Pet
Tibetan Buddhist Encyclopedia is now 14 years old
Our Encyclopedia recently received a wonderful opportunity for a major renewal on its 14th birthday . After many years of growing our Encyclopedia had become bit slow and sometimes even decided not to answer when people knocked on the door.
A very big thank you and blessings to Dmytro Rudiy (rudiy.nl) for his great work in upgrading the server, website and all of the infrastructure and helping make TBE fast and reliable again for everyone!
We kindly ask our readers to help us cover the cost of this important upgrade and also help with the ongoing costs of keeping the Encyclopedia alive and freely available.
or card
Every little donation helps and every one is deeply appreciated. 🙏🙏🙏
OM AH HUM VAJRA GURU PADMA SIDDHI HUM 🙏🙏🙏
May blessings shower down on all of yous 🙏🙏🙏
A pet (piyasatta) is an animal kept for companionship or pleasure.
At the time of the Buddha, people kept parrots, baby monkeys and other animals as pets (J.II,184; III,97).
Pets can be either domestic or wild animals. Domestic animals like dogs and cats prefer human company while others, like canaries and guinea pigs, cannot survive without being looked after or protected by humans.
Wild animals kept as pets generally have to be kept caged to prevent them from escaping.
Domestic animals often give their owners a great deal of comfort and joy and usually receive it in return. Wild animals, on the other hand, almost certainly prefer their natural environment and the company of their own kind.
Some people keep unusual or dangerous wild animals like large spiders, reptiles or even great apes, not to receive or give affection, but to enhance their ego and make themselves appear more interesting than they really are.
It could be argued that keeping wild animals is breaking the third Precept, in that it involves deriving pleasure at the expense of another sentient being.
Whatever the case, the desire for wild animals as pets means that the natural environment is stripped of its wildlife, which can only be detrimental to its long-term health and survival.
A responsible Buddhist would probably not want to contribute to this problem.