Difference between revisions of "Yakṣa"
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− | '''yakṣa''' (夜叉). A demonic ghost that eats human flesh. | + | '''yakṣa''' (夜叉). A [[demonic]] [[ghost]] that eats [[human]] flesh. |
− | Yaksha (Sanskrit: यक्ष yakṣa) is the name of a broad class of nature-spirits, usually benevolent, who are caretakers of the natural treasures hidden in the earth and tree roots. They appear in Hindu, Jain and Buddhist literature. The feminine form of the word is yakṣī (यक्षी) or Yakshini (yakṣiṇī, यक्षिणी). | + | [[Yaksha]] ([[Sanskrit]]: यक्ष yakṣa) is the name of a broad class of nature-spirits, usually benevolent, who are caretakers of the natural [[treasures]] [[hidden]] in the [[earth]] and [[tree]] [[roots]]. They appear in [[Hindu]], [[Jain]] and [[Buddhist]] {{Wiki|literature}}. The feminine [[form]] of the [[word]] is yakṣī (यक्षी) or [[Yakshini]] (yakṣiṇī, यक्षिणी). |
− | In Hindu, Jain, and Buddhist texts, the yakṣa has a dual personality. On the one hand, a yakṣa may be an inoffensive nature-fairy, associated with woods and mountains; but there is also a darker version of the yakṣa, which is a kind of ghost (bhuta) that haunts the wilderness and waylays and devours travelers, similar to the rakṣasas. | + | In [[Hindu]], [[Jain]], and [[Buddhist texts]], the yakṣa has a dual [[personality]]. On the one hand, a yakṣa may be an inoffensive nature-fairy, associated with woods and mountains; but there is also a darker version of the yakṣa, which is a kind of [[ghost]] (bhuta) that haunts the wilderness and waylays and devours travelers, similar to the rakṣasas. |
− | In Kālidāsa's poem Meghadūta, for instance, the yakṣa narrator is a romantic figure, pining with love for his missing beloved. By contrast, in the didactic Hindu dialogue of the Yakṣapraśnāḥ "Questions of the Yakṣa", it is a tutelary spirit of a lake that challenges Yudhiṣṭhira. The yakṣas may have originally been the tutelary gods of forests and villages, and were later viewed as the steward deities of the earth and the wealth buried beneath. | + | In Kālidāsa's poem Meghadūta, for instance, the yakṣa narrator is a romantic figure, pining with [[love]] for his missing beloved. By contrast, in the {{Wiki|didactic}} [[Hindu]] dialogue of the Yakṣapraśnāḥ "Questions of the Yakṣa", it is a tutelary [[spirit]] of a lake that challenges Yudhiṣṭhira. The [[yakṣas]] may have originally been the tutelary [[gods]] of forests and villages, and were later viewed as the steward [[deities]] of the [[earth]] and the [[wealth]] buried beneath. |
− | In Indian art, male yakṣas are portrayed either as fearsome warriors or as portly, stout and dwarf-like. Female yakṣas, known as yakṣiṇīs, are portrayed as beautiful young women with happy round faces and full breasts and hips. | + | In [[Indian]] art, male [[yakṣas]] are portrayed either as fearsome warriors or as portly, stout and dwarf-like. {{Wiki|Female}} [[yakṣas]], known as yakṣiṇīs, are portrayed as [[beautiful]] young women with [[happy]] round faces and full breasts and hips. |
− | Yakṣas in Buddhism | + | [[Yakṣas]] in [[Buddhism]] |
− | In Buddhist literature, the yakṣa are the attendants of Vaiśravaṇa, the Guardian of the Northern Quarter, a beneficent god who protects the righteous. The term also refers to the Twelve Heavenly Generals who guard Bhaiṣajyaguru, the Medicine Buddha. | + | In [[Buddhist]] {{Wiki|literature}}, the yakṣa are the attendants of [[Vaiśravaṇa]], the Guardian of the Northern Quarter, a beneficent [[god]] who protects the [[righteous]]. The term also refers to the [[Twelve Heavenly Generals]] who guard [[Bhaiṣajyaguru]], the [[Medicine Buddha]]. |
− | According to the Mahavamsa, Prince Vijaya encountered the royalty of the Yakkhas. King Maha Kalasena, Queen Gonda on the celebration of the marriage of their daughter Princess Polamitta in the Yakkha capital of Lankapura and conquered them. Lankapura may have been in Arithra or Vijithapura. The Yakkhas served as loyal subjects with the Vijiyan dynasty and the Yakkha chieftain sat on equal height to the Sri Lankan leaders on festival days. | + | According to the [[Mahavamsa]], {{Wiki|Prince}} [[Vijaya]] encountered the royalty of the [[Yakkhas]]. [[King]] [[Maha]] Kalasena, {{Wiki|Queen}} Gonda on the celebration of the [[marriage]] of their daughter {{Wiki|Princess}} Polamitta in the [[Yakkha]] capital of Lankapura and conquered them. Lankapura may have been in Arithra or Vijithapura. The [[Yakkhas]] served as loyal [[subjects]] with the Vijiyan dynasty and the [[Yakkha]] chieftain sat on equal height to the [[Sri Lankan]] leaders on festival days. |
− | Thailand | + | [[Thailand]] |
− | Yakshas (Thai: ยักษ์, Yak) are an important element in Thai temple art and architecture. They are common as guardians of the gates in Buddhist temples throughout the country since at least the 14th century. Ceramic sculptures of guardian Yakshas were produced in Thailand, during the Sukhothai and Ayutthaya periods, between the 14th and 16th centuries, at several kiln complexes located in northern Thailand. They are mostly depicted with a characteristic face, having big round bulging eyes and protruding fangs, as well as a green complexion. Yakshas and their female counterparts are common in the Buddhist literature of Thailand. As ogres, giants and ogresses yakshas are popular as well in Thai folklore. | + | [[Yakshas]] ([[Thai]]: ยักษ์, Yak) are an important [[element]] in [[Thai]] [[temple]] art and architecture. They are common as guardians of the gates in [[Buddhist]] [[temples]] throughout the country since at least the 14th century. Ceramic sculptures of guardian [[Yakshas]] were produced in [[Thailand]], during the Sukhothai and [[Ayutthaya]] periods, between the 14th and 16th centuries, at several kiln complexes located in northern [[Thailand]]. They are mostly depicted with a [[characteristic]] face, having big round bulging [[eyes]] and protruding fangs, as well as a green complexion. [[Yakshas]] and their {{Wiki|female}} counterparts are common in the [[Buddhist]] {{Wiki|literature}} of [[Thailand]]. As ogres, giants and ogresses [[yakshas]] are popular as well in [[Thai]] folklore. |
− | "ย ยักษ์", (yo yak) is also used as an illustration in order to name the letter ย, the 34th consonant of the Thai alphabet, according to the traditional letter symbols Thai children use to memorize the alphabet. | + | "ย ยักษ์", (yo yak) is also used as an illustration in [[order]] to name the [[letter]] ย, the 34th consonant of the [[Thai]] [[alphabet]], according to the [[traditional]] [[letter]] [[symbols]] [[Thai]] children use to memorize the [[alphabet]]. |
− | Yaksha and Yakshini in Jainism | + | [[Yaksha]] and [[Yakshini]] in [[Jainism]] |
− | Jains mainly worship idols of Arihants and Tirthankaras, who have conquered the inner passions and attained God-consciousness status. Some Jains also believe that Yaksha and Yakshini look after the well-being of Tirthankaras. Usually, they are found in pair around the idols of Jinas as male (yaksha) and female (yakshini) guardian deities. Yaksha is generally on the right-hand side of the Jina idol and Yakshini on the left-hand side. In earlier periods, they were regarded mainly as devotees of Jina, and have supernatural powers. They are also wandering through the cycles of births and deaths just like the worldly souls, but have supernatural powers. Over time, people started worshiping these deities as well. | + | {{Wiki|Jains}} mainly worship idols of Arihants and Tirthankaras, who have conquered the inner [[passions]] and attained God-consciousness status. Some {{Wiki|Jains}} also believe that [[Yaksha]] and [[Yakshini]] look after the well-being of Tirthankaras. Usually, they are found in pair around the idols of Jinas as male ([[yaksha]]) and {{Wiki|female}} ([[yakshini]]) guardian [[deities]]. [[Yaksha]] is generally on the right-hand side of the [[Jina]] idol and [[Yakshini]] on the left-hand side. In earlier periods, they were regarded mainly as devotees of [[Jina]], and have [[supernatural powers]]. They are also wandering through the cycles of [[births]] and [[deaths]] just like the [[worldly]] [[souls]], but have [[supernatural powers]]. Over [[time]], [[people]] started worshiping these [[deities]] as well. |
− | Some sections of Jains looked at yaksas and yaksanis for the immediate returns, and gave them the places in their temples. Some Yaksa were and are known for bestowing fertility and wealth upon their devotes. Therefore, they had become very popular and their idols had been placed in Jain temples and Jains worship them. Jains offer them different things in favor of boons for children, wealth or freedom from fears, illness or disease. | + | Some sections of {{Wiki|Jains}} looked at [[yaksas]] and yaksanis for the immediate returns, and gave them the places in their [[temples]]. Some [[Yaksa]] were and are known for [[bestowing]] fertility and [[wealth]] upon their devotes. Therefore, they had become very popular and their idols had been placed in [[Jain]] [[temples]] and {{Wiki|Jains}} worship them. {{Wiki|Jains}} offer them different things in favor of boons for children, [[wealth]] or freedom from {{Wiki|fears}}, illness or disease. |
− | Jainism provides very clear foundations and guidelines, and it is up to every individual jains to decide which idols to worship and which ones that should just be acknowledged. Sthanakvasi and Terapanthi Jains of the Svetambara and Taranpanthi Jains of the Digambaras do not believe in idol worshiping. | + | [[Jainism]] provides very clear foundations and guidelines, and it is up to every {{Wiki|individual}} {{Wiki|jains}} to decide which idols to worship and which ones that should just be [[acknowledged]]. Sthanakvasi and Terapanthi {{Wiki|Jains}} of the Svetambara and Taranpanthi {{Wiki|Jains}} of the Digambaras do not believe in idol worshiping. |
{{R}} | {{R}} | ||
[http://www.sutrasmantras.info/glossary.html#faculty www.sutrasmantras.info] | [http://www.sutrasmantras.info/glossary.html#faculty www.sutrasmantras.info] | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
[[Category:Buddhist Cosmology]] | [[Category:Buddhist Cosmology]] |
Revision as of 21:15, 4 September 2013
yakṣa (夜叉). A demonic ghost that eats human flesh.
Yaksha (Sanskrit: यक्ष yakṣa) is the name of a broad class of nature-spirits, usually benevolent, who are caretakers of the natural treasures hidden in the earth and tree roots. They appear in Hindu, Jain and Buddhist literature. The feminine form of the word is yakṣī (यक्षी) or Yakshini (yakṣiṇī, यक्षिणी).
In Hindu, Jain, and Buddhist texts, the yakṣa has a dual personality. On the one hand, a yakṣa may be an inoffensive nature-fairy, associated with woods and mountains; but there is also a darker version of the yakṣa, which is a kind of ghost (bhuta) that haunts the wilderness and waylays and devours travelers, similar to the rakṣasas.
In Kālidāsa's poem Meghadūta, for instance, the yakṣa narrator is a romantic figure, pining with love for his missing beloved. By contrast, in the didactic Hindu dialogue of the Yakṣapraśnāḥ "Questions of the Yakṣa", it is a tutelary spirit of a lake that challenges Yudhiṣṭhira. The yakṣas may have originally been the tutelary gods of forests and villages, and were later viewed as the steward deities of the earth and the wealth buried beneath.
In Indian art, male yakṣas are portrayed either as fearsome warriors or as portly, stout and dwarf-like. Female yakṣas, known as yakṣiṇīs, are portrayed as beautiful young women with happy round faces and full breasts and hips.
In Buddhist literature, the yakṣa are the attendants of Vaiśravaṇa, the Guardian of the Northern Quarter, a beneficent god who protects the righteous. The term also refers to the Twelve Heavenly Generals who guard Bhaiṣajyaguru, the Medicine Buddha.
According to the Mahavamsa, Prince Vijaya encountered the royalty of the Yakkhas. King Maha Kalasena, Queen Gonda on the celebration of the marriage of their daughter Princess Polamitta in the Yakkha capital of Lankapura and conquered them. Lankapura may have been in Arithra or Vijithapura. The Yakkhas served as loyal subjects with the Vijiyan dynasty and the Yakkha chieftain sat on equal height to the Sri Lankan leaders on festival days. Thailand
Yakshas (Thai: ยักษ์, Yak) are an important element in Thai temple art and architecture. They are common as guardians of the gates in Buddhist temples throughout the country since at least the 14th century. Ceramic sculptures of guardian Yakshas were produced in Thailand, during the Sukhothai and Ayutthaya periods, between the 14th and 16th centuries, at several kiln complexes located in northern Thailand. They are mostly depicted with a characteristic face, having big round bulging eyes and protruding fangs, as well as a green complexion. Yakshas and their female counterparts are common in the Buddhist literature of Thailand. As ogres, giants and ogresses yakshas are popular as well in Thai folklore.
"ย ยักษ์", (yo yak) is also used as an illustration in order to name the letter ย, the 34th consonant of the Thai alphabet, according to the traditional letter symbols Thai children use to memorize the alphabet.
Yaksha and Yakshini in Jainism
Jains mainly worship idols of Arihants and Tirthankaras, who have conquered the inner passions and attained God-consciousness status. Some Jains also believe that Yaksha and Yakshini look after the well-being of Tirthankaras. Usually, they are found in pair around the idols of Jinas as male (yaksha) and female (yakshini) guardian deities. Yaksha is generally on the right-hand side of the Jina idol and Yakshini on the left-hand side. In earlier periods, they were regarded mainly as devotees of Jina, and have supernatural powers. They are also wandering through the cycles of births and deaths just like the worldly souls, but have supernatural powers. Over time, people started worshiping these deities as well.
Some sections of Jains looked at yaksas and yaksanis for the immediate returns, and gave them the places in their temples. Some Yaksa were and are known for bestowing fertility and wealth upon their devotes. Therefore, they had become very popular and their idols had been placed in Jain temples and Jains worship them. Jains offer them different things in favor of boons for children, wealth or freedom from fears, illness or disease.
Jainism provides very clear foundations and guidelines, and it is up to every individual jains to decide which idols to worship and which ones that should just be acknowledged. Sthanakvasi and Terapanthi Jains of the Svetambara and Taranpanthi Jains of the Digambaras do not believe in idol worshiping.