Difference between revisions of "Arahat"
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| − | (Sn.795), ‘amidst the {{Wiki|hostile}} they [[live]] full of [[Love]]’ (Dhp.197); they [[feel]] ‘at home everywhere’ (Sn.42), because they have ‘transcended all [[boundaries]]’ (Sn.795) and ‘put aside all “for” and “against”’ (Sn.362). [[Arahats]] are ‘as [[calm]] as a pool unstirred by the [[wind]]’ (It.91), ‘[[pure]] like the waters of a deep still lake’ (Dhp.82), ‘bright as the [[moon]] when freed from the clouds’ (Dhp.172) and as ‘clear as the cloudless sky’ (Sn.1065). To the [[worldly]] [[person]] they might ‘appear to be dumb, but they are not really so’ (Sn.713), in fact, they are ‘as sharp as a razor’s edge’ (Sn.716). | + | |
| + | [[Arahat]] is derived from the [[Pāḷi]] verb [[arahati]] meaning to be [[worthy]] or [[Noble]] and is a title given to someone who has [[attained]] [[Enlightenment]] as a result of listening to and practising the teachings of a [[Buddha]]. Like a [[Buddha]], an [[arahat]] has perfected [[Wisdom]] and [[Compassion]] and is no longer [[subject]] to [[Rebirth]]. The [[Buddha]] describes the [[arahat]] as having | ||
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| + | transcended ‘the round of [[birth]] and [[Death]], ... destroyed the [[taints]], lived the {{Wiki|holy}} [[Life]], done what had to be done, laid down the [[burden]], reached the [[ultimate]] goal, destroyed the [[Fetters]] and become completely free and {{Wiki|liberated}} through final [[Knowledge]]’ (M.I,141). | ||
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| + | [[Arahats]] are often described in the [[Tipiṭaka]] and the [[impression]] given is that they are quiet, gentle {{Wiki|beings}}, utterly without cares or encumbrances, either [[Mental]] or {{Wiki|physical}}. They are ‘[[calm]] in [[Body]] and free in [[Mind]]’ (S.I,126), ‘steady | ||
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| + | amidst the unsteady’ (Th.192), ‘[[happy]] all the [[time]]’ (S.I,212) and not worried about where they go (A.II,27). They are ‘not [[attached]] to anything, not even to [[detachment]]’ | ||
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| + | (Sn.795), ‘amidst the {{Wiki|hostile}} they [[live]] full of [[Love]]’ (Dhp.197); they [[feel]] ‘at home everywhere’ (Sn.42), because they have ‘transcended all [[boundaries]]’ (Sn.795) and ‘put aside all “for” and “against”’ (Sn.362). [[Arahats]] are ‘as [[calm]] as a pool unstirred by the [[wind]]’ (It.91), ‘[[pure]] like the waters of a deep still lake’ (Dhp.82), ‘bright as the [[moon]] when freed from the | ||
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| + | clouds’ (Dhp.172) and as ‘clear as the cloudless sky’ (Sn.1065). To the [[worldly]] [[person]] they might ‘appear to be dumb, but they are not really so’ (Sn.713), in fact, they are ‘as sharp as a razor’s edge’ (Sn.716). | ||
The Early [[Buddhist]] {{Wiki|Theory}} of Man Perfected, I. B. Horner, 1979. | The Early [[Buddhist]] {{Wiki|Theory}} of Man Perfected, I. B. Horner, 1979. | ||
Latest revision as of 12:20, 30 December 2023
Arahat is derived from the Pāḷi verb arahati meaning to be worthy or Noble and is a title given to someone who has attained Enlightenment as a result of listening to and practising the teachings of a Buddha. Like a Buddha, an arahat has perfected Wisdom and Compassion and is no longer subject to Rebirth. The Buddha describes the arahat as having
transcended ‘the round of birth and Death, ... destroyed the taints, lived the holy Life, done what had to be done, laid down the burden, reached the ultimate goal, destroyed the Fetters and become completely free and liberated through final Knowledge’ (M.I,141).
Arahats are often described in the Tipiṭaka and the impression given is that they are quiet, gentle beings, utterly without cares or encumbrances, either Mental or physical. They are ‘calm in Body and free in Mind’ (S.I,126), ‘steady
amidst the unsteady’ (Th.192), ‘happy all the time’ (S.I,212) and not worried about where they go (A.II,27). They are ‘not attached to anything, not even to detachment’
(Sn.795), ‘amidst the hostile they live full of Love’ (Dhp.197); they feel ‘at home everywhere’ (Sn.42), because they have ‘transcended all boundaries’ (Sn.795) and ‘put aside all “for” and “against”’ (Sn.362). Arahats are ‘as calm as a pool unstirred by the wind’ (It.91), ‘pure like the waters of a deep still lake’ (Dhp.82), ‘bright as the moon when freed from the
clouds’ (Dhp.172) and as ‘clear as the cloudless sky’ (Sn.1065). To the worldly person they might ‘appear to be dumb, but they are not really so’ (Sn.713), in fact, they are ‘as sharp as a razor’s edge’ (Sn.716).
The Early Buddhist Theory of Man Perfected, I. B. Horner, 1979.
See also: Arhat
