Francis of Assisi
Francis of Assisi (1182-1226) was born in Italy into a wealthy family and led a worldly and reckless life during much of his youth. In 1202 he was imprisoned for several months and on his release became seriously ill. Dissatisfied with his life, he turned to prayer and four years later publicly renounced his family and his wealth, to the horror of his father. After this Francis lived as a simple hermit and spent much of his time ministering to the poor. Gradually he began to attract disciples and eventually founded an order called the Order of Friars Minor and later an order for women called the Poor Clares. However, Francis was not a good organizer and in time he handed over the day-to-day running of his orders to others and retired to a life of silent contemplation. It was during this period that he began to manifest strange wounds on his body similar to those of Jesus. Francis died in 1226 and two years later was proclaimed a saint by the Catholic Church.
For Buddhists, Saint Francis is the most attractive of all the Christian saints. In many ways his life was similar to the Buddha’s. His behaviour and teachings manifested the best of Jesus’ gospel of love, gentleness, forgiveness, simplicity and renunciation, but without the dogmatism and harshness. He was also particularly kind to animals, something that had no place in Christianity up till then. If Francis had been one of his disciples, the Buddha would have praised him as an exemplary monk. However, the two men were also different in some ways. Francis was inept in practical matters while the Buddha showed sound judgment and common sense in most things he did. Francis’ simplicity extended to intellectual matters; he was innocent, trusting and guileless in the best possible way. The Buddha by contrast, was thoughtful, knowledgeable and intellectually rigorous. Francis had all the endearing qualities of a child; the Buddha, all the finest attributes of an adult. The lives, teachings and examples of the Buddha and Saint Francis are important today in that they can serve as bridges of understanding between Buddhists and Christians.
Saint Francis of Assisi, L.Cunningham, 1976.
