Ekai Kawaguchi

Ekai Kawaguchi 河口慧海 Kawaguchi Ekai (February 26, 1866 – February 24, 1945) was a Japanese Buddhist monk, famed for his four journeys to Nepal (in 1899, 1903, 1905 and 1913), and two to Tibet (July 4, 1900–June 15, 1902, 1913–1915), being the first recorded Japanese citizen to travel in either country.

From an early age Kawaguchi, whose birth name was Sadajiro, was passionate about becoming a monk. In fact, his passion was unusual in a country that was quickly modernizing; he gave serious attention to the monastic vows of vegetarianism, chastity, and temperance even as other monks were happily abandoning them. As a result he became disgusted with the worldliness and political corruption of the Japanese Buddhist world. Until March, 1891, he worked as the Rector of the Zen Gohyaku rakan Monastery (五百羅漢寺, Gohyaku-rakan-ji) in Tokyo (a large temple which contains 500 rakan icons). He then spent about 3 years as a hermit in Kyoto studying Chinese Buddhist texts and learning Pali, to no use; he ran into political squabbles even as a hermit. Finding Japanese Buddhism too corrupt, he decided to go to Tibet instead, despite the fact that the country was officially off limits to all foreigners.

He left Japan for India in June, 1897, without a guide or map, simply buying his way onto a cargo boat. He had a smattering of English but did not know a word of Hindi or Tibetan. Also, he had no money, having refused the donations of his friends; instead, he made several fishmonger and butcher friends pledge to give up their professions forever and become vegetarian, claiming that the good karma would ensure his success. Success appeared far from guaranteed, but arriving in India with very little money, he somehow entered the good graces of Sarat Chandra Das, an Indian British agent and Tibetan scholar, and was given passage to northern India. Kawaguchi would later be accused of spying for Das, but there is no evidence for this, and a close reading of his diary makes it seem quite unlikely. Kawaguchi stayed in Darjeeling for several months living with a Tibetan family by Das' arrangement. He became fluent in the Tibetan language, which was at that time neither systematically taught to foreigners nor compiled, by talking to children and women on the street.

Crossing over the Himalayas on an unpatrolled dirt road with an untrustworthy guide, Kawaguchi soon found himself alone and lost on the Tibetan plateau. He had the good fortune to befriend every wanderer he met in the countryside, including monks, shepherds, and even bandits, but he still took almost four years to reach Lhasa after stopovers at a number of monasteries and a pilgrimage round sacred Mount Kailash in western Tibet. He posed as a Chinese monk and gained a reputation as an excellent doctor which led to him having an audience with the 13th Dalai Lama, Thubten Gyatso (1876 to 1933). He spent some time living in Sera Monastery.

While Kawaguchi was in Lhasa, 34 year old Narita Yasuteru, who was a spy for the Japanese Intelligence, visited the city for about a fortnight. Little else is known about this man or what information he took back to Japan. While Kawaguchi and Narita never encountered each other, Narita would later anonymously accuse Kawaguchi of having never been to Tibet; this accusation was quickly debunked by the Japanese newspapers.

Kawaguchi seems to have expected Tibet to have been quite different from the real country he encountered, constantly putting it in critical contrast to Japan. His travelogue shows his shock at the lack of hygiene amongst Tibetans, the filth of Tibetan cities, and by many Tibetan customs, including sexual practices, monastic immoderation, corruption and superstitious beliefs. On the other hand, he had great admiration for many Tibetans ranging from great religious and political leaders to common people and made many friends while he was in Tibet.

Kawaguchi devoted his entire time in Tibet to Buddhist pilgrimage and study. Although he mastered the difficult terminology of the classical Tibetan language and was able to pass for a Tibetan, he was surprisingly intolerant of Tibetans' minor violations of monastic laws, and of the eating of meat in a country with very little arable farmland. As a result he did not fit in well in monastic circles, instead finding work as a doctor of Chinese and Western medicine. His services were soon in high demand.

Template:Tibetan Buddhism Kawaguchi spent his time in Lhasa in disguise and, following a tip that his cover had been blown, had to flee the country hurriedly. He almost petitioned the government to let him stay as an honest and apolitical monk, but the intimations of high-ranking friends convinced him not to. Even so, several of the people who had sheltered him were horribly tortured and mutilated. Kawaguchi was deeply concerned for his friends, and despite his ill health and lack of funds, after leaving the country he used all his connections to petition the Nepalese Prime Minister Chandra Shumsher Rana for help. On the Prime Minister's recommendation, the Tibetan Government released Kawaguchi's loyal Tibetan friends from jail.

Partly as a result of hearing about the discovery of an Ashoka Pillar in 1896 identifying Lumbini as the birthplace of Gautama Buddha, he visited Lumbini with other Japanese pilgrims in 1912. He then returned to Tibet a final time in 1913. While his more mature narrative of this trip is mainly occupied with Japanese poems about the beauty of the land, he could not resist some final criticisms of the monks' lax attitude towards monastic rules. He returned to Japan and became an independent monk, living with his brother's family for the rest of his life, and earning an income from scholarly publications. He refused to assist the military police when they sought intelligence on Tibet, and died in 1945.

He was a friend of Mrs. Annie Besant, President of the Theosophical Society, who encouraged him to publish the English text of his book, Three Years in Tibet. The Government of Nepal issued a postage stamp in 2003 commemorating Kawaguchi's visits to that country. He is also said to have planted two saplings of Himalayan Cicada trees (also called: Riang Riang; Ploiarium alternifolium), which he had brought back with him, near the gate of the Obaku-san Manpukuji Zen Buddhist temple on the outskirts of Kyoto, where he had studied as a young man.

References

• Berry, Scott: A Stranger in Tibet: The Adventures of a Wandering Zen Monk. Kodansha International, Tokyo, 1989. Also published as A Stranger in Tibet: Adventures of a Zen Monk by HarperCollins (1990) ISBN 978-0-00-215337-9.
• Berry, Scott. (2005). The Rising Sun in the Land of Snows: Japanese Involvement in Tibet in the Early 20th Century. Ardash Books, New Delhi. ISBN 81-87138-97-1.
• Hopkirk, Peter (1997): Trespassers on the Roof of the World: The Secret Exploration of Tibet. Kodansha Globe (Pbk). ISBN 978-1-56836-050-8.
• Kawaguchi, Ekai (1909): Three Years in Tibet. Reprint: Book Faith India (1995), Delhi. ISBN 81-7303-036-7./ Orchid Press, Thailand. (2003) ISBN 974-524-014-1. Originally published by The Theosophical Office, Adyar, Madras, 1909.
• Subedi, Abhi: Ekai Kawaguchi:The Trespassing Insider. Mandala Book Point. Kathmandu, 1999.

External links

• Brief description and photo of the Obakusan Manpuku-ji Temple

Source

Wikipedia:Ekai Kawaguchi