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Difference between revisions of "Digha Nikaya, Sutta 22: The Spell of Four Great Satisfactions"

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{{Centre|<big><big>Digha Nikaya<br/>
 
{{Centre|<big><big>Digha Nikaya<br/>
 
Sutta 22<br/>
 
Sutta 22<br/>
Line 12: Line 12:
 
I HEAR TELL:
 
I HEAR TELL:
  
Once upon a time Bhagavā Kurūsuland came-a revisiting
+
Once upon a [[time]] [[Bhagavā]] Kurūsuland came-a revisiting
 
their market town, Kammāssadhamma.
 
their market town, Kammāssadhamma.
  
It was while there that The Lucky Man addressed the beggars: "Beggars!" he says.
+
It was while there that The [[Lucky]] Man addressed the beggars: "Beggars!" he says.
  
'BrokeTooth!' say the beggars in response to The Lucky Man.
+
'BrokeTooth!' say the beggars in response to The [[Lucky]] Man.
  
Bhagavā says this to them:
+
[[Bhagavā]] says this to them:
  
One sure thing, this, Beggars, a way for the purification of beings, for rising above personal grief and lamentation, for the subsidence of pain and misery, for mastering the method, experiencing Nibbāna ...
+
One sure thing, this, Beggars, a way for the [[purification]] of [[beings]], for rising above personal [[grief]] and [[lamentation]], for the subsidence of [[pain]] and [[misery]], for mastering the method, experiencing [[Nibbāna]] ...
 
— that is to say, the four satisfactions.
 
— that is to say, the four satisfactions.
  
 
What four?
 
What four?
  
Here, beggars, a beggar
+
Here, beggars, a {{Wiki|beggar}}
* — revisits the body, watching over the body, ardent, cognisent, satisfied, having risen above personal grief and lamentation;
+
* — revisits the [[body]], watching over the [[body]], ardent, cognisent, satisfied, having risen above personal [[grief]] and [[lamentation]];
* — revisits the senses, watching over the sensations, ardent, cognisent, satisfied, having risen above personal grief and lamentation;
+
* — revisits the [[senses]], watching over the [[sensations]], ardent, cognisent, satisfied, having risen above personal [[grief]] and [[lamentation]];
* — revisits the mind, watching over mental states, ardent, cognisent, satisfied, having risen above personal grief and lamentation;
+
* — revisits the [[mind]], watching over [[mental states]], ardent, cognisent, satisfied, having risen above personal [[grief]] and [[lamentation]];
* — revisits the Dhamma, watching over the Dhamma, ardent, cognisent, satisfied, having risen above personal grief and lamentation.
+
* — revisits the [[Dhamma]], watching over the [[Dhamma]], ardent, cognisent, satisfied, having risen above personal [[grief]] and [[lamentation]].
  
 
   
 
   
And how, beggars, does a beggar revisiting the body, watch over the body?
+
And how, beggars, does a {{Wiki|beggar}} revisiting the [[body]], watch over the [[body]]?
  
Here beggars, a beggar, having gotten himself off to the forest or to the root of some tree, or to some empty hut, and having taken up his seat there sitting down, body upright, legs bent-across-lapwise, and having set up satisfaction around the face, just so minds the in-breath, just so minds the out breath.
+
Here beggars, a {{Wiki|beggar}}, having gotten himself off to the {{Wiki|forest}} or to the [[root]] of some [[tree]], or to some [[empty]] hut, and having taken up his seat there sitting down, [[body]] upright, {{Wiki|legs}} bent-across-lapwise, and having set up [[satisfaction]] around the face, just so [[minds]] the [[in-breath]], just so [[minds]] the out [[breath]].
  
If he breaths in deeply, he knows: 'I am breathing in deeply.'
+
If he breaths in deeply, he [[knows]]: 'I am [[breathing]] in deeply.'
If he breaths out deeply, he knows: 'I am breathing out deeply.'
+
If he breaths out deeply, he [[knows]]: 'I am [[breathing]] out deeply.'
  
If he breaths in shallowly, he knows: 'I am breathing in shallowly.'
+
If he breaths in shallowly, he [[knows]]: 'I am [[breathing]] in shallowly.'
If he breaths out shallowly, he knows: 'I am breathing out shallowly.'
+
If he breaths out shallowly, he [[knows]]: 'I am [[breathing]] out shallowly.'
  
'Reflecting on the experience of all body, I will breath in,' this is the way he trains.
+
'Reflecting on the [[experience]] of all [[body]], I will [[breath]] in,' this is the way he trains.
'Observing all body, I will breath out,' this is the way he trains.
+
'Observing all [[body]], I will [[breath]] out,' this is the way he trains.
  
'Pacifying the own-body, I will breath in,' this is the way he trains.
+
'Pacifying the own-body, I will [[breath]] in,' this is the way he trains.
'Pacifying the own-body, I will breath out,' this is the way he trains.
+
'Pacifying the own-body, I will [[breath]] out,' this is the way he trains.
  
In the same way as the spinner, beggars, or his apprentice, in pulling long knows: 'I am pulling long.'
+
In the same way as the spinner, beggars, or his apprentice, in pulling long [[knows]]: 'I am pulling long.'
in pulling short knows: 'I am pulling short'
+
in pulling short [[knows]]: 'I am pulling short'
Even so, beggars, a beggar if he breaths in deeply, knows: 'I am breathing in deeply.'
+
Even so, beggars, a {{Wiki|beggar}} if he breaths in deeply, [[knows]]: 'I am [[breathing]] in deeply.'
If he breaths out deeply, knows: 'I am breathing out deeply.'
+
If he breaths out deeply, [[knows]]: 'I am [[breathing]] out deeply.'
  
If he breaths in shallowly, he knows: 'I am breathing in shallowly.'
+
If he breaths in shallowly, he [[knows]]: 'I am [[breathing]] in shallowly.'
If he breaths out shallowly, he knows: 'I am breathing out shallowly.'
+
If he breaths out shallowly, he [[knows]]: 'I am [[breathing]] out shallowly.'
  
'Observing all body, I will breath in,' this is the way he trains.
+
'Observing all [[body]], I will [[breath]] in,' this is the way he trains.
'Observing all body, I will breath out,' this is the way he trains.
+
'Observing all [[body]], I will [[breath]] out,' this is the way he trains.
  
'Pacifying the own-body, I will breath in,' this is the way he trains.
+
'Pacifying the own-body, I will [[breath]] in,' this is the way he trains.
'Pacifying the own-body, I will breath out,' this is the way he trains.
+
'Pacifying the own-body, I will [[breath]] out,' this is the way he trains.
  
 
   
 
   
  
Thus he revisits body, watching over body with regard to the self
+
Thus he revisits [[body]], watching over [[body]] with regard to the [[self]]
or he revisits body, watching over body with regard to externals
+
or he revisits [[body]], watching over [[body]] with regard to externals
or he revisits body, watching over body with regard to himself and externals.
+
or he revisits [[body]], watching over [[body]] with regard to himself and externals.
  
Or he revisits body, watching over the origins of things,
+
Or he revisits [[body]], watching over the origins of things,
or he revisits body, watching over the aging of things,
+
or he revisits [[body]], watching over the [[aging]] of things,
or he revisits body, watching over the origins and aging of things.
+
or he revisits [[body]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[body]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits body, watching over body.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[body]], watching over [[body]].
  
 
   
 
   
  
Again, beggars, deeper than that, a beggar, having got going, knows: 'I have gotten going,'
+
Again, beggars, deeper than that, a {{Wiki|beggar}}, having got going, [[knows]]: 'I have gotten going,'
standing, knows: 'I am standing,'
+
[[standing]], [[knows]]: 'I am [[standing]],'
sitting, knows: 'I am sitting,'
+
sitting, [[knows]]: 'I am sitting,'
lying down, knows: 'I am lying down.'
+
lying down, [[knows]]: 'I am lying down.'
  
Thus in suchwise as he manages the body
+
Thus in suchwise as he manages the [[body]]
thus is such as he knows it to be.
+
thus is such as he [[knows]] it to be.
  
 
   
 
   
  
Thus he revisits body, watching over body with regard to the self
+
Thus he revisits [[body]], watching over [[body]] with regard to the [[self]]
or he revisits body, watching over body with regard to externals
+
or he revisits [[body]], watching over [[body]] with regard to externals
or he revisits body, watching over body with regard to himself and externals.
+
or he revisits [[body]], watching over [[body]] with regard to himself and externals.
  
Or he revisits body, watching over the origins of things,
+
Or he revisits [[body]], watching over the origins of things,
or he revisits body, watching over the aging of things,
+
or he revisits [[body]], watching over the [[aging]] of things,
or he revisits body, watching over the origins and aging of things.
+
or he revisits [[body]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[body]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits body, watching over body.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[body]], watching over [[body]].
  
 
   
 
   
  
Again, beggars, deeper than that, a beggar, departing or returning does it with cognizance;
+
Again, beggars, deeper than that, a {{Wiki|beggar}}, departing or returning does it with cognizance;
 
looking at or looking the other way, he does it with cognizance;
 
looking at or looking the other way, he does it with cognizance;
 
stretching or flexing, he does it with cognizance;
 
stretching or flexing, he does it with cognizance;
wearing cloak, bowl and upper-robe he does it with cognizance;
+
wearing cloak, [[bowl]] and upper-robe he does it with cognizance;
eating, drinking, biting, or tasting he does it with cognizance;
+
eating, drinking, biting, or {{Wiki|tasting}} he does it with cognizance;
Passing matter or passing water he does it with cognizance;
+
Passing matter or passing [[water]] he does it with cognizance;
On the go, standing, sitting, asleep or awake, speaking or becoming silent he does it with cognizance.
+
On the go, [[standing]], sitting, asleep or awake, {{Wiki|speaking}} or becoming [[silent]] he does it with cognizance.
  
 
   
 
   
  
Thus he revisits body, watching over body with regard to the self
+
Thus he revisits [[body]], watching over [[body]] with regard to the [[self]]
or he revisits body, watching over body with regard to externals
+
or he revisits [[body]], watching over [[body]] with regard to externals
or he revisits body, watching over body with regard to himself and externals.
+
or he revisits [[body]], watching over [[body]] with regard to himself and externals.
  
Or he revisits body, watching over the origins of things,
+
Or he revisits [[body]], watching over the origins of things,
or he revisits body, watching over the aging of things,
+
or he revisits [[body]], watching over the [[aging]] of things,
or he revisits body, watching over the origins and aging of things.
+
or he revisits [[body]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[body]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits body, watching over body.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[body]], watching over [[body]].
  
 
   
 
   
  
Again, beggars, deeper than that, a beggar, reflects on this body encased by skin as filled from the top of the tips of the hairs of the head above to the bottom of the soles of the feet below with diverse sorts of putrid filth, thinking:
+
Again, beggars, deeper than that, a {{Wiki|beggar}}, reflects on this [[body]] encased by {{Wiki|skin}} as filled from the top of the tips of the hairs of the head above to the bottom of the soles of the feet below with diverse sorts of putrid filth, [[thinking]]:
'There is in this body hair of the head, body hair, nails, teeth, skin, meat, sinews, bones, marrow, kidneys, heart, liver, pleura, spleen, lungs, innerds, intestines, stomach, excrement, bile, phlegm, pus, blood, sweat, fat, tears, wax, spit, snot, synovial fluid, urine and brain.'
+
'There is in this [[body]] [[hair]] of the head, [[body]] [[hair]], nails, teeth, {{Wiki|skin}}, meat, sinews, bones, marrow, kidneys, [[heart]], liver, pleura, spleen, lungs, innerds, {{Wiki|intestines}}, {{Wiki|stomach}}, excrement, {{Wiki|bile}}, {{Wiki|phlegm}}, pus, {{Wiki|blood}}, {{Wiki|sweat}}, fat, {{Wiki|tears}}, wax, spit, snot, synovial fluid, {{Wiki|urine}} and {{Wiki|brain}}.'
  
 
In the same way, beggars, as with a double-mouthed sample-bag filled with various sorts of grain, suchas:
 
In the same way, beggars, as with a double-mouthed sample-bag filled with various sorts of grain, suchas:
fine rice, unhusked rice, kidney beans, white beans, sesame, husked rice,
+
fine {{Wiki|rice}}, unhusked {{Wiki|rice}}, {{Wiki|kidney beans}}, white beans, sesame, husked {{Wiki|rice}},
and a man there with eyes in his head that can see, could see, when he dumped out that bag:
+
and a man there with [[eyes]] in his head that can see, could see, when he dumped out that bag:
'Here is fine rice, unhusked rice, kidney beans, white beans, sesame, husked rice.'
+
'Here is fine {{Wiki|rice}}, unhusked {{Wiki|rice}}, {{Wiki|kidney beans}}, white beans, sesame, husked {{Wiki|rice}}.'
— Even so, beggars, a beggar reflects on this body encased by skin as filled from the top of the tips of the hairs of the head above to the bottom of the soles of the feel below with diverse sorts of putrid filth, thinking:
+
— Even so, beggars, a {{Wiki|beggar}} reflects on this [[body]] encased by {{Wiki|skin}} as filled from the top of the tips of the hairs of the head above to the bottom of the soles of the [[feel]] below with diverse sorts of putrid filth, [[thinking]]:
'There is in this body hair of the head, body hair, nails, teeth, skin, meat,  sinews, bones, marrow, esophagus, lungs, heart, pancreas, stomach, liver, kidneys, large intestine, small intestines, spleen, bile, phlegm, pus, blood, sweat, tears, fat, spit, snot, urine, feces and brain.'
+
'There is in this [[body]] [[hair]] of the head, [[body]] [[hair]], nails, teeth, {{Wiki|skin}}, meat,  sinews, bones, marrow, {{Wiki|esophagus}}, lungs, [[heart]], pancreas, {{Wiki|stomach}}, liver, kidneys, large intestine, small {{Wiki|intestines}}, spleen, {{Wiki|bile}}, {{Wiki|phlegm}}, pus, {{Wiki|blood}}, {{Wiki|sweat}}, {{Wiki|tears}}, fat, spit, snot, {{Wiki|urine}}, feces and {{Wiki|brain}}.'
  
 
   
 
   
  
Thus he revisits body, watching over body with regard to the self
+
Thus he revisits [[body]], watching over [[body]] with regard to the [[self]]
or he revisits body, watching over body with regard to externals
+
or he revisits [[body]], watching over [[body]] with regard to externals
or he revisits body, watching over body with regard to himself and externals.
+
or he revisits [[body]], watching over [[body]] with regard to himself and externals.
  
Or he revisits body, watching over the origins of things,
+
Or he revisits [[body]], watching over the origins of things,
or he revisits body, watching over the aging of things,
+
or he revisits [[body]], watching over the [[aging]] of things,
or he revisits body, watching over the origins and aging of things.
+
or he revisits [[body]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[body]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits body, watching over body.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[body]], watching over [[body]].
  
 
   
 
   
  
Again, beggars, deeper than that, a beggar, reviews this same body, however it stands, whatever it is doing, in terms of the elementry data:
+
Again, beggars, deeper than that, a {{Wiki|beggar}}, reviews this same [[body]], however it stands, whatever it is doing, in terms of the elementry {{Wiki|data}}:
'There is, in this body, the earth element, the water element, the fire element and the wind element.'
+
'There is, in this [[body]], the [[earth element]], the [[water element]], the [[fire element]] and the [[wind element]].'
  
In the same way, beggars, as the cattle-butcher or the cattle-butchers apprentise having butchered a cow, arranges the parts at the crossroads as he sits
+
In the same way, beggars, as the cattle-butcher or the cattle-butchers apprentise having butchered a {{Wiki|cow}}, arranges the parts at the crossroads as he sits
Even so, beggars, a beggar reviews this same body, however it stands, whatever it is doing, in terms of the elementary data:
+
Even so, beggars, a {{Wiki|beggar}} reviews this same [[body]], however it stands, whatever it is doing, in terms of the elementary {{Wiki|data}}:
'There is, in this body, the earth element, the water element, the fire element and the wind element.'
+
'There is, in this [[body]], the [[earth element]], the [[water element]], the [[fire element]] and the [[wind element]].'
  
 
   
 
   
  
Thus he revisits body, watching over body with regard to the self
+
Thus he revisits [[body]], watching over [[body]] with regard to the [[self]]
or he revisits body, watching over body with regard to externals
+
or he revisits [[body]], watching over [[body]] with regard to externals
or he revisits body, watching over body with regard to himself and externals.
+
or he revisits [[body]], watching over [[body]] with regard to himself and externals.
  
Or he revisits body, watching over the origins of things,
+
Or he revisits [[body]], watching over the origins of things,
or he revisits body, watching over the aging of things,
+
or he revisits [[body]], watching over the [[aging]] of things,
or he revisits body, watching over the origins and aging of things.
+
or he revisits [[body]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[body]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits body, watching over body.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[body]], watching over [[body]].
  
  
  
Your body too is just like that, is confounded just like that, has not risen above just such an end as that.
+
Your [[body]] too is just like that, is confounded just like that, has not risen above just such an end as that.
  
Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
+
Again, beggars, deeper than that, a {{Wiki|beggar}}, in the same way as if he had seen a [[body]] tossed into the charnal ground,
dead for  1,  2,  3 days
+
[[dead]] for  1,  2,  3 days
 
become bloated, black and blue, rotting,
 
become bloated, black and blue, rotting,
relating this to his own body, he thinks:
+
relating this to his own [[body]], he [[thinks]]:
'This body of mine too is a thing just like that,
+
'This [[body]] of mine too is a thing just like that,
 
will become just like that,
 
will become just like that,
 
will come to just such an end as that.'
 
will come to just such an end as that.'
Line 198: Line 198:
 
   
 
   
  
Thus he revisits body, watching over body with regard to the self
+
Thus he revisits [[body]], watching over [[body]] with regard to the [[self]]
or he revisits body, watching over body with regard to externals
+
or he revisits [[body]], watching over [[body]] with regard to externals
or he revisits body, watching over body with regard to himself and externals.
+
or he revisits [[body]], watching over [[body]] with regard to himself and externals.
  
Or he revisits body, watching over the origins of things,
+
Or he revisits [[body]], watching over the origins of things,
or he revisits body, watching over the aging of things,
+
or he revisits [[body]], watching over the [[aging]] of things,
or he revisits body, watching over the origins and aging of things.
+
or he revisits [[body]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[body]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits body, watching over body.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[body]], watching over [[body]].
  
 
   
 
   
  
Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
+
Again, beggars, deeper than that, a {{Wiki|beggar}}, in the same way as if he had seen a [[body]] tossed into the charnal ground,
being eaten by crows, being eaten by hawks, being eaten by vultures, being eaten by dogs, being eaten by jakals, being eaten by various sorts of living creatures,
+
being eaten by [[crows]], being eaten by hawks, being eaten by vultures, being eaten by {{Wiki|dogs}}, being eaten by jakals, being eaten by various sorts of living creatures,
relating this to his own body, he thinks:
+
relating this to his own [[body]], he [[thinks]]:
'This body of mine too is a thing just like that,
+
'This [[body]] of mine too is a thing just like that,
 
will become just like that,
 
will become just like that,
 
will come to just such an end as that.'
 
will come to just such an end as that.'
Line 223: Line 223:
 
   
 
   
  
Thus he revisits body, watching over body with regard to the self
+
Thus he revisits [[body]], watching over [[body]] with regard to the [[self]]
or he revisits body, watching over body with regard to externals
+
or he revisits [[body]], watching over [[body]] with regard to externals
or he revisits body, watching over body with regard to himself and externals.
+
or he revisits [[body]], watching over [[body]] with regard to himself and externals.
  
Or he revisits body, watching over the origins of things,
+
Or he revisits [[body]], watching over the origins of things,
or he revisits body, watching over the aging of things,
+
or he revisits [[body]], watching over the [[aging]] of things,
or he revisits body, watching over the origins and aging of things.
+
or he revisits [[body]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[body]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits body, watching over body.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[body]], watching over [[body]].
  
 
   
 
   
  
Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
+
Again, beggars, deeper than that, a {{Wiki|beggar}}, in the same way as if he had seen a [[body]] tossed into the charnal ground,
 
a trail of bones, bloody members strung together by sinew,
 
a trail of bones, bloody members strung together by sinew,
relating this to his own body, he thinks:
+
relating this to his own [[body]], he [[thinks]]:
'This body of mine too is a thing just like that,
+
'This [[body]] of mine too is a thing just like that,
 
will become just like that,
 
will become just like that,
 
will come to just such an end as that.'
 
will come to just such an end as that.'
Line 248: Line 248:
 
   
 
   
  
Thus he revisits body, watching over body with regard to the self
+
Thus he revisits [[body]], watching over [[body]] with regard to the [[self]]
or he revisits body, watching over body with regard to externals
+
or he revisits [[body]], watching over [[body]] with regard to externals
or he revisits body, watching over body with regard to himself and externals.
+
or he revisits [[body]], watching over [[body]] with regard to himself and externals.
  
Or he revisits body, watching over the origins of things,
+
Or he revisits [[body]], watching over the origins of things,
or he revisits body, watching over the aging of things,
+
or he revisits [[body]], watching over the [[aging]] of things,
or he revisits body, watching over the origins and aging of things.
+
or he revisits [[body]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[body]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits body, watching over body.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[body]], watching over [[body]].
  
 
   
 
   
  
Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
+
Again, beggars, deeper than that, a {{Wiki|beggar}}, in the same way as if he had seen a [[body]] tossed into the charnal ground,
a trail of bones, memberless smeared with blood strung together by sinew
+
a trail of bones, memberless smeared with {{Wiki|blood}} strung together by sinew
relating this to his own body, he thinks:
+
relating this to his own [[body]], he [[thinks]]:
'This body of mine too is a thing just like that,
+
'This [[body]] of mine too is a thing just like that,
 
will become just like that,
 
will become just like that,
 
will come to just such an end as that.'
 
will come to just such an end as that.'
Line 273: Line 273:
 
   
 
   
  
Thus he revisits body, watching over body with regard to the self
+
Thus he revisits [[body]], watching over [[body]] with regard to the [[self]]
or he revisits body, watching over body with regard to externals
+
or he revisits [[body]], watching over [[body]] with regard to externals
or he revisits body, watching over body with regard to himself and externals.
+
or he revisits [[body]], watching over [[body]] with regard to himself and externals.
  
Or he revisits body, watching over the origins of things,
+
Or he revisits [[body]], watching over the origins of things,
or he revisits body, watching over the aging of things,
+
or he revisits [[body]], watching over the [[aging]] of things,
or he revisits body, watching over the origins and aging of things.
+
or he revisits [[body]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[body]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits body, watching over body.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[body]], watching over [[body]].
  
 
   
 
   
  
Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
+
Again, beggars, deeper than that, a {{Wiki|beggar}}, in the same way as if he had seen a [[body]] tossed into the charnal ground,
a trail of bones, stripped of flesh and blood, strung together by sinew
+
a trail of bones, stripped of flesh and {{Wiki|blood}}, strung together by sinew
relating this to his own body, he thinks:
+
relating this to his own [[body]], he [[thinks]]:
'This body of mine too is a thing just like that,
+
'This [[body]] of mine too is a thing just like that,
 
will become just like that,
 
will become just like that,
 
will come to just such an end as that.'
 
will come to just such an end as that.'
Line 298: Line 298:
 
   
 
   
  
Thus he revisits body, watching over body with regard to the self
+
Thus he revisits [[body]], watching over [[body]] with regard to the [[self]]
or he revisits body, watching over body with regard to externals
+
or he revisits [[body]], watching over [[body]] with regard to externals
or he revisits body, watching over body with regard to himself and externals.
+
or he revisits [[body]], watching over [[body]] with regard to himself and externals.
  
Or he revisits body, watching over the origins of things,
+
Or he revisits [[body]], watching over the origins of things,
or he revisits body, watching over the aging of things,
+
or he revisits [[body]], watching over the [[aging]] of things,
or he revisits body, watching over the origins and aging of things.
+
or he revisits [[body]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[body]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits body, watching over body.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[body]], watching over [[body]].
  
 
   
 
   
  
Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
+
Again, beggars, deeper than that, a {{Wiki|beggar}}, in the same way as if he had seen a [[body]] tossed into the charnal ground,
 
just bones, disconnected and scattered here, there and in-between, in one place the hand-bone, in another place the footbone, in another place the legbone, in another place the chestbone, in another place the hipbone,  in another place the backbone, and in another place the skull.
 
just bones, disconnected and scattered here, there and in-between, in one place the hand-bone, in another place the footbone, in another place the legbone, in another place the chestbone, in another place the hipbone,  in another place the backbone, and in another place the skull.
relating this to his own body, he thinks:
+
relating this to his own [[body]], he [[thinks]]:
'This body of mine too is a thing just like that,
+
'This [[body]] of mine too is a thing just like that,
 
will become just like that,
 
will become just like that,
 
will come to just such an end as that.'
 
will come to just such an end as that.'
Line 323: Line 323:
 
   
 
   
  
Thus he revisits body, watching over body with regard to the self
+
Thus he revisits [[body]], watching over [[body]] with regard to the [[self]]
or he revisits body, watching over body with regard to externals
+
or he revisits [[body]], watching over [[body]] with regard to externals
or he revisits body, watching over body with regard to himself and externals.
+
or he revisits [[body]], watching over [[body]] with regard to himself and externals.
  
Or he revisits body, watching over the origins of things,
+
Or he revisits [[body]], watching over the origins of things,
or he revisits body, watching over the aging of things,
+
or he revisits [[body]], watching over the [[aging]] of things,
or he revisits body, watching over the origins and aging of things.
+
or he revisits [[body]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[body]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits body, watching over body.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[body]], watching over [[body]].
  
 
   
 
   
  
Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
+
Again, beggars, deeper than that, a {{Wiki|beggar}}, in the same way as if he had seen a [[body]] tossed into the charnal ground,
 
just bones, white, something like the pearl-white of shells,
 
just bones, white, something like the pearl-white of shells,
relating this to his own body, he thinks:
+
relating this to his own [[body]], he [[thinks]]:
'This body of mine too is a thing just like that,
+
'This [[body]] of mine too is a thing just like that,
 
will become just like that,
 
will become just like that,
 
will come to just such an end as that.'
 
will come to just such an end as that.'
Line 348: Line 348:
 
   
 
   
  
Thus he revisits body, watching over body with regard to the self
+
Thus he revisits [[body]], watching over [[body]] with regard to the [[self]]
or he revisits body, watching over body with regard to externals
+
or he revisits [[body]], watching over [[body]] with regard to externals
or he revisits body, watching over body with regard to himself and externals.
+
or he revisits [[body]], watching over [[body]] with regard to himself and externals.
  
Or he revisits body, watching over the origins of things,
+
Or he revisits [[body]], watching over the origins of things,
or he revisits body, watching over the aging of things,
+
or he revisits [[body]], watching over the [[aging]] of things,
or he revisits body, watching over the origins and aging of things.
+
or he revisits [[body]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[body]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits body, watching over body.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[body]], watching over [[body]].
  
 
   
 
   
  
Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
+
Again, beggars, deeper than that, a {{Wiki|beggar}}, in the same way as if he had seen a [[body]] tossed into the charnal ground,
 
just bones, a heap of bones, dried-up, rotted year-old bones,
 
just bones, a heap of bones, dried-up, rotted year-old bones,
relating this to his own body, he thinks:
+
relating this to his own [[body]], he [[thinks]]:
'This body of mine too is a thing just like that,
+
'This [[body]] of mine too is a thing just like that,
 
will become just like that,
 
will become just like that,
 
will come to just such an end as that.'
 
will come to just such an end as that.'
Line 373: Line 373:
 
   
 
   
  
Thus he revisits body, watching over body with regard to the self
+
Thus he revisits [[body]], watching over [[body]] with regard to the [[self]]
or he revisits body, watching over body with regard to externals
+
or he revisits [[body]], watching over [[body]] with regard to externals
or he revisits body, watching over body with regard to himself and externals.
+
or he revisits [[body]], watching over [[body]] with regard to himself and externals.
  
Or he revisits body, watching over the origins of things,
+
Or he revisits [[body]], watching over the origins of things,
or he revisits body, watching over the aging of things,
+
or he revisits [[body]], watching over the [[aging]] of things,
or he revisits body, watching over the origins and aging of things.
+
or he revisits [[body]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[body]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits body, watching over body.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[body]], watching over [[body]].
  
 
   
 
   
  
Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
+
Again, beggars, deeper than that, a {{Wiki|beggar}}, in the same way as if he had seen a [[body]] tossed into the charnal ground,
 
just bones, putrid, chewed up bones,
 
just bones, putrid, chewed up bones,
relating this to his own body, he thinks:
+
relating this to his own [[body]], he [[thinks]]:
'This body of mine too is a thing just like that,
+
'This [[body]] of mine too is a thing just like that,
 
will become just like that,
 
will become just like that,
 
will come to just such an end as that.'
 
will come to just such an end as that.'
Line 398: Line 398:
 
   
 
   
  
Thus he revisits body, watching over body with regard to the self
+
Thus he revisits [[body]], watching over [[body]] with regard to the [[self]]
or he revisits body, watching over body with regard to externals
+
or he revisits [[body]], watching over [[body]] with regard to externals
or he revisits body, watching over body with regard to himself and externals.
+
or he revisits [[body]], watching over [[body]] with regard to himself and externals.
  
Or he revisits body, watching over the origins of things,
+
Or he revisits [[body]], watching over the origins of things,
or he revisits body, watching over the aging of things,
+
or he revisits [[body]], watching over the [[aging]] of things,
or he revisits body, watching over the origins and aging of things.
+
or he revisits [[body]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[body]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits body, watching over body.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[body]], watching over [[body]].
  
 
   
 
   
Line 418: Line 418:
 
   
 
   
  
And how, beggars, does a beggar revisiting sense experience, watch over sense experience?
+
And how, beggars, does a {{Wiki|beggar}} revisiting [[sense]] [[experience]], watch over [[sense]] [[experience]]?
  
Here beggars, a beggar experiencing a pleasant sensation, knows:
+
Here beggars, a {{Wiki|beggar}} experiencing a [[pleasant]] [[sensation]], [[knows]]:
'I am experiencing a pleasant sensation.'
+
'I am experiencing a [[pleasant]] [[sensation]].'
experiencing a painful sensation, knows:
+
experiencing a [[painful]] [[sensation]], [[knows]]:
'I am experiencing a painful sensation.'
+
'I am experiencing a [[painful]] [[sensation]].'
experiencing a sensation which is not unpleasant but not pleasant, knows:
+
experiencing a [[sensation]] which is not [[unpleasant]] but not [[pleasant]], [[knows]]:
'I am experiencing a sensation which is not unpleasant but not pleasant.'
+
'I am experiencing a [[sensation]] which is not [[unpleasant]] but not [[pleasant]].'
  
Experiencing a carnal pleasant sensation, he knows:
+
Experiencing a carnal [[pleasant]] [[sensation]], he [[knows]]:
'I am experiencing a carnal pleasant sensation.'
+
'I am experiencing a carnal [[pleasant]] [[sensation]].'
  
Experiencing a carnal-free pleasant sensation, he knows:
+
Experiencing a carnal-free [[pleasant]] [[sensation]], he [[knows]]:
'I am experiencing a carnal-free pleasant sensation.'
+
'I am experiencing a carnal-free [[pleasant]] [[sensation]].'
  
Experiencing a carnal painful sensation, he knows:
+
Experiencing a carnal [[painful]] [[sensation]], he [[knows]]:
'I am experiencing a carnal painful sensation.'
+
'I am experiencing a carnal [[painful]] [[sensation]].'
  
Experiencing a carnal-free painful sensation, he knows:
+
Experiencing a carnal-free [[painful]] [[sensation]], he [[knows]]:
'I am experiencing a carnal-free painful sensation.'
+
'I am experiencing a carnal-free [[painful]] [[sensation]].'
  
Experiencing a carnal sensation that is not painful, but not pleasant, he knows:
+
Experiencing a carnal [[sensation]] that is not [[painful]], but not [[pleasant]], he [[knows]]:
'I am experiencing a carnal sensation that is not painful, but not pleasant.'
+
'I am experiencing a carnal [[sensation]] that is not [[painful]], but not [[pleasant]].'
  
Experiencing a carnal-free sensation that is not painful, but not pleasant, he knows:
+
Experiencing a carnal-free [[sensation]] that is not [[painful]], but not [[pleasant]], he [[knows]]:
'I am experiencing a carnal-free sensation that is not painful, but not pleasant.'
+
'I am experiencing a carnal-free [[sensation]] that is not [[painful]], but not [[pleasant]].'
  
 
   
 
   
  
Thus he revisits sense experience, watching over sense experience with regard to the self
+
Thus he revisits [[sense]] [[experience]], watching over [[sense]] [[experience]] with regard to the [[self]]
or he revisits sense experience, watching over sense experience with regard to externals
+
or he revisits [[sense]] [[experience]], watching over [[sense]] [[experience]] with regard to externals
or he revisits sense experience, watching over sense experience with regard to himself and externals.
+
or he revisits [[sense]] [[experience]], watching over [[sense]] [[experience]] with regard to himself and externals.
  
Or he revisits sense experience, watching over the origins of things,
+
Or he revisits [[sense]] [[experience]], watching over the origins of things,
or he revisits sense experience, watching over the aging of things,
+
or he revisits [[sense]] [[experience]], watching over the [[aging]] of things,
or he revisits sense experience, watching over the origins and aging of things.
+
or he revisits [[sense]] [[experience]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is sense experience' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[sense]] [[experience]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits sense experience, watching over sense experience.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[sense]] [[experience]], watching over [[sense]] [[experience]].
  
 
   
 
   
Line 467: Line 467:
 
   
 
   
  
  And how, beggars, does a beggar revisiting the mind, watch over the mind?
+
  And how, beggars, does a {{Wiki|beggar}} revisiting the [[mind]], watch over the [[mind]]?
  
Here beggars, a beggar knows, of a mind with lust: 'This is a mind with lust.'
+
Here beggars, a {{Wiki|beggar}} [[knows]], of a [[mind]] with [[lust]]: 'This is a [[mind]] with [[lust]].'
of a mind without lust, he knows: 'This is a mind without lust.'
+
of a [[mind]] without [[lust]], he [[knows]]: 'This is a [[mind]] without [[lust]].'
of a mind with anger, he knows: 'This is a mind with anger.'
+
of a [[mind]] with [[anger]], he [[knows]]: 'This is a [[mind]] with [[anger]].'
of a mind without anger, he knows: 'This is a mind without anger.'
+
of a [[mind]] without [[anger]], he [[knows]]: 'This is a [[mind]] without [[anger]].'
of a deluded mind, he knows: 'This is a deluded mind.'
+
of a deluded [[mind]], he [[knows]]: 'This is a deluded [[mind]].'
of a mind without delusion, he knows: 'This is a mind without delusion.'
+
of a [[mind]] without [[delusion]], he [[knows]]: 'This is a [[mind]] without [[delusion]].'
of a narrow mind, he knows: 'This is a narrow mind.'
+
of a narrow [[mind]], he [[knows]]: 'This is a narrow [[mind]].'
of a broad mind, he knows: 'This is a broad mind.'
+
of a broad [[mind]], he [[knows]]: 'This is a broad [[mind]].'
of a closed mind, he knows: 'This is a closed mind.'
+
of a closed [[mind]], he [[knows]]: 'This is a closed [[mind]].'
of an open mind, he knows: 'This is an open mind.'
+
of an open [[mind]], he [[knows]]: 'This is an open [[mind]].'
of a mind that is less than superior, he knows: 'This mind is less than superior.'
+
of a [[mind]] that is less than {{Wiki|superior}}, he [[knows]]: 'This [[mind]] is less than {{Wiki|superior}}.'
of a mind that is nothing less than superior, he knows: 'This mind is nothing less than superior.'
+
of a [[mind]] that is nothing less than {{Wiki|superior}}, he [[knows]]: 'This [[mind]] is nothing less than {{Wiki|superior}}.'
of an unbalanced mind, he knows: 'This is an unbalanced mind.'
+
of an unbalanced [[mind]], he [[knows]]: 'This is an unbalanced [[mind]].'
of a balanced mind, he knows: 'This is a balanced mind.'
+
of a balanced [[mind]], he [[knows]]: 'This is a balanced [[mind]].'
of a mind that is not free, he knows: 'This is a mind that is not free.'
+
of a [[mind]] that is not free, he [[knows]]: 'This is a [[mind]] that is not free.'
of a mind that is free, he knows: 'This is a mind that is free.'
+
of a [[mind]] that is free, he [[knows]]: 'This is a [[mind]] that is free.'
  
 
   
 
   
  
Thus he revisits the mind, watching over the mind with regard to the self
+
Thus he revisits the [[mind]], watching over the [[mind]] with regard to the [[self]]
or he revisits the mind, watching over the mind with regard to externals
+
or he revisits the [[mind]], watching over the [[mind]] with regard to externals
or he revisits the mind, watching over the mind with regard to himself and externals.
+
or he revisits the [[mind]], watching over the [[mind]] with regard to himself and externals.
  
Or he revisits the mind, watching over the origins of things,
+
Or he revisits the [[mind]], watching over the origins of things,
or he revisits the mind, watching over the aging of things,
+
or he revisits the [[mind]], watching over the [[aging]] of things,
or he revisits the mind, watching over the origins and aging of things.
+
or he revisits the [[mind]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is the mind' he sets up minding  just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is the [[mind]]' he sets up minding  just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits the mind, watching over the mind.
+
Even so, beggars, a {{Wiki|beggar}} revisits the [[mind]], watching over the [[mind]].
  
 
   
 
   
Line 508: Line 508:
 
   
 
   
  
  And how, beggars, does a beggar revisiting Dhamma, watch over Dhamma?
+
  And how, beggars, does a {{Wiki|beggar}} revisiting [[Dhamma]], watch over [[Dhamma]]?
  
Here beggars, a beggar revisiting Dhamma watches over the Damma: 'Five Involvements'.
+
Here beggars, a {{Wiki|beggar}} revisiting [[Dhamma]] watches over the Damma: 'Five Involvements'.
  
And how, beggars, does a beggar, revisiting Dhamma watch over the Dhamma: 'Five Involvements'?
+
And how, beggars, does a {{Wiki|beggar}}, revisiting [[Dhamma]] watch over the [[Dhamma]]: 'Five Involvements'?
  
Here, beggars, a beggar, when there is wishing for pleasure within, knows:
+
Here, beggars, a {{Wiki|beggar}}, when there is wishing for [[pleasure]] within, [[knows]]:
'There is within wishing for pleasure.'
+
'There is within wishing for [[pleasure]].'
when there is no wishing for pleasure within, knows:
+
when there is no wishing for [[pleasure]] within, [[knows]]:
'There is within no wishing for pleasure.'
+
'There is within no wishing for [[pleasure]].'
  
He knows it, should there come to be the arising of unarisen wishing for pleasure,
+
He [[knows]] it, should there come to be the [[arising]] of [[unarisen]] wishing for [[pleasure]],
he knows it, should there come to be letting go of that arisen wishing for pleasure,
+
he [[knows]] it, should there come to be [[letting go]] of that arisen wishing for [[pleasure]],
and he knows it when there comes to be no future arising of that let go wishing for pleasure.
+
and he [[knows]] it when there comes to be no {{Wiki|future}} [[arising]] of that let go wishing for [[pleasure]].
  
When there is anger within, he knows:
+
When there is [[anger]] within, he [[knows]]:
'There is anger within.'
+
'There is [[anger]] within.'
when there is no anger within, he knows:
+
when there is no [[anger]] within, he [[knows]]:
'There is no anger within.'
+
'There is no [[anger]] within.'
  
He knows it, should there come to be the arising of unarisen anger,
+
He [[knows]] it, should there come to be the [[arising]] of [[unarisen]] [[anger]],
he knows it, should there come to be letting go of that arisen anger,
+
he [[knows]] it, should there come to be [[letting go]] of that arisen [[anger]],
and he knows it when there comes to be no future arising of that let go anger.
+
and he [[knows]] it when there comes to be no {{Wiki|future}} [[arising]] of that let go [[anger]].
  
When there is lazyness and inertia within, he knows:
+
When there is lazyness and {{Wiki|inertia}} within, he [[knows]]:
'There is lazyness and inertia within.'
+
'There is lazyness and {{Wiki|inertia}} within.'
when there is no lazyness and inertia within, he knows:
+
when there is no lazyness and {{Wiki|inertia}} within, he [[knows]]:
'There is no lazyness and inertia within.'
+
'There is no lazyness and {{Wiki|inertia}} within.'
  
He knows it, should there come to be the arising of unarisen lazyness and inertia,
+
He [[knows]] it, should there come to be the [[arising]] of [[unarisen]] lazyness and {{Wiki|inertia}},
he knows it, should there come to be letting go of that arisen lazyness and inertia,
+
he [[knows]] it, should there come to be [[letting go]] of that arisen lazyness and {{Wiki|inertia}},
and he knows it when there comes to be no future arising of that let go lazyness and inertia.
+
and he [[knows]] it when there comes to be no {{Wiki|future}} [[arising]] of that let go lazyness and {{Wiki|inertia}}.
  
When there is fear and trembling within, he knows:
+
When there is {{Wiki|fear}} and trembling within, he [[knows]]:
'There is fear and trembling within.'
+
'There is {{Wiki|fear}} and trembling within.'
when there is no fear and trembling within, he knows:
+
when there is no {{Wiki|fear}} and trembling within, he [[knows]]:
'There is no fear and trembling within.'
+
'There is no {{Wiki|fear}} and trembling within.'
  
He knows it, should there come to be the arising of unarisen fear and trembling,
+
He [[knows]] it, should there come to be the [[arising]] of [[unarisen]] {{Wiki|fear}} and trembling,
he knows it, should there come to be letting go of that arisen fear and trembling,
+
he [[knows]] it, should there come to be [[letting go]] of that arisen {{Wiki|fear}} and trembling,
and he knows it when there comes to be no future arising of that let go fear and trembling.
+
and he [[knows]] it when there comes to be no {{Wiki|future}} [[arising]] of that let go {{Wiki|fear}} and trembling.
  
When there is vacillation within, he knows:
+
When there is vacillation within, he [[knows]]:
 
'There is vacillation within.'
 
'There is vacillation within.'
when there is no vacillation within, he knows:
+
when there is no vacillation within, he [[knows]]:
 
'There is no vacillation within.'
 
'There is no vacillation within.'
  
He knows it, should there come to be the arising of unarisen vacillation,
+
He [[knows]] it, should there come to be the [[arising]] of [[unarisen]] vacillation,
he knows it, should there come to be letting go of that arisen vacillation,
+
he [[knows]] it, should there come to be [[letting go]] of that arisen vacillation,
and he knows it when there comes to be no future arising of that let go vacillation.
+
and he [[knows]] it when there comes to be no {{Wiki|future}} [[arising]] of that let go vacillation.
  
 
   
 
   
  
Thus he revisits Dhamma, watching over Dhamma with regard to the self
+
Thus he revisits [[Dhamma]], watching over [[Dhamma]] with regard to the [[self]]
or he revisits Dhamma, watching over Dhamma with regard to externals
+
or he revisits [[Dhamma]], watching over [[Dhamma]] with regard to externals
or he revisits Dhamma, watching over Dhamma with regard to himself and externals.
+
or he revisits [[Dhamma]], watching over [[Dhamma]] with regard to himself and externals.
  
Or he revisits Dhamma, watching over the origins of things,
+
Or he revisits [[Dhamma]], watching over the origins of things,
or he revisits Dhamma, watching over the aging of things,
+
or he revisits [[Dhamma]], watching over the [[aging]] of things,
or he revisits Dhamma, watching over the origins and aging of things.
+
or he revisits [[Dhamma]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is Dhamma' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[Dhamma]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits Dhamma, watching over Dhamma.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[Dhamma]], watching over [[Dhamma]].
  
 
   
 
   
Line 581: Line 581:
 
   
 
   
  
  Again, beggars, deeper than that, a beggar, revisiting Dhamma watches over the Dhamma: 'Five Boundup Stockpiled Shitpiles'.
+
  Again, beggars, deeper than that, a {{Wiki|beggar}}, revisiting [[Dhamma]] watches over the [[Dhamma]]: 'Five Boundup Stockpiled Shitpiles'.
  
And how, beggars, does a beggar, revisiting Dhamma watch over the Dhamma: 'Five Boundup Stockpiled Shitpiles'?
+
And how, beggars, does a {{Wiki|beggar}}, revisiting [[Dhamma]] watch over the [[Dhamma]]: 'Five Boundup Stockpiled Shitpiles'?
  
Here beggars a beggar thinks:
+
Here beggars a {{Wiki|beggar}} [[thinks]]:
 
'This is matter, this is the origin of matter, this is the settling of matter;
 
'This is matter, this is the origin of matter, this is the settling of matter;
This is sense experience, this is the origin of sense experience, this is the settling of sense experience;
+
This is [[sense]] [[experience]], this is the origin of [[sense]] [[experience]], this is the settling of [[sense]] [[experience]];
This is perception, this is the origin of perception, this is the settling of perception;
+
This is [[perception]], this is the origin of [[perception]], this is the settling of [[perception]];
 
This is own-making, this is the origin of own-making, this is the settling of own-making;
 
This is own-making, this is the origin of own-making, this is the settling of own-making;
This is consciousness, this is the origin of consciousness, this is the settling of consciousness.'
+
This is [[consciousness]], this is the origin of [[consciousness]], this is the settling of [[consciousness]].'
  
 
   
 
   
  
Thus he revisits Dhamma, watching over Dhamma with regard to the self
+
Thus he revisits [[Dhamma]], watching over [[Dhamma]] with regard to the [[self]]
or he revisits Dhamma, watching over Dhamma with regard to externals
+
or he revisits [[Dhamma]], watching over [[Dhamma]] with regard to externals
or he revisits Dhamma, watching over Dhamma with regard to himself and externals.
+
or he revisits [[Dhamma]], watching over [[Dhamma]] with regard to himself and externals.
  
Or he revisits Dhamma, watching over the origins of things,
+
Or he revisits [[Dhamma]], watching over the origins of things,
or he revisits Dhamma, watching over the aging of things,
+
or he revisits [[Dhamma]], watching over the [[aging]] of things,
or he revisits Dhamma, watching over the origins and aging of things.
+
or he revisits [[Dhamma]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is Dhamma' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[Dhamma]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits Dhamma, watching over Dhamma.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[Dhamma]], watching over [[Dhamma]].
  
 
   
 
   
Line 614: Line 614:
 
   
 
   
  
  Again, beggars, deeper than that, a beggar, revisiting Dhamma watches over the Dhamma: 'Six Internal/External Realms'.
+
  Again, beggars, deeper than that, a {{Wiki|beggar}}, revisiting [[Dhamma]] watches over the [[Dhamma]]: 'Six Internal/External [[Realms]]'.
  
And how, beggars, does a beggar, revisiting Dhamma watch over the Dhamma: 'Six Internal/External Realms'?
+
And how, beggars, does a {{Wiki|beggar}}, revisiting [[Dhamma]] watch over the [[Dhamma]]: 'Six Internal/External [[Realms]]'?
  
Here beggars a beggar knows the eye and knows matter,
+
Here beggars a {{Wiki|beggar}} [[knows]] the [[eye]] and [[knows]] matter,
he knows any yoke that arises rebounding off the two,
+
he [[knows]] any yoke that arises rebounding off the two,
He knows it, should there come to be the arising of an unarisen yoke,
+
He [[knows]] it, should there come to be the [[arising]] of an [[unarisen]] yoke,
he knows it, should there come to be letting go of that arisen yoke,
+
he [[knows]] it, should there come to be [[letting go]] of that arisen yoke,
and he knows it when there comes to be no future arising of that let go yoke.
+
and he [[knows]] it when there comes to be no {{Wiki|future}} [[arising]] of that let go yoke.
  
Here beggars a beggar knows the ear and knows sounds,
+
Here beggars a {{Wiki|beggar}} [[knows]] the {{Wiki|ear}} and [[knows]] {{Wiki|sounds}},
he knows any yoke that arises rebounding off the two,
+
he [[knows]] any yoke that arises rebounding off the two,
He knows it, should there come to be the arising of an unarisen yoke,
+
He [[knows]] it, should there come to be the [[arising]] of an [[unarisen]] yoke,
he knows it, should there come to be letting go of that arisen yoke,
+
he [[knows]] it, should there come to be [[letting go]] of that arisen yoke,
and he knows it when there comes to be no future arising of that let go yoke.
+
and he [[knows]] it when there comes to be no {{Wiki|future}} [[arising]] of that let go yoke.
  
Here beggars a beggar knows the nose and knows scents,
+
Here beggars a {{Wiki|beggar}} [[knows]] the {{Wiki|nose}} and [[knows]] scents,
he knows any yoke that arises rebounding off the two,
+
he [[knows]] any yoke that arises rebounding off the two,
He knows it, should there come to be the arising of an unarisen yoke,
+
He [[knows]] it, should there come to be the [[arising]] of an [[unarisen]] yoke,
he knows it, should there come to be letting go of that arisen yoke,
+
he [[knows]] it, should there come to be [[letting go]] of that arisen yoke,
and he knows it when there comes to be no future arising of that let go yoke.
+
and he [[knows]] it when there comes to be no {{Wiki|future}} [[arising]] of that let go yoke.
  
Here beggars a beggar knows the tongue and knows tastes,
+
Here beggars a {{Wiki|beggar}} [[knows]] the {{Wiki|tongue}} and [[knows]] {{Wiki|tastes}},
he knows any yoke that arises rebounding off the two,
+
he [[knows]] any yoke that arises rebounding off the two,
He knows it, should there come to be the arising of an unarisen yoke,
+
He [[knows]] it, should there come to be the [[arising]] of an [[unarisen]] yoke,
he knows it, should there come to be letting go of that arisen yoke,
+
he [[knows]] it, should there come to be [[letting go]] of that arisen yoke,
and he knows it when there comes to be no future arising of that let go yoke.
+
and he [[knows]] it when there comes to be no {{Wiki|future}} [[arising]] of that let go yoke.
  
Here beggars a beggar knows the body and knows touch,
+
Here beggars a {{Wiki|beggar}} [[knows]] the [[body]] and [[knows]] {{Wiki|touch}},
he knows any yoke that arises rebounding off the two,
+
he [[knows]] any yoke that arises rebounding off the two,
He knows it, should there come to be the arising of an unarisen yoke,
+
He [[knows]] it, should there come to be the [[arising]] of an [[unarisen]] yoke,
he knows it, should there come to be letting go of that arisen yoke,
+
he [[knows]] it, should there come to be [[letting go]] of that arisen yoke,
and he knows it when there comes to be no future arising of that let go yoke.
+
and he [[knows]] it when there comes to be no {{Wiki|future}} [[arising]] of that let go yoke.
  
Here beggars a beggar knows the mind and knows Dhamma,
+
Here beggars a {{Wiki|beggar}} [[knows]] the [[mind]] and [[knows]] [[Dhamma]],
he knows any yoke that arises rebounding off the two,
+
he [[knows]] any yoke that arises rebounding off the two,
He knows it, should there come to be the arising of an unarisen yoke,
+
He [[knows]] it, should there come to be the [[arising]] of an [[unarisen]] yoke,
he knows it, should there come to be letting go of that arisen yoke,
+
he [[knows]] it, should there come to be [[letting go]] of that arisen yoke,
and he knows it when there comes to be no future arising of that let go yoke.
+
and he [[knows]] it when there comes to be no {{Wiki|future}} [[arising]] of that let go yoke.
  
 
   
 
   
  
Thus he revisits Dhamma, watching over Dhamma with regard to the self
+
Thus he revisits [[Dhamma]], watching over [[Dhamma]] with regard to the [[self]]
or he revisits Dhamma, watching over Dhamma with regard to externals
+
or he revisits [[Dhamma]], watching over [[Dhamma]] with regard to externals
or he revisits Dhamma, watching over Dhamma with regard to himself and externals.
+
or he revisits [[Dhamma]], watching over [[Dhamma]] with regard to himself and externals.
  
Or he revisits Dhamma, watching over the origins of things,
+
Or he revisits [[Dhamma]], watching over the origins of things,
or he revisits Dhamma, watching over the aging of things,
+
or he revisits [[Dhamma]], watching over the [[aging]] of things,
or he revisits Dhamma, watching over the origins and aging of things.
+
or he revisits [[Dhamma]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is Dhamma' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[Dhamma]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits Dhamma, watching over Dhamma.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[Dhamma]], watching over [[Dhamma]].
  
 
   
 
   
Line 676: Line 676:
 
   
 
   
  
  Again, beggars, deeper than that, a beggar, revisiting Dhamma watches over the Dhamma: 'Seven Dimensions of Awakening.'
+
  Again, beggars, deeper than that, a {{Wiki|beggar}}, revisiting [[Dhamma]] watches over the [[Dhamma]]: 'Seven Dimensions of [[Awakening]].'
  
And how, beggars, does a beggar, revisiting Dhamma watch over the Dhamma: 'Seven Dimensions of Awakening'?
+
And how, beggars, does a {{Wiki|beggar}}, revisiting [[Dhamma]] watch over the [[Dhamma]]: 'Seven Dimensions of [[Awakening]]'?
  
Here, beggars, a beggar, when there is the mind dimension of self-awakening within, knows:
+
Here, beggars, a {{Wiki|beggar}}, when there is the [[mind]] [[dimension]] of self-awakening within, [[knows]]:
'There is the mind dimension of self-awakening within.'
+
'There is the [[mind]] [[dimension]] of self-awakening within.'
when there is no mind dimension of self-awakening within, knows:
+
when there is [[no mind]] [[dimension]] of self-awakening within, [[knows]]:
'There is within no mind dimension of self-awakening.'
+
'There is within [[no mind]] [[dimension]] of self-awakening.'
  
He knows it, should there come to be the arising of an unarisen mind dimension of self-awakening,
+
He [[knows]] it, should there come to be the [[arising]] of an [[unarisen]] [[mind]] [[dimension]] of self-awakening,
and he knows it, should there come to be all-round thorough development of that arisen mind dimension of self-awakening.
+
and he [[knows]] it, should there come to be all-round thorough development of that arisen [[mind]] [[dimension]] of self-awakening.
  
 
   
 
   
  
Here, beggars, a beggar, when there is the Dhamma-investigation dimension of self-awakening within, knows:
+
Here, beggars, a {{Wiki|beggar}}, when there is the Dhamma-investigation [[dimension]] of self-awakening within, [[knows]]:
'There is the Dhamma-investigation dimension of self-awakening within.'
+
'There is the Dhamma-investigation [[dimension]] of self-awakening within.'
when there is no Dhamma-investigation dimension of self-awakening within, knows:
+
when there is no Dhamma-investigation [[dimension]] of self-awakening within, [[knows]]:
'There is within no Dhamma-investigation dimension of self-awakening.'
+
'There is within no Dhamma-investigation [[dimension]] of self-awakening.'
  
He knows it, should there come to be the arising of an unarisen Dhamma-investigation dimension of self-awakening,
+
He [[knows]] it, should there come to be the [[arising]] of an [[unarisen]] Dhamma-investigation [[dimension]] of self-awakening,
and he knows it, should there come to be all-round thorough development of that arisen Dhamma-investigation dimension of self-awakening.
+
and he [[knows]] it, should there come to be all-round thorough development of that arisen Dhamma-investigation [[dimension]] of self-awakening.
  
 
   
 
   
  
Here, beggars, a beggar, when there is the energy dimension of self-awakening within, knows:
+
Here, beggars, a {{Wiki|beggar}}, when there is the [[energy]] [[dimension]] of self-awakening within, [[knows]]:
'There is the energy dimension of self-awakening within.'
+
'There is the [[energy]] [[dimension]] of self-awakening within.'
when there is no energy dimension of self-awakening within, knows:
+
when there is no [[energy]] [[dimension]] of self-awakening within, [[knows]]:
'There is within no energy dimension of self-awakening.'
+
'There is within no [[energy]] [[dimension]] of self-awakening.'
  
He knows it, should there come to be the arising of an unarisen energy dimension of self-awakening,
+
He [[knows]] it, should there come to be the [[arising]] of an [[unarisen]] [[energy]] [[dimension]] of self-awakening,
and he knows it, should there come to be all-round thorough development of that arisen energy dimension of self-awakening.
+
and he [[knows]] it, should there come to be all-round thorough development of that arisen [[energy]] [[dimension]] of self-awakening.
  
 
   
 
   
  
Here, beggars, a beggar, when there is the enthusiasm dimension of self-awakening within, knows:
+
Here, beggars, a {{Wiki|beggar}}, when there is the [[enthusiasm]] [[dimension]] of self-awakening within, [[knows]]:
'There is the enthusiasm dimension of self-awakening within.'
+
'There is the [[enthusiasm]] [[dimension]] of self-awakening within.'
when there is no enthusiasm dimension of self-awakening within, knows:
+
when there is no [[enthusiasm]] [[dimension]] of self-awakening within, [[knows]]:
'There is within no enthusiasm dimension of self-awakening.'
+
'There is within no [[enthusiasm]] [[dimension]] of self-awakening.'
  
He knows it, should there come to be the arising of an unarisen enthusiasm dimension of self-awakening,
+
He [[knows]] it, should there come to be the [[arising]] of an [[unarisen]] [[enthusiasm]] [[dimension]] of self-awakening,
and he knows it, should there come to be all-round thorough development of that arisen enthusiasm dimension of self-awakening.
+
and he [[knows]] it, should there come to be all-round thorough development of that arisen [[enthusiasm]] [[dimension]] of self-awakening.
  
 
   
 
   
  
Here, beggars, a beggar, when there is the impassivity dimension of self-awakening within, knows:
+
Here, beggars, a {{Wiki|beggar}}, when there is the impassivity [[dimension]] of self-awakening within, [[knows]]:
'There is the impassivity dimension of self-awakening within.'
+
'There is the impassivity [[dimension]] of self-awakening within.'
when there is no impassivity dimension of self-awakening within, knows:
+
when there is no impassivity [[dimension]] of self-awakening within, [[knows]]:
'There is within no impassivity dimension of self-awakening.'
+
'There is within no impassivity [[dimension]] of self-awakening.'
  
He knows it, should there come to be the arising of an unarisen impassivity dimension of self-awakening,
+
He [[knows]] it, should there come to be the [[arising]] of an [[unarisen]] impassivity [[dimension]] of self-awakening,
and he knows it, should there come to be all-round thorough development of that arisen impassivity dimension of self-awakening.
+
and he [[knows]] it, should there come to be all-round thorough development of that arisen impassivity [[dimension]] of self-awakening.
  
 
   
 
   
  
Here, beggars, a beggar, when there is the high-getting dimension of self-awakening within, knows:
+
Here, beggars, a {{Wiki|beggar}}, when there is the high-getting [[dimension]] of self-awakening within, [[knows]]:
'There is the high-getting dimension of self-awakening within.'
+
'There is the high-getting [[dimension]] of self-awakening within.'
when there is no high-getting dimension of self-awakening within, knows:
+
when there is no high-getting [[dimension]] of self-awakening within, [[knows]]:
'There is within no high-getting dimension of self-awakening.'
+
'There is within no high-getting [[dimension]] of self-awakening.'
  
He knows it, should there come to be the arising of an unarisen high-getting dimension of self-awakening,
+
He [[knows]] it, should there come to be the [[arising]] of an [[unarisen]] high-getting [[dimension]] of self-awakening,
and he knows it, should there come to be all-round thorough development of that arisen high-getting dimension of self-awakening.
+
and he [[knows]] it, should there come to be all-round thorough development of that arisen high-getting [[dimension]] of self-awakening.
  
 
   
 
   
  
Here, beggars, a beggar, when there is the detachment dimension of self-awakening within, knows:
+
Here, beggars, a {{Wiki|beggar}}, when there is the [[detachment]] [[dimension]] of self-awakening within, [[knows]]:
'There is the detachment dimension of self-awakening within.'
+
'There is the [[detachment]] [[dimension]] of self-awakening within.'
when there is no detachment dimension of self-awakening within, knows:
+
when there is no [[detachment]] [[dimension]] of self-awakening within, [[knows]]:
'There is within no detachment dimension of self-awakening.'
+
'There is within no [[detachment]] [[dimension]] of self-awakening.'
  
He knows it, should there come to be the arising of an unarisen detachment dimension of self-awakening,
+
He [[knows]] it, should there come to be the [[arising]] of an [[unarisen]] [[detachment]] [[dimension]] of self-awakening,
and he knows it, should there come to be all-round thorough development of that arisen detachment dimension of self-awakening.
+
and he [[knows]] it, should there come to be all-round thorough development of that arisen [[detachment]] [[dimension]] of self-awakening.
  
 
   
 
   
  
Thus he revisits Dhamma, watching over Dhamma with regard to the self
+
Thus he revisits [[Dhamma]], watching over [[Dhamma]] with regard to the [[self]]
or he revisits Dhamma, watching over Dhamma with regard to externals
+
or he revisits [[Dhamma]], watching over [[Dhamma]] with regard to externals
or he revisits Dhamma, watching over Dhamma with regard to himself and externals.
+
or he revisits [[Dhamma]], watching over [[Dhamma]] with regard to himself and externals.
  
Or he revisits Dhamma, watching over the origins of things,
+
Or he revisits [[Dhamma]], watching over the origins of things,
or he revisits Dhamma, watching over the aging of things,
+
or he revisits [[Dhamma]], watching over the [[aging]] of things,
or he revisits Dhamma, watching over the origins and aging of things.
+
or he revisits [[Dhamma]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is Dhamma' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[Dhamma]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits Dhamma, watching over Dhamma.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[Dhamma]], watching over [[Dhamma]].
  
 
   
 
   
Line 770: Line 770:
 
   
 
   
  
  Again, beggars, deeper than that, a beggar, revisiting Dhamma watches over the Dhamma: 'Four Aristocrats of Truths'.
+
  Again, beggars, deeper than that, a {{Wiki|beggar}}, revisiting [[Dhamma]] watches over the [[Dhamma]]: 'Four {{Wiki|Aristocrats}} of [[Truths]]'.
  
And how, beggars, does a beggar, revisiting Dhamma watch over the Dhamma: 'Four Aristocrats of Truths'?
+
And how, beggars, does a {{Wiki|beggar}}, revisiting [[Dhamma]] watch over the [[Dhamma]]: 'Four {{Wiki|Aristocrats}} of [[Truths]]'?
  
Here beggars a beggar thinks:
+
Here beggars a {{Wiki|beggar}} [[thinks]]:
'Here is shit' and he knows it according to it's nature,
+
'Here is shit' and he [[knows]] it according to it's [[nature]],
he thinks: 'This is the origin of shit.' and he knows it according to it's nature,
+
he [[thinks]]: 'This is the origin of shit.' and he [[knows]] it according to it's [[nature]],
he thinks: 'This is the ending of shit.' and he knows it according to it's nature,
+
he [[thinks]]: 'This is the ending of shit.' and he [[knows]] it according to it's [[nature]],
he thinks: 'This is the way settle the end of that shit.' and he knows it according to it's nature.
+
he [[thinks]]: 'This is the way settle the end of that shit.' and he [[knows]] it according to it's [[nature]].
  
 
   
 
   
  
Thus he revisits Dhamma, watching over Dhamma with regard to the self
+
Thus he revisits [[Dhamma]], watching over [[Dhamma]] with regard to the [[self]]
or he revisits Dhamma, watching over Dhamma with regard to externals
+
or he revisits [[Dhamma]], watching over [[Dhamma]] with regard to externals
or he revisits Dhamma, watching over Dhamma with regard to himself and externals.
+
or he revisits [[Dhamma]], watching over [[Dhamma]] with regard to himself and externals.
  
Or he revisits Dhamma, watching over the origins of things,
+
Or he revisits [[Dhamma]], watching over the origins of things,
or he revisits Dhamma, watching over the aging of things,
+
or he revisits [[Dhamma]], watching over the [[aging]] of things,
or he revisits Dhamma, watching over the origins and aging of things.
+
or he revisits [[Dhamma]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is Dhamma' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[Dhamma]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits Dhamma, watching over Dhamma.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[Dhamma]], watching over [[Dhamma]].
  
 
   
 
   
  
  And what, beggars, is the Aristocrat of Truths as to shit?
+
  And what, beggars, is the Aristocrat of [[Truths]] as to shit?
  
Birth is shit,
+
[[Birth]] is shit,
Aging is shit,
+
[[Aging]] is shit,
Death is shit.
+
[[Death]] is shit.
  
Grief and lamentation, pain and misery, and Despair are shit.
+
[[Grief]] and [[lamentation]], [[pain]] and [[misery]], and Despair are shit.
  
 
Not to gain the wished for is shit.
 
Not to gain the wished for is shit.
  
Essentially the Five Boundup Stockpiled Shitpiles are shit.
+
[[Essentially]] the Five Boundup Stockpiled Shitpiles are shit.
  
And what, beggars, is 'birth'?
+
And what, beggars, is '[[birth]]'?
  
 
Whatsoever for this or that being
 
Whatsoever for this or that being
of this or that group of beings
+
of this or that group of [[beings]]
is birth,
+
is [[birth]],
the occurrence of individuality,
+
the occurrence of [[individuality]],
 
the regrouping of the Stockpiled Shitpiles,
 
the regrouping of the Stockpiled Shitpiles,
the appearance of the Six-Fold Sense Spheres: —
+
the [[appearance]] of the Six-Fold [[Sense]] Spheres: —
this, beggars is said to be 'birth.'
+
this, beggars is said to be '[[birth]].'
  
And what, beggars, is 'aging'?
+
And what, beggars, is '[[aging]]'?
  
 
Whatsoever for this or that being
 
Whatsoever for this or that being
of this or that group of beings
+
of this or that group of [[beings]]
is aging,
+
is [[aging]],
 
agedness,
 
agedness,
 
the breaking,
 
the breaking,
Line 830: Line 830:
 
the wrinkling,
 
the wrinkling,
 
the diminishment of the lifespan,
 
the diminishment of the lifespan,
the weakining of the powers,
+
the weakining of the [[powers]],
this, beggars is said to be 'aging.'
+
this, beggars is said to be '[[aging]].'
  
And what, beggars, is 'death'?
+
And what, beggars, is '[[death]]'?
  
 
Whatsoever for this or that being
 
Whatsoever for this or that being
of this or that group of beings
+
of this or that group of [[beings]]
 
is passing,
 
is passing,
 
passing away,
 
passing away,
 
the breaking up,
 
the breaking up,
disappearance,
+
[[disappearance]],
the death in the dying,
+
the [[death]] in the dying,
 
the finishing of the lifespan,
 
the finishing of the lifespan,
 
the breaking up of the Stockpiled Shitpiles,
 
the breaking up of the Stockpiled Shitpiles,
the laying down of the body,
+
the laying down of the [[body]],
this, beggars is said to be 'death.'
+
this, beggars is said to be '[[death]].'
  
And what, beggars, is 'grief'?
+
And what, beggars, is '[[grief]]'?
  
 
Whatsoever, beggars, for anyone
 
Whatsoever, beggars, for anyone
is the condition of inner sadness,
+
is the [[condition]] of inner [[sadness]],
 
heartbreak,
 
heartbreak,
 
heartache,
 
heartache,
state of missing and regret,
+
state of missing and [[regret]],
 
woe,
 
woe,
and affliction,
+
and [[affliction]],
the grief,
+
the [[grief]],
feeling bad,
+
[[feeling]] bad,
 
wretchedness,
 
wretchedness,
 
state of woe,
 
state of woe,
and unhappiness
+
and [[unhappiness]]
 
at experiencing some loss or tragedy,
 
at experiencing some loss or tragedy,
this, beggars is said to be 'grief.'
+
this, beggars is said to be '[[grief]].'
  
And what, beggars, is 'lamentation'?
+
And what, beggars, is '[[lamentation]]'?
  
 
Whatsoever, beggars, for anyone
 
Whatsoever, beggars, for anyone
is the outward expression of grief,
+
is the outward expression of [[grief]],
lamentation
+
[[lamentation]]
 
wailing,
 
wailing,
 
weaping,
 
weaping,
Line 874: Line 874:
 
display of desolation
 
display of desolation
 
at experiencing some loss or tragedy,
 
at experiencing some loss or tragedy,
this, beggars is said to be 'lamentation.'
+
this, beggars is said to be '[[lamentation]].'
  
And what, beggars, is 'pain'?
+
And what, beggars, is '[[pain]]'?
  
That, beggars which is bodily pain,
+
That, beggars which is [[bodily pain]],
the bodily disagreeable
+
the [[bodily]] [[disagreeable]]
the experience of being connected bodily
+
the [[experience]] of being connected [[bodily]]
with the disagreeable
+
with the [[disagreeable]]
this, beggars, is said to be 'pain.'
+
this, beggars, is said to be '[[pain]].'
  
And what, beggars, is 'misery'?
+
And what, beggars, is '[[misery]]'?
  
That, beggars, which is mental pain,
+
That, beggars, which is [[mental]] [[pain]],
the mentally disagreeable
+
the [[mentally]] [[disagreeable]]
the experience of being connected in mind
+
the [[experience]] of being connected in [[mind]]
with the disagreeable
+
with the [[disagreeable]]
this, beggars, is said to be 'misery.'
+
this, beggars, is said to be '[[misery]].'
  
 
And what, beggars, is 'despair'?
 
And what, beggars, is 'despair'?
Line 896: Line 896:
 
Whatsoever, beggars, for anyone
 
Whatsoever, beggars, for anyone
 
experiencing misfortune
 
experiencing misfortune
being contacted with any sort of painful thing
+
being contacted with any sort of [[painful]] thing
is loss of hope,
+
is loss of {{Wiki|hope}},
 
being despondant,
 
being despondant,
dejection, depression,
+
dejection, {{Wiki|depression}},
 
this, beggars, is said to be 'despair.'
 
this, beggars, is said to be 'despair.'
  
  And what, beggars, is 'not to gain what is wished for is pain'?
+
  And what, beggars, is 'not to gain what is wished for is [[pain]]'?
  
In beings that are the object of birth, there comes the wish:
+
In [[beings]] that are the [[object]] of [[birth]], there comes the wish:
 
'O if only there were no being a thing that is born,
 
'O if only there were no being a thing that is born,
 
if only tbere were no getting born.
 
if only tbere were no getting born.
Line 910: Line 910:
 
But such as such as this is not to be had by wishes.
 
But such as such as this is not to be had by wishes.
  
This is the pain of not gaining what is wished for.
+
This is the [[pain]] of not gaining what is wished for.
  
 
   
 
   
  
In beings that are the object of aging, there comes the wish:
+
In [[beings]] that are the [[object]] of [[aging]], there comes the wish:
'O if only there were no being an aging thing,
+
'O if only there were no being an [[aging]] thing,
if only tbere were no aging.
+
if only tbere were no [[aging]].
  
 
But such as such as this is not to be had by wishes.
 
But such as such as this is not to be had by wishes.
  
This is the pain of not gaining what is wished for.
+
This is the [[pain]] of not gaining what is wished for.
  
 
   
 
   
  
In beings that are the object of sickness, there comes the wish:
+
In [[beings]] that are the [[object]] of [[sickness]], there comes the wish:
 
'O if only there were no being a sick-getting thing,
 
'O if only there were no being a sick-getting thing,
if only tbere were no sickness.
+
if only tbere were no [[sickness]].
  
 
But such as such as this is not to be had by wishes.
 
But such as such as this is not to be had by wishes.
  
This is the pain of not gaining what is wished for.
+
This is the [[pain]] of not gaining what is wished for.
  
 
   
 
   
  
In beings that are the object of dying, there comes the wish:
+
In [[beings]] that are the [[object]] of dying, there comes the wish:
 
'O if only there were no being a dying thing,
 
'O if only there were no being a dying thing,
 
if only tbere were no dying.
 
if only tbere were no dying.
Line 940: Line 940:
 
But such as such as this is not to be had by wishes.
 
But such as such as this is not to be had by wishes.
  
This is the pain of not gaining what is wished for.
+
This is the [[pain]] of not gaining what is wished for.
  
 
   
 
   
  
In beings that are the object of grief and lamentation, pain and misery and despair, there comes the wish:
+
In [[beings]] that are the [[object]] of [[grief]] and [[lamentation]], [[pain]] and [[misery]] and despair, there comes the wish:
'O if only there were no being a thing that gets grief and lamentation, pain and misery and despair,
+
'O if only there were no being a thing that gets [[grief]] and [[lamentation]], [[pain]] and [[misery]] and despair,
if only tbere were no grief and lamentation, pain and misery and despair.
+
if only tbere were no [[grief]] and [[lamentation]], [[pain]] and [[misery]] and despair.
  
 
But such as such as this is not to be had by wishes.
 
But such as such as this is not to be had by wishes.
  
This is the pain of not gaining what is wished for.
+
This is the [[pain]] of not gaining what is wished for.
  
 
   
 
   
  
And what, beggars, are the five boundup stockpiled shitpiles that are essenntially pain?
+
And what, beggars, are the five boundup stockpiled shitpiles that are essenntially [[pain]]?
  
In this case there is the material form stockpile,
+
In this case there is the [[material form]] stockpile,
there is the sense experience stockpile,
+
there is the [[sense]] [[experience]] stockpile,
there is the perception stockpile,
+
there is the [[perception]] stockpile,
 
there is the own-making stockpile,
 
there is the own-making stockpile,
there is the consciousness stockpile.
+
there is the [[consciousness]] stockpile.
  
It is these, beggars, that are known as the five boundup stockpiled shitpiles that are essentially shit.
+
It is these, beggars, that are known as the five boundup stockpiled shitpiles that are [[essentially]] shit.
  
This beggars, is what is said to be the Aristocrat of Truths as to Shit.
+
This beggars, is what is said to be the Aristocrat of [[Truths]] as to Shit.
  
 
   
 
   
Line 972: Line 972:
 
   
 
   
  
   And what, beggars, is the Aristocrat of Truths as to the origin of shit?
+
   And what, beggars, is the Aristocrat of [[Truths]] as to the origin of shit?
  
It is in whatsoever there is of hunger/thirst leading to living, accompanied by delight and lust, the being overjoyed at this and that,
+
It is in whatsoever there is of hunger/thirst leading to living, accompanied by [[delight]] and [[lust]], the being overjoyed at this and that,
that is to say: thirst for pleasure, thirst for living, thirst for escape.
+
that is to say: [[thirst]] for [[pleasure]], [[thirst]] for living, [[thirst]] for escape.
  
 
So where is it, beggars, that this hunger/thirst appearing, appears,
 
So where is it, beggars, that this hunger/thirst appearing, appears,
 
where entering does it settle in?
 
where entering does it settle in?
  
Wherever in the world there is loved material form enjoyed material form,
+
Wherever in the [[world]] there is loved [[material form]] enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
Line 986: Line 986:
 
   
 
   
  
What in the world is loved material form, enjoyed material form?
+
What in the [[world]] is loved [[material form]], enjoyed [[material form]]?
  
The realm of the eye is loved material form, enjoyed material form,
+
The [[realm]] of the [[eye]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of the ear is loved material form, enjoyed material form,
+
The [[realm]] of the {{Wiki|ear}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of the nose is loved material form, enjoyed material form,
+
The [[realm]] of the {{Wiki|nose}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of the tongue is loved material form, enjoyed material form,
+
The [[realm]] of the {{Wiki|tongue}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of the body is loved material form, enjoyed material form,
+
The [[realm]] of the [[body]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of the mind is loved material form, enjoyed material form,
+
The [[realm]] of the [[mind]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
Line 1,014: Line 1,014:
 
   
 
   
  
The realm of visible objects is loved material form, enjoyed material form,
+
The [[realm]] of [[visible]] [[objects]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of sounds is loved material form, enjoyed material form,
+
The [[realm]] of {{Wiki|sounds}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of scents is loved material form, enjoyed material form,
+
The [[realm]] of scents is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of tastes is loved material form, enjoyed material form,
+
The [[realm]] of {{Wiki|tastes}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of touches is loved material form, enjoyed material form,
+
The [[realm]] of touches is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of Dhammas is loved material form, enjoyed material form,
+
The [[realm]] of [[Dhammas]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
Line 1,040: Line 1,040:
 
   
 
   
  
The realm of eye-consciousness objects is loved material form, enjoyed material form,
+
The [[realm]] of [[eye-consciousness]] [[objects]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of ear-consciousness is loved material form, enjoyed material form,
+
The [[realm]] of [[ear-consciousness]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of nose-consciousness is loved material form, enjoyed material form,
+
The [[realm]] of [[nose-consciousness]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of taste-consciousness is loved material form, enjoyed material form,
+
The [[realm]] of [[taste-consciousness]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of touch-consciousness is loved material form, enjoyed material form,
+
The [[realm]] of [[touch-consciousness]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of mind-consciousness is loved material form, enjoyed material form,
+
The [[realm]] of [[mind-consciousness]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
Line 1,066: Line 1,066:
 
   
 
   
  
The realm of eye-contact objects is loved material form, enjoyed material form,
+
The [[realm]] of eye-contact [[objects]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of ear-contact is loved material form, enjoyed material form,
+
The [[realm]] of ear-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of nose-contact is loved material form, enjoyed material form,
+
The [[realm]] of nose-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of taste-contact is loved material form, enjoyed material form,
+
The [[realm]] of taste-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of touch-contact is loved material form, enjoyed material form,
+
The [[realm]] of touch-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of mind-contact is loved material form, enjoyed material form,
+
The [[realm]] of mind-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
Line 1,092: Line 1,092:
 
   
 
   
  
The realm of sensation born of eye-contact objects is loved material form, enjoyed material form,
+
The [[realm]] of [[sensation]] born of eye-contact [[objects]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of sensation born of ear-contact is loved material form, enjoyed material form,
+
The [[realm]] of [[sensation]] born of ear-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of sensation born of nose-contact is loved material form, enjoyed material form,
+
The [[realm]] of [[sensation]] born of nose-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of sensation born of taste-contact is loved material form, enjoyed material form,
+
The [[realm]] of [[sensation]] born of taste-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of sensation born of touch-contact is loved material form, enjoyed material form,
+
The [[realm]] of [[sensation]] born of touch-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of sensation born of mind-contact is loved material form, enjoyed material form,
+
The [[realm]] of [[sensation]] born of mind-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
Line 1,118: Line 1,118:
 
   
 
   
  
The realm of perception of material objects is loved material form, enjoyed material form,
+
The [[realm]] of [[perception]] of material [[objects]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of perception of sounds is loved material form, enjoyed material form,
+
The [[realm]] of [[perception]] of {{Wiki|sounds}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of perception of scents is loved material form, enjoyed material form,
+
The [[realm]] of [[perception]] of scents is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of perception of tastes is loved material form, enjoyed material form,
+
The [[realm]] of [[perception]] of {{Wiki|tastes}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of perception of touches is loved material form, enjoyed material form,
+
The [[realm]] of [[perception]] of touches is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of perception of Dhammas is loved material form, enjoyed material form,
+
The [[realm]] of [[perception]] of [[Dhammas]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
Line 1,144: Line 1,144:
 
   
 
   
  
The realm of material-object-intent is loved material form, enjoyed material form,
+
The [[realm]] of material-object-intent is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of sound-intent is loved material form, enjoyed material form,
+
The [[realm]] of sound-intent is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of scent-intent is loved material form, enjoyed material form,
+
The [[realm]] of scent-intent is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of taste-intent is loved material form, enjoyed material form,
+
The [[realm]] of taste-intent is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of touche-intent is loved material form, enjoyed material form,
+
The [[realm]] of touche-intent is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of Dhamma-intent is loved material form, enjoyed material form,
+
The [[realm]] of Dhamma-intent is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
Line 1,170: Line 1,170:
 
   
 
   
  
The realm of material-object-hunger/thirst is loved material form, enjoyed material form,
+
The [[realm]] of material-object-hunger/thirst is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of sound-hunger/thirst is loved material form, enjoyed material form,
+
The [[realm]] of sound-hunger/thirst is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of scent-hunger/thirst is loved material form, enjoyed material form,
+
The [[realm]] of scent-hunger/thirst is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of taste-hunger/thirst is loved material form, enjoyed material form,
+
The [[realm]] of taste-hunger/thirst is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of touche-hunger/thirst is loved material form, enjoyed material form,
+
The [[realm]] of touche-hunger/thirst is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of Dhamma-hunger/thirst is loved material form, enjoyed material form,
+
The [[realm]] of Dhamma-hunger/thirst is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
Line 1,196: Line 1,196:
 
   
 
   
  
The realm of thinking about material objects is loved material form, enjoyed material form,
+
The [[realm]] of [[thinking]] about material [[objects]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of thinking about sounds is loved material form, enjoyed material form,
+
The [[realm]] of [[thinking]] about {{Wiki|sounds}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of thinking about scents is loved material form, enjoyed material form,
+
The [[realm]] of [[thinking]] about scents is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of thinking about tastes is loved material form, enjoyed material form,
+
The [[realm]] of [[thinking]] about {{Wiki|tastes}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of thinking about touches is loved material form, enjoyed material form,
+
The [[realm]] of [[thinking]] about touches is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of thinking about Dhammas is loved material form, enjoyed material form,
+
The [[realm]] of [[thinking]] about [[Dhammas]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
Line 1,222: Line 1,222:
 
   
 
   
  
The realm of meandering thoughts about material objects is loved material form, enjoyed material form,
+
The [[realm]] of meandering [[thoughts]] about material [[objects]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of meandering thoughts about sounds is loved material form, enjoyed material form,
+
The [[realm]] of meandering [[thoughts]] about {{Wiki|sounds}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of meandering thoughts about scents is loved material form, enjoyed material form,
+
The [[realm]] of meandering [[thoughts]] about scents is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of meandering thoughts about tastes is loved material form, enjoyed material form,
+
The [[realm]] of meandering [[thoughts]] about {{Wiki|tastes}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of meandering thoughts about touches is loved material form, enjoyed material form,
+
The [[realm]] of meandering [[thoughts]] about touches is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
The realm of meandering thoughts about Dhammas is loved material form, enjoyed material form,
+
The [[realm]] of meandering [[thoughts]] about [[Dhammas]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst appearing, appears
 
it is there that this hunger/thirst appearing, appears
 
it is there that entering, it settles in.
 
it is there that entering, it settles in.
  
This beggars is said to be the Aristocrat of Truths as to the origin of shit.
+
This beggars is said to be the Aristocrat of [[Truths]] as to the origin of shit.
  
 
   
 
   
Line 1,254: Line 1,254:
 
   
 
   
  
  And what, beggars, is the Aristocrat of Truths as to settling the end of shit?
+
  And what, beggars, is the Aristocrat of [[Truths]] as to settling the end of shit?
  
 
It is in the complete dispassion towards, ending of, giving up of, freedom from, dislodging of this very hunger/thirst.
 
It is in the complete dispassion towards, ending of, giving up of, freedom from, dislodging of this very hunger/thirst.
  
 
So where is it, beggars, that this hunger/thirst abandoned, is abandoned,
 
So where is it, beggars, that this hunger/thirst abandoned, is abandoned,
where extinguished does it go out?
+
where [[extinguished]] does it go out?
  
Wherever in the world there is loved material form, enjoyed material form,
+
Wherever in the [[world]] there is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
 
   
 
   
  
What in the world is loved material form, enjoyed material form?
+
What in the [[world]] is loved [[material form]], enjoyed [[material form]]?
  
The realm of the eye is loved material form, enjoyed material form,
+
The [[realm]] of the [[eye]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of the ear is loved material form, enjoyed material form,
+
The [[realm]] of the {{Wiki|ear}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of the nose is loved material form, enjoyed material form,
+
The [[realm]] of the {{Wiki|nose}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of the tongue is loved material form, enjoyed material form,
+
The [[realm]] of the {{Wiki|tongue}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of the body is loved material form, enjoyed material form,
+
The [[realm]] of the [[body]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of the mind is loved material form, enjoyed material form,
+
The [[realm]] of the [[mind]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
 
   
 
   
  
The realm of visible objects is loved material form, enjoyed material form,
+
The [[realm]] of [[visible]] [[objects]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of sounds is loved material form, enjoyed material form,
+
The [[realm]] of {{Wiki|sounds}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of scents is loved material form, enjoyed material form,
+
The [[realm]] of scents is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of tastes is loved material form, enjoyed material form,
+
The [[realm]] of {{Wiki|tastes}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of touches is loved material form, enjoyed material form,
+
The [[realm]] of touches is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of Dhammas is loved material form, enjoyed material form,
+
The [[realm]] of [[Dhammas]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
 
   
 
   
  
The realm of eye-consciousness objects is loved material form, enjoyed material form,
+
The [[realm]] of [[eye-consciousness]] [[objects]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of ear-consciousness is loved material form, enjoyed material form,
+
The [[realm]] of [[ear-consciousness]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of nose-consciousness is loved material form, enjoyed material form,
+
The [[realm]] of [[nose-consciousness]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of taste-consciousness is loved material form, enjoyed material form,
+
The [[realm]] of [[taste-consciousness]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of touch-consciousness is loved material form, enjoyed material form,
+
The [[realm]] of [[touch-consciousness]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of mind-consciousness is loved material form, enjoyed material form,
+
The [[realm]] of [[mind-consciousness]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
 
   
 
   
  
The realm of eye-contact objects is loved material form, enjoyed material form,
+
The [[realm]] of eye-contact [[objects]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of ear-contact is loved material form, enjoyed material form,
+
The [[realm]] of ear-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of nose-contact is loved material form, enjoyed material form,
+
The [[realm]] of nose-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of taste-contact is loved material form, enjoyed material form,
+
The [[realm]] of taste-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of touch-contact is loved material form, enjoyed material form,
+
The [[realm]] of touch-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of mind-contact  is loved material form, enjoyed material form,
+
The [[realm]] of mind-contact  is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
 
   
 
   
  
The realm of sensation born of eye-contact objects is loved material form, enjoyed material form,
+
The [[realm]] of [[sensation]] born of eye-contact [[objects]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of sensation born of ear-contact is loved material form, enjoyed material form,
+
The [[realm]] of [[sensation]] born of ear-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of sensation born of nose-contact is loved material form, enjoyed material form,
+
The [[realm]] of [[sensation]] born of nose-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of sensation born of taste-contact is loved material form, enjoyed material form,
+
The [[realm]] of [[sensation]] born of taste-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of sensation born of touch-contact is loved material form, enjoyed material form,
+
The [[realm]] of [[sensation]] born of touch-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of sensation born of mind-contact is loved material form, enjoyed material form,
+
The [[realm]] of [[sensation]] born of mind-contact is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
 
   
 
   
  
The realm of perception of material objects is loved material form, enjoyed material form,
+
The [[realm]] of [[perception]] of material [[objects]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of perception of sounds is loved material form, enjoyed material form,
+
The [[realm]] of [[perception]] of {{Wiki|sounds}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of perception of scents is loved material form, enjoyed material form,
+
The [[realm]] of [[perception]] of scents is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of perception of tastes is loved material form, enjoyed material form,
+
The [[realm]] of [[perception]] of {{Wiki|tastes}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of perception of touches is loved material form, enjoyed material form,
+
The [[realm]] of [[perception]] of touches is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of perception of Dhammas is loved material form, enjoyed material form,
+
The [[realm]] of [[perception]] of [[Dhammas]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
 
   
 
   
  
The realm of material-object-intent is loved material form, enjoyed material form,
+
The [[realm]] of material-object-intent is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of sound-intent is loved material form, enjoyed material form,
+
The [[realm]] of sound-intent is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of scent-intent is loved material form, enjoyed material form,
+
The [[realm]] of scent-intent is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of taste-intent is loved material form, enjoyed material form,
+
The [[realm]] of taste-intent is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of touche-intent is loved material form, enjoyed material form,
+
The [[realm]] of touche-intent is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of Dhamma-intent is loved material form, enjoyed material form,
+
The [[realm]] of Dhamma-intent is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
 
   
 
   
  
The realm of material-object-hunger/thirst is loved material form, enjoyed material form,
+
The [[realm]] of material-object-hunger/thirst is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of sound-hunger/thirst is loved material form, enjoyed material form,
+
The [[realm]] of sound-hunger/thirst is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of scent-hunger/thirst is loved material form, enjoyed material form,
+
The [[realm]] of scent-hunger/thirst is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of taste-hunger/thirst is loved material form, enjoyed material form,
+
The [[realm]] of taste-hunger/thirst is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of touche-hunger/thirst is loved material form, enjoyed material form,
+
The [[realm]] of touche-hunger/thirst is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of Dhamma-hunger/thirst is loved material form, enjoyed material form,
+
The [[realm]] of Dhamma-hunger/thirst is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
 
   
 
   
  
The realm of thinking about material objects is loved material form, enjoyed material form,
+
The [[realm]] of [[thinking]] about material [[objects]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of thinking about sounds is loved material form, enjoyed material form,
+
The [[realm]] of [[thinking]] about {{Wiki|sounds}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of thinking about scents is loved material form, enjoyed material form,
+
The [[realm]] of [[thinking]] about scents is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of thinking about tastes is loved material form, enjoyed material form,
+
The [[realm]] of [[thinking]] about {{Wiki|tastes}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of thinking about touches is loved material form, enjoyed material form,
+
The [[realm]] of [[thinking]] about touches is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of thinking about Dhammas is loved material form, enjoyed material form,
+
The [[realm]] of [[thinking]] about [[Dhammas]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
 
   
 
   
  
The realm of meandering thoughts about material objects is loved material form, enjoyed material form,
+
The [[realm]] of meandering [[thoughts]] about material [[objects]] is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of meandering thoughts about sounds is loved material form, enjoyed material form,
+
The [[realm]] of meandering [[thoughts]] about {{Wiki|sounds}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of meandering thoughts about scents is loved material form, enjoyed material form,
+
The [[realm]] of meandering [[thoughts]] about scents is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of meandering thoughts about tastes is loved material form, enjoyed material form,
+
The [[realm]] of meandering [[thoughts]] about {{Wiki|tastes}} is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of meandering thoughts about touches is loved material form, enjoyed material form,
+
The [[realm]] of meandering [[thoughts]] about touches is loved [[material form]], enjoyed [[material form]],
 
it is there that this hunger/thirst abandoned, is abandoned,
 
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
The realm of meandering thoughts about Dhammas is loved material form, enjoyed material form,
+
The [[realm]] of meandering [[thoughts]] about [[Dhammas]] is loved [[material form]], enjoyed [[material form]],
 
  it is there that this hunger/thirst abandoned, is abandoned,
 
  it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.
+
it is there that [[extinguished]] it goes out.
  
This beggars is said to be the Aristocrat of Truths as to settling the end of shit.
+
This beggars is said to be the Aristocrat of [[Truths]] as to settling the end of shit.
  
 
   
 
   
Line 1,535: Line 1,535:
 
   
 
   
  
  And what, beggars, is the Aristocrat of Truths as to the foot-path to reaching the end of shit?
+
  And what, beggars, is the Aristocrat of [[Truths]] as to the foot-path to reaching the end of shit?
  
It is in this Aristocratic Multi-Dimensional High Way,
+
It is in this {{Wiki|Aristocratic}} Multi-Dimensional High Way,
that is: High-Working Hypothesis, High Principles, High Talk, High Works, High Lifestyle, High Reign, High Mind, and High Getting High.
+
that is: High-Working {{Wiki|Hypothesis}}, High {{Wiki|Principles}}, High Talk, High Works, High Lifestyle, High Reign, High [[Mind]], and High Getting High.
  
 
   
 
   
  
And what, beggars, is High Working Hypothesis?
+
And what, beggars, is High Working {{Wiki|Hypothesis}}?
  
  It is knowledge, beggars, about shit; knowledge about the origin of shit; knowledge about the ending of shit; knowledge about the footpath to reaching the end of shit
+
  It is [[knowledge]], beggars, about shit; [[knowledge]] about the origin of shit; [[knowledge]] about the ending of shit; [[knowledge]] about the footpath to reaching the end of shit
This, beggars is what is said to be High Working Hypothesis.
+
This, beggars is what is said to be High Working {{Wiki|Hypothesis}}.
  
 
   
 
   
  
And what, beggars, is High Principles?
+
And what, beggars, is High {{Wiki|Principles}}?
  
 
The abandoning-principle, the non-anger-principle, the non-harm-principle,
 
The abandoning-principle, the non-anger-principle, the non-harm-principle,
these, beggars, are what is said to be High Principles.
+
these, beggars, are what is said to be High {{Wiki|Principles}}.
  
 
   
 
   
Line 1,558: Line 1,558:
 
And what, beggars, is High Talk?
 
And what, beggars, is High Talk?
  
Abstention from lying speech, abstention from slanderous speech, abstention from unkind speech, abstention from lip-flapping,
+
Abstention from lying [[speech]], abstention from slanderous [[speech]], abstention from unkind [[speech]], abstention from lip-flapping,
 
this, beggars, is what is said to be High Talk.
 
this, beggars, is what is said to be High Talk.
  
Line 1,565: Line 1,565:
 
And what, beggars, is High Works?
 
And what, beggars, is High Works?
  
Abstention from destruction of life, abstention from taking the ungiven, abstention from contra-indicated deeds,
+
Abstention from destruction of [[life]], abstention from taking the ungiven, abstention from contra-indicated [[deeds]],
 
this, beggars, is what is said to be High Works.
 
this, beggars, is what is said to be High Works.
  
Line 1,572: Line 1,572:
 
And what, beggars, is High Lifestyle?
 
And what, beggars, is High Lifestyle?
  
Here, beggars, the student of the Aristocrats letting go of contra-indicated lifestyles, lives by proper, High Lifestyle,
+
Here, beggars, the student of the {{Wiki|Aristocrats}} [[letting go]] of contra-indicated lifestyles, [[lives]] by proper, High Lifestyle,
 
this, beggars, is what is said to be High Lifestyle.
 
this, beggars, is what is said to be High Lifestyle.
  
Line 1,579: Line 1,579:
 
And what, beggars, is High Reign?
 
And what, beggars, is High Reign?
  
Here beggars, a beggar intends to struggle to create and exert energy, take a stand against, set his mind on and strive after the non-arising of unarisen bad, unskillful things,
+
Here beggars, a {{Wiki|beggar}} intends to struggle to create and exert [[energy]], take a stand against, set his [[mind]] on and strive after the non-arising of [[unarisen]] bad, [[unskillful]] things,
  
intends to struggle to create and exert energy, take a stand against, set his mind on and strive after letting go of arisen bad, unskillful things.
+
intends to struggle to create and exert [[energy]], take a stand against, set his [[mind]] on and strive after [[letting go]] of arisen bad, [[unskillful]] things.
  
intends to struggle to create and exert energy, take a stand for, set his mind on and strive after the arising of unarisen skillful things,
+
intends to struggle to create and exert [[energy]], take a stand for, set his [[mind]] on and strive after the [[arising]] of [[unarisen]] [[skillful]] things,
  
intends to struggle to create and exert energy, take a stand for, set his mind on and strive after the establishment, clarification, greater  development, fruitful development and perfection of arisen skillful things.
+
intends to struggle to create and exert [[energy]], take a stand for, set his [[mind]] on and strive after the establishment, clarification, greater  development, fruitful development and [[perfection]] of arisen [[skillful]] things.
  
 
This beggars is what is said to be High Reign.
 
This beggars is what is said to be High Reign.
Line 1,591: Line 1,591:
 
   
 
   
  
And what, beggars, is High Mind
+
And what, beggars, is High [[Mind]]
  
Here, beggars, a beggar
+
Here, beggars, a {{Wiki|beggar}}
  — revisits the body, watching over the body, ardent, cognisent, satisfied, having risen above personal grief and lamentation;
+
  — revisits the [[body]], watching over the [[body]], ardent, cognisent, satisfied, having risen above personal [[grief]] and [[lamentation]];
  — revisits the senses, watching over the sensations, ardent, cognisent, satisfied, having risen above personal grief and lamentation;
+
  — revisits the [[senses]], watching over the [[sensations]], ardent, cognisent, satisfied, having risen above personal [[grief]] and [[lamentation]];
  — revisits the mind, watching over mental states, ardent, cognisent, satisfied, having risen above personal grief and lamentation;
+
  — revisits the [[mind]], watching over [[mental states]], ardent, cognisent, satisfied, having risen above personal [[grief]] and [[lamentation]];
  — revisits the Dhamma, watching over the Dhamma, ardent, cognisent, satisfied, having risen above personal grief and lamentation.
+
  — revisits the [[Dhamma]], watching over the [[Dhamma]], ardent, cognisent, satisfied, having risen above personal [[grief]] and [[lamentation]].
  
This beggars is what is said to be High Mind.
+
This beggars is what is said to be High [[Mind]].
  
 
   
 
   
Line 1,605: Line 1,605:
 
And what, beggars, is High Getting High?
 
And what, beggars, is High Getting High?
  
Here beggars, a beggar, separated from things of the senses,
+
Here beggars, a {{Wiki|beggar}}, separated from things of the [[senses]],
 
separated from gross involvements;
 
separated from gross involvements;
with the interest, enjoyment, and sense of ease
+
with the [[interest]], [[enjoyment]], and [[sense]] of ease
that come with solitude,
+
that come with [[solitude]],
with internal dialog and meandering thoughts,
+
with internal dialog and meandering [[thoughts]],
 
enters The First Burning
 
enters The First Burning
 
and makes a habitat-a that.
 
and makes a habitat-a that.
  
And then separated from internal dialog and meandering thoughts,
+
And then separated from internal dialog and meandering [[thoughts]],
with impassivity and having become concentrated in mind, bringing the attention to the interest, enjoyment, and sense of ease
+
with impassivity and having become [[concentrated]] in [[mind]], bringing the [[attention]] to the [[interest]], [[enjoyment]], and [[sense]] of ease
 
that come with getting high,
 
that come with getting high,
without internal dialog and meandering thoughts,
+
without internal dialog and meandering [[thoughts]],
 
he enters The Second Burning
 
he enters The Second Burning
 
and makes a habitat-a-that
 
and makes a habitat-a-that
  
And then separated from interest and enjoyment,
+
And then separated from [[interest]] and [[enjoyment]],
with impassivity, detachment, and clear consciousness
+
with impassivity, [[detachment]], and clear [[consciousness]]
bringing the attention to the pleasure
+
bringing the [[attention]] to the [[pleasure]]
that comes with that sense of ease
+
that comes with that [[sense]] of ease
the Aristocrats describe as:
+
the {{Wiki|Aristocrats}} describe as:
'Detached, satisfied, he's got the life!'
+
'[[Detached]], satisfied, he's got the [[life]]!'
 
he enters The Third Burning
 
he enters The Third Burning
 
and makes a habitat-a-that
 
and makes a habitat-a-that
  
And then letting go of pain
+
And then [[letting go]] of [[pain]]
letting go of pleasure
+
[[letting go]] of [[pleasure]]
letting go of any predisposition to return to
+
[[letting go]] of any predisposition to return to
bodily pains and pleasures
+
[[bodily]] [[pains]] and [[pleasures]]
without pain
+
without [[pain]]
without pleasure
+
without [[pleasure]]
clearly conscious, detached,
+
clearly [[conscious]], [[detached]],
 
satisfied with the
 
satisfied with the
 
bright
 
bright
Line 1,642: Line 1,642:
 
radiance
 
radiance
 
of
 
of
detachment
+
[[detachment]]
 
he enters The Fourth Burning
 
he enters The Fourth Burning
 
and makes a habitat-a-that.
 
and makes a habitat-a-that.
Line 1,648: Line 1,648:
 
This, beggars, is what is said to be High Getting High.
 
This, beggars, is what is said to be High Getting High.
  
This, beggars, is what is said to be the Aristocrat of Truths as to the foot-path to reaching the end of shit.
+
This, beggars, is what is said to be the Aristocrat of [[Truths]] as to the foot-path to reaching the end of shit.
  
 
   
 
   
  
Thus he revisits Dhamma, watching over Dhamma with regard to the self
+
Thus he revisits [[Dhamma]], watching over [[Dhamma]] with regard to the [[self]]
  or he revisits Dhamma, watching over Dhamma with regard to externals
+
  or he revisits [[Dhamma]], watching over [[Dhamma]] with regard to externals
or he revisits Dhamma, watching over Dhamma with regard to himself and externals.
+
or he revisits [[Dhamma]], watching over [[Dhamma]] with regard to himself and externals.
  
Or he revisits Dhamma, watching over the origins of things,
+
Or he revisits [[Dhamma]], watching over the origins of things,
or he revisits Dhamma, watching over the aging of things,
+
or he revisits [[Dhamma]], watching over the [[aging]] of things,
or he revisits Dhamma, watching over the origins and aging of things.
+
or he revisits [[Dhamma]], watching over the origins and [[aging]] of things.
  
Or thinking: 'This is Dhamma' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.
+
Or [[thinking]]: 'This is [[Dhamma]]' he sets up minding just enough to get a [[measure]] of [[knowledge]], a [[measure]] of recollectedness.
  
Thus he revisits but does not grasp after things of the world.
+
Thus he revisits but does not [[grasp]] after things of the [[world]].
  
Even so, beggars, a beggar revisits Dhamma, watching over Dhamma.
+
Even so, beggars, a {{Wiki|beggar}} revisits [[Dhamma]], watching over [[Dhamma]].
  
 
   
 
   
Line 1,671: Line 1,671:
  
 
  For him, beggars, who so develops these four satisfactions for seven rains,
 
  For him, beggars, who so develops these four satisfactions for seven rains,
one fruit or another of these two fruits will result:
+
one fruit or another of these two {{Wiki|fruits}} will result:
omniscience in this visible state, or
+
[[omniscience]] in this [[visible]] state, or
having involvements, non-returning.
+
having involvements, [[non-returning]].
  
 
Let stand, beggars, seven rains,
 
Let stand, beggars, seven rains,
 
for him, beggars, who so develops these four satisfactions for six rains,
 
for him, beggars, who so develops these four satisfactions for six rains,
one fruit or another of these two fruits will result:
+
one fruit or another of these two {{Wiki|fruits}} will result:
omniscience in this visible state, or
+
[[omniscience]] in this [[visible]] state, or
having involvements, non-returning.
+
having involvements, [[non-returning]].
  
 
Let stand, beggars, six rains,
 
Let stand, beggars, six rains,
 
for him, beggars, who so develops these four satisfactions for five rains,
 
for him, beggars, who so develops these four satisfactions for five rains,
one fruit or another of these two fruits will result:
+
one fruit or another of these two {{Wiki|fruits}} will result:
omniscience in this visible state, or
+
[[omniscience]] in this [[visible]] state, or
having involvements, non-returning.
+
having involvements, [[non-returning]].
  
 
Let stand, beggars, five rains,
 
Let stand, beggars, five rains,
 
for him, beggars, who so develops these four satisfactions for four rains,
 
for him, beggars, who so develops these four satisfactions for four rains,
one fruit or another of these two fruits will result:
+
one fruit or another of these two {{Wiki|fruits}} will result:
omniscience in this visible state, or
+
[[omniscience]] in this [[visible]] state, or
having involvements, non-returning.
+
having involvements, [[non-returning]].
  
 
Let stand, beggars, four rains,
 
Let stand, beggars, four rains,
 
for him, beggars, who so develops these four satisfactions for three rains,
 
for him, beggars, who so develops these four satisfactions for three rains,
one fruit or another of these two fruits will result:
+
one fruit or another of these two {{Wiki|fruits}} will result:
omniscience in this visible state, or
+
[[omniscience]] in this [[visible]] state, or
having involvements, non-returning.
+
having involvements, [[non-returning]].
  
 
Let stand, beggars, three rains,
 
Let stand, beggars, three rains,
 
for him, beggars, who so develops these four satisfactions for two rains,
 
for him, beggars, who so develops these four satisfactions for two rains,
one fruit or another of these two fruits will result:
+
one fruit or another of these two {{Wiki|fruits}} will result:
omniscience in this visible state, or
+
[[omniscience]] in this [[visible]] state, or
having involvements, non-returning.
+
having involvements, [[non-returning]].
  
 
Let stand, beggars, two rains,
 
Let stand, beggars, two rains,
 
for him, beggars, who so develops these four satisfactions for one rains,
 
for him, beggars, who so develops these four satisfactions for one rains,
one fruit or another of these two fruits will result:
+
one fruit or another of these two {{Wiki|fruits}} will result:
omniscience in this visible state, or
+
[[omniscience]] in this [[visible]] state, or
having involvements, non-returning.
+
having involvements, [[non-returning]].
  
 
Let stand, beggars, one rains,
 
Let stand, beggars, one rains,
 
for him, beggars, who so develops these four satisfactions for seven moons,
 
for him, beggars, who so develops these four satisfactions for seven moons,
one fruit or another of these two fruits will result:
+
one fruit or another of these two {{Wiki|fruits}} will result:
omniscience in this visible state, or
+
[[omniscience]] in this [[visible]] state, or
having involvements, non-returning.
+
having involvements, [[non-returning]].
  
 
Let stand, beggars, seven moons,
 
Let stand, beggars, seven moons,
 
for him, beggars, who so develops these four satisfactions for six moons,
 
for him, beggars, who so develops these four satisfactions for six moons,
one fruit or another of these two fruits will result:
+
one fruit or another of these two {{Wiki|fruits}} will result:
omniscience in this visible state, or
+
[[omniscience]] in this [[visible]] state, or
having involvements, non-returning.
+
having involvements, [[non-returning]].
  
 
Let stand, beggars, six moons,
 
Let stand, beggars, six moons,
 
for him, beggars, who so develops these four satisfactions for five moons,
 
for him, beggars, who so develops these four satisfactions for five moons,
one fruit or another of these two fruits will result:
+
one fruit or another of these two {{Wiki|fruits}} will result:
omniscience in this visible state, or
+
[[omniscience]] in this [[visible]] state, or
having involvements, non-returning.
+
having involvements, [[non-returning]].
  
 
Let stand, beggars, five moons,
 
Let stand, beggars, five moons,
 
for him, beggars, who so develops these four satisfactions for four moons,
 
for him, beggars, who so develops these four satisfactions for four moons,
one fruit or another of these two fruits will result:
+
one fruit or another of these two {{Wiki|fruits}} will result:
omniscience in this visible state, or
+
[[omniscience]] in this [[visible]] state, or
having involvements, non-returning.
+
having involvements, [[non-returning]].
  
 
Let stand, beggars, four moons,
 
Let stand, beggars, four moons,
 
for him, beggars, who so develops these four satisfactions for three moons,
 
for him, beggars, who so develops these four satisfactions for three moons,
one fruit or another of these two fruits will result:
+
one fruit or another of these two {{Wiki|fruits}} will result:
omniscience in this visible state, or
+
[[omniscience]] in this [[visible]] state, or
having involvements, non-returning.
+
having involvements, [[non-returning]].
  
 
Let stand, beggars, three moons,
 
Let stand, beggars, three moons,
 
for him, beggars, who so develops these four satisfactions for two moons,
 
for him, beggars, who so develops these four satisfactions for two moons,
one fruit or another of these two fruits will result:
+
one fruit or another of these two {{Wiki|fruits}} will result:
omniscience in this visible state, or
+
[[omniscience]] in this [[visible]] state, or
having involvements, non-returning.
+
having involvements, [[non-returning]].
  
 
Let stand, beggars, two moons,
 
Let stand, beggars, two moons,
for him, beggars, who so develops these four satisfactions for one moon,
+
for him, beggars, who so develops these four satisfactions for one [[moon]],
one fruit or another of these two fruits will result:
+
one fruit or another of these two {{Wiki|fruits}} will result:
omniscience in this visible state, or
+
[[omniscience]] in this [[visible]] state, or
having involvements, non-returning.
+
having involvements, [[non-returning]].
  
Let stand, beggars, one moon,
+
Let stand, beggars, one [[moon]],
for him, beggars, who so develops these four satisfactions for a half moon,
+
for him, beggars, who so develops these four satisfactions for a [[half moon]],
one fruit or another of these two fruits will result:
+
one fruit or another of these two {{Wiki|fruits}} will result:
omniscience in this visible state, or
+
[[omniscience]] in this [[visible]] state, or
having involvements, non-returning.
+
having involvements, [[non-returning]].
  
Let stand, beggars, a half moon,
+
Let stand, beggars, a [[half moon]],
 
for him, beggars, who so develops these four satisfactions for seven days,
 
for him, beggars, who so develops these four satisfactions for seven days,
one fruit or another of these two fruits will result:
+
one fruit or another of these two {{Wiki|fruits}} will result:
omniscience in this visible state, or
+
[[omniscience]] in this [[visible]] state, or
having involvements, non-returning.
+
having involvements, [[non-returning]].
  
'One sure thing, this, Beggars, a way for the purification of beings, for rising above personal grief and lamentation, for the subsidence of pain and misery, for mastering the method, experiencing Nibbāna ...
+
'One sure thing, this, Beggars, a way for the [[purification]] of [[beings]], for rising above personal [[grief]] and [[lamentation]], for the subsidence of [[pain]] and [[misery]], for mastering the method, experiencing [[Nibbāna]] ...
 
— that is to say, the four satisfactions.'
 
— that is to say, the four satisfactions.'
 
It was because of this that that which has been said was said thus.
 
It was because of this that that which has been said was said thus.
  
This is what Bhagava said and we hear that the bhikkhus there were delighted at what the Lucky Man said.
+
This is what [[Bhagava]] said and we hear that the [[bhikkhus]] there were [[delighted]] at what the [[Lucky]] Man said.
 
</poem>
 
</poem>
  

Revision as of 17:45, 3 January 2014

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Digha Nikaya
Sutta 22
Mahā-Satipaṭṭhāna-Suttantaṃ
The Spell of Four Great Satisfactions

Translated from the Pali by Michael Olds


Evaɱ me sutaɱ|| ||

I HEAR TELL:

Once upon a time Bhagavā Kurūsuland came-a revisiting
their market town, Kammāssadhamma.

It was while there that The Lucky Man addressed the beggars: "Beggars!" he says.

'BrokeTooth!' say the beggars in response to The Lucky Man.

Bhagavā says this to them:

One sure thing, this, Beggars, a way for the purification of beings, for rising above personal grief and lamentation, for the subsidence of pain and misery, for mastering the method, experiencing Nibbāna ...
— that is to say, the four satisfactions.

What four?

Here, beggars, a beggar


 
And how, beggars, does a beggar revisiting the body, watch over the body?

Here beggars, a beggar, having gotten himself off to the forest or to the root of some tree, or to some empty hut, and having taken up his seat there sitting down, body upright, legs bent-across-lapwise, and having set up satisfaction around the face, just so minds the in-breath, just so minds the out breath.

If he breaths in deeply, he knows: 'I am breathing in deeply.'
If he breaths out deeply, he knows: 'I am breathing out deeply.'

If he breaths in shallowly, he knows: 'I am breathing in shallowly.'
If he breaths out shallowly, he knows: 'I am breathing out shallowly.'

'Reflecting on the experience of all body, I will breath in,' this is the way he trains.
'Observing all body, I will breath out,' this is the way he trains.

'Pacifying the own-body, I will breath in,' this is the way he trains.
'Pacifying the own-body, I will breath out,' this is the way he trains.

In the same way as the spinner, beggars, or his apprentice, in pulling long knows: 'I am pulling long.'
in pulling short knows: 'I am pulling short'
Even so, beggars, a beggar if he breaths in deeply, knows: 'I am breathing in deeply.'
If he breaths out deeply, knows: 'I am breathing out deeply.'

If he breaths in shallowly, he knows: 'I am breathing in shallowly.'
If he breaths out shallowly, he knows: 'I am breathing out shallowly.'

'Observing all body, I will breath in,' this is the way he trains.
'Observing all body, I will breath out,' this is the way he trains.

'Pacifying the own-body, I will breath in,' this is the way he trains.
'Pacifying the own-body, I will breath out,' this is the way he trains.

 

Thus he revisits body, watching over body with regard to the self
or he revisits body, watching over body with regard to externals
or he revisits body, watching over body with regard to himself and externals.

Or he revisits body, watching over the origins of things,
or he revisits body, watching over the aging of things,
or he revisits body, watching over the origins and aging of things.

Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits body, watching over body.

 

Again, beggars, deeper than that, a beggar, having got going, knows: 'I have gotten going,'
standing, knows: 'I am standing,'
sitting, knows: 'I am sitting,'
lying down, knows: 'I am lying down.'

Thus in suchwise as he manages the body
thus is such as he knows it to be.

 

Thus he revisits body, watching over body with regard to the self
or he revisits body, watching over body with regard to externals
or he revisits body, watching over body with regard to himself and externals.

Or he revisits body, watching over the origins of things,
or he revisits body, watching over the aging of things,
or he revisits body, watching over the origins and aging of things.

Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits body, watching over body.

 

Again, beggars, deeper than that, a beggar, departing or returning does it with cognizance;
looking at or looking the other way, he does it with cognizance;
stretching or flexing, he does it with cognizance;
wearing cloak, bowl and upper-robe he does it with cognizance;
eating, drinking, biting, or tasting he does it with cognizance;
Passing matter or passing water he does it with cognizance;
On the go, standing, sitting, asleep or awake, speaking or becoming silent he does it with cognizance.

 

Thus he revisits body, watching over body with regard to the self
or he revisits body, watching over body with regard to externals
or he revisits body, watching over body with regard to himself and externals.

Or he revisits body, watching over the origins of things,
or he revisits body, watching over the aging of things,
or he revisits body, watching over the origins and aging of things.

Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits body, watching over body.

 

Again, beggars, deeper than that, a beggar, reflects on this body encased by skin as filled from the top of the tips of the hairs of the head above to the bottom of the soles of the feet below with diverse sorts of putrid filth, thinking:
'There is in this body hair of the head, body hair, nails, teeth, skin, meat, sinews, bones, marrow, kidneys, heart, liver, pleura, spleen, lungs, innerds, intestines, stomach, excrement, bile, phlegm, pus, blood, sweat, fat, tears, wax, spit, snot, synovial fluid, urine and brain.'

In the same way, beggars, as with a double-mouthed sample-bag filled with various sorts of grain, suchas:
fine rice, unhusked rice, kidney beans, white beans, sesame, husked rice,
and a man there with eyes in his head that can see, could see, when he dumped out that bag:
'Here is fine rice, unhusked rice, kidney beans, white beans, sesame, husked rice.'
— Even so, beggars, a beggar reflects on this body encased by skin as filled from the top of the tips of the hairs of the head above to the bottom of the soles of the feel below with diverse sorts of putrid filth, thinking:
'There is in this body hair of the head, body hair, nails, teeth, skin, meat, sinews, bones, marrow, esophagus, lungs, heart, pancreas, stomach, liver, kidneys, large intestine, small intestines, spleen, bile, phlegm, pus, blood, sweat, tears, fat, spit, snot, urine, feces and brain.'

 

Thus he revisits body, watching over body with regard to the self
or he revisits body, watching over body with regard to externals
or he revisits body, watching over body with regard to himself and externals.

Or he revisits body, watching over the origins of things,
or he revisits body, watching over the aging of things,
or he revisits body, watching over the origins and aging of things.

Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits body, watching over body.

 

Again, beggars, deeper than that, a beggar, reviews this same body, however it stands, whatever it is doing, in terms of the elementry data:
'There is, in this body, the earth element, the water element, the fire element and the wind element.'

In the same way, beggars, as the cattle-butcher or the cattle-butchers apprentise having butchered a cow, arranges the parts at the crossroads as he sits
Even so, beggars, a beggar reviews this same body, however it stands, whatever it is doing, in terms of the elementary data:
'There is, in this body, the earth element, the water element, the fire element and the wind element.'

 

Thus he revisits body, watching over body with regard to the self
or he revisits body, watching over body with regard to externals
or he revisits body, watching over body with regard to himself and externals.

Or he revisits body, watching over the origins of things,
or he revisits body, watching over the aging of things,
or he revisits body, watching over the origins and aging of things.

Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits body, watching over body.



Your body too is just like that, is confounded just like that, has not risen above just such an end as that.

Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
dead for 1, 2, 3 days
become bloated, black and blue, rotting,
relating this to his own body, he thinks:
'This body of mine too is a thing just like that,
will become just like that,
will come to just such an end as that.'

 

Thus he revisits body, watching over body with regard to the self
or he revisits body, watching over body with regard to externals
or he revisits body, watching over body with regard to himself and externals.

Or he revisits body, watching over the origins of things,
or he revisits body, watching over the aging of things,
or he revisits body, watching over the origins and aging of things.

Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits body, watching over body.

 

Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
being eaten by crows, being eaten by hawks, being eaten by vultures, being eaten by dogs, being eaten by jakals, being eaten by various sorts of living creatures,
relating this to his own body, he thinks:
'This body of mine too is a thing just like that,
will become just like that,
will come to just such an end as that.'

 

Thus he revisits body, watching over body with regard to the self
or he revisits body, watching over body with regard to externals
or he revisits body, watching over body with regard to himself and externals.

Or he revisits body, watching over the origins of things,
or he revisits body, watching over the aging of things,
or he revisits body, watching over the origins and aging of things.

Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits body, watching over body.

 

Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
a trail of bones, bloody members strung together by sinew,
relating this to his own body, he thinks:
'This body of mine too is a thing just like that,
will become just like that,
will come to just such an end as that.'

 

Thus he revisits body, watching over body with regard to the self
or he revisits body, watching over body with regard to externals
or he revisits body, watching over body with regard to himself and externals.

Or he revisits body, watching over the origins of things,
or he revisits body, watching over the aging of things,
or he revisits body, watching over the origins and aging of things.

Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits body, watching over body.

 

Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
a trail of bones, memberless smeared with blood strung together by sinew
relating this to his own body, he thinks:
'This body of mine too is a thing just like that,
will become just like that,
will come to just such an end as that.'

 

Thus he revisits body, watching over body with regard to the self
or he revisits body, watching over body with regard to externals
or he revisits body, watching over body with regard to himself and externals.

Or he revisits body, watching over the origins of things,
or he revisits body, watching over the aging of things,
or he revisits body, watching over the origins and aging of things.

Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits body, watching over body.

 

Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
a trail of bones, stripped of flesh and blood, strung together by sinew
relating this to his own body, he thinks:
'This body of mine too is a thing just like that,
will become just like that,
will come to just such an end as that.'

 

Thus he revisits body, watching over body with regard to the self
or he revisits body, watching over body with regard to externals
or he revisits body, watching over body with regard to himself and externals.

Or he revisits body, watching over the origins of things,
or he revisits body, watching over the aging of things,
or he revisits body, watching over the origins and aging of things.

Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits body, watching over body.

 

Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
just bones, disconnected and scattered here, there and in-between, in one place the hand-bone, in another place the footbone, in another place the legbone, in another place the chestbone, in another place the hipbone, in another place the backbone, and in another place the skull.
relating this to his own body, he thinks:
'This body of mine too is a thing just like that,
will become just like that,
will come to just such an end as that.'

 

Thus he revisits body, watching over body with regard to the self
or he revisits body, watching over body with regard to externals
or he revisits body, watching over body with regard to himself and externals.

Or he revisits body, watching over the origins of things,
or he revisits body, watching over the aging of things,
or he revisits body, watching over the origins and aging of things.

Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits body, watching over body.

 

Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
just bones, white, something like the pearl-white of shells,
relating this to his own body, he thinks:
'This body of mine too is a thing just like that,
will become just like that,
will come to just such an end as that.'

 

Thus he revisits body, watching over body with regard to the self
or he revisits body, watching over body with regard to externals
or he revisits body, watching over body with regard to himself and externals.

Or he revisits body, watching over the origins of things,
or he revisits body, watching over the aging of things,
or he revisits body, watching over the origins and aging of things.

Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits body, watching over body.

 

Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
just bones, a heap of bones, dried-up, rotted year-old bones,
relating this to his own body, he thinks:
'This body of mine too is a thing just like that,
will become just like that,
will come to just such an end as that.'

 

Thus he revisits body, watching over body with regard to the self
or he revisits body, watching over body with regard to externals
or he revisits body, watching over body with regard to himself and externals.

Or he revisits body, watching over the origins of things,
or he revisits body, watching over the aging of things,
or he revisits body, watching over the origins and aging of things.

Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits body, watching over body.

 

Again, beggars, deeper than that, a beggar, in the same way as if he had seen a body tossed into the charnal ground,
just bones, putrid, chewed up bones,
relating this to his own body, he thinks:
'This body of mine too is a thing just like that,
will become just like that,
will come to just such an end as that.'

 

Thus he revisits body, watching over body with regard to the self
or he revisits body, watching over body with regard to externals
or he revisits body, watching over body with regard to himself and externals.

Or he revisits body, watching over the origins of things,
or he revisits body, watching over the aging of things,
or he revisits body, watching over the origins and aging of things.

Or thinking: 'This is body' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits body, watching over body.

 



 

And how, beggars, does a beggar revisiting sense experience, watch over sense experience?

Here beggars, a beggar experiencing a pleasant sensation, knows:
'I am experiencing a pleasant sensation.'
experiencing a painful sensation, knows:
'I am experiencing a painful sensation.'
experiencing a sensation which is not unpleasant but not pleasant, knows:
'I am experiencing a sensation which is not unpleasant but not pleasant.'

Experiencing a carnal pleasant sensation, he knows:
'I am experiencing a carnal pleasant sensation.'

Experiencing a carnal-free pleasant sensation, he knows:
'I am experiencing a carnal-free pleasant sensation.'

Experiencing a carnal painful sensation, he knows:
'I am experiencing a carnal painful sensation.'

Experiencing a carnal-free painful sensation, he knows:
'I am experiencing a carnal-free painful sensation.'

Experiencing a carnal sensation that is not painful, but not pleasant, he knows:
'I am experiencing a carnal sensation that is not painful, but not pleasant.'

Experiencing a carnal-free sensation that is not painful, but not pleasant, he knows:
'I am experiencing a carnal-free sensation that is not painful, but not pleasant.'

 

Thus he revisits sense experience, watching over sense experience with regard to the self
or he revisits sense experience, watching over sense experience with regard to externals
or he revisits sense experience, watching over sense experience with regard to himself and externals.

Or he revisits sense experience, watching over the origins of things,
or he revisits sense experience, watching over the aging of things,
or he revisits sense experience, watching over the origins and aging of things.

Or thinking: 'This is sense experience' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits sense experience, watching over sense experience.

 



 

 And how, beggars, does a beggar revisiting the mind, watch over the mind?

Here beggars, a beggar knows, of a mind with lust: 'This is a mind with lust.'
of a mind without lust, he knows: 'This is a mind without lust.'
of a mind with anger, he knows: 'This is a mind with anger.'
of a mind without anger, he knows: 'This is a mind without anger.'
of a deluded mind, he knows: 'This is a deluded mind.'
of a mind without delusion, he knows: 'This is a mind without delusion.'
of a narrow mind, he knows: 'This is a narrow mind.'
of a broad mind, he knows: 'This is a broad mind.'
of a closed mind, he knows: 'This is a closed mind.'
of an open mind, he knows: 'This is an open mind.'
of a mind that is less than superior, he knows: 'This mind is less than superior.'
of a mind that is nothing less than superior, he knows: 'This mind is nothing less than superior.'
of an unbalanced mind, he knows: 'This is an unbalanced mind.'
of a balanced mind, he knows: 'This is a balanced mind.'
of a mind that is not free, he knows: 'This is a mind that is not free.'
of a mind that is free, he knows: 'This is a mind that is free.'

 

Thus he revisits the mind, watching over the mind with regard to the self
or he revisits the mind, watching over the mind with regard to externals
or he revisits the mind, watching over the mind with regard to himself and externals.

Or he revisits the mind, watching over the origins of things,
or he revisits the mind, watching over the aging of things,
or he revisits the mind, watching over the origins and aging of things.

Or thinking: 'This is the mind' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits the mind, watching over the mind.

 



 

 And how, beggars, does a beggar revisiting Dhamma, watch over Dhamma?

Here beggars, a beggar revisiting Dhamma watches over the Damma: 'Five Involvements'.

And how, beggars, does a beggar, revisiting Dhamma watch over the Dhamma: 'Five Involvements'?

Here, beggars, a beggar, when there is wishing for pleasure within, knows:
'There is within wishing for pleasure.'
when there is no wishing for pleasure within, knows:
'There is within no wishing for pleasure.'

He knows it, should there come to be the arising of unarisen wishing for pleasure,
he knows it, should there come to be letting go of that arisen wishing for pleasure,
and he knows it when there comes to be no future arising of that let go wishing for pleasure.

When there is anger within, he knows:
'There is anger within.'
when there is no anger within, he knows:
'There is no anger within.'

He knows it, should there come to be the arising of unarisen anger,
he knows it, should there come to be letting go of that arisen anger,
and he knows it when there comes to be no future arising of that let go anger.

When there is lazyness and inertia within, he knows:
'There is lazyness and inertia within.'
when there is no lazyness and inertia within, he knows:
'There is no lazyness and inertia within.'

He knows it, should there come to be the arising of unarisen lazyness and inertia,
he knows it, should there come to be letting go of that arisen lazyness and inertia,
and he knows it when there comes to be no future arising of that let go lazyness and inertia.

When there is fear and trembling within, he knows:
'There is fear and trembling within.'
when there is no fear and trembling within, he knows:
'There is no fear and trembling within.'

He knows it, should there come to be the arising of unarisen fear and trembling,
he knows it, should there come to be letting go of that arisen fear and trembling,
and he knows it when there comes to be no future arising of that let go fear and trembling.

When there is vacillation within, he knows:
'There is vacillation within.'
when there is no vacillation within, he knows:
'There is no vacillation within.'

He knows it, should there come to be the arising of unarisen vacillation,
he knows it, should there come to be letting go of that arisen vacillation,
and he knows it when there comes to be no future arising of that let go vacillation.

 

Thus he revisits Dhamma, watching over Dhamma with regard to the self
or he revisits Dhamma, watching over Dhamma with regard to externals
or he revisits Dhamma, watching over Dhamma with regard to himself and externals.

Or he revisits Dhamma, watching over the origins of things,
or he revisits Dhamma, watching over the aging of things,
or he revisits Dhamma, watching over the origins and aging of things.

Or thinking: 'This is Dhamma' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits Dhamma, watching over Dhamma.

 

§

 

 Again, beggars, deeper than that, a beggar, revisiting Dhamma watches over the Dhamma: 'Five Boundup Stockpiled Shitpiles'.

And how, beggars, does a beggar, revisiting Dhamma watch over the Dhamma: 'Five Boundup Stockpiled Shitpiles'?

Here beggars a beggar thinks:
'This is matter, this is the origin of matter, this is the settling of matter;
This is sense experience, this is the origin of sense experience, this is the settling of sense experience;
This is perception, this is the origin of perception, this is the settling of perception;
This is own-making, this is the origin of own-making, this is the settling of own-making;
This is consciousness, this is the origin of consciousness, this is the settling of consciousness.'

 

Thus he revisits Dhamma, watching over Dhamma with regard to the self
or he revisits Dhamma, watching over Dhamma with regard to externals
or he revisits Dhamma, watching over Dhamma with regard to himself and externals.

Or he revisits Dhamma, watching over the origins of things,
or he revisits Dhamma, watching over the aging of things,
or he revisits Dhamma, watching over the origins and aging of things.

Or thinking: 'This is Dhamma' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits Dhamma, watching over Dhamma.

 

§

 

 Again, beggars, deeper than that, a beggar, revisiting Dhamma watches over the Dhamma: 'Six Internal/External Realms'.

And how, beggars, does a beggar, revisiting Dhamma watch over the Dhamma: 'Six Internal/External Realms'?

Here beggars a beggar knows the eye and knows matter,
he knows any yoke that arises rebounding off the two,
He knows it, should there come to be the arising of an unarisen yoke,
he knows it, should there come to be letting go of that arisen yoke,
and he knows it when there comes to be no future arising of that let go yoke.

Here beggars a beggar knows the ear and knows sounds,
he knows any yoke that arises rebounding off the two,
He knows it, should there come to be the arising of an unarisen yoke,
he knows it, should there come to be letting go of that arisen yoke,
and he knows it when there comes to be no future arising of that let go yoke.

Here beggars a beggar knows the nose and knows scents,
he knows any yoke that arises rebounding off the two,
He knows it, should there come to be the arising of an unarisen yoke,
he knows it, should there come to be letting go of that arisen yoke,
and he knows it when there comes to be no future arising of that let go yoke.

Here beggars a beggar knows the tongue and knows tastes,
he knows any yoke that arises rebounding off the two,
He knows it, should there come to be the arising of an unarisen yoke,
he knows it, should there come to be letting go of that arisen yoke,
and he knows it when there comes to be no future arising of that let go yoke.

Here beggars a beggar knows the body and knows touch,
he knows any yoke that arises rebounding off the two,
He knows it, should there come to be the arising of an unarisen yoke,
he knows it, should there come to be letting go of that arisen yoke,
and he knows it when there comes to be no future arising of that let go yoke.

Here beggars a beggar knows the mind and knows Dhamma,
he knows any yoke that arises rebounding off the two,
He knows it, should there come to be the arising of an unarisen yoke,
he knows it, should there come to be letting go of that arisen yoke,
and he knows it when there comes to be no future arising of that let go yoke.

 

Thus he revisits Dhamma, watching over Dhamma with regard to the self
or he revisits Dhamma, watching over Dhamma with regard to externals
or he revisits Dhamma, watching over Dhamma with regard to himself and externals.

Or he revisits Dhamma, watching over the origins of things,
or he revisits Dhamma, watching over the aging of things,
or he revisits Dhamma, watching over the origins and aging of things.

Or thinking: 'This is Dhamma' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits Dhamma, watching over Dhamma.

 

§

 

 Again, beggars, deeper than that, a beggar, revisiting Dhamma watches over the Dhamma: 'Seven Dimensions of Awakening.'

And how, beggars, does a beggar, revisiting Dhamma watch over the Dhamma: 'Seven Dimensions of Awakening'?

Here, beggars, a beggar, when there is the mind dimension of self-awakening within, knows:
'There is the mind dimension of self-awakening within.'
when there is no mind dimension of self-awakening within, knows:
'There is within no mind dimension of self-awakening.'

He knows it, should there come to be the arising of an unarisen mind dimension of self-awakening,
and he knows it, should there come to be all-round thorough development of that arisen mind dimension of self-awakening.

 

Here, beggars, a beggar, when there is the Dhamma-investigation dimension of self-awakening within, knows:
'There is the Dhamma-investigation dimension of self-awakening within.'
when there is no Dhamma-investigation dimension of self-awakening within, knows:
'There is within no Dhamma-investigation dimension of self-awakening.'

He knows it, should there come to be the arising of an unarisen Dhamma-investigation dimension of self-awakening,
and he knows it, should there come to be all-round thorough development of that arisen Dhamma-investigation dimension of self-awakening.

 

Here, beggars, a beggar, when there is the energy dimension of self-awakening within, knows:
'There is the energy dimension of self-awakening within.'
when there is no energy dimension of self-awakening within, knows:
'There is within no energy dimension of self-awakening.'

He knows it, should there come to be the arising of an unarisen energy dimension of self-awakening,
and he knows it, should there come to be all-round thorough development of that arisen energy dimension of self-awakening.

 

Here, beggars, a beggar, when there is the enthusiasm dimension of self-awakening within, knows:
'There is the enthusiasm dimension of self-awakening within.'
when there is no enthusiasm dimension of self-awakening within, knows:
'There is within no enthusiasm dimension of self-awakening.'

He knows it, should there come to be the arising of an unarisen enthusiasm dimension of self-awakening,
and he knows it, should there come to be all-round thorough development of that arisen enthusiasm dimension of self-awakening.

 

Here, beggars, a beggar, when there is the impassivity dimension of self-awakening within, knows:
'There is the impassivity dimension of self-awakening within.'
when there is no impassivity dimension of self-awakening within, knows:
'There is within no impassivity dimension of self-awakening.'

He knows it, should there come to be the arising of an unarisen impassivity dimension of self-awakening,
and he knows it, should there come to be all-round thorough development of that arisen impassivity dimension of self-awakening.

 

Here, beggars, a beggar, when there is the high-getting dimension of self-awakening within, knows:
'There is the high-getting dimension of self-awakening within.'
when there is no high-getting dimension of self-awakening within, knows:
'There is within no high-getting dimension of self-awakening.'

He knows it, should there come to be the arising of an unarisen high-getting dimension of self-awakening,
and he knows it, should there come to be all-round thorough development of that arisen high-getting dimension of self-awakening.

 

Here, beggars, a beggar, when there is the detachment dimension of self-awakening within, knows:
'There is the detachment dimension of self-awakening within.'
when there is no detachment dimension of self-awakening within, knows:
'There is within no detachment dimension of self-awakening.'

He knows it, should there come to be the arising of an unarisen detachment dimension of self-awakening,
and he knows it, should there come to be all-round thorough development of that arisen detachment dimension of self-awakening.

 

Thus he revisits Dhamma, watching over Dhamma with regard to the self
or he revisits Dhamma, watching over Dhamma with regard to externals
or he revisits Dhamma, watching over Dhamma with regard to himself and externals.

Or he revisits Dhamma, watching over the origins of things,
or he revisits Dhamma, watching over the aging of things,
or he revisits Dhamma, watching over the origins and aging of things.

Or thinking: 'This is Dhamma' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits Dhamma, watching over Dhamma.

 

§

 

 Again, beggars, deeper than that, a beggar, revisiting Dhamma watches over the Dhamma: 'Four Aristocrats of Truths'.

And how, beggars, does a beggar, revisiting Dhamma watch over the Dhamma: 'Four Aristocrats of Truths'?

Here beggars a beggar thinks:
'Here is shit' and he knows it according to it's nature,
he thinks: 'This is the origin of shit.' and he knows it according to it's nature,
he thinks: 'This is the ending of shit.' and he knows it according to it's nature,
he thinks: 'This is the way settle the end of that shit.' and he knows it according to it's nature.

 

Thus he revisits Dhamma, watching over Dhamma with regard to the self
or he revisits Dhamma, watching over Dhamma with regard to externals
or he revisits Dhamma, watching over Dhamma with regard to himself and externals.

Or he revisits Dhamma, watching over the origins of things,
or he revisits Dhamma, watching over the aging of things,
or he revisits Dhamma, watching over the origins and aging of things.

Or thinking: 'This is Dhamma' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits Dhamma, watching over Dhamma.

 

 And what, beggars, is the Aristocrat of Truths as to shit?

Birth is shit,
Aging is shit,
Death is shit.

Grief and lamentation, pain and misery, and Despair are shit.

Not to gain the wished for is shit.

Essentially the Five Boundup Stockpiled Shitpiles are shit.

And what, beggars, is 'birth'?

Whatsoever for this or that being
of this or that group of beings
is birth,
the occurrence of individuality,
the regrouping of the Stockpiled Shitpiles,
the appearance of the Six-Fold Sense Spheres: —
this, beggars is said to be 'birth.'

And what, beggars, is 'aging'?

Whatsoever for this or that being
of this or that group of beings
is aging,
agedness,
the breaking,
the graying,
the wrinkling,
the diminishment of the lifespan,
the weakining of the powers,
this, beggars is said to be 'aging.'

And what, beggars, is 'death'?

Whatsoever for this or that being
of this or that group of beings
is passing,
passing away,
the breaking up,
disappearance,
the death in the dying,
the finishing of the lifespan,
the breaking up of the Stockpiled Shitpiles,
the laying down of the body,
this, beggars is said to be 'death.'

And what, beggars, is 'grief'?

Whatsoever, beggars, for anyone
is the condition of inner sadness,
heartbreak,
heartache,
state of missing and regret,
woe,
and affliction,
the grief,
feeling bad,
wretchedness,
state of woe,
and unhappiness
at experiencing some loss or tragedy,
this, beggars is said to be 'grief.'

And what, beggars, is 'lamentation'?

Whatsoever, beggars, for anyone
is the outward expression of grief,
lamentation
wailing,
weaping,
hysteria,
display of desolation
at experiencing some loss or tragedy,
this, beggars is said to be 'lamentation.'

And what, beggars, is 'pain'?

That, beggars which is bodily pain,
the bodily disagreeable
the experience of being connected bodily
with the disagreeable
this, beggars, is said to be 'pain.'

And what, beggars, is 'misery'?

That, beggars, which is mental pain,
the mentally disagreeable
the experience of being connected in mind
with the disagreeable
this, beggars, is said to be 'misery.'

And what, beggars, is 'despair'?

Whatsoever, beggars, for anyone
experiencing misfortune
being contacted with any sort of painful thing
is loss of hope,
being despondant,
dejection, depression,
this, beggars, is said to be 'despair.'

 And what, beggars, is 'not to gain what is wished for is pain'?

In beings that are the object of birth, there comes the wish:
'O if only there were no being a thing that is born,
if only tbere were no getting born.

But such as such as this is not to be had by wishes.

This is the pain of not gaining what is wished for.

 

In beings that are the object of aging, there comes the wish:
'O if only there were no being an aging thing,
if only tbere were no aging.

But such as such as this is not to be had by wishes.

This is the pain of not gaining what is wished for.

 

In beings that are the object of sickness, there comes the wish:
'O if only there were no being a sick-getting thing,
if only tbere were no sickness.

But such as such as this is not to be had by wishes.

This is the pain of not gaining what is wished for.

 

In beings that are the object of dying, there comes the wish:
'O if only there were no being a dying thing,
if only tbere were no dying.

But such as such as this is not to be had by wishes.

This is the pain of not gaining what is wished for.

 

In beings that are the object of grief and lamentation, pain and misery and despair, there comes the wish:
'O if only there were no being a thing that gets grief and lamentation, pain and misery and despair,
if only tbere were no grief and lamentation, pain and misery and despair.

But such as such as this is not to be had by wishes.

This is the pain of not gaining what is wished for.

 

And what, beggars, are the five boundup stockpiled shitpiles that are essenntially pain?

In this case there is the material form stockpile,
there is the sense experience stockpile,
there is the perception stockpile,
there is the own-making stockpile,
there is the consciousness stockpile.

It is these, beggars, that are known as the five boundup stockpiled shitpiles that are essentially shit.

This beggars, is what is said to be the Aristocrat of Truths as to Shit.

 

§§

 

  And what, beggars, is the Aristocrat of Truths as to the origin of shit?

It is in whatsoever there is of hunger/thirst leading to living, accompanied by delight and lust, the being overjoyed at this and that,
that is to say: thirst for pleasure, thirst for living, thirst for escape.

So where is it, beggars, that this hunger/thirst appearing, appears,
where entering does it settle in?

Wherever in the world there is loved material form enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

 

What in the world is loved material form, enjoyed material form?

The realm of the eye is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of the ear is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of the nose is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of the tongue is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of the body is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of the mind is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

 

The realm of visible objects is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of sounds is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of scents is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of tastes is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of touches is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of Dhammas is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

 

The realm of eye-consciousness objects is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of ear-consciousness is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of nose-consciousness is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of taste-consciousness is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of touch-consciousness is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of mind-consciousness is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

 

The realm of eye-contact objects is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of ear-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of nose-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of taste-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of touch-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of mind-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

 

The realm of sensation born of eye-contact objects is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of sensation born of ear-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of sensation born of nose-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of sensation born of taste-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of sensation born of touch-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of sensation born of mind-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

 

The realm of perception of material objects is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of perception of sounds is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of perception of scents is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of perception of tastes is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of perception of touches is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of perception of Dhammas is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

 

The realm of material-object-intent is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of sound-intent is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of scent-intent is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of taste-intent is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of touche-intent is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of Dhamma-intent is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

 

The realm of material-object-hunger/thirst is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of sound-hunger/thirst is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of scent-hunger/thirst is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of taste-hunger/thirst is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of touche-hunger/thirst is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of Dhamma-hunger/thirst is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

 

The realm of thinking about material objects is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of thinking about sounds is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of thinking about scents is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of thinking about tastes is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of thinking about touches is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of thinking about Dhammas is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

 

The realm of meandering thoughts about material objects is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of meandering thoughts about sounds is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of meandering thoughts about scents is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of meandering thoughts about tastes is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of meandering thoughts about touches is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

The realm of meandering thoughts about Dhammas is loved material form, enjoyed material form,
it is there that this hunger/thirst appearing, appears
it is there that entering, it settles in.

This beggars is said to be the Aristocrat of Truths as to the origin of shit.

 

§§

 

 And what, beggars, is the Aristocrat of Truths as to settling the end of shit?

It is in the complete dispassion towards, ending of, giving up of, freedom from, dislodging of this very hunger/thirst.

So where is it, beggars, that this hunger/thirst abandoned, is abandoned,
where extinguished does it go out?

Wherever in the world there is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

 

What in the world is loved material form, enjoyed material form?

The realm of the eye is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of the ear is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of the nose is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of the tongue is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of the body is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of the mind is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

 

The realm of visible objects is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of sounds is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of scents is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of tastes is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of touches is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of Dhammas is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

 

The realm of eye-consciousness objects is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of ear-consciousness is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of nose-consciousness is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of taste-consciousness is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of touch-consciousness is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of mind-consciousness is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

 

The realm of eye-contact objects is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of ear-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of nose-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of taste-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of touch-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of mind-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

 

The realm of sensation born of eye-contact objects is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of sensation born of ear-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of sensation born of nose-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of sensation born of taste-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of sensation born of touch-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of sensation born of mind-contact is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

 

The realm of perception of material objects is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of perception of sounds is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of perception of scents is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of perception of tastes is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of perception of touches is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of perception of Dhammas is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

 

The realm of material-object-intent is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of sound-intent is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of scent-intent is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of taste-intent is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of touche-intent is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of Dhamma-intent is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

 

The realm of material-object-hunger/thirst is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of sound-hunger/thirst is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of scent-hunger/thirst is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of taste-hunger/thirst is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of touche-hunger/thirst is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of Dhamma-hunger/thirst is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

 

The realm of thinking about material objects is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of thinking about sounds is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of thinking about scents is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of thinking about tastes is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of thinking about touches is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of thinking about Dhammas is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

 

The realm of meandering thoughts about material objects is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of meandering thoughts about sounds is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of meandering thoughts about scents is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of meandering thoughts about tastes is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of meandering thoughts about touches is loved material form, enjoyed material form,
it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

The realm of meandering thoughts about Dhammas is loved material form, enjoyed material form,
 it is there that this hunger/thirst abandoned, is abandoned,
it is there that extinguished it goes out.

This beggars is said to be the Aristocrat of Truths as to settling the end of shit.

 

§§

 

 And what, beggars, is the Aristocrat of Truths as to the foot-path to reaching the end of shit?

It is in this Aristocratic Multi-Dimensional High Way,
that is: High-Working Hypothesis, High Principles, High Talk, High Works, High Lifestyle, High Reign, High Mind, and High Getting High.

 

And what, beggars, is High Working Hypothesis?

 It is knowledge, beggars, about shit; knowledge about the origin of shit; knowledge about the ending of shit; knowledge about the footpath to reaching the end of shit
This, beggars is what is said to be High Working Hypothesis.

 

And what, beggars, is High Principles?

The abandoning-principle, the non-anger-principle, the non-harm-principle,
these, beggars, are what is said to be High Principles.

 

And what, beggars, is High Talk?

Abstention from lying speech, abstention from slanderous speech, abstention from unkind speech, abstention from lip-flapping,
this, beggars, is what is said to be High Talk.

 

And what, beggars, is High Works?

Abstention from destruction of life, abstention from taking the ungiven, abstention from contra-indicated deeds,
this, beggars, is what is said to be High Works.

 

And what, beggars, is High Lifestyle?

Here, beggars, the student of the Aristocrats letting go of contra-indicated lifestyles, lives by proper, High Lifestyle,
this, beggars, is what is said to be High Lifestyle.

 

And what, beggars, is High Reign?

Here beggars, a beggar intends to struggle to create and exert energy, take a stand against, set his mind on and strive after the non-arising of unarisen bad, unskillful things,

intends to struggle to create and exert energy, take a stand against, set his mind on and strive after letting go of arisen bad, unskillful things.

intends to struggle to create and exert energy, take a stand for, set his mind on and strive after the arising of unarisen skillful things,

intends to struggle to create and exert energy, take a stand for, set his mind on and strive after the establishment, clarification, greater development, fruitful development and perfection of arisen skillful things.

This beggars is what is said to be High Reign.

 

And what, beggars, is High Mind

Here, beggars, a beggar
 — revisits the body, watching over the body, ardent, cognisent, satisfied, having risen above personal grief and lamentation;
 — revisits the senses, watching over the sensations, ardent, cognisent, satisfied, having risen above personal grief and lamentation;
 — revisits the mind, watching over mental states, ardent, cognisent, satisfied, having risen above personal grief and lamentation;
 — revisits the Dhamma, watching over the Dhamma, ardent, cognisent, satisfied, having risen above personal grief and lamentation.

This beggars is what is said to be High Mind.

 

And what, beggars, is High Getting High?

Here beggars, a beggar, separated from things of the senses,
separated from gross involvements;
with the interest, enjoyment, and sense of ease
that come with solitude,
with internal dialog and meandering thoughts,
enters The First Burning
and makes a habitat-a that.

And then separated from internal dialog and meandering thoughts,
with impassivity and having become concentrated in mind, bringing the attention to the interest, enjoyment, and sense of ease
that come with getting high,
without internal dialog and meandering thoughts,
he enters The Second Burning
and makes a habitat-a-that

And then separated from interest and enjoyment,
with impassivity, detachment, and clear consciousness
bringing the attention to the pleasure
that comes with that sense of ease
the Aristocrats describe as:
'Detached, satisfied, he's got the life!'
he enters The Third Burning
and makes a habitat-a-that

And then letting go of pain
letting go of pleasure
letting go of any predisposition to return to
bodily pains and pleasures
without pain
without pleasure
clearly conscious, detached,
satisfied with the
bright
shiny
clean-clear-through
radiance
of
detachment
he enters The Fourth Burning
and makes a habitat-a-that.

This, beggars, is what is said to be High Getting High.

This, beggars, is what is said to be the Aristocrat of Truths as to the foot-path to reaching the end of shit.

 

Thus he revisits Dhamma, watching over Dhamma with regard to the self
 or he revisits Dhamma, watching over Dhamma with regard to externals
or he revisits Dhamma, watching over Dhamma with regard to himself and externals.

Or he revisits Dhamma, watching over the origins of things,
or he revisits Dhamma, watching over the aging of things,
or he revisits Dhamma, watching over the origins and aging of things.

Or thinking: 'This is Dhamma' he sets up minding just enough to get a measure of knowledge, a measure of recollectedness.

Thus he revisits but does not grasp after things of the world.

Even so, beggars, a beggar revisits Dhamma, watching over Dhamma.

 

 

 For him, beggars, who so develops these four satisfactions for seven rains,
one fruit or another of these two fruits will result:
omniscience in this visible state, or
having involvements, non-returning.

Let stand, beggars, seven rains,
for him, beggars, who so develops these four satisfactions for six rains,
one fruit or another of these two fruits will result:
omniscience in this visible state, or
having involvements, non-returning.

Let stand, beggars, six rains,
for him, beggars, who so develops these four satisfactions for five rains,
one fruit or another of these two fruits will result:
omniscience in this visible state, or
having involvements, non-returning.

Let stand, beggars, five rains,
for him, beggars, who so develops these four satisfactions for four rains,
one fruit or another of these two fruits will result:
omniscience in this visible state, or
having involvements, non-returning.

Let stand, beggars, four rains,
for him, beggars, who so develops these four satisfactions for three rains,
one fruit or another of these two fruits will result:
omniscience in this visible state, or
having involvements, non-returning.

Let stand, beggars, three rains,
for him, beggars, who so develops these four satisfactions for two rains,
one fruit or another of these two fruits will result:
omniscience in this visible state, or
having involvements, non-returning.

Let stand, beggars, two rains,
for him, beggars, who so develops these four satisfactions for one rains,
one fruit or another of these two fruits will result:
omniscience in this visible state, or
having involvements, non-returning.

Let stand, beggars, one rains,
for him, beggars, who so develops these four satisfactions for seven moons,
one fruit or another of these two fruits will result:
omniscience in this visible state, or
having involvements, non-returning.

Let stand, beggars, seven moons,
for him, beggars, who so develops these four satisfactions for six moons,
one fruit or another of these two fruits will result:
omniscience in this visible state, or
having involvements, non-returning.

Let stand, beggars, six moons,
for him, beggars, who so develops these four satisfactions for five moons,
one fruit or another of these two fruits will result:
omniscience in this visible state, or
having involvements, non-returning.

Let stand, beggars, five moons,
for him, beggars, who so develops these four satisfactions for four moons,
one fruit or another of these two fruits will result:
omniscience in this visible state, or
having involvements, non-returning.

Let stand, beggars, four moons,
for him, beggars, who so develops these four satisfactions for three moons,
one fruit or another of these two fruits will result:
omniscience in this visible state, or
having involvements, non-returning.

Let stand, beggars, three moons,
for him, beggars, who so develops these four satisfactions for two moons,
one fruit or another of these two fruits will result:
omniscience in this visible state, or
having involvements, non-returning.

Let stand, beggars, two moons,
for him, beggars, who so develops these four satisfactions for one moon,
one fruit or another of these two fruits will result:
omniscience in this visible state, or
having involvements, non-returning.

Let stand, beggars, one moon,
for him, beggars, who so develops these four satisfactions for a half moon,
one fruit or another of these two fruits will result:
omniscience in this visible state, or
having involvements, non-returning.

Let stand, beggars, a half moon,
for him, beggars, who so develops these four satisfactions for seven days,
one fruit or another of these two fruits will result:
omniscience in this visible state, or
having involvements, non-returning.

'One sure thing, this, Beggars, a way for the purification of beings, for rising above personal grief and lamentation, for the subsidence of pain and misery, for mastering the method, experiencing Nibbāna ...
— that is to say, the four satisfactions.'
It was because of this that that which has been said was said thus.

This is what Bhagava said and we hear that the bhikkhus there were delighted at what the Lucky Man said.

Source

obo.genaud.net