) The hands and feet of [[Lord]] [[Buddha]] are marked by thousand spoked wheels | + | [[1]]) The hands and feet of [[Lord]] [[Buddha]] are marked by thousand spoked [[wheels]] |
| − | cause: Inviting and accompanying the Gurus back to their places. Also serving the [[Guru]] and his disciples and practising [[Charity]]. | + | [[cause]]: Inviting and accompanying the [[Gurus]] back to their places. Also serving the [[Guru]] and his [[disciples]] and practising [[Charity]]. |
[[File:00,0.jpg|thumb|250px|]] | [[File:00,0.jpg|thumb|250px|]] | ||
| − | 2) [[Lord]] [[Buddha]]'s feet look like a tortoise | + | 2) [[Lord]] [[Buddha]]'s feet look like a [[tortoise]] |
| − | They are soft, flat and round like the stomach of the tortoisc. | + | They are soft, flat and round like the {{Wiki|stomach}} of the tortoisc. |
| − | Cause: Keeping firmly one's vows and making strong decision to keep them. | + | [[Cause]]: Keeping firmly one's [[vows]] and making strong [[decision]] to keep them. |
| − | 3) [[Lord]] [[Buddhas]] fingers and trees are connected by a web | + | 3) [[Lord]] [[Buddhas]] fingers and [[trees]] are connected by a web |
Which reaches to their middle. They look like duck's feet . | Which reaches to their middle. They look like duck's feet . | ||
| − | Cause: Practising the four [[Sutra]] practices: | + | [[Cause]]: Practising the four [[Sutra]] practices: |
| − | - [[Charity]], which includes to make offerings to [[Buddha]] statues; | + | - [[Charity]], which includes to make [[offerings]] to [[Buddha]] [[statues]]; |
- Sweetly talking | - Sweetly talking | ||
| − | - Encouraging other people to practise [[Dharma]] | + | - Encouraging other [[people]] to practise [[Dharma]] |
| − | - Forcing onself to practice [[Dharma]] | + | - Forcing onself to [[practice]] [[Dharma]] |
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4) The flesh of [[Lord]] [[Buddha]]'s hands and feet looks soft and yound | 4) The flesh of [[Lord]] [[Buddha]]'s hands and feet looks soft and yound | ||
| − | Cause: Making extensive offerings of [[Food]] easy to chew and [[Food]] hard to chew, (such as fruits). Also [[Offering]] drinks. | + | [[Cause]]: Making extensive [[offerings]] of [[Food]] easy to chew and [[Food]] hard to chew, (such as [[fruits]]). Also [[Offering]] drinks. |
[[File:00x200as.jpg|thumb|250px|]] | [[File:00x200as.jpg|thumb|250px|]] | ||
| − | 5) [[Buddha]]'s Holy [[Body]] has seven elevations | + | 5) [[Buddha]]'s {{Wiki|Holy}} [[Body]] has seven elevations |
The seven hollow parts two at the ankles, two at the shoulders and one at the back of the head, are covered by flesh. | The seven hollow parts two at the ankles, two at the shoulders and one at the back of the head, are covered by flesh. | ||
| − | Cause: [[Offering]] soft foods, such as porridge. | + | [[Cause]]: [[Offering]] soft [[foods]], such as porridge. |
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6) [[Lord]] [[Buddha]]'s fingers are long | 6) [[Lord]] [[Buddha]]'s fingers are long | ||
| − | Cause: Releasing beings, which are in danger of being killed. | + | [[Cause]]: Releasing [[beings]], which are in [[danger]] of [[being]] killed. |
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7) [[Lord]] [[Buddha]]'s heels are wide, about one quarter of a foot. | 7) [[Lord]] [[Buddha]]'s heels are wide, about one quarter of a foot. | ||
| − | Cause: Preventing [[Sentient beings]] from beings killed, taking care of their lives and protecting them from [[Life]] dangers. | + | [[Cause]]: Preventing [[Sentient beings]] from [[beings]] killed, taking care of their [[lives]] and protecting them from [[Life]] dangers. |
| − | 8) [[Lord]] [[Buddha]]'s Holy [[Body]] is great and straight | + | 8) [[Lord]] [[Buddha]]'s {{Wiki|Holy}} [[Body]] is great and straight |
| − | It measures seven cubits and is not crooked. | + | It measures seven {{Wiki|cubits}} and is not crooked. |
| − | Cause: Making vow not to kill any being, avoiding killing and preventing others from killing. | + | [[Cause]]: Making [[vow]] not to kill any [[being]], avoiding {{Wiki|killing}} and preventing others from {{Wiki|killing}}. |
[[File:010.jpg|thumb|250px|]] | [[File:010.jpg|thumb|250px|]] | ||
| − | 9) The protuberances on [[Lord]] [[Buddha]]'s feet are not visible | + | 9) The protuberances on [[Lord]] [[Buddha]]'s feet are not [[visible]] |
They are covered by flesh. That refers to the outer bone. | They are covered by flesh. That refers to the outer bone. | ||
| − | Cause: Practising [[Virtue]] in general and speciflcally [[The Six Paramitas]]. | + | [[Cause]]: Practising [[Virtue]] in general and speciflcally [[The Six Paramitas]]. |
| − | 10) Each [[Hair]] of [[Lord]] [[Buddha]]'s Holy [[Body]] goes upwards | + | 10) Each [[Hair]] of [[Lord]] [[Buddha]]'s {{Wiki|Holy}} [[Body]] goes upwards |
| − | Cause: Instructing people to practise [[Virtue]]. | + | [[Cause]]: Instructing [[people]] to practise [[Virtue]]. |
| − | 11) [[Lord]] [[Buddha]]'s are like those of the antelope, smooth and straight | + | 11) [[Lord]] [[Buddha]]'s are like those of the {{Wiki|antelope}}, smooth and straight |
| − | Cause: Teaching the five divisions of [[Knowledge]] with a happy [[Mind]]. these are: [[Dharma]], handicrafts, medicine, logic, [[Sound]]. | + | [[Cause]]: [[Teaching]] the five divisions of [[Knowledge]] with a [[happy]] [[Mind]]. these are: [[Dharma]], handicrafts, [[medicine]], [[logic]], [[Sound]]. |
| − | 12) [[Lord]] [[Buddha]]'s arms are long and beautiful | + | 12) [[Lord]] [[Buddha]]'s arms are long and [[beautiful]] |
| − | When he is standing they reach to his knees. | + | When he is [[standing]] they reach to his knees. |
| − | Cause: Giving away his [[Wealth]] when asked by a beggar, instead of hiding it and saying: "I have nothing to give to you." | + | [[Cause]]: Giving away his [[Wealth]] when asked by a {{Wiki|beggar}}, instead of hiding it and saying: "I have [[nothing]] to give to you." |
[[File:011664 n.jpg|thumb|250px|]] | [[File:011664 n.jpg|thumb|250px|]] | ||
| − | 13) [[Lord]] [[Buddha]]'s male organ is hidden, like that of a [[Horse]], It can't be seen. | + | 13) [[Lord]] [[Buddha]]'s {{Wiki|male}} {{Wiki|organ}} is hidden, like that of a [[Horse]], It can't be seen. |
| − | Cause: Keeping secret those teachings and things that cannot be explained. | + | [[Cause]]: Keeping secret those teachings and things that cannot be explained. |
| − | 14) [[Lord]] [[Buddha]]'s skin has a golden colour | + | 14) [[Lord]] [[Buddha]]'s {{Wiki|skin}} has a golden {{Wiki|colour}} |
| − | It is called golden not because of the colour but because of it's being very clean clear. | + | It is called golden not because of the {{Wiki|colour}} but because of it's [[being]] very clean clear. |
| − | Cause: [[Offering]] cushions. | + | [[Cause]]: [[Offering]] cushions. |
| − | 15) [[Lord]] [[Buddha]]'s skin is thin and smooth | + | 15) [[Lord]] [[Buddha]]'s {{Wiki|skin}} is thin and smooth |
| − | Cause: [[Offering]] holy places, palaces and rooms which are very pleasant. | + | [[Cause]]: [[Offering]] {{Wiki|holy}} places, {{Wiki|palaces}} and rooms which are very [[pleasant]]. |
| − | 16) Each pore of [[Buddha]]'s Holy [[Body]] has only one [[Hair]] growing towards the right | + | 16) Each pore of [[Buddha]]'s {{Wiki|Holy}} [[Body]] has only one [[Hair]] growing towards the right |
| − | Cause: Avoiding gossiping and the wandering [[Mind]]. | + | [[Cause]]: Avoiding gossiping and the wandering [[Mind]]. |
| − | 17) [[Lord]] [[Buddha]]'s forehead is adorned with a curled [[Hair]], Which has six characteristics: smooth, whit, flexible, can extend three cubits, is curled from right to left and its tip is turned upwards. It looks like silver and is shaped like kyurura or ambala fruit. | + | 17) [[Lord]] [[Buddha]]'s {{Wiki|forehead}} is adorned with a curled [[Hair]], Which has six [[characteristics]]: smooth, whit, flexible, can extend three {{Wiki|cubits}}, is curled from right to left and its tip is turned upwards. It looks like {{Wiki|silver}} and is shaped like kyurura or ambala [[fruit]]. |
[[File:02 o.jpg|thumb|250px|]] | [[File:02 o.jpg|thumb|250px|]] | ||
| − | Cause: The six characteristics depend on practising [[The Six Paramitas]] but the most important cause is respecting and pleasing those who are higher than us, such as lamas. parents and people of higher social status. | + | [[Cause]]: The six [[characteristics]] depend on practising [[The Six Paramitas]] but the most important [[cause]] is respecting and [[pleasing]] those who are higher than us, such as [[lamas]]. [[parents]] and [[people]] of higher {{Wiki|social status}}. |
| − | 18) The upper part of [[Lord]] [[Buddha]]'s Holy [[Body]] looks like a lion | + | 18) The upper part of [[Lord]] [[Buddha]]'s {{Wiki|Holy}} [[Body]] looks like a [[lion]] |
| − | Cause: Giving help to those who ask for instead of ignoring them. | + | [[Cause]]: Giving help to those who ask for instead of ignoring them. |
| − | 19) The upper part of [[Lord]] [[Buddha]]'s shoulders is round, Like the neck of a golden vase. | + | 19) The upper part of [[Lord]] [[Buddha]]'s shoulders is round, Like the neck of a golden [[vase]]. |
| − | Cause: Practising according to the virtuous advice of teachers. | + | [[Cause]]: Practising according to the [[virtuous]] advice of [[teachers]]. |
| − | 20) [[Lord]] [[Buddha]]'s chest is wide | + | 20) [[Lord]] [[Buddha]]'s {{Wiki|chest}} is wide |
| − | Between the two shoulders the chest is flat, covered with flesh and not rough. | + | Between the two shoulders the {{Wiki|chest}} is flat, covered with flesh and not rough. |
| − | Cause: [[Offering]] medicines and requesting [[Doctors]] to give medicines. | + | [[Cause]]: [[Offering]] {{Wiki|medicines}} and requesting [[Doctors]] to give {{Wiki|medicines}}. |
| − | 21) [[Lord]] [[Buddha]] always experiences sweet and best taste | + | 21) [[Lord]] [[Buddha]] always [[experiences]] [[sweet]] and best {{Wiki|taste}} |
[[File:024x680.jpg|thumb|250px|]] | [[File:024x680.jpg|thumb|250px|]] | ||
| − | Because his tongue is not afflicted by the three diseases of wind, phlegm and bile, Once a benefactor offered [[Horse]] meat to [[Lord]] [[Buddha]]. The meat was very unpleasant and [[Ananda]], [[Lord]] [[Buddha]]'s [[Disciple]], was very upset about it. But [[Lord]] [[Buddha]] put a piece on his tongue and then gave it to [[Ananda]] the meat tasted as the most delicious [[Food]] he ever had in his [[Life]]. | + | Because his {{Wiki|tongue}} is not afflicted by the three {{Wiki|diseases}} of [[wind]], [[phlegm]] and {{Wiki|bile}}, Once a benefactor [[offered]] [[Horse]] meat to [[Lord]] [[Buddha]]. The meat was very [[unpleasant]] and [[Ananda]], [[Lord]] [[Buddha]]'s [[Disciple]], was very upset about it. But [[Lord]] [[Buddha]] put a piece on his {{Wiki|tongue}} and then gave it to [[Ananda]] the meat tasted as the most delicious [[Food]] he ever had in his [[Life]]. |
| − | Cause: Taking care of sick people and doing whatever needs to be done for them. | + | [[Cause]]: Taking care of sick [[people]] and doing whatever needs to be done for them. |
| − | 22) The length and width of [[Lord]] [[Buddha]]'s Holy [[Body]] are like those of the nardrota tree | + | 22) The length and width of [[Lord]] [[Buddha]]'s {{Wiki|Holy}} [[Body]] are like those of the nardrota [[tree]] |
| − | whose roots, stem and branches have the same size. | + | whose [[roots]], stem and branches have the same size. |
| − | Cause: Building birdges and digging wells. Also giving away or letting people use fenced forests, parks and [[Gardens]]. | + | [[Cause]]: Building birdges and digging wells. Also [[giving]] away or letting [[people]] use fenced forests, parks and [[Gardens]]. |
| − | 23) [[Lord]] [[Buddha]] has a protuberance on his head, round shaped and directed clockwise. | + | 23) [[Lord]] [[Buddha]] has a protuberance on his head, round shaped and directed {{Wiki|clockwise}}. |
| − | Cause: Building places for teachings. libraries, temples and good houses. | + | [[Cause]]: Building places for teachings. libraries, [[temples]] and good houses. |
| − | 24) [[Lord]] [[Buddha]]'s tongue is long and nice | + | 24) [[Lord]] [[Buddha]]'s {{Wiki|tongue}} is long and nice |
| − | It can reach his [[Hair]] line and ears is red like an utpala flower. | + | It can reach his [[Hair]] line and [[ears]] is red like an [[utpala]] [[flower]]. |
| − | Cause: Speaking pleasantly for three countless aeons. | + | [[Cause]]: {{Wiki|Speaking}} pleasantly for three countless [[aeons]]. |
[[File:0478.jpg|thumb|250px|]] | [[File:0478.jpg|thumb|250px|]] | ||
| − | 25) [[Lord]] [[Buddha]]'s speech is like Brahma's | + | 25) [[Lord]] [[Buddha]]'s [[speech]] is like [[Brahma's]] |
| − | It has five qualities: - all beings can understand it | + | It has five qualities: - all [[beings]] can understand it |
- all his words have the same intonation | - all his words have the same intonation | ||
| − | - it is very profound and benefits all beings. | + | - it is very profound and benefits all [[beings]]. |
| − | - it is pleasant and deeply attractive | + | - it is [[pleasant]] and deeply attractive |
| − | - the words are in the proper order, clear and without mistakes. | + | - the words are in the proper [[order]], clear and without mistakes. |
| − | Cause: When teaching [[Sentient beings]], finding a way to make them understand the teachings in their own [[Language]]. | + | [[Cause]]: When [[teaching]] [[Sentient beings]], finding a way to make them understand the teachings in their [[own]] [[Language]]. |
| − | 26) [[Lord]] [[Buddha]]'s cheeks are round like those of a lion | + | 26) [[Lord]] [[Buddha]]'s cheeks are round like those of a [[lion]] |
| − | Their contour is similar to the [[Ritual]] mirror. | + | Their contour is similar to the [[Ritual]] [[mirror]]. |
| − | Cause: Not gossiping | + | [[Cause]]: Not gossiping |
| − | 27) [[Lord]] [[Buddha]]'s teeth are very white | + | 27) [[Lord]] [[Buddha]]'s {{Wiki|teeth}} are very white |
| − | Cause: Respecting and praising all [[Sentient beings]]. | + | [[Cause]]: Respecting and praising all [[Sentient beings]]. |
[[File:06sd.jpg|thumb|250px|]] | [[File:06sd.jpg|thumb|250px|]] | ||
| − | 28) The length of [[Lord]] [[Buddha]]'s teeth is even | + | 28) The length of [[Lord]] [[Buddha]]'s {{Wiki|teeth}} is even |
| − | Cause: Avoiding the five wrong livelihoods: 1) pretending, 2) flattery, 3) without explicitly asking for something saying: "last year you gave me such and such thing, it was so nice", 4) saying: "somebody gave me before this and that", expecting to receive it, 5) giving away small things in order to get a big one. | + | [[Cause]]: Avoiding the five wrong livelihoods: [[1]]) pretending, 2) flattery, 3) without explicitly asking for something saying: "last year you gave me such and such thing, it was so nice", 4) saying: "somebody gave me before this and that", expecting to receive it, 5) [[giving]] away small things in [[order]] to get a big one. |
| − | 29) There is no gap between [[Lord]] [[Buddha]]'s teeth | + | 29) There is no gap between [[Lord]] [[Buddha]]'s {{Wiki|teeth}} |
| − | Cause: Telling the [[Truth]] for three countless great aeons. | + | [[Cause]]: Telling the [[Truth]] for three countless great [[aeons]]. |
| − | 30) [[Lord]] [[Buddha]] has forty teeth | + | 30) [[Lord]] [[Buddha]] has forty {{Wiki|teeth}} |
Twenty up and twenty down. | Twenty up and twenty down. | ||
| − | Cause: Avoiding slander for three countless aeons | + | [[Cause]]: Avoiding [[slander]] for three countless [[aeons]] |
| − | 31) [[Lord]] [[Buddha]]'s eyes are deep blue colour, like saphire | + | 31) [[Lord]] [[Buddha]]'s [[eyes]] are deep blue {{Wiki|colour}}, like {{Wiki|saphire}} |
Also the white and black parts are not mixed. | Also the white and black parts are not mixed. | ||
| − | Cause: Having great [[Kindness]] towards all [[Sentient beings]], like a mother for her only son. | + | [[Cause]]: Having great [[Kindness]] towards all [[Sentient beings]], like a mother for her only son. |
[[File:080720 1.jpg|thumb|250px|]] | [[File:080720 1.jpg|thumb|250px|]] | ||
| − | 32) [[Lord]] [[Buddha]]'s eyelashes are like those of the wish-fulfilling cow very straight | + | 32) [[Lord]] [[Buddha]]'s eyelashes are like those of the wish-fulfilling {{Wiki|cow}} very straight |
and clear. | and clear. | ||
| − | Cause: Looking for a long time without [[Anger]], [[Attachment]], [[Ignorance]] or any other [[Delusion]]. | + | [[Cause]]: Looking for a long [[time]] without [[Anger]], [[Attachment]], [[Ignorance]] or any other [[Delusion]]. |
| − | (In the root text only seven of the causes appear. The others are implicit. | + | (In the [[root text]] only seven of the [[causes]] appear. The others are implicit. |
| Line 261: | Line 261: | ||
| − | 1) The nails of [[Lord]] [[Buddha]] are copper-coloured | + | [[1]]) The [[nails]] of [[Lord]] [[Buddha]] are copper-coloured |
| − | Cause: Not having [[Attachment]] to any compounded [[Phenomena]]. | + | [[Cause]]: Not having [[Attachment]] to any [[compounded]] [[Phenomena]]. |
| − | 2) The nails of [[Lord]] [[Buddha]] have oily appearance | + | 2) The [[nails]] of [[Lord]] [[Buddha]] have oily [[appearance]] |
They are shiny and smooth. | They are shiny and smooth. | ||
| − | Cause: Having a pure wish to help others | + | [[Cause]]: Having a [[pure]] wish to help others |
[[File:29e.jpg|thumb|250px|]] | [[File:29e.jpg|thumb|250px|]] | ||
| − | 3) The nails of [[Lord]] [[Buddha]] are high, not crooked | + | 3) The [[nails]] of [[Lord]] [[Buddha]] are high, not crooked |
| − | Cause: Having been of high [[Caste]] in many lifetimes. | + | [[Cause]]: Having been of high [[Caste]] in many lifetimes. |
| Line 283: | Line 283: | ||
4) [[Lord]] [[Buddha]]'s fingers have a perfectly round shape. | 4) [[Lord]] [[Buddha]]'s fingers have a perfectly round shape. | ||
| − | Cause: Performing good actions of [[Body]], speech and [[Mind]]; keeping good behaviour. | + | [[Cause]]: Performing [[good actions]] of [[Body]], [[speech]] and [[Mind]]; keeping good {{Wiki|behaviour}}. |
| Line 289: | Line 289: | ||
5) [[Lord]] [[Buddha]]'s fingers are wide | 5) [[Lord]] [[Buddha]]'s fingers are wide | ||
| − | Cause: Keeping the root if [[Virtue]], which is always to thinks about future lives [[Happiness]]: avoiding non virtuous actions: practising virtuous action of [[Body]], speech and [[Mind]] without mixing them with non virtus, | + | [[Cause]]: Keeping the [[root]] if [[Virtue]], which is always to [[thinks]] about {{Wiki|future}} [[lives]] [[Happiness]]: avoiding non [[virtuous]] [[actions]]: practising [[virtuous]] [[action]] of [[Body]], [[speech]] and [[Mind]] without mixing them with non virtus, |
| Line 295: | Line 295: | ||
6) [[Lord]] [[Buddha]]'s fingers are finely pointed due to the [[Power]] of [[Blessings]] | 6) [[Lord]] [[Buddha]]'s fingers are finely pointed due to the [[Power]] of [[Blessings]] | ||
| − | Cause: Practising gradually the [[Three Vehicles]] in the proper order. | + | [[Cause]]: Practising gradually the [[Three Vehicles]] in the proper [[order]]. |
| − | 7) The veins of [[Lord]] [[Buddha]]'s [[Body]] are not visible | + | 7) The veins of [[Lord]] [[Buddha]]'s [[Body]] are not [[visible]] |
| − | Cause: Avoiding the ten non virtuous actions and the five wrong livelihoods. | + | [[Cause]]: Avoiding the ten non [[virtuous]] [[actions]] and the five wrong livelihoods. |
| Line 307: | Line 307: | ||
8) [[Lord]] [[Buddha]]'s veins do not have knots | 8) [[Lord]] [[Buddha]]'s veins do not have knots | ||
[[File:100 0936.jpg|thumb|250px|]] | [[File:100 0936.jpg|thumb|250px|]] | ||
| − | That refers to all the bodily channels. | + | That refers to all the [[bodily]] channels. |
| − | Cause: Being free from the knots of [[Delusion]]. | + | [[Cause]]: Being free from the knots of [[Delusion]]. |
| − | 9) [[Lord]] [[Buddha]]'s inner ankle bone is not visible | + | 9) [[Lord]] [[Buddha]]'s inner ankle bone is not [[visible]] |
| − | Cause: Understanding and realizing the secret meaning of all dharmas and secretly teachings some students. | + | [[Cause]]: [[Understanding]] and [[realizing]] the secret meaning of all [[dharmas]] and secretly teachings some students. |
| − | 10) [[Lord]] [[Buddha]]'s feet are equal | + | 10) [[Lord]] [[Buddha]]'s feet are {{Wiki|equal}} |
They are both of the same size and the toes are leveled. | They are both of the same size and the toes are leveled. | ||
| − | Cause: Taking [[Sentient beings]] out of the samsaric realms. | + | [[Cause]]: Taking [[Sentient beings]] out of the [[samsaric]] [[realms]]. |
| − | 11) [[Lord]] [[Buddha]] walks like a lion, very proudly | + | 11) [[Lord]] [[Buddha]] walks like a [[lion]], very proudly |
| − | Cause: Overwhelming all [[Sentient beings]] with magnificence. | + | [[Cause]]: Overwhelming all [[Sentient beings]] with magnificence. |
| − | 12) [[Lord]] [[Buddha]] walks like and elephant | + | 12) [[Lord]] [[Buddha]] walks like and [[elephant]] |
| − | Cause: controlling the harmful [[Nagas]] by his magnificence. | + | [[Cause]]: controlling the harmful [[Nagas]] by his magnificence. |
[[File:Am ddha.jpg|thumb|250px|]] | [[File:Am ddha.jpg|thumb|250px|]] | ||
| − | 13) [[Lord]] [[Buddha]] flies like the wild goose. | + | 13) [[Lord]] [[Buddha]] flies like the wild {{Wiki|goose}}. |
| − | Cause: Being able to fly in space to help [[Sentient beings]]. | + | [[Cause]]: Being able to fly in [[space]] to help [[Sentient beings]]. |
| − | 14) [[Lord]] [[Buddha]] is the leader of all groups, Like the elephant of Indra. | + | 14) [[Lord]] [[Buddha]] is the leader of all groups, Like the [[elephant]] of [[Indra]]. |
| − | Cause: Helping to fulfill sentient being's wishes. | + | [[Cause]]: Helping to fulfill [[sentient]] being's wishes. |
| Line 357: | Line 357: | ||
16) [[Lord]] [[Buddha]] walks beautifully | 16) [[Lord]] [[Buddha]] walks beautifully | ||
| − | To everybody he appears beautiful and cheerful. | + | To everybody he appears [[beautiful]] and cheerful. |
| − | Cause: Walking and wearing his robes slilfully. | + | [[Cause]]: Walking and wearing his [[robes]] slilfully. |
| − | 17) [[Lord]] [[Buddha]] walks straight, on the path. | + | 17) [[Lord]] [[Buddha]] walks straight, on the [[path]]. |
| − | Cause: Not following the hinayana or [[Pratyekabuddha]]'s path, but always keeping on the [[Mahayana]] path. | + | [[Cause]]: Not following the [[hinayana]] or [[Pratyekabuddha]]'s [[path]], but always keeping on the [[Mahayana]] [[path]]. |
| − | 18) [[Lord]] [[Buddha]]'s bodily actions are gentle not rough | + | 18) [[Lord]] [[Buddha]]'s [[bodily]] [[actions]] are gentle not rough |
| − | Cause: Praising other people's qualities. | + | [[Cause]]: Praising other people's qualities. |
| − | 19) [[Lord]] [[Buddha]]'s Holy [[Body]] looks very clean, without any fault. | + | 19) [[Lord]] [[Buddha]]'s {{Wiki|Holy}} [[Body]] looks very clean, without any fault. |
[[File:1258102.jpg|thumb|250px|]] | [[File:1258102.jpg|thumb|250px|]] | ||
| − | Cause: His actions of [[Body]], speech and [[Mind]] are not mixed with pollutions. | + | [[Cause]]: His [[actions]] of [[Body]], [[speech]] and [[Mind]] are not mixed with pollutions. |
| − | 20) All the parts of [[Lord]] [[Buddha]]'s Holy [[Body]] are in good proportion | + | 20) All the parts of [[Lord]] [[Buddha]]'s {{Wiki|Holy}} [[Body]] are in good proportion |
| − | Cause: Giving teachings to [[Sentient beings]] according to their level of [[Mind]]. | + | [[Cause]]: Giving teachings to [[Sentient beings]] according to their level of [[Mind]]. |
| − | 21) [[Lord]] [[Buddha]]'s Holy [[Body]] is completely pure | + | 21) [[Lord]] [[Buddha]]'s {{Wiki|Holy}} [[Body]] is completely [[pure]] |
| − | Cause: Keeping pure behaviour of [[Body]], speech and [[Mind]]. | + | [[Cause]]: Keeping [[pure]] {{Wiki|behaviour}} of [[Body]], [[speech]] and [[Mind]]. |
| Line 395: | Line 395: | ||
22) [[Lord]] [[Buddha]]'s whole [[Body]] is smooth and soft | 22) [[Lord]] [[Buddha]]'s whole [[Body]] is smooth and soft | ||
| − | Cause: Due to his great human [[Compassion]] having always peaceful thoughts | + | [[Cause]]: Due to his great [[human]] [[Compassion]] having always [[peaceful]] [[thoughts]] |
| − | 23) [[Lord]] [[Buddha]]'s Holy [[Body]] is stainless | + | 23) [[Lord]] [[Buddha]]'s {{Wiki|Holy}} [[Body]] is stainless |
| − | Completely free from bad smells and their imprints. | + | Completely free from bad {{Wiki|smells}} and their imprints. |
| − | Cause: His [[Mind]] being free from delusions. | + | [[Cause]]: His [[Mind]] [[being]] free from [[delusions]]. |
[[File:Amitabha 02.jpg|thumb|250px|]] | [[File:Amitabha 02.jpg|thumb|250px|]] | ||
| − | 24) [[Lord]] [[Buddha]]'s Holy [[Body]] is stainless | + | 24) [[Lord]] [[Buddha]]'s {{Wiki|Holy}} [[Body]] is stainless |
| − | Cause: [[Lord]] [[Buddha]] has eliminated all delusions and wrong conceptions by realizing the whole [[Vinaya]]. | + | [[Cause]]: [[Lord]] [[Buddha]] has eliminated all [[delusions]] and wrong conceptions by [[realizing]] the whole [[Vinaya]]. |
| − | 25) The limbs of [[Lord]] [[Buddha]]'s Holy [[Body]] are supple and [[Noble]] | + | 25) The limbs of [[Lord]] [[Buddha]]'s {{Wiki|Holy}} [[Body]] are supple and [[Noble]] |
| − | Cause: expressing extensively the good qualities of others. | + | [[Cause]]: expressing extensively the good qualities of others. |
| − | 26) [[Lord]] [[Buddha]]'s steps are equal | + | 26) [[Lord]] [[Buddha]]'s steps are {{Wiki|equal}} |
| − | Cause: Having equal, impartial [[Mind]]. | + | [[Cause]]: Having {{Wiki|equal}}, impartial [[Mind]]. |
| − | 27) [[Lord]] [[Buddha]]'s eyes are completely clean | + | 27) [[Lord]] [[Buddha]]'s [[eyes]] are completely clean |
| − | The white part doesn't have red, yellow or black; not like the moon which has some black shadows. | + | The white part doesn't have red, [[yellow]] or black; not like the [[moon]] which has some black shadows. |
| − | Cause: Giving teaching which always benefit others. | + | [[Cause]]: Giving [[teaching]] which always [[benefit]] others. |
| − | 28) [[Lord]] [[Buddha]]'s flesh has a nature without wrinkles | + | 28) [[Lord]] [[Buddha]]'s flesh has a [[nature]] without wrinkles |
| − | Cause: Giving teachings with examples which are easy to understand. | + | [[Cause]]: Giving teachings with examples which are easy to understand. |
| − | 29) [[Lord]] [[Buddha]]'s [[Body]] doesn't become thin or week | + | 29) [[Lord]] [[Buddha]]'s [[Body]] doesn't become thin or [[week]] |
| − | Cause: Practising the [[Dharma]], such as [[The Six Paramitas]], without being discouraged and doing whatever needs to be done for the benefit of others. | + | [[Cause]]: Practising the [[Dharma]], such as [[The Six Paramitas]], without [[being]] discouraged and doing whatever needs to be done for the [[benefit]] of others. |
| − | 30) [[Lord]] [[Buddha]]'s Holy [[Body]] is well built up | + | 30) [[Lord]] [[Buddha]]'s {{Wiki|Holy}} [[Body]] is well built up |
| − | Cause: The root of his [[Virtue]] surpasses all worldly beings. | + | [[Cause]]: The [[root]] of his [[Virtue]] surpasses all [[worldly]] [[beings]]. |
[[File:1395 01 sta.jpg|thumb|250px|]] | [[File:1395 01 sta.jpg|thumb|250px|]] | ||
| − | 31) [[Lord]] [[Buddha]]'s Holy [[Body]] is very harmonious | + | 31) [[Lord]] [[Buddha]]'s {{Wiki|Holy}} [[Body]] is very harmonious |
His flesh is not too loose and not too tight. | His flesh is not too loose and not too tight. | ||
| − | Cause: Having exhausted the cause of taking [[Rebirth]] in [[Samsara]]. | + | [[Cause]]: Having exhausted the [[cause]] of taking [[Rebirth]] in [[Samsara]]. |
| − | 32) [[Lord]] [[Buddha]]'s limbs have perfect shape, as well as his fingers and hails. | + | 32) [[Lord]] [[Buddha]]'s limbs have {{Wiki|perfect}} shape, as well as his fingers and hails. |
| − | Cause: Explaining the origination and the cessation of the twelve links, in order to take beings [[Mind]]. | + | [[Cause]]: Explaining the origination and the [[cessation]] of the [[twelve links]], in [[order]] to take [[beings]] [[Mind]]. |
| − | 33) [[Lord]] [[Buddha]]'s inner vision is clear, without any obscuration. | + | 33) [[Lord]] [[Buddha]]'s inner [[vision]] is clear, without any {{Wiki|obscuration}}. |
| − | Cause: Teaching how to be reborn in the upper realms or how to attain [[Nirvana]] and omniscient [[Mind]]. | + | [[Cause]]: [[Teaching]] how to be [[reborn]] in the upper [[realms]] or how to attain [[Nirvana]] and [[omniscient]] [[Mind]]. |
| − | 34) [[Lord]] [[Buddha]]'s stomach is round in shape | + | 34) [[Lord]] [[Buddha]]'s {{Wiki|stomach}} is round in shape |
| − | Cause: Teaching and leading the disciples into the perfect [[Morality]] of keeping all types of vows. | + | [[Cause]]: [[Teaching]] and leading the [[disciples]] into the {{Wiki|perfect}} [[Morality]] of keeping all types of [[vows]]. |
| − | 35) [[Lord]] [[Buddha]]'s waist is proportionate to his Holy [[Body]] | + | 35) [[Lord]] [[Buddha]]'s waist is proportionate to his {{Wiki|Holy}} [[Body]] |
[[File:Amitabha1.JPG|thumb|250px|]] | [[File:Amitabha1.JPG|thumb|250px|]] | ||
Not too thin and not too wide. | Not too thin and not too wide. | ||
| − | Cause: Having eliminated the propensities of pride. | + | [[Cause]]: Having eliminated the propensities of [[pride]]. |
| Line 487: | Line 487: | ||
36) [[Lord]] [[Buddha]]'s waist is not stretched | 36) [[Lord]] [[Buddha]]'s waist is not stretched | ||
| − | Cause: Having eliminated the propensities of pride. | + | [[Cause]]: Having eliminated the propensities of [[pride]]. |
| − | 37) [[Lord]] [[Buddha]]'s stomach and belly are levelled. | + | 37) [[Lord]] [[Buddha]]'s {{Wiki|stomach}} and belly are levelled. |
| − | Cause: Teaching [[Dharma]] endlessly. | + | [[Cause]]: [[Teaching]] [[Dharma]] endlessly. |
| Line 499: | Line 499: | ||
38) [[Lord]] [[Buddha]]'s nevel is deep. | 38) [[Lord]] [[Buddha]]'s nevel is deep. | ||
| − | Cause: Realizing the meaning of profound voidness. | + | [[Cause]]: [[Realizing]] the meaning of profound [[voidness]]. |
| Line 505: | Line 505: | ||
39) [[Lord]] [[Buddha]]'s nevel is coiled towards the right | 39) [[Lord]] [[Buddha]]'s nevel is coiled towards the right | ||
| − | Cause: Leading the disciples according to their capability. | + | [[Cause]]: Leading the [[disciples]] according to their capability. |
| − | 40) [[Lord]] [[Buddha]]'s Holy [[Body]] is beautiful from every side | + | 40) [[Lord]] [[Buddha]]'s {{Wiki|Holy}} [[Body]] is [[beautiful]] from every side |
| − | Cause: Causing the disciples around him to perform beautiful actions of [[Body]], speech and [[Mind]]. | + | [[Cause]]: Causing the [[disciples]] around him to perform [[beautiful]] [[actions]] of [[Body]], [[speech]] and [[Mind]]. |
| − | 41) The action of [[Lord]] [[Buddha]]'s Holy [[Body]], speech and [[Mind]] are pure. | + | 41) The [[action]] of [[Lord]] [[Buddha]]'s {{Wiki|Holy}} [[Body]], [[speech]] and [[Mind]] are [[pure]]. |
| − | Cause: Having a pure [[Heart]]. | + | [[Cause]]: Having a [[pure]] [[Heart]]. |
| − | 42) [[Lord]] [[Buddha]]'s Holy [[Body]] doesn't have moles or scars | + | 42) [[Lord]] [[Buddha]]'s {{Wiki|Holy}} [[Body]] doesn't have moles or scars |
| − | Cause: Not showing the wrong path and if the time is not appropriate, not showing the right path either. | + | [[Cause]]: Not showing the wrong [[path]] and if the [[time]] is not appropriate, not showing the [[right path]] either. |
| − | 43) The palms of [[Lord]] [[Buddha]]'s hands are soft like the cotton from a special tree | + | 43) The palms of [[Lord]] [[Buddha]]'s hands are soft like the cotton from a special [[tree]] |
[[File:17494.jpg|thumb|250px|]] | [[File:17494.jpg|thumb|250px|]] | ||
| − | Cause: Making the [[Body]], speech and [[Mind]] of all [[Sentient beings]] happy by his teachings. | + | [[Cause]]: Making the [[Body]], [[speech]] and [[Mind]] of all [[Sentient beings]] [[happy]] by his teachings. |
| Line 535: | Line 535: | ||
44) The lines in [[Lord]] [[Buddha]]'s hands are very clear, like [[Peacock]] feathers | 44) The lines in [[Lord]] [[Buddha]]'s hands are very clear, like [[Peacock]] feathers | ||
| − | Cause: Giving teachings with impartial [[Mind]] to those who are and those who are not his disciples and through that, realizing the state of [[Buddhahood]]. | + | [[Cause]]: Giving teachings with impartial [[Mind]] to those who are and those who are not his [[disciples]] and through that, [[realizing]] the [[state]] of [[Buddhahood]]. |
| Line 541: | Line 541: | ||
45) The lines in [[Lord]] [[Buddha]]'s hands are deep | 45) The lines in [[Lord]] [[Buddha]]'s hands are deep | ||
| − | Cause: Having completed the profound [[Dharma]] and having complete understanding of the profound voidness. | + | [[Cause]]: Having completed the profound [[Dharma]] and having complete [[understanding]] of the profound [[voidness]]. |
| Line 547: | Line 547: | ||
46) The lines in [[Lord]] [[Buddha]]'s hands are long | 46) The lines in [[Lord]] [[Buddha]]'s hands are long | ||
| − | Cause: Giving teachings which are beneficial for both temporal and ultimate [[Happiness]]. | + | [[Cause]]: Giving teachings which are beneficial for both {{Wiki|temporal}} and [[Wikipedia:Absolute (philosophy)|ultimate]] [[Happiness]]. |
| − | 47) [[Lord]] [[Buddha]]'s mouth is not too long | + | 47) [[Lord]] [[Buddha]]'s {{Wiki|mouth}} is not too long |
| − | Cause: Showing many teachings according to the three levels of disciples (lower, middle and high). | + | [[Cause]]: Showing many teachings according to the three levels of [[disciples]] (lower, middle and high). |
| Line 559: | Line 559: | ||
48) [[Lord]] [[Buddha]]'s lips are like cherries | 48) [[Lord]] [[Buddha]]'s lips are like cherries | ||
| − | Cause: Realizing all living and non-living [[Phenomena]] as reflections in a mirror. | + | [[Cause]]: [[Realizing]] all living and non-living [[Phenomena]] as reflections in a [[mirror]]. |
[[File:Amt13.jpg|thumb|250px|]] | [[File:Amt13.jpg|thumb|250px|]] | ||
| − | 49) [[Lord]] [[Buddha]]'s tongue is flexible | + | 49) [[Lord]] [[Buddha]]'s {{Wiki|tongue}} is flexible |
| − | Cause: Subduing living beings by soft words. | + | [[Cause]]: Subduing [[living beings]] by soft words. |
| − | 50) [[Lord]] [[Buddha]]'s tongue is thin | + | 50) [[Lord]] [[Buddha]]'s {{Wiki|tongue}} is thin |
| − | Cause : Having [[Knowledge]] of the different skills for teaching, like the different logical reasons to explain [[Sunyata]]. | + | [[Cause]] : Having [[Knowledge]] of the different skills for [[teaching]], like the different [[logical]] [[reasons]] to explain [[Sunyata]]. |
| − | 51) [[Lord]] [[Buddha]]'s tongue is red | + | 51) [[Lord]] [[Buddha]]'s {{Wiki|tongue}} is red |
| − | Cause: Explaining the [[Vinaya]] teachings which are the antidote to delusions and which are difficult to understand by those with childish [[Mind]] and by those who are attached to him. | + | [[Cause]]: Explaining the [[Vinaya]] teachings which are the antidote to [[delusions]] and which are difficult to understand by those with childish [[Mind]] and by those who are [[attached]] to him. |
| − | 52) [[Lord]] [[Buddha]]'s tongue makes sounds like thunder | + | 52) [[Lord]] [[Buddha]]'s {{Wiki|tongue}} makes {{Wiki|sounds}} like [[thunder]] |
| − | Cause: Being free from all fears, such as the eight fears. | + | [[Cause]]: Being free from all {{Wiki|fears}}, such as the eight {{Wiki|fears}}. |
| − | 53) [[Lord]] [[Buddha]]'s speech is soft and sweet | + | 53) [[Lord]] [[Buddha]]'s [[speech]] is soft and [[sweet]] |
| − | Cause: Speaking pleasantly. | + | [[Cause]]: {{Wiki|Speaking}} pleasantly. |
[[File:17686 n.jpg|thumb|250px|]] | [[File:17686 n.jpg|thumb|250px|]] | ||
| Line 595: | Line 595: | ||
54) [[Lord]] [[Buddha]]'s fange are round | 54) [[Lord]] [[Buddha]]'s fange are round | ||
| − | Cause: Having eliminated the root of all delusiong and specifically the root of [[Attachment]]. | + | [[Cause]]: Having eliminated the [[root]] of all delusiong and specifically the [[root]] of [[Attachment]]. |
| Line 601: | Line 601: | ||
55) [[Lord]] [[Buddha]]'s fanges are sharp | 55) [[Lord]] [[Buddha]]'s fanges are sharp | ||
| − | Cause: Having subdued those difficult to subdue because of their strong ignerance, hatred and [[Attachment]]. | + | [[Cause]]: Having subdued those difficult to subdue because of their strong ignerance, [[hatred]] and [[Attachment]]. |
| Line 607: | Line 607: | ||
56) [[Lord]] [[Buddha]]'s fangs are white | 56) [[Lord]] [[Buddha]]'s fangs are white | ||
| − | Cause: Having eliminated delusions by practising very white actions, like keeping the [[Vinaya]]. | + | [[Cause]]: Having eliminated [[delusions]] by practising very white [[actions]], like keeping the [[Vinaya]]. |
| − | 57) [[Lord]] [[Buddha]]'s fange equal | + | 57) [[Lord]] [[Buddha]]'s fange {{Wiki|equal}} |
| − | Cause: Realizing the non-self existence of both [[Samsara]] and [[Nirvana]]. | + | [[Cause]]: [[Realizing]] the [[non-self]] [[existence]] of both [[Samsara]] and [[Nirvana]]. |
| − | 58) The root of [[Lord]] [[Buddha]]'s fangs is wide and the points are thin | + | 58) The [[root]] of [[Lord]] [[Buddha]]'s fangs is wide and the points are thin |
| − | Cause: Explaining gradually the path of the [[Three Vehicles]]. | + | [[Cause]]: Explaining gradually the [[path]] of the [[Three Vehicles]]. |
| − | 59) [[Lord]] [[Buddha]]'s nose is high (big) | + | 59) [[Lord]] [[Buddha]]'s {{Wiki|nose}} is high (big) |
| − | Cause: Having the method of the five paramitas and the [[Wisdom]] of [[Sunyata]]. | + | [[Cause]]: Having the method of the [[five paramitas]] and the [[Wisdom]] of [[Sunyata]]. |
| − | 60) [[Lord]] [[Buddha]]'s nose is perfectly clean | + | 60) [[Lord]] [[Buddha]]'s {{Wiki|nose}} is perfectly clean |
| − | Cause: Due to his actions, having caused his disciples to perceive his as practising clean, pure [[Moral]] conduct. | + | [[Cause]]: Due to his [[actions]], having [[caused]] his [[disciples]] to {{Wiki|perceive}} his as practising clean, [[pure]] [[Moral]] conduct. |
[[File:Amt5.JPG|thumb|250px|]] | [[File:Amt5.JPG|thumb|250px|]] | ||
| − | 61) [[Lord]] [[Buddha]]'s eyes are wide | + | 61) [[Lord]] [[Buddha]]'s [[eyes]] are wide |
| − | Cause: Teaching the [[Mahayana]] path extensively for many aeons. | + | [[Cause]]: [[Teaching]] the [[Mahayana]] [[path]] extensively for many [[aeons]]. |
| Line 643: | Line 643: | ||
62) [[Lord]] [[Buddha]]'s eyelashes are thick | 62) [[Lord]] [[Buddha]]'s eyelashes are thick | ||
| − | Cause: Releasing countless being from [[Samsara]]. | + | [[Cause]]: Releasing countless [[being]] from [[Samsara]]. |
| − | 63) [[Lord]] [[Buddha]]'s eyes are shaped like [[Lotus]] petals | + | 63) [[Lord]] [[Buddha]]'s [[eyes]] are shaped like [[Lotus]] petals |
The white and black parts are not mixed and are very clear. | The white and black parts are not mixed and are very clear. | ||
| − | Cause: Beings the object of praise for yound gods. goddesses and human beings. | + | [[Cause]]: [[Beings]] [[the object]] of praise for yound [[gods]]. [[goddesses]] and [[human beings]]. |
| Line 657: | Line 657: | ||
64) [[Lord]] [[Buddha]]'s eyebrows are long | 64) [[Lord]] [[Buddha]]'s eyebrows are long | ||
| − | Cause: Perceiving and understanding the future. | + | [[Cause]]: Perceiving and [[understanding]] the {{Wiki|future}}. |
| Line 663: | Line 663: | ||
65) [[Lord]] [[Buddha]]'s eyebrows are soft | 65) [[Lord]] [[Buddha]]'s eyebrows are soft | ||
| − | Cause: Subduing living beings by giving them gentle teachings, such as the [[Vinaya]], instead of rough ones such as jumping into the [[Fire]] and standing on a trident, like the non-Buddhists do. | + | [[Cause]]: Subduing [[living beings]] by [[giving]] them gentle teachings, such as the [[Vinaya]], instead of rough ones such as jumping into the [[Fire]] and [[standing]] on a [[trident]], like the non-Buddhists do. |
| Line 669: | Line 669: | ||
66) [[Lord]] [[Buddha]]'s eyebrows are oily | 66) [[Lord]] [[Buddha]]'s eyebrows are oily | ||
| − | Cause: His holy [[Mind]] being permeated by the water of [[Virtue]] and not dry. | + | [[Cause]]: His {{Wiki|holy}} [[Mind]] [[being]] permeated by the [[water]] of [[Virtue]] and not dry. |
| − | 67) The hairs of [[Lord]] [[Buddha]]'s eyebrows have equal length | + | 67) The hairs of [[Lord]] [[Buddha]]'s eyebrows have {{Wiki|equal}} length |
| − | Cause: Seeing the shortcomings of delusions. | + | [[Cause]]: [[Seeing]] the shortcomings of [[delusions]]. |
| Line 681: | Line 681: | ||
68) [[Lord]] [[Buddha]]'s hands are long and white | 68) [[Lord]] [[Buddha]]'s hands are long and white | ||
| − | Cause: Having conquered [[Attachment]], which is very difficult to conquer. | + | [[Cause]]: Having conquered [[Attachment]], which is very difficult to conquer. |
| − | 69) [[Lord]] [[Buddha]]'s ears have equal size and shape | + | 69) [[Lord]] [[Buddha]]'s [[ears]] have {{Wiki|equal}} size and shape |
| − | Cause: Having conquered [[Attachment]], which is very difficult to conquer. | + | [[Cause]]: Having conquered [[Attachment]], which is very difficult to conquer. |
| − | 70) [[Lord]] [[Buddha]]'s ears are completely free from defects | + | 70) [[Lord]] [[Buddha]]'s [[ears]] are completely free from defects |
| − | Cause: Establishing [[Sentient beings]] into the state of peace with impartial [[Thought]]. | + | [[Cause]]: Establishing [[Sentient beings]] into the [[state]] of [[peace]] with impartial [[Thought]]. |
| − | 71) [[Lord]] [[Buddha]]'s forehead is clear and open | + | 71) [[Lord]] [[Buddha]]'s {{Wiki|forehead}} is clear and open |
| − | There is a clear distinction between. the forehead and the hairline. | + | There is a clear {{Wiki|distinction}} between. the {{Wiki|forehead}} and the hairline. |
| − | Cause: Not following wrong views since beginningless times. | + | [[Cause]]: Not following [[wrong views]] since [[beginningless]] times. |
| − | 72) [[Lord]] [[Buddha]]'s forehead is wide and big | + | 72) [[Lord]] [[Buddha]]'s {{Wiki|forehead}} is wide and big |
| − | Cause: Destroying all bad speech. | + | [[Cause]]: Destroying all bad [[speech]]. |
| − | 73) [[Lord]] [[Buddha]]'s head is wide, Like the sun or the full moot. | + | 73) [[Lord]] [[Buddha]]'s head is wide, Like the {{Wiki|sun}} or the full moot. |
| − | Cause: Having accomplished all the prayers to benefit others | + | [[Cause]]: Having accomplished all the [[prayers]] to [[benefit]] others |
| Line 719: | Line 719: | ||
74) [[Lord]] [[Buddha]]'s [[Hair]] is black, like a very black particular stone | 74) [[Lord]] [[Buddha]]'s [[Hair]] is black, like a very black particular stone | ||
| − | Cause: Having eliminated completely the [[Attachment]] to [[Form]] and so on. | + | [[Cause]]: Having eliminated completely the [[Attachment]] to [[Form]] and so on. |
75) [[Lord]] [[Buddha]]'s [[Hair]] is very thick | 75) [[Lord]] [[Buddha]]'s [[Hair]] is very thick | ||
| − | Cause: Having completely avoided that which has to be avoided. | + | [[Cause]]: Having completely avoided that which has to be avoided. |
76) [[Lord]] [[Buddha]]'s [[Hair]] is soft | 76) [[Lord]] [[Buddha]]'s [[Hair]] is soft | ||
| − | Cause: Having a very peaceful and gentle [[Mind]], free from the wrathful thoughts arise from delusions. | + | [[Cause]]: Having a [[very peaceful]] and gentle [[Mind]], free from the [[wrathful]] [[thoughts]] arise from [[delusions]]. |
77) [[Lord]] [[Buddha]]'s [[Hair]] is untangled | 77) [[Lord]] [[Buddha]]'s [[Hair]] is untangled | ||
| − | Cause: His Holy [[Mind]] is not confused by [[Attachment]]. | + | [[Cause]]: His {{Wiki|Holy}} [[Mind]] is not confused by [[Attachment]]. |
78) [[Lord]] [[Buddha]]'s [[Hair]] is not rough and hard | 78) [[Lord]] [[Buddha]]'s [[Hair]] is not rough and hard | ||
| − | Cause: Having eliminated harsh speech from its roots. | + | [[Cause]]: Having eliminated harsh [[speech]] from its [[roots]]. |
79) [[Lord]] [[Buddha]]'s [[Hair]] is scented | 79) [[Lord]] [[Buddha]]'s [[Hair]] is scented | ||
| − | Cause: [[Offering]] [[Flowers]] to the [[Three Jewels]], which is the cause to attain Buddhood and one of the thirty seven practices of the [[Bodhisattvas]]. | + | [[Cause]]: [[Offering]] [[Flowers]] to the [[Three Jewels]], which is the [[cause]] to attain Buddhood and one of the thirty seven practices of the [[Bodhisattvas]]. |
| − | 80) [[Lord]] [[Buddha]] has designs is his Holy [[Body]], like the pal. gyi peu and the square tashi. | + | 80) [[Lord]] [[Buddha]] has designs is his {{Wiki|Holy}} [[Body]], like the pal. gyi peu and the square [[tashi]]. |
| − | The "pal. gyi peu" ([[Sanskrit]]: pata) is what we call the [[Endless knot]]. The design is formed by two "endless knots" and in between them a square called "tashi", so that the whole figure looks like a [[Vajra]]. This figure appears in [[Lord]] [[Buddha]]'s thumbs and big toes. The Other fingers and toes each of them have swastikas and seven circles forming a spiral towards the right. Some texts say that the pa.l. gyi peu is at the [[Lord]] [[Buddha]]'s [[Heart]] and they don't mention the thumbs and toes. for instance, in the practice of "Ga. dhen 1ha gyama", [[Lama]] Je Twong Khapa comes out of the "pal. gyi peu" at [[Maitreya]]'s [[Heart]]. | + | The "pal. gyi peu" ([[Sanskrit]]: [[pata]]) is what we call the [[Endless knot]]. The design is formed by two "[[endless]] knots" and in between them a square called "[[tashi]]", so that the whole figure looks like a [[Vajra]]. This figure appears in [[Lord]] [[Buddha]]'s thumbs and big toes. The Other fingers and toes each of them have [[swastikas]] and seven circles forming a spiral towards the right. Some texts say that the pa.l. gyi peu is at the [[Lord]] [[Buddha]]'s [[Heart]] and they don't mention the thumbs and toes. for instance, in the [[practice]] of "Ga. dhen 1ha [[gyama]]", [[Lama]] Je Twong Khapa comes out of the "pal. gyi peu" at [[Maitreya]]'s [[Heart]]. |
| − | Cause: [[Lord]] [[Buddha]]'s holy [[Body]] is very beautiful to be seen. | + | [[Cause]]: [[Lord]] [[Buddha]]'s {{Wiki|holy}} [[Body]] is very [[beautiful]] to be seen. |
| − | In the Bhadrakalpika [[Sutra]] it is explained that each mark is related to practice, of [[The Six Paramitas]] and from the practice of [[The Six Paramitas]] any of the marls can arise. | + | In the [[Bhadrakalpika]] [[Sutra]] it is explained that each mark is related to [[practice]], of [[The Six Paramitas]] and from the [[practice]] of [[The Six Paramitas]] any of the marls can arise. |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
Revision as of 05:20, 26 October 2015
by - Geshe Jampa Gyatsho
The following explanation is based on the Abhisamayalankara, a text written by Maitreya's Disciple Asanga, who received this teaching from Maitreya in Tushita. This text was first translated into Tibetan by K'aba pal. tseg, a direct Disciple of Lived during the reign of King Tri. Song De'u Tsen (755-804 A.D). The Indian Pandit Hari bhadra wrote a commentary to this text which was translated into Tibetan and included in the Tan. Gyur with the name Abhisamyalankara-a Loka. A short commentary can be found in the Ratnavali of Nagarjuna and in the Uttartantra Shastra of Mitreya. A Tibetan commentary was written by Chokyi Gyaltsen, a manifestation of Manjushri who lived in times of the second Dalai Lama. There is also some explanation in the Dhadrakalpika Sutra.
GENERALITIES
The accumulation of ten times the merits of the sravakas, pratyekabuddhas and ordinary Sentient beings, creates the cause for one Hair of The Buddha. The accumulation of hundred times these merits creates the cause for one Examplification. The accumulation of eighty times these merits creates the cause for the eighty Examplification. Accumulating the merits for the eighty Examplification creates the cause for one of the Mark. The accumulation of thousand times these merits creates the cause for the curl in Buddha's forehead. The accumulation of hundred thousand times these merits creates the cause for the protuberance on top of Buddha's head. The accumulation of these merits for ten countless aeons creates the cause for Buddha's Holy speech, which is called the Conch of Dharma and has sixty tow qualities. This represented by the three lines in Buddha's neck. According to Sutra there should b three lines., symbolizing the three training (conduct, Concentration and Wisdom). According to Tantra there should be two lines, symbolizing the paths of Sutra and Tantra.
THE THIRTY TWO MARKS
1) The hands and feet of Lord Buddha are marked by thousand spoked wheels
cause: Inviting and accompanying the Gurus back to their places. Also serving the Guru and his disciples and practising Charity.
2) Lord Buddha's feet look like a tortoise
They are soft, flat and round like the stomach of the tortoisc.
Cause: Keeping firmly one's vows and making strong decision to keep them.
3) Lord Buddhas fingers and trees are connected by a web
Which reaches to their middle. They look like duck's feet .
Cause: Practising the four Sutra practices:
- Charity, which includes to make offerings to Buddha statues;
- Sweetly talking
- Encouraging other people to practise Dharma
- Forcing onself to practice Dharma
4) The flesh of Lord Buddha's hands and feet looks soft and yound
Cause: Making extensive offerings of Food easy to chew and Food hard to chew, (such as fruits). Also Offering drinks.
5) Buddha's Holy Body has seven elevations
The seven hollow parts two at the ankles, two at the shoulders and one at the back of the head, are covered by flesh.
Cause: Offering soft foods, such as porridge.
6) Lord Buddha's fingers are long
Cause: Releasing beings, which are in danger of being killed.
7) Lord Buddha's heels are wide, about one quarter of a foot.
Cause: Preventing Sentient beings from beings killed, taking care of their lives and protecting them from Life dangers.
8) Lord Buddha's Holy Body is great and straight
It measures seven cubits and is not crooked.
Cause: Making vow not to kill any being, avoiding killing and preventing others from killing.
9) The protuberances on Lord Buddha's feet are not visible
They are covered by flesh. That refers to the outer bone.
Cause: Practising Virtue in general and speciflcally The Six Paramitas.
10) Each Hair of Lord Buddha's Holy Body goes upwards
Cause: Instructing people to practise Virtue.
11) Lord Buddha's are like those of the antelope, smooth and straight
Cause: Teaching the five divisions of Knowledge with a happy Mind. these are: Dharma, handicrafts, medicine, logic, Sound.
12) Lord Buddha's arms are long and beautiful
When he is standing they reach to his knees.
Cause: Giving away his Wealth when asked by a beggar, instead of hiding it and saying: "I have nothing to give to you."
13) Lord Buddha's male organ is hidden, like that of a Horse, It can't be seen.
Cause: Keeping secret those teachings and things that cannot be explained.
14) Lord Buddha's skin has a golden colour
It is called golden not because of the colour but because of it's being very clean clear.
Cause: Offering cushions.
15) Lord Buddha's skin is thin and smooth
Cause: Offering holy places, palaces and rooms which are very pleasant.
16) Each pore of Buddha's Holy Body has only one Hair growing towards the right
Cause: Avoiding gossiping and the wandering Mind.
17) Lord Buddha's forehead is adorned with a curled Hair, Which has six characteristics: smooth, whit, flexible, can extend three cubits, is curled from right to left and its tip is turned upwards. It looks like silver and is shaped like kyurura or ambala fruit.
Cause: The six characteristics depend on practising The Six Paramitas but the most important cause is respecting and pleasing those who are higher than us, such as lamas. parents and people of higher social status.
18) The upper part of Lord Buddha's Holy Body looks like a lion
Cause: Giving help to those who ask for instead of ignoring them.
19) The upper part of Lord Buddha's shoulders is round, Like the neck of a golden vase.
Cause: Practising according to the virtuous advice of teachers.
20) Lord Buddha's chest is wide
Between the two shoulders the chest is flat, covered with flesh and not rough.
Cause: Offering medicines and requesting Doctors to give medicines.
21) Lord Buddha always experiences sweet and best taste
Because his tongue is not afflicted by the three diseases of wind, phlegm and bile, Once a benefactor offered Horse meat to Lord Buddha. The meat was very unpleasant and Ananda, Lord Buddha's Disciple, was very upset about it. But Lord Buddha put a piece on his tongue and then gave it to Ananda the meat tasted as the most delicious Food he ever had in his Life.
Cause: Taking care of sick people and doing whatever needs to be done for them.
22) The length and width of Lord Buddha's Holy Body are like those of the nardrota tree
whose roots, stem and branches have the same size.
Cause: Building birdges and digging wells. Also giving away or letting people use fenced forests, parks and Gardens.
23) Lord Buddha has a protuberance on his head, round shaped and directed clockwise.
Cause: Building places for teachings. libraries, temples and good houses.
24) Lord Buddha's tongue is long and nice
It can reach his Hair line and ears is red like an utpala flower.
Cause: Speaking pleasantly for three countless aeons.
25) Lord Buddha's speech is like Brahma's
It has five qualities: - all beings can understand it
- all his words have the same intonation
- it is very profound and benefits all beings.
- it is pleasant and deeply attractive
- the words are in the proper order, clear and without mistakes.
Cause: When teaching Sentient beings, finding a way to make them understand the teachings in their own Language.
26) Lord Buddha's cheeks are round like those of a lion
Their contour is similar to the Ritual mirror.
Cause: Not gossiping
27) Lord Buddha's teeth are very white
Cause: Respecting and praising all Sentient beings.
28) The length of Lord Buddha's teeth is even
Cause: Avoiding the five wrong livelihoods: 1) pretending, 2) flattery, 3) without explicitly asking for something saying: "last year you gave me such and such thing, it was so nice", 4) saying: "somebody gave me before this and that", expecting to receive it, 5) giving away small things in order to get a big one.
29) There is no gap between Lord Buddha's teeth
Cause: Telling the Truth for three countless great aeons.
30) Lord Buddha has forty teeth
Twenty up and twenty down.
Cause: Avoiding slander for three countless aeons
31) Lord Buddha's eyes are deep blue colour, like saphire
Also the white and black parts are not mixed.
Cause: Having great Kindness towards all Sentient beings, like a mother for her only son.
32) Lord Buddha's eyelashes are like those of the wish-fulfilling cow very straight
and clear.
Cause: Looking for a long time without Anger, Attachment, Ignorance or any other Delusion.
(In the root text only seven of the causes appear. The others are implicit.
THE EIGHTY EXAMPLIFICATIONS
1) The nails of Lord Buddha are copper-coloured
Cause: Not having Attachment to any compounded Phenomena.
2) The nails of Lord Buddha have oily appearance
They are shiny and smooth.
Cause: Having a pure wish to help others
3) The nails of Lord Buddha are high, not crooked
Cause: Having been of high Caste in many lifetimes.
4) Lord Buddha's fingers have a perfectly round shape.
Cause: Performing good actions of Body, speech and Mind; keeping good behaviour.
5) Lord Buddha's fingers are wide
Cause: Keeping the root if Virtue, which is always to thinks about future lives Happiness: avoiding non virtuous actions: practising virtuous action of Body, speech and Mind without mixing them with non virtus,
6) Lord Buddha's fingers are finely pointed due to the Power of Blessings
Cause: Practising gradually the Three Vehicles in the proper order.
7) The veins of Lord Buddha's Body are not visible
Cause: Avoiding the ten non virtuous actions and the five wrong livelihoods.
8) Lord Buddha's veins do not have knots
That refers to all the bodily channels.
Cause: Being free from the knots of Delusion.
9) Lord Buddha's inner ankle bone is not visible
Cause: Understanding and realizing the secret meaning of all dharmas and secretly teachings some students.
10) Lord Buddha's feet are equal
They are both of the same size and the toes are leveled.
Cause: Taking Sentient beings out of the samsaric realms.
11) Lord Buddha walks like a lion, very proudly
Cause: Overwhelming all Sentient beings with magnificence.
12) Lord Buddha walks like and elephant
Cause: controlling the harmful Nagas by his magnificence.
13) Lord Buddha flies like the wild goose.
Cause: Being able to fly in space to help Sentient beings.
14) Lord Buddha is the leader of all groups, Like the elephant of Indra.
Cause: Helping to fulfill sentient being's wishes.
15) Lord Buddha walks towards the right, like circumambulating, and keeping others to his right.
16) Lord Buddha walks beautifully
To everybody he appears beautiful and cheerful.
Cause: Walking and wearing his robes slilfully.
17) Lord Buddha walks straight, on the path.
Cause: Not following the hinayana or Pratyekabuddha's path, but always keeping on the Mahayana path.
18) Lord Buddha's bodily actions are gentle not rough
Cause: Praising other people's qualities.
19) Lord Buddha's Holy Body looks very clean, without any fault.
Cause: His actions of Body, speech and Mind are not mixed with pollutions.
20) All the parts of Lord Buddha's Holy Body are in good proportion
Cause: Giving teachings to Sentient beings according to their level of Mind.
21) Lord Buddha's Holy Body is completely pure
Cause: Keeping pure behaviour of Body, speech and Mind.
22) Lord Buddha's whole Body is smooth and soft
Cause: Due to his great human Compassion having always peaceful thoughts
23) Lord Buddha's Holy Body is stainless
Completely free from bad smells and their imprints.
Cause: His Mind being free from delusions.
24) Lord Buddha's Holy Body is stainless
Cause: Lord Buddha has eliminated all delusions and wrong conceptions by realizing the whole Vinaya.
25) The limbs of Lord Buddha's Holy Body are supple and Noble
Cause: expressing extensively the good qualities of others.
26) Lord Buddha's steps are equal
Cause: Having equal, impartial Mind.
27) Lord Buddha's eyes are completely clean
The white part doesn't have red, yellow or black; not like the moon which has some black shadows.
Cause: Giving teaching which always benefit others.
28) Lord Buddha's flesh has a nature without wrinkles
Cause: Giving teachings with examples which are easy to understand.
29) Lord Buddha's Body doesn't become thin or week
Cause: Practising the Dharma, such as The Six Paramitas, without being discouraged and doing whatever needs to be done for the benefit of others.
30) Lord Buddha's Holy Body is well built up
Cause: The root of his Virtue surpasses all worldly beings.
31) Lord Buddha's Holy Body is very harmonious
His flesh is not too loose and not too tight.
Cause: Having exhausted the cause of taking Rebirth in Samsara.
32) Lord Buddha's limbs have perfect shape, as well as his fingers and hails.
Cause: Explaining the origination and the cessation of the twelve links, in order to take beings Mind.
33) Lord Buddha's inner vision is clear, without any obscuration.
Cause: Teaching how to be reborn in the upper realms or how to attain Nirvana and omniscient Mind.
34) Lord Buddha's stomach is round in shape
Cause: Teaching and leading the disciples into the perfect Morality of keeping all types of vows.
35) Lord Buddha's waist is proportionate to his Holy Body
Not too thin and not too wide.
Cause: Having eliminated the propensities of pride.
36) Lord Buddha's waist is not stretched
Cause: Having eliminated the propensities of pride.
37) Lord Buddha's stomach and belly are levelled.
Cause: Teaching Dharma endlessly.
38) Lord Buddha's nevel is deep.
Cause: Realizing the meaning of profound voidness.
39) Lord Buddha's nevel is coiled towards the right
Cause: Leading the disciples according to their capability.
40) Lord Buddha's Holy Body is beautiful from every side
Cause: Causing the disciples around him to perform beautiful actions of Body, speech and Mind.
41) The action of Lord Buddha's Holy Body, speech and Mind are pure.
Cause: Having a pure Heart.
42) Lord Buddha's Holy Body doesn't have moles or scars
Cause: Not showing the wrong path and if the time is not appropriate, not showing the right path either.
43) The palms of Lord Buddha's hands are soft like the cotton from a special tree
Cause: Making the Body, speech and Mind of all Sentient beings happy by his teachings.
44) The lines in Lord Buddha's hands are very clear, like Peacock feathers
Cause: Giving teachings with impartial Mind to those who are and those who are not his disciples and through that, realizing the state of Buddhahood.
45) The lines in Lord Buddha's hands are deep
Cause: Having completed the profound Dharma and having complete understanding of the profound voidness.
46) The lines in Lord Buddha's hands are long
Cause: Giving teachings which are beneficial for both temporal and ultimate Happiness.
47) Lord Buddha's mouth is not too long
Cause: Showing many teachings according to the three levels of disciples (lower, middle and high).
48) Lord Buddha's lips are like cherries
Cause: Realizing all living and non-living Phenomena as reflections in a mirror.
49) Lord Buddha's tongue is flexible
Cause: Subduing living beings by soft words.
50) Lord Buddha's tongue is thin
Cause : Having Knowledge of the different skills for teaching, like the different logical reasons to explain Sunyata.
51) Lord Buddha's tongue is red
Cause: Explaining the Vinaya teachings which are the antidote to delusions and which are difficult to understand by those with childish Mind and by those who are attached to him.
52) Lord Buddha's tongue makes sounds like thunder
Cause: Being free from all fears, such as the eight fears.
53) Lord Buddha's speech is soft and sweet
Cause: Speaking pleasantly.
54) Lord Buddha's fange are round
Cause: Having eliminated the root of all delusiong and specifically the root of Attachment.
55) Lord Buddha's fanges are sharp
Cause: Having subdued those difficult to subdue because of their strong ignerance, hatred and Attachment.
56) Lord Buddha's fangs are white
Cause: Having eliminated delusions by practising very white actions, like keeping the Vinaya.
57) Lord Buddha's fange equal
Cause: Realizing the non-self existence of both Samsara and Nirvana.
58) The root of Lord Buddha's fangs is wide and the points are thin
Cause: Explaining gradually the path of the Three Vehicles.
59) Lord Buddha's nose is high (big)
Cause: Having the method of the five paramitas and the Wisdom of Sunyata.
60) Lord Buddha's nose is perfectly clean
Cause: Due to his actions, having caused his disciples to perceive his as practising clean, pure Moral conduct.
61) Lord Buddha's eyes are wide
Cause: Teaching the Mahayana path extensively for many aeons.
62) Lord Buddha's eyelashes are thick
Cause: Releasing countless being from Samsara.
63) Lord Buddha's eyes are shaped like Lotus petals
The white and black parts are not mixed and are very clear.
Cause: Beings the object of praise for yound gods. goddesses and human beings.
64) Lord Buddha's eyebrows are long
Cause: Perceiving and understanding the future.
65) Lord Buddha's eyebrows are soft
Cause: Subduing living beings by giving them gentle teachings, such as the Vinaya, instead of rough ones such as jumping into the Fire and standing on a trident, like the non-Buddhists do.
66) Lord Buddha's eyebrows are oily
Cause: His holy Mind being permeated by the water of Virtue and not dry.
67) The hairs of Lord Buddha's eyebrows have equal length
Cause: Seeing the shortcomings of delusions.
68) Lord Buddha's hands are long and white
Cause: Having conquered Attachment, which is very difficult to conquer.
69) Lord Buddha's ears have equal size and shape
Cause: Having conquered Attachment, which is very difficult to conquer.
70) Lord Buddha's ears are completely free from defects
Cause: Establishing Sentient beings into the state of peace with impartial Thought.
71) Lord Buddha's forehead is clear and open
There is a clear distinction between. the forehead and the hairline.
Cause: Not following wrong views since beginningless times.
72) Lord Buddha's forehead is wide and big
Cause: Destroying all bad speech.
73) Lord Buddha's head is wide, Like the sun or the full moot.
Cause: Having accomplished all the prayers to benefit others
74) Lord Buddha's Hair is black, like a very black particular stone
Cause: Having eliminated completely the Attachment to Form and so on.
75) Lord Buddha's Hair is very thick
Cause: Having completely avoided that which has to be avoided.
76) Lord Buddha's Hair is soft
Cause: Having a very peaceful and gentle Mind, free from the wrathful thoughts arise from delusions.
77) Lord Buddha's Hair is untangled
Cause: His Holy Mind is not confused by Attachment.
78) Lord Buddha's Hair is not rough and hard
Cause: Having eliminated harsh speech from its roots.
79) Lord Buddha's Hair is scented
Cause: Offering Flowers to the Three Jewels, which is the cause to attain Buddhood and one of the thirty seven practices of the Bodhisattvas.
80) Lord Buddha has designs is his Holy Body, like the pal. gyi peu and the square tashi.
The "pal. gyi peu" (Sanskrit: pata) is what we call the Endless knot. The design is formed by two "endless knots" and in between them a square called "tashi", so that the whole figure looks like a Vajra. This figure appears in Lord Buddha's thumbs and big toes. The Other fingers and toes each of them have swastikas and seven circles forming a spiral towards the right. Some texts say that the pa.l. gyi peu is at the Lord Buddha's Heart and they don't mention the thumbs and toes. for instance, in the practice of "Ga. dhen 1ha gyama", Lama Je Twong Khapa comes out of the "pal. gyi peu" at Maitreya's Heart.
Cause: Lord Buddha's holy Body is very beautiful to be seen.
In the Bhadrakalpika Sutra it is explained that each mark is related to practice, of The Six Paramitas and from the practice of The Six Paramitas any of the marls can arise.
