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• RED LION-FACE DAKINI FEAST GATHERING
  ...e [[two accumulations]] and [[virtues]]. May we obtain the [[unsurpassed]] fruit. ...ccomplishment practice motivated by [[pure]] [[bodhicitta]] generated, the fruit of [[Samadhi]], is the supreme seed of the [[bliss]] of {{Wiki|space-like}}
  111 KB (18,689 words) - 02:28, 30 September 2020
• Introduction Pilgrimages in India
  ...he performance of a [[ritual]] bathing in the [[sacred]] pool of the [[Mahābodhi temple]]. Even though in the context of [[Tibetan pilgrimage]] the [[langua ...a passage from Dzamyag’s journal concerning the bathing pool at the [[Mahābodhi]] complex at the time of the first of his recorded [[pilgrimages]].
  109 KB (15,951 words) - 13:28, 7 June 2021
• Praxi-centric Phenomenology: from Nâgârjuna through Dôgen to Martin Heidegger
  particularly [[Zen Buddhist]] teachings. The text, Pruning the [[Bodhi Tree]], published in 1997 in Pruning the [[Bodhi Tree]]: The Storm over [[Critical Buddhism]], edited by Jamie Hubbard and P
  536 KB (76,961 words) - 18:24, 7 September 2020
• A Study of the Concept of the Paccekabuddha in Pali Canonical and Commentarial Literature by Ria Kloppenborg
  The [[idea]] that the three [[yanas]] lead to their own specific [[Bodhi]] and [[Nirvana]], as is found in the [[Samdhinirmocanasutra]] and the [[Ma ...s allotted to the [[sravaka]]—and [[Pratyekabuddha]]—vehicles. To attain [[Bodhi]] and [[Nirvana]] one has to follow the [[ekayana]], the only way of the [[
  153 KB (23,073 words) - 14:16, 3 April 2016
• Leaving a Guru – Discriminating bad from good Gurus
  ...hen discard it, for it says in the [[Bodhisattva Vows]] of [[Liberation]] (Bodhi-sattva-pratimoksa): 13 Therefore, [[knowing]] that one’s [[devotion]] Is like the casing of the fruit, The [[wise]] devote themselves to {{Wiki|holy}}, Not to unholy [[people]],
  47 KB (7,183 words) - 04:12, 17 November 2020
• A BRIEF HISTORY OF ZEN
  ...uddhism]] traces its origin to the [[Buddha]] [[meditating]] beneath the [[Bodhi Tree]], sitting in the [[lotus position]]. “[[Right meditation]]” is t ...n, here’s what happens next. The poem says in effect: The [[body]] is a [[Bodhi tree]]; the [[mind]] a [[mirror]] bright, from which dust keep free. That
  123 KB (17,488 words) - 12:29, 5 October 2020
• The Sixth Patriarch’s Dharma Jewel Platform Sutra With Commentary by the Venerable Master Hsuan Hua
  ...], [[Bodhidharma]], who was the Twenty-eighth [[Indian]] [[Patriarch]]. “[[Bodhi]]” means [[enlightenment]] and “[[Dharma]]” means law. When [[Bodhidh “[[Bodhi]] ([[enlightenment]]) and [[affliction]],” they said, “are just that qu
  664 KB (105,998 words) - 11:38, 9 February 2016
• Esoteric Teachings of the Tibetan Tantra, by C.A. Muse
  the nectar-like [[Bodhi]] [[Heart]][*37][r_1:37] (absorbed in you). By embracing this Gaba- their [[own]] purposes. Originally [[Bodhi-heart]] referred to a special [[quality]] of
  519 KB (77,309 words) - 04:55, 11 November 2020
• A Sketch of the Buddha's Life
  ...Bodhi tree]], the [[tree]] of [[Awakening]] — he sat in the shade of the [[Bodhi tree]] for seven days in one session, [[sensitive]] to the [[bliss]] of [[r ...ealth]] like a [[fruit]]-[[tree]] eater [Commentary: one who shakes more [[fruit]] off a [[tree]] than he can possibly eat].' If a lay [[person]] has a larg
  119 KB (18,021 words) - 14:15, 3 April 2016
• The Flower Adornment Sutra: A Commentary by the Venerable Master Hsuan Hua: Chapter One: Part Two
  ...e [[Buddha’s]] ten titles. [[Bodhimanda]] refers to the site beneath the [[bodhi tree]] where the [[Buddha]] first [[realized]] the Way, spoke the [[Dharma] Sought [[bodhi]] in order to help [[sentient beings]].
  565 KB (86,400 words) - 20:41, 4 April 2016
• Gautama
  ...in the [[world]].” On the same day seven other [[beings]] were born: the [[Bodhi-tree]], [[Rāhula’s]] mother ([[Rāhulamātā]], his {{Wiki|future}} wife ...the day in a [[sāla-grove]] and, in the evening, goes to the foot of the [[Bodhi-tree]], accompanied by various [[divinities]]; there the grass-cutter [[Sot
  169 KB (26,313 words) - 05:18, 4 April 2016
• THE ESSENCE OF TIBETAN BUDDHISM
  ...uly [[Buddhist]], my advice is to [[take refuge]] in the [[buddhas]] and [[bodhi-sattvas]] of the [[ten directions]]. In the [[ten directions]] there’s no ...]. Some [[people]] say he did not eat for six years; others say he ate the fruit of the palm [[tree]].
  123 KB (19,232 words) - 07:55, 7 October 2020
• A Dictionary of Chinese Buddhist Terms-007
  吉祥果 The [[auspicious]] fruit, a pomegranate, held by Hāritī 鬼子母 as the bestower of children. ...such as the turning of acquired [[merit]] to attain further progress in [[bodhi]], or [[nirvana]]. 囘事向理 to turn (from) practice to {{Wiki|theory}};
  148 KB (19,580 words) - 12:23, 4 April 2016
• Preliminaries - Abridged Kalachakra Complete Body, Speech and Mind Sadhana
  ...its right and left. In the [[western]] one, from a HO comes a [[yellow]] [[bodhi tree]], with a {{Wiki|male}} and {{Wiki|female}} “something-or-other-some ...n elixir with a {{Wiki|taste}} that brings actualizations, of [[ambrosia]] fruit, and of a cooked delicacy. (The [[latter]]) is holding eight white yaktail
  65 KB (10,491 words) - 20:58, 7 July 2022
• The Lotus Sutra
  where [[flowers]] and fruit abound, ...rows of seven-jeweled [[trees]] which will constantly [[flower]] and bear fruit. And this [[Flower Glow]] [[Thus Come One]] will employ the [[three vehicle
  595 KB (93,756 words) - 20:16, 4 April 2016
• Selected Translations of Miao Yun
  ...t once our [[good karma]] ([[deeds]]) ripen, they will naturally bear good fruit. If we can {{Wiki|perceive}} the [[world]] in this {{Wiki|light}}, then and ...uth]], then we can deeply believe in the Law of Conservation of [[Karmic]] Fruit ([[conditions]] of [[rebirth]] depending on previous [[karmic]] conduct). I
  429 KB (65,045 words) - 01:41, 15 June 2020
• A Teaching on the Essence of the Tathagatas (The Tathagatagarbha)
  I offer every fruit and [[flower]] And branches heavy, laden with their fruit. ” (Ibid., page 29.)
  180 KB (26,038 words) - 08:52, 15 March 2016
• The Shurangama Sutra With Commentary by the Tripitaka Master Hsuan Hua: Volume 4
  The [[Bodhi]] and [[Nirvana]] of all [[Buddhas]], the Thus Come Ones, are the same way. ...Wood]] can turn into ashes, but ashes can't turn back into [[wood]]. The [[Bodhi]] and [[Nirvana]] of the [[Buddhas of the ten directions]], the [[fruition]
  541 KB (87,307 words) - 09:28, 7 March 2016
• Tibetan Book of the Great Liberation
  Those not [[knowing]] the fruit of this [[yoga]] seek other fruit. Wondrous is this. Although the [[Clear Light of Reality]] shines within on ...hen rightly comprehended is the most {{Wiki|excellent}} of practices. This fruit of the [[yoga]] of the Eternally Unsought, naturally produced, is the most
  193 KB (30,022 words) - 13:37, 9 February 2016
• ESOTERIC TEACHINGS OF THE TIBETAN TANTRA INCLUDING SEVEN INITIATION RITUALS
  the nectar-like [[Bodhi]] [[Heart]][*37][r_1:37] (absorbed in you). By embracing this Gaba- their [[own]] purposes. Originally [[Bodhi-heart]] referred to a special [[quality]] of
  525 KB (78,111 words) - 03:28, 10 November 2020

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