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Bagan

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Temples in Bagan




Bagan (Burmese: ပုဂံ; MLCTS: pu.gam, IPA: [bəɡàɴ]; formerly Pagan) is an ancient city located in the Mandalay Region of Burma (Myanmar). From the 9th to 13th centuries, the city was the capital of the Kingdom of Pagan, the first kingdom to unify the regions that would later


constitute modern Myanmar. During the kingdom's height between the 11th and 13th centuries, over 10,000 Buddhist temples, pagodas and monasteries were constructed in the Bagan plains alone, of which the remains of over 2200 temples and pagodas still survive to the present day.


The Bagan Archaeological Zone is a main draw for the country's nascent tourism industry. It is seen by many as equal in attraction to Angkor Wat in Cambodia.


Etymology

Bagan is the present-day standard Burmese pronunciation of the Burmese word Pugan (ပုဂံ), derived from Old Burmese Pukam (ပုကမ်). Its classical Pali name is Arimaddana-pura (အရိမဒ္ဒနာပူရ, lit. "the City that Tramples on Enemies").

Its other names in Pali are in reference to its extreme dry zone climate: Tattadesa (တတ္တဒေသ, "parched land"), and Tampadipa (တမ္ပဒီပ, "bronzed country"). The Burmese chronicles also report other classical names of Thiri Pyissaya (သီရိပစ္စယာ) and Tampawaddy (တမ္ပဝတီ).


History

7th to 13th centuries

Bagan's prosperous economy built over 10,000 temples between the 11th and 13th centuries.


Pagan Empire c. 1210


According to the Burmese chronicles, Bagan was founded in the second century CE, and fortified in 849 CE. Mainstream scholarship however holds that Bagan was founded in the mid-to-late 9th century by the Mranma (Burmans), who

had recently entered the Irrawaddy valley from the Nanzhao Kingdom. It was among several competing Pyu city-states until the late 10th century when the Burman settlement grew in authority and grandeur.


From 1044 to 1287, Bagan was the capital as well as the political, economic and cultural nerve center of the Pagan Empire. Over the course of 250 years, Bagan's rulers and their wealthy

subjects constructed over 10,000 religious monuments (approximately 1000 stupas, 10,000 small temples and 3000 monasteries) in an area of 104 square kilometres (40 sq mi) in the Bagan plains. The prosperous city


grew in size and grandeur, and became a cosmopolitan center for religious and secular studies, specializing in Pali scholarship in grammar and philosophical-psychological (abhidhamma) studies as well as works

in a variety of languages on prosody, phonology, grammar, astrology, alchemy, medicine, and legal studies. The city attracted monks and students from as far as India, Ceylon as well as the Khmer Empire.


The culture of Bagan was dominated by religion. The religion of Bagan was fluid, syncretic and by later standards, unorthodox. It was largely a continuation of religious trends in the Pyu era

where Theravada Buddhism co-existed with Mahayana Buddhism, Tantric Buddhism, various Hindu (Saivite, and Vaishana) schools as well as native animist (nat) traditions. While the royal

patronage of Theravada Buddhism since the mid-11th century had enabled the Buddhist school to gradually gain primacy, other traditions continued to thrive throughout the Pagan period to degrees later unseen.


The Pagan Empire collapsed in 1287 due to repeated Mongol invasions (1277–1301). Recent research shows that Mongol armies may not have reached Bagan itself, and that even if they did, the damage they inflicted was


probably minimal. However, the damage had already been done. The city, once home to some 50,000 to 200,000 people, had been reduced to a small town, never to regain its preeminence. The city formally ceased to be the capital of Burma in December 1297 when the Myinsaing Kingdom became the new power in Upper Burma.


14th to 19th centuries

Bagan survived into the 15th century as a human settlement, and as a pilgrimage destination throughout the imperial period. A smaller number of "new and impressive" religious monuments still went up to the mid-15th century but afterward, new temple constructions slowed to a trickle with less than 200 temples built between the

15th and 20th centuries. The old capital remained a pilgrimage destination but pilgrimage was focused only on "a score or so" most prominent temples out of the thousands such as the Ananda, the Shwezigon, the Sulamani,

the Htilominlo, the Dhammayazika, and a few other temples along an ancient road. The rest—thousands of less famous, out-of-the-way temples—fell into disrepair, and most did not survive the test of time.


For the few dozen temples that were regularly patronized, the continued patronage meant regular upkeep as well as architectural additions donated by the devotees. Many temples were repainted with new frescoes on top of

their original Pagan era ones, or fitted with new Buddha statutes. Then came a series of state-sponsored "systematic" renovations in the Konbaung period (1752–1885), which by and large were not true to the original

designs—some finished with "a rude plastered surface, scratched without taste, art or result". The interiors of some temples were also whitewashed, such as the Thatbyinnyu and the Ananda. Many painted inscriptions and even murals were added in this period.


20th century to present

The original Bupaya seen here in 1868 was completely destroyed by the 1975 earthquake. A new pagoda in the original shape, but gilded, has been rebuilt.

Bagan, located in an active earthquake zone, had suffered from many earthquakes over the ages, with over 400 recorded earthquakes between 1904 and 1975. The last major earthquake came on 8 July 1975, reaching 8 MM in

Bagan and Myinkaba, and 7 MM in Nyaung-U. The quake damaged many temples, in many cases, such as the Bupaya, severely and irreparably. Today, 2229 temples and pagodas remain.


Many of these damaged pagodas underwent restorations in the 1990s by the military government, which sought to make Bagan an international tourist destination. However, the restoration efforts instead drew widespread condemnation


from art historians and preservationists worldwide. Critics are aghast that the restorations paid little attention to original architectural styles, and used modern materials, and that the government has also

established a golf course, a paved highway, and built a 61-meter (200-foot) watchtower. Although the government believed that the ancient capital's hundreds of (unrestored) temples and large corpus of stone inscriptions

were more than sufficient to win the designation of UNESCO World Heritage Site, the city has not been so designated, allegedly mainly on account of the restorations.


Bagan today is a main tourist destination in the country's nascent tourism industry, which has long been the target of various boycott campaigns. The majority of over 300,000 international tourists to the country in 2011 are believed to have

also visited Bagan. Several Burmese publications note that the city's small tourism infrastructure will have to expand rapidly even to meet a modest pickup in tourism in the following years.


Geography

The Bagan Archaeological Zone, defined as the 13 x 8 km area centered around Old Bagan, consisting of Nyaung U in the north and New Bagan in the south, lies in the vast expanse of plains in Upper Burma on the

bend of the Irrawaddy river. It is located 290 kilometres (180 mi) southwest of Mandalay and 700 kilometres (430 mi) north of Yangon. Its coordinates are 21°10' North and 94°52' East.


Climate

Bagan lies in the middle of the "dry zone" of Burma, the region roughly between Shwebo in the north and Pyay in the south. Unlike the coastal regions of the country which receive annual monsoon rainfalls exceeding 2500 mm,

the dry zone gets little precipitation as it is sheltered from the rain by the Rakhine Yoma mountain range in the west. The average temperatures at Bagan exceed 30°C year round, and over 35°C in summer months of late February to mid May.


Architecture

Bagan stands out not only for the sheer number of religious edifices but also for the magnificent architecture of the buildings, and their contribution to Burmese temple design. The Bagan temple falls into one of two broad categories: the stupa-style solid temple and the gu-style (ဂူ) hollow temple.


Stupas


A stupa, also called a pagoda, is a massive structure, typically with a relic chamber inside. The Bagan stupas or pagodas evolved from earlier Pyu designs, which in turn were based on the stupa designs

of the Andhra region, particularly Amaravati and Nagarjunakonda in present-day southeastern India, and to a smaller extent to Ceylon. The Bagan-era stupas in turn were the prototypes for later Burmese stupas in terms of symbolism, form and design, building techniques and even materials.


Originally, an Indian/Ceylonese stupa had a hemispheric body (Pali: anda, "the egg") on which a rectangular box surrounded by a stone balustrade (harmika) was set. Extending up from the top of the stupa was a shaft supporting several ceremonial umbrellas. The stupa is a representation of the Buddhist cosmos: its shape


symbolizes Mount Meru while the umbrella mounted on the brickwork represents the world's axis. The brickwork pediment was often covered in stucco and decorated in relief. Pairs or series of ogres as guardian figures ('bilu') were a favourite theme in the Bagan period.


The original Indic design was gradually modified first by the Pyu, and then by Burmans at Bagan where the stupa gradually developed a longer, cylindrical form. The earliest Bagan stupas such as the Bupaya (c.

9th century) were the direct descendants of the Pyu style at Sri Ksetra. By the 11th century, the stupa had developed into a more bell-shaped form in which the parasols morphed into a series of increasingly smaller rings

placed on one top of the other, rising to a point. On top the rings, the new design replaced the harmika with a lotus bud. The lotus bud design then evolved into the "banana bud", which forms the extended apex of most Burmese

pagodas. Three or four rectangular terraces served as the base for a pagoda, often with a gallery of terra-cotta tiles depicting Buddhist jataka stories. The Shwezigon Pagoda and the Shwesandaw Pagoda are the earliest

examples of this type. Examples of the trend toward a more bell-shaped design gradually gained primacy as seen in the Dhammayazika Pagoda (late 12th century) and the Mingalazedi Pagoda (late 13th century).


Hollow temples


In contrast to the stupas, the hollow gu-style temple is a structure used for meditation, devotional worship of the Buddha and other Buddhist rituals. The gu temples come in two basic styles: "one-

face" design and "four-face" design—essentially one main entrance and four main entrances. Other styles such as five-face

and hybrids also exist. The one-face style grew out of 2nd century Beikthano, and the four-face out of 7th century Sri Ksetra. The temples, whose main features were the pointed arches and the vaulted chamber, became larger and grander in the Bagan period.


Innovations

Although the Burmese temple designs evolved from Indic, Pyu (and possibly Mon) styles, the techniques of vaulting seem to have developed in Bagan itself. The earliest vaulted temples in Bagan date to the 11th century

while the vaulting did not become widespread in India until the late 12th century. The masonry of the buildings shows "an astonishing degree of perfection", where many of the immense structures survived the 1975

earthquake more or less intact. (Unfortunately, the vaulting techniques of the Bagan era were lost in the later periods. Only much smaller gu style temples were built after Bagan. In the 18th century, for example,

King Bodawpaya attempted to build the Mingun Pagoda, in the form of spacious vaulted chambered temple but failed as craftsmen and masons of the later era had lost the knowledge of vaulting and keystone arching to reproduce the spacious interior space of the Bagan hollow temples.)


Another architectural innovation originated in Bagan is the Buddhist temple with a pentagonal floor plan. This design grew out of hybrid (between one-face and four-face designs) designs. The idea was to include the veneration of the Maitreya Buddha, the future and fifth Buddha of this era, in addition to the four who had already appeared. The Dhammayazika and the Ngamyethna Pagoda are examples of the pentagonal design. Notable cultural sites

Notable cultural sites

Bagan at dawn
Bagan at sunrise
Name Picture Built Sponsor(s) Notes
Ananda Temple Ananda-Temple-2.JPG 1105 King Kyansittha One of the most famous temples in Bagan
Bupaya Pagoda Pagan-Buphaya-pagoda-Nov-2004-00.JPG c. 850 King Pyusawhti In Pyu style; original 9th century pagoda destroyed by the 1975 earthquake; completely rebuilt, now gilded
Dhammayangyi Temple BAGAN PIRAMIDE ESCALONADA.jpg 1167–1170 King Narathu Largest of all temples in Bagan
Dhammayazika Pagoda Dhamma-Yazaka.JPG 1196–1198 King Sithu II
Gawdawpalin Temple Gawdawpalin Temple Bagan Myanmar.jpg c. 1211–1235 King Sithu II and King Htilominlo
Gubyaukgyi Temple (Wetkyi-in) Early 13th Century King Kyansittha
Gubyaukgyi Temple (Myinkaba) Gubyaukgyi-Bagan-Myanmar-02-gje.jpg 1113 Prince Yazakumar
Htilominlo Temple Htilominlo Temple Bagan Myanmar.jpg 1218 King Htilominlo Three stories and 46 meters tall
Lawkananda Pagoda Lawkananda-Bagan-Myanmar-01-gje.jpg c. 1044–1077 King Anawrahta
Mahabodhi Temple c. 1218 King Htilominlo Smaller replica of the Mahabodhi Temple in Bodh Gaya
Manuha Temple Manuha.JPG 1067 King Manuha
Mingalazedi Pagoda Mingalazedi-Bagan-Myanmar-02-gje.jpg 1268–1274 King Narathihapate
Minyeingon Temple Mi Nyein Gone-Bagan-Myanmar-06-gje.jpg
Myazedi inscription Myazedi-Inscription-Burmese.JPG 1112 Prince Yazakumar "Rosetta Stone of Burma" with inscriptions in four languages: Pyu, Old Mon, Old Burmese and Pali
Nanpaya Temple Nanpaya-Bagan-Myanmar-01-gje.jpg c. 1160–1170 Hindu temple in Mon style; believed to be either Manuha's old residence or built on the site
Nathlaung Kyaung Temple Nat-Hlaung Kyaung Vishnu Statute.JPG c. 1044–1077 Hindu temple
Payathonzu Temple Bagan, Hpaya-thon-zu-Group.JPG c. 1200 in Mahayana and Tantric-styles
Seinnyet Nyima Pagaoda and Seinnyet Ama Pagoda c. 11th century
Shwegugyi Temple Shwegugyi-Bagan-Myanmar-01-gje.jpg 1131 King Sithu I Sithu I was assassinated here; known for its arched windows
Shwesandaw Pagoda c. 1070 King Anawrahta
Shwezigon Pagoda Shwezigon.JPG 1102 King Anawrahta and King Kyansittha
Sulamani Temple Sulamani Temple.jpg 1183 King Sithu II
Tharabha Gate Tharaba Gate.JPG c. 1020 King Kunhsaw Kyaunghpyu and King Kyiso The only remaining part of the old walls; radiocarbon dated to c. 1020
Thatbyinnyu Temple ThatByinNyu Temple.jpg c. 1150 Sithu I At 61 meters, the tallest temple in Bagan
Tuywindaung Pagoda Anawrahta

Museums

Old palace site in Old Bagan. A new completely conjectural palace has been reconstructed since 2003.


Transport

Nyaung U Airport is the gateway to the Bagan region

Bagan is accessible by car, bus, rail, riverboat, and air.

Air

Most international tourists fly to the city. The Nyaung U Airport is the gateway to the Bagan region. Several domestic airlines have regular flights to Yangon, Mandalay, and Inle Lake. It takes about 20 minutes by car from the airport to Bagan.

Rail

The city is on a spur from the Yangon-Mandalay rail line. Myanmar Railways operates a train service between Bagan and Yangon, and Bagan and Mandalay.

Buses and cars

Overnight buses and cars also operate from/to Yangon and Mandalay.

Boat

An 'express' ferry service runs between Bagan and Mandalay. Following the Irrawaddy river the fastest ferry takes from around 10 hours. The service may run daily in peak periods and slower sailings with overnight stops are also available.

Economy

Workers at a lacquerware factory

Bagan's economy is based mainly on {{Wiki|tourism]]. Because of boycotts against the previous military government, the Bagan region's tourism infrastructure is still quite modest by international standards. The city has a few international standard hotels and many family-run guesthouses. Bagan is also the center of Burmese lacquerware industry, which to a large degree depends on tourist demand. Much of the lacquerware is destined for souvenir shops in Yangon, and to the world markets. Moreover, the lacquerware-making process itself has become a tourist draw.

Demographics

The population of Bagan in its heyday is estimated anywhere between 50,000 to 200,000 people. Köllner, Bruns 1998: 115</ref> Until the advent of tourism industry in the 1990s, only a few villagers lived in Old Bagan. The rise of tourism has attracted a sizable population to the area. Because Old Bagan is now off limits to permanent dwellings, much of the population reside in either New Bagan, south of Old Bagan, or Nyaung-U, north of Old Bagan. The majority of native residents are Burmans.

Administration

The Bagan archaeological zone is part of Nyaung-U District, Mandalay Region.

Source

Wikipedia:Bagan