Difference between revisions of "King Samudra Vijaya and S'ambhala (618 AD)"
(Created page with " ".....a king named Samudra Vijaya arrived at S'ambhala in 618 A.D., and shortly after that the period called, in the Tibetan chronology......Me-kha-rgya-Mtsho, commenced...") |
|||
| Line 5: | Line 5: | ||
| − | ".....a king named Samudra Vijaya arrived at S'ambhala in 618 A.D., and shortly after that the period called, in the Tibetan chronology......Me-kha-rgya-Mtsho, commenced. It is also stated that in 622 A.D., at Makha (Mecca) the Muhamadan religion was established. From what can be gathered from Tibetan histories and works on Kala Chakra it may be conjectured that this S'ambhala, very probably, was the capital of the Bactrian Empire of the Eastern Greeks who had embraced Buddhism. It is also conjectured that the modern city of Balkh must have been the site of their latest capital. The name of King Menander {in Sanskrit: Minendra) who erected a very lofty chaitya (castle) has been mentioned by the Kashmirian poet Ksomendra, in the Avaddna Kalpalata, a work that was finished in about 1035 A.D. ..."...http://archive.org/stream/grammaroftibetan00dass/grammaroftibetan00dass_djvu.txt | + | ".....a [[king]] named [[Samudra Vijaya]] arrived at S'ambhala in 618 A.D., and shortly after that the period called, in the [[Tibetan]] chronology......Me-kha-rgya-Mtsho, commenced. It is also stated that in 622 A.D., at Makha ([[Mecca]]) the Muhamadan [[religion]] was established. From what can be [[gathered]] from [[Tibetan]] histories and works on [[Kala Chakra]] it may be conjectured that this S'ambhala, very probably, was the capital of the [[Wikipedia:Bactria|Bactrian]] [[Empire]] of the Eastern [[Greeks]] who had embraced [[Buddhism]]. It is also conjectured that the {{Wiki|modern}} city of [[Balkh]] must have been the site of their latest capital. The [[name]] of [[King]] [[Menander]] {in [[Sanskrit]]: Minendra) who erected a very lofty [[chaitya]] (castle) has been mentioned by the [[Wikipedia:Kashmiri people|Kashmirian]] poet Ksomendra, in the Avaddna Kalpalata, a work that was finished in about 1035 A.D. ..."...http://archive.org/stream/grammaroftibetan00dass/grammaroftibetan00dass_djvu.txt |
| − | "Referring to Samudra Vijaya, Alexander Csoma (1784-1842) in a footnote remarked: "This pretended King's arrival at S'ambhala in 622 AD coincides with Yazdegerd III , (624-651 AD).....the Persian King's taking refuge in the same country upon the fall of Seleucia and the conquest of Persia by the Arabs in 636 AD, retired to Trans-Oxiaea or Ferghana." | + | "Referring to [[Samudra Vijaya]], [[Alexander]] Csoma (1784-1842) in a footnote remarked: "This pretended King's arrival at S'ambhala in 622 AD coincides with Yazdegerd III , (624-651 AD).....the [[Persian]] King's [[taking refuge]] in the same country upon the fall of Seleucia and the conquest of [[Persia]] by the {{Wiki|Arabs}} in 636 AD, retired to Trans-Oxiaea or [[Ferghana]]." |
| − | An introduction to the grammar of the Tibetan language, with the texts of Situhi sumrtags, Dag-je sal-wei mé-long and Situhi shal-lü[ng] (1915)......https://archive.org/stream/grammaroftibetan00dass/grammaroftibetan00dass_djvu.txt | + | An introduction to the {{Wiki|grammar}} of the [[Tibetan language]], with the texts of Situhi sumrtags, Dag-je sal-wei mé-long and Situhi shal-lü[ng] (1915)......https://archive.org/stream/grammaroftibetan00dass/grammaroftibetan00dass_djvu.txt |
| − | Author: Das, Sarat Chandra, 1849-1917; Situ Panchen; Thon-mi Sambhota, fl. 632; Kawaguchi, Ekai; Dharma Bhadra, lama | + | Author: Das, [[Sarat Chandra]], 1849-1917; [[Situ Panchen]]; [[Thon-mi Sambhota]], fl. 632; [[Kawaguchi]], Ekai; [[Dharma Bhadra]], [[lama]] |
| − | Subject: Tibetan language; Tibetan language; Tibetan language | + | [[Subject]]: [[Tibetan language]]; [[Tibetan language]]; [[Tibetan language]] |
| − | Publisher: Darjeeling : Printed at the Darjeeling Branch Press | + | Publisher: {{Wiki|Darjeeling}} : Printed at the {{Wiki|Darjeeling}} Branch Press |
| − | Possible copyright status: NOT_IN_COPYRIGHT | + | Possible copyright {{Wiki|status}}: NOT_IN_COPYRIGHT |
| − | Language: English; Tibetan | + | [[Language]]: English; [[Tibetan]] |
| − | "Samudra is a Sanskrit term for "ocean", literally the "gathering together of waters" (saṃ- meaning "together" and -udra meaning "water". Dictionary meaning of samudra is ‘confluence’ and ‘ocean/sea’. | + | "[[Samudra]] is a [[Sanskrit]] term for "ocean", literally the "[[gathering]] together of waters" ([[saṃ]]- meaning "together" and -[[udra]] meaning "[[water]]". {{Wiki|Dictionary}} meaning of [[samudra]] is ‘confluence’ and ‘ocean/sea’. |
| − | "Vijaya, a name for the Hindu goddess Shantadurga | + | "[[Vijaya]], a [[name]] for the [[Hindu goddess]] Shantadurga |
| − | "Sarat Chandra Das (Bengali: শরৎচন্দ্র দাস) (1849–1917) was an Indian scholar of Tibetan language and culture most noted for his two journeys to Tibet in 1879 and in 1881–1882......In 1878, a Tibetan teacher, Lama Ugyen Gyatso arranged a passport for Sarat Chandra to go the monastery at Tashilhunpo. In June 1879, Das and Ugyen-gyatso left Darjeeling for the first of two journeys to Tibet. They remained in Tibet for six months, returning to Darjeeling with a large collection of Tibetan and Sanskrit texts which would become the basis for his later scholarship. Sarat Chandra spent 1880 in Darjeeling poring over the information he had obtained. In November 1881, Sarat Chandra and Ugyen-gyatso returned to Tibet, where they explored the Yarlung Valley, returning to India in January 1883."..... Journey to Lhasa and Central Tibet, Das, Sarat Chadra, pp xi–xiii, Paljor Publications, New Delhi, 2001 | + | "[[Sarat Chandra Das]] ({{Wiki|Bengali}}: শরৎচন্দ্র দাস) (1849–1917) was an [[Indian scholar]] of [[Tibetan language]] and {{Wiki|culture}} most noted for his two journeys to [[Tibet]] in 1879 and in 1881–1882......In 1878, a [[Tibetan]] [[teacher]], [[Lama]] [[Ugyen]] Gyatso arranged a passport for [[Sarat Chandra]] to go the [[monastery]] at [[Tashilhunpo]]. In June 1879, Das and [[Ugyen-gyatso]] left {{Wiki|Darjeeling}} for the first of two journeys to [[Tibet]]. They remained [[in Tibet]] for six months, returning to {{Wiki|Darjeeling}} with a large collection of [[Tibetan]] and [[Sanskrit]] texts which would become the basis for his later {{Wiki|scholarship}}. [[Sarat Chandra]] spent 1880 in {{Wiki|Darjeeling}} poring over the [[information]] he had obtained. In November 1881, [[Sarat Chandra]] and [[Ugyen-gyatso]] returned to [[Tibet]], where they explored the [[Yarlung Valley]], returning to [[India]] in January 1883."..... Journey to [[Lhasa]] and {{Wiki|Central Tibet}}, Das, Sarat Chadra, pp xi–xiii, Paljor Publications, {{Wiki|New Delhi}}, 2001 |
| − | Sarat Chandra Das, Graham Sandberg & Augustus William Heyde A Tibetan-English dictionary, with Sanskrit synonyms. 1st Edition - Calcutta, 1902. | + | [[Sarat Chandra Das]], Graham Sandberg & Augustus William Heyde A [[Tibetan-English dictionary]], with [[Sanskrit]] synonyms. 1st Edition - [[Calcutta]], 1902. |
| − | "Thonmi Sambhota (Thönmi Sambhoṭa, aka Tonmi Sambhodha;, Tib. ཐོན་མི་སམྦྷོ་ཊ་, Wyl. thon mi sam+b+ho Ta; b. seventh cent.) is traditionally regarded as the inventor of the Tibetan script and author of the Sum cu pa and Rtags kyi 'jug pa in the 7th century AD...According to Tibetan tradition, Songsten Gampo sent a young man of the Thönmi or Thumi clan, Sambhoṭa son of Anu (or Drithorek Anu), to India (in 632?) with other youths, to learn the alphabet. The pattern chosen was the script of Kashmir. " | + | "[[Thonmi Sambhota]] ([[Thönmi]] Sambhoṭa, aka [[Tonmi]] Sambhodha;, Tib. {{BigTibetan|ཐོན་མི་སམྦྷོ་ཊ་}}, [[Wyl.]] [[thon mi sam+b+ho Ta]]; b. seventh cent.) is [[traditionally]] regarded as the inventor of the [[Wikipedia:Tibetan alphabet|Tibetan script]] and author of the [[Sum cu pa]] and [[Rtags kyi 'jug pa]] in the 7th century AD...According to [[Tibetan tradition]], [[Songsten Gampo]] sent a young man of the [[Thönmi]] or Thumi {{Wiki|clan}}, Sambhoṭa son of Anu (or Drithorek Anu), to [[India]] (in 632?) with other youths, to learn the [[alphabet]]. The pattern chosen was the [[script of Kashmir]]. " |
| − | "Situ Paṇchen Chökyi Jungné (Tib. སི་ཏུ་པཎ་ཆེན་ཆོས་ཀྱི་འབྱུང་གནས་, Wyl. si tu paN chen chos kyi 'byung gnas) (1700-1774) — the Eighth Tai Situ. One of the most influential masters in Tibetan history....From 1731-33, he worked on editing and correcting the woodblocks to be used for printing the Derge edition of the Kangyur.....After this was finished, he concentrated his efforts on revising translations of important Sanskrit works, especially of treatises on grammar and poetry." | + | "[[Situ Paṇchen Chökyi Jungné]] (Tib. {{BigTibetan|སི་ཏུ་པཎ་ཆེན་ཆོས་ཀྱི་འབྱུང་གནས་}}, [[Wyl.]] [[si tu paN chen chos kyi 'byung gnas]]) (1700-1774) — the [[Eighth Tai Situ]]. One of the most influential [[masters]] in [[Tibetan]] history....From 1731-33, he worked on editing and correcting the woodblocks to be used for [[printing]] the [[Derge edition]] of the Kangyur.....After this was finished, he [[concentrated]] his efforts on revising translations of important [[Sanskrit]] works, especially of treatises on {{Wiki|grammar}} and [[poetry]]." |
| Line 43: | Line 43: | ||
| − | An Introduction to the Grammar of the Tibetan Language, with the Texts of Situhi Sumrtags, Dag-Je Sal-Wei Me-Long and Situhi Shal-Lu[ng... Paperback – December 15, 2013 by Das Sarat Chandra 1849-1917 | + | An Introduction to the {{Wiki|Grammar}} of the [[Tibetan Language]], with the Texts of Situhi Sumrtags, Dag-Je Sal-Wei Me-Long and Situhi Shal-Lu[ng... Paperback – December 15, 2013 by Das [[Sarat Chandra]] 1849-1917 |
?.......the Texts of Situhi Sumrtags, Dag-Je Sal-Wei Me-Long and Situhi Shal-Lu[ng | ?.......the Texts of Situhi Sumrtags, Dag-Je Sal-Wei Me-Long and Situhi Shal-Lu[ng | ||
| − | "......870 A.D. marks the first time that the Kingdom of Shambhala actually came under Moslem domination…".....Dharma Fellowship of His Holiness the 17th Gyalwa Karmapa | + | "......870 A.D. marks the first time that the [[Kingdom of Shambhala]] actually came under [[Moslem]] domination…".....Dharma Fellowship of [[His Holiness]] the [[17th Gyalwa Karmapa]] |
| − | "Legend reports that Vasubandhu came from the "Kingdom of Shambhala' (approximately, modern Begram, otherwise known as the ancient kingdom of Kapisha, north of Kabul) located in the Afghanistan region, north-west of Peshawar....Bagram (بگرام Bagrám), founded as Alexandria on the Caucasus and known in medieval times as Kapisa, is a small town and seat in Bagram District in Parwan Province of Afghanistan, about 60 kilometers north of the capital Kabul….in the old tradition of the 84 Mahasiddhas that the Kingdom of Uddiyana was divided between two countries, to the North and South. To the North, it bordered on the land of Shambhala (i.e., the Kingdom of Kapisa)……"...Website of His Holiness the 17th Gyalwa Karmapa, Urgyen Trinley Dorje………..….http://www.dharmafellowship.org/biographies/historicalsaints/pramodavajra.htm"…. | + | "Legend reports that [[Vasubandhu]] came from the "[[Kingdom of Shambhala]]' (approximately, {{Wiki|modern}} [[Begram]], otherwise known as the [[ancient]] {{Wiki|kingdom}} of [[Kapisha]], [[north]] of [[Kabul]]) located in the {{Wiki|Afghanistan}} region, north-west of Peshawar....Bagram ([[بگرام]] [[Bagrám]]), founded as [[Alexandria]] on the {{Wiki|Caucasus}} and known in {{Wiki|medieval}} times as [[Kapisa]], is a small town and seat in [[Bagram]] District in Parwan Province of {{Wiki|Afghanistan}}, about 60 kilometers [[north]] of the capital Kabul….in the old [[tradition]] of the [[84 Mahasiddhas]] that the [[Kingdom of Uddiyana]] was divided between two countries, to the [[North]] and [[South]]. To the [[North]], it bordered on the land of [[Shambhala]] (i.e., the {{Wiki|Kingdom}} of Kapisa)……"...Website of [[His Holiness]] the [[17th Gyalwa Karmapa]], [[Urgyen Trinley]] Dorje………..….http://www.dharmafellowship.org/biographies/historicalsaints/pramodavajra.htm"…. |
Revision as of 02:23, 3 February 2020
".....a king named Samudra Vijaya arrived at S'ambhala in 618 A.D., and shortly after that the period called, in the Tibetan chronology......Me-kha-rgya-Mtsho, commenced. It is also stated that in 622 A.D., at Makha (Mecca) the Muhamadan religion was established. From what can be gathered from Tibetan histories and works on Kala Chakra it may be conjectured that this S'ambhala, very probably, was the capital of the Bactrian Empire of the Eastern Greeks who had embraced Buddhism. It is also conjectured that the modern city of Balkh must have been the site of their latest capital. The name of King Menander {in Sanskrit: Minendra) who erected a very lofty chaitya (castle) has been mentioned by the Kashmirian poet Ksomendra, in the Avaddna Kalpalata, a work that was finished in about 1035 A.D. ..."...http://archive.org/stream/grammaroftibetan00dass/grammaroftibetan00dass_djvu.txt
"Referring to Samudra Vijaya, Alexander Csoma (1784-1842) in a footnote remarked: "This pretended King's arrival at S'ambhala in 622 AD coincides with Yazdegerd III , (624-651 AD).....the Persian King's taking refuge in the same country upon the fall of Seleucia and the conquest of Persia by the Arabs in 636 AD, retired to Trans-Oxiaea or Ferghana."
An introduction to the grammar of the Tibetan language, with the texts of Situhi sumrtags, Dag-je sal-wei mé-long and Situhi shal-lü[ng] (1915)......https://archive.org/stream/grammaroftibetan00dass/grammaroftibetan00dass_djvu.txt
Author: Das, Sarat Chandra, 1849-1917; Situ Panchen; Thon-mi Sambhota, fl. 632; Kawaguchi, Ekai; Dharma Bhadra, lama
Subject: Tibetan language; Tibetan language; Tibetan language
Publisher: Darjeeling : Printed at the Darjeeling Branch Press
Possible copyright status: NOT_IN_COPYRIGHT
"Samudra is a Sanskrit term for "ocean", literally the "gathering together of waters" (saṃ- meaning "together" and -udra meaning "water". Dictionary meaning of samudra is ‘confluence’ and ‘ocean/sea’.
"Vijaya, a name for the Hindu goddess Shantadurga
"Sarat Chandra Das (Bengali: শরৎচন্দ্র দাস) (1849–1917) was an Indian scholar of Tibetan language and culture most noted for his two journeys to Tibet in 1879 and in 1881–1882......In 1878, a Tibetan teacher, Lama Ugyen Gyatso arranged a passport for Sarat Chandra to go the monastery at Tashilhunpo. In June 1879, Das and Ugyen-gyatso left Darjeeling for the first of two journeys to Tibet. They remained in Tibet for six months, returning to Darjeeling with a large collection of Tibetan and Sanskrit texts which would become the basis for his later scholarship. Sarat Chandra spent 1880 in Darjeeling poring over the information he had obtained. In November 1881, Sarat Chandra and Ugyen-gyatso returned to Tibet, where they explored the Yarlung Valley, returning to India in January 1883."..... Journey to Lhasa and Central Tibet, Das, Sarat Chadra, pp xi–xiii, Paljor Publications, New Delhi, 2001
Sarat Chandra Das, Graham Sandberg & Augustus William Heyde A Tibetan-English dictionary, with Sanskrit synonyms. 1st Edition - Calcutta, 1902.
"Thonmi Sambhota (Thönmi Sambhoṭa, aka Tonmi Sambhodha;, Tib. ཐོན་མི་སམྦྷོ་ཊ་, Wyl. thon mi sam+b+ho Ta; b. seventh cent.) is traditionally regarded as the inventor of the Tibetan script and author of the Sum cu pa and Rtags kyi 'jug pa in the 7th century AD...According to Tibetan tradition, Songsten Gampo sent a young man of the Thönmi or Thumi clan, Sambhoṭa son of Anu (or Drithorek Anu), to India (in 632?) with other youths, to learn the alphabet. The pattern chosen was the script of Kashmir. "
"Situ Paṇchen Chökyi Jungné (Tib. སི་ཏུ་པཎ་ཆེན་ཆོས་ཀྱི་འབྱུང་གནས་, Wyl. si tu paN chen chos kyi 'byung gnas) (1700-1774) — the Eighth Tai Situ. One of the most influential masters in Tibetan history....From 1731-33, he worked on editing and correcting the woodblocks to be used for printing the Derge edition of the Kangyur.....After this was finished, he concentrated his efforts on revising translations of important Sanskrit works, especially of treatises on grammar and poetry."
An Introduction to the Grammar of the Tibetan Language, with the Texts of Situhi Sumrtags, Dag-Je Sal-Wei Me-Long and Situhi Shal-Lu[ng... Paperback – December 15, 2013 by Das Sarat Chandra 1849-1917
?.......the Texts of Situhi Sumrtags, Dag-Je Sal-Wei Me-Long and Situhi Shal-Lu[ng
"......870 A.D. marks the first time that the Kingdom of Shambhala actually came under Moslem domination…".....Dharma Fellowship of His Holiness the 17th Gyalwa Karmapa
"Legend reports that Vasubandhu came from the "Kingdom of Shambhala' (approximately, modern Begram, otherwise known as the ancient kingdom of Kapisha, north of Kabul) located in the Afghanistan region, north-west of Peshawar....Bagram (بگرام Bagrám), founded as Alexandria on the Caucasus and known in medieval times as Kapisa, is a small town and seat in Bagram District in Parwan Province of Afghanistan, about 60 kilometers north of the capital Kabul….in the old tradition of the 84 Mahasiddhas that the Kingdom of Uddiyana was divided between two countries, to the North and South. To the North, it bordered on the land of Shambhala (i.e., the Kingdom of Kapisa)……"...Website of His Holiness the 17th Gyalwa Karmapa, Urgyen Trinley Dorje………..….http://www.dharmafellowship.org/biographies/historicalsaints/pramodavajra.htm"….
