Difference between revisions of "Wrathful Deities of Buddhism"
| Line 11: | Line 11: | ||
| − | It's a basic Buddhist teaching that appearances can be deceiving, and things often are not as they seem to be. This is doubly true of the [[wrathful deities]] of Buddhist art and scripture. | + | It's a basic [[Buddhist teaching]] that [[appearances]] can be deceiving, and things often are not as they seem to be. This is doubly true of the [[wrathful deities]] of [[Buddhist art]] and [[scripture]]. |
| − | These iconic characters are intended to be terrifying. They bare sharp tusks and glare from various numbers of angry eyes. Often they wear crowns of skulls and dance on human bodies. They must be evil, right? | + | These {{Wiki|iconic}} characters are intended to be {{Wiki|terrifying}}. They bare sharp tusks and glare from various numbers of [[angry]] [[eyes]]. Often they wear crowns of skulls and [[dance]] on [[human]] [[bodies]]. They must be [[evil]], right? |
| − | Not necessarily. Often these characters are teachers and protectors. Sometimes their monstrous looks are intended to frighten away evil beings. Sometimes their monstrous looks are intended to frighten humans into diligent practice. Especially in [[tantric Buddhism]], they illustrate that the poisonous energy of negative emotions can be transformed into a positive, purifying energy. | + | Not necessarily. Often these characters are [[teachers]] and [[protectors]]. Sometimes their monstrous looks are intended to frighten away [[evil beings]]. Sometimes their monstrous looks are intended to frighten [[humans]] into diligent practice. Especially in [[tantric Buddhism]], they illustrate that the {{Wiki|poisonous}} [[energy]] of [[negative emotions]] can be [[transformed]] into a positive, purifying [[energy]]. |
| − | Many wrathful deities appear in the [[Bardo Thodol]], or Tibetan Book of the Dead. These represent the harmful karma a person created in his life. A person who runs from them in fear is reborn in one of the lower realms. But if one has wisdom, and recognizes that they are projections of one's own mind, they can do no harm. | + | Many [[wrathful deities]] appear in the [[Bardo Thodol]], or [[Tibetan Book of the Dead]]. These represent the harmful [[karma]] a [[person]] created in his [[life]]. A [[person]] who runs from them in {{Wiki|fear}} is [[reborn]] in one of the [[lower realms]]. But if one has [[wisdom]], and [[recognizes]] that they are {{Wiki|projections}} of [[one's own mind]], they can do no harm. |
| Line 23: | Line 23: | ||
| − | We most often encounter [[wrathful deities]] in [[Tibetan Buddhism]], but some of them originated in the ancient Vedic religion and can be found in the earliest [[Buddhist scriptures]] and in all [[Buddhist schools]]. | + | We most often encounter [[wrathful deities]] in [[Tibetan Buddhism]], but some of them originated in the [[ancient]] {{Wiki|Vedic}} [[religion]] and can be found in the earliest [[Buddhist scriptures]] and in all [[Buddhist schools]]. |
| − | [[Wrathful deities]] come in many forms. [[Dakinis]], a frequent subject of [[tantric art]], are nearly-always-wrathful women who are portrayed nude, representing liberation from defilement. Their role is to guide the practitioner toward transforming negative thoughts and emotions into pure awareness. | + | [[Wrathful deities]] come in many [[forms]]. [[Dakinis]], a frequent [[subject]] of [[tantric art]], are nearly-always-wrathful women who are portrayed nude, representing [[liberation]] from [[defilement]]. Their role is to guide the [[practitioner]] toward [[transforming]] negative [[thoughts]] and [[emotions]] into [[pure awareness]]. |
| − | Many iconic figures have peaceful and wrathful manifestations.For example, the [[Five Dhyani Buddhas]] have [[five wrathful counterparts]]. These are the [[vidyaraja]], or [[wisdom kings]]. The [[wisdom kings]] are [[protectors of the dharma]] who appear in terrifying form because they destroy obstacles to [[enlightenment]]. | + | Many {{Wiki|iconic}} figures have [[peaceful]] and [[wrathful]] manifestations.For example, the [[Five Dhyani Buddhas]] have [[five wrathful counterparts]]. These are the [[vidyaraja]], or [[wisdom kings]]. The [[wisdom kings]] are [[protectors of the dharma]] who appear in {{Wiki|terrifying}} [[form]] because they destroy [[obstacles]] to [[enlightenment]]. |
The five are: | The five are: | ||
<poem> | <poem> | ||
| − | [[Acala]], which means "[[immovable protector]]," is also called [[Fudo Myoo]] in Japan. | + | [[Acala]], which means "[[immovable protector]]," is also called [[Fudo Myoo]] in [[Japan]]. |
| − | [[Trailokyavijaya]] is the "[[conqueror of the Three Worlds]]," signifying he is victorious over enemies of the entire phenomenal cosmos | + | [[Trailokyavijaya]] is the "[[conqueror of the Three Worlds]]," signifying he is victorious over enemies of the entire [[phenomenal]] [[cosmos]] |
[[Kundali]], also called [[Gundari Myoo]], [[dispenses the nectar of immortality]]. | [[Kundali]], also called [[Gundari Myoo]], [[dispenses the nectar of immortality]]. | ||
| Line 43: | Line 43: | ||
</poem> | </poem> | ||
| − | Statues of the [[wisdom kings]] often stand outside temples to guard them. | + | [[Statues]] of the [[wisdom kings]] often stand outside [[temples]] to guard them. |
| − | The [[wisdom king]] [[Yamantaka]] also is one of the [[Eight Principal Dharmapalas]], or [[dharma protectors]], of [[Tibetan Buddhism]].[[Dharmapalas]] are wrathful creatures who carry out various functions, such as curing disease and pacifying hindrances. The female dharmapala [[Palden Lhamo]], who is also a [[dakini]], is the [[protector of Tibet]]. | + | The [[wisdom king]] [[Yamantaka]] also is one of the [[Eight Principal Dharmapalas]], or [[dharma protectors]], of [[Tibetan Buddhism]].[[Dharmapalas]] are [[wrathful]] creatures who carry out various functions, such as curing {{Wiki|disease}} and pacifying [[hindrances]]. The {{Wiki|female}} [[dharmapala]] [[Palden Lhamo]], who is also a [[dakini]], is the [[protector of Tibet]]. |
| − | [[Yamantaka]] is the conqueror of [[Yama]], one of the oldest and most prominent of the [[dharmapalas]] [[Yama]] is [[lord of the Hell Realms]] who sends his messengers -- sickness, old age, and death -- into the world to remind us of the impermanence of life. He is the monstrous creature who holds the [[Wheel of Life]] in his hooves. | + | [[Yamantaka]] is the conqueror of [[Yama]], one of the oldest and most prominent of the [[dharmapalas]] [[Yama]] is [[lord of the Hell Realms]] who sends his messengers -- [[sickness]], [[old age]], and [[death]] -- into the [[world]] to remind us of the [[impermanence]] of [[life]]. He is the monstrous creature who holds the [[Wheel of Life]] in his hooves. |
| − | The [[dharmapala]] [[Mahakala]] often is depicted standing on two human corpses, but it is said he has never harmed a living being. He is the [[wrathful form of Avalokiteshvara]], [[Bodhisattva of Compassion]]. The two corpses signify negative patterns and habits that are so dead they will not come back. He is considered to be a guardian of the Dalai Lama. | + | The [[dharmapala]] [[Mahakala]] often is depicted [[standing]] on two [[human]] [[corpses]], but it is said he has never harmed a [[living being]]. He is the [[wrathful form of Avalokiteshvara]], [[Bodhisattva of Compassion]]. The two [[corpses]] signify negative patterns and [[habits]] that are so [[dead]] they will not come back. He is considered to be a guardian of the [[Dalai Lama]]. |
| − | Like many iconic characters, [[Mahakala]] comes in many forms. Usually he is black, but sometimes he is blue, and occasionally he is white, and he comes with various numbers of arms and in various poses. Each manifestation has its own unique meaning. . | + | Like many {{Wiki|iconic}} characters, [[Mahakala]] comes in many [[forms]]. Usually he is black, but sometimes he is blue, and occasionally he is white, and he comes with various numbers of arms and in various poses. Each [[manifestation]] has its [[own]] unique meaning. . |
| − | There are many other iconic wrathful creatures in [[Buddhism]]. Listing all of them and describing all their variations and symbolic meanings would require an encyclopedia. But now when you see them in Buddhist art, you may appreciate what they actually represent. | + | There are many other {{Wiki|iconic}} [[wrathful]] creatures in [[Buddhism]]. Listing all of them and describing all their variations and [[symbolic]] meanings would require an {{Wiki|encyclopedia}}. But now when you see them in [[Buddhist art]], you may appreciate what they actually represent. |
Revision as of 21:53, 11 February 2020
Frightening Teachers and Protectors
It's a basic Buddhist teaching that appearances can be deceiving, and things often are not as they seem to be. This is doubly true of the wrathful deities of Buddhist art and scripture.
These iconic characters are intended to be terrifying. They bare sharp tusks and glare from various numbers of angry eyes. Often they wear crowns of skulls and dance on human bodies. They must be evil, right?
Not necessarily. Often these characters are teachers and protectors. Sometimes their monstrous looks are intended to frighten away evil beings. Sometimes their monstrous looks are intended to frighten humans into diligent practice. Especially in tantric Buddhism, they illustrate that the poisonous energy of negative emotions can be transformed into a positive, purifying energy.
Many wrathful deities appear in the Bardo Thodol, or Tibetan Book of the Dead. These represent the harmful karma a person created in his life. A person who runs from them in fear is reborn in one of the lower realms. But if one has wisdom, and recognizes that they are projections of one's own mind, they can do no harm.
Types of Wrathful Deities
We most often encounter wrathful deities in Tibetan Buddhism, but some of them originated in the ancient Vedic religion and can be found in the earliest Buddhist scriptures and in all Buddhist schools.
Wrathful deities come in many forms. Dakinis, a frequent subject of tantric art, are nearly-always-wrathful women who are portrayed nude, representing liberation from defilement. Their role is to guide the practitioner toward transforming negative thoughts and emotions into pure awareness.
Many iconic figures have peaceful and wrathful manifestations.For example, the Five Dhyani Buddhas have five wrathful counterparts. These are the vidyaraja, or wisdom kings. The wisdom kings are protectors of the dharma who appear in terrifying form because they destroy obstacles to enlightenment.
The five are:
Acala, which means "immovable protector," is also called Fudo Myoo in Japan.
Trailokyavijaya is the "conqueror of the Three Worlds," signifying he is victorious over enemies of the entire phenomenal cosmos
Kundali, also called Gundari Myoo, dispenses the nectar of immortality.
Yamantaka is the wrathful form of Manjusri, Bodhisattva of Wisdom. It was as Yamantaka that Manjushri conquered the rampaging Yama and made him a protector of the dharma
Vajrayaksa is the luminous king who defeats earthly demons.
Statues of the wisdom kings often stand outside temples to guard them.
The wisdom king Yamantaka also is one of the Eight Principal Dharmapalas, or dharma protectors, of Tibetan Buddhism.Dharmapalas are wrathful creatures who carry out various functions, such as curing disease and pacifying hindrances. The female dharmapala Palden Lhamo, who is also a dakini, is the protector of Tibet.
Yamantaka is the conqueror of Yama, one of the oldest and most prominent of the dharmapalas Yama is lord of the Hell Realms who sends his messengers -- sickness, old age, and death -- into the world to remind us of the impermanence of life. He is the monstrous creature who holds the Wheel of Life in his hooves.
The dharmapala Mahakala often is depicted standing on two human corpses, but it is said he has never harmed a living being. He is the wrathful form of Avalokiteshvara, Bodhisattva of Compassion. The two corpses signify negative patterns and habits that are so dead they will not come back. He is considered to be a guardian of the Dalai Lama.
Like many iconic characters, Mahakala comes in many forms. Usually he is black, but sometimes he is blue, and occasionally he is white, and he comes with various numbers of arms and in various poses. Each manifestation has its own unique meaning. .
There are many other iconic wrathful creatures in Buddhism. Listing all of them and describing all their variations and symbolic meanings would require an encyclopedia. But now when you see them in Buddhist art, you may appreciate what they actually represent.
Source
https://www.thoughtco.com/wrathful-deities-of-buddhism-450162
