Nirvana School
Tibetan Buddhist Encyclopedia is now 14 years old
Our Encyclopedia recently received a wonderful opportunity for a major renewal on its 14th birthday . After many years of growing our Encyclopedia had become bit slow and sometimes even decided not to answer when people knocked on the door.
A very big thank you and blessings to Dmytro Rudiy (rudiy.nl) for his great work in upgrading the server, website and all of the infrastructure and helping make TBE fast and reliable again for everyone!
We kindly ask our readers to help us cover the cost of this important upgrade and also help with the ongoing costs of keeping the Encyclopedia alive and freely available.
or card
Every little donation helps and every one is deeply appreciated. 🙏🙏🙏
OM AH HUM VAJRA GURU PADMA SIDDHI HUM 🙏🙏🙏
May blessings shower down on all of yous 🙏🙏🙏
Nirvana School (Niepanshi 涅槃師)
The Nirvana School (Niepanshi 涅槃師) concentrates on the propagation of the nirvana theory via the Nirvana Sutra in various translations and editions (the oldest translation was made by Faxian 法顯 and Buddhabadra "Fotuobatuoluo 佛陀跋陀羅": Daban nihuan jing 大般泥洹經, T 376). The larger edition is the Da niepan jing 大般涅槃經 by Dharmakśema ("Tanwuchen 曇無讖"; T 374). The corpus of the Nirvana School sutras is relatively small compared with the other schools. According to original Buddhist teaching, every being (dharma) has the Buddha-nature in itself (zhengyin foxing 政因佛性) and there with has the potential to salvation, except so-called incorrigibles (Sanskr. icchantika; yichanti 一闡提). Adherents of the Nirvana school believed that even icchantikas are able to become a Buddha. Daosheng 道生 and Huiguan 慧觀 propagated this idea in southern China. In northern China, Huisong 慧嵩 and Daolang 道朗 wrote comments and exegeses of Dharmakśema larger Nirvana Sutra. Nirvana School monks also taught the Fahua Sutra 法華 that also belongs to the final stage of the Buddha's sermons. There are different methods to show that the Buddha-nature is inherent in all sentient beings. Abhidharma