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Difference between revisions of "Three types of Buddha"

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[[Three types of Buddha]]
 
[[Three types of Buddha]]
There are [[traditionally]] three types of [[Buddha]], the most important of which is the [[Samma Sammbuddha]] (Skt, [[Samyaksam Buddha]]) or [[Universal Buddha]]. A [[Universal]] [[Buddha]] rediscovers the [[Dharma]] (the [[Truth]] regarding [[Existence]]) on his own and teaches others the [[Dharma]]. In our own age this [[Universal]] [[Buddha]] is represented by [[Siddhattha]] [[Gotama]] (Skt, [[Siddhartha Gautama]]). He is considered a great [[Buddha]] because he was an [[exceptional]] [[teacher]] of the [[Dharma]], and his sermons are recorded as ''[[suttas]]'' or ''[[sutras]]'', which provide the basis of [[Buddhism]] as a [[religion]].
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There are [[traditionally]] [[three types of Buddha]], the most important of which is the  
  
Of the other two types of [[Buddha]], a ''[[Savaka Buddha]]'' (Skt, [[Sravaka Buddha]]) is a [[person]] who has become [[enlightened]] through acquaintance with the [[teaching]] of a [[Universal]] [[Buddha]]. A ''[[Pacceka Buddha]]'' (Skt, [[Pratekya Buddha]]) is someone who has become [[enlightened]] purely through his or her own [[wisdom]] (without the instruction of a [[Universal Buddha]]) but who has no cannot or chooses not to teach the [[Dharma]] to others. In [[Theravada Buddhism]] a [[Buddha]] is also called an [[arhat]] though in [[Mahayana Buddhism]] this term may only refer to [[Savaka Buddhas]].  |A {{Wiki|Tang Dynasty}} {{Wiki|sculpture}} of [[Amitabha Buddha]], found in the Hidden Stream [[Temple]] {{Wiki|Cave}}, [[Longmen Grottoes]], [[China]] indicates.
 
  
[[Buddhism]] (both [[Nikaya]] and [[Mahayana]] [[traditions]]) accepts that there are three type of [[Buddha]], and generally accept their definitions as follows:
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[[Samma Sammbuddha]] (Skt, [[Samyaksam Buddha]]) or [[Universal Buddha]].
  
     [[Samyaksam-Buddhas]] ([[Pali]]:[[Samma-Sambuddha]]): (also known in the [[Mahayana]] as Bodhisattva-Buddhas) gain [[Nirvana]] by their own efforts, without a [[teacher]] of the entire [[path]]. They may then lead others to [[enlightenment]] by [[teaching]] the [[Dharma]] in a [[time]] or [[world]] where it has been forgotten or has not been taught before, because a [[Samyaksam-Buddha]] does not depend upon a [[tradition]] that stretches back to a previous [[Samyaksam-Buddha]], but instead discovers the [[path]] anew.  
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A [[Universal]] [[Buddha]] rediscovers the [[Dharma]] (the [[Truth]] regarding [[Existence]]) on his own and teaches others the [[Dharma]].
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 +
In our own age this [[Universal Buddha]] is represented by [[Siddhattha Gotama]] (Skt, [[Siddhartha Gautama]]).
 +
 
 +
He is considered a great [[Buddha]] because he was an [[exceptional]] [[teacher]] of the [[Dharma]], and his sermons are recorded as ''[[suttas]]'' or ''[[sutras]]'', which provide the basis of [[Buddhism]] as a [[religion]].
 +
 
 +
 
 +
Of the other two types of [[Buddha]], a ''[[Savaka Buddha]]''
 +
 
 +
(Skt, [[Sravaka Buddha]]) is a [[person]] who has become [[enlightened]] through acquaintance with the [[teaching]] of a [[Universal Buddha]].
 +
 
 +
A ''[[Pacceka Buddha]]'' (Skt, [[Pratekya Buddha]]) is someone who has become [[enlightened]] purely through his or her own [[wisdom]] (without the instruction of a [[Universal Buddha]]) but who has no cannot or chooses not to teach the [[Dharma]] to others.
 +
 
 +
In [[Theravada Buddhism]] a [[Buddha]] is also called an [[arhat]] though in [[Mahayana Buddhism]] this term may only refer to [[Savaka Buddhas]]. 
 +
 
 +
A {{Wiki|Tang Dynasty}} {{Wiki|sculpture}} of [[Amitabha Buddha]], found in the [[Hidden Stream Temple Cave]], [[Longmen Grottoes]], [[China]] indicates.
 +
 
 +
[[Buddhism]] (both [[Nikaya]] and [[Mahayana traditions]]) accepts that there are three type of [[Buddha]], and generally accept their definitions as follows:
 +
 
 +
     [[Samyaksam-Buddhas]] ([[Pali]]:[[Samma-Sambuddha]]):  
 +
 
 +
(also known in the [[Mahayana]] as [[Bodhisattva]]-[[Buddhas]]) gain [[Nirvana]] by their own efforts, without a [[teacher]] of the entire [[path]].  
 +
 
 +
They may then lead others to [[enlightenment]] by [[teaching]] the [[Dharma]] in a [[time]] or [[world]] where it has been forgotten or has not been taught before, because a [[Samyaksam-Buddha]] does not depend upon a [[tradition]] that stretches back to a previous [[Samyaksam-Buddha]], but instead discovers the [[path]] anew.  
  
 
     [[Pratyeka-Buddhas]] ([[Pali]]:[[Pacceka-Buddha]]): are similar to [[Samma-Sambuddha]], in that they attain [[Nirvana]] by themselves, but they remain [[silent]] and keep the discovered [[Dharma]] to themselves.  
 
     [[Pratyeka-Buddhas]] ([[Pali]]:[[Pacceka-Buddha]]): are similar to [[Samma-Sambuddha]], in that they attain [[Nirvana]] by themselves, but they remain [[silent]] and keep the discovered [[Dharma]] to themselves.  
  
     [[Sravaka-Buddhas]] ([[Pali]]:[[Savaka-Buddhas]]): gain [[Nirvana]], but attain [[Enlightenment]] by hearing the [[Dhamma]] as initially taught by a [[Samma-Sambuddha]]. After [[attaining]] [[enlightenment]], [[Sravaka-Buddhas]] might also lead others to [[enlightenment]], but cannot teach the [[Dharma]] in a [[time]] or [[world]] where it has been forgotten or has not been taught before, because they depend upon a [[tradition]] that stretches back to a [[Samyaksam-Buddha]].  
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     [[Sravaka-Buddhas]] ([[Pali]]:[[Savaka-Buddhas]]): gain [[Nirvana]], but attain [[Enlightenment]] by hearing the [[Dhamma]] as initially taught by a [[Samma-Sambuddha]].  
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 +
After [[attaining]] [[enlightenment]], [[Sravaka-Buddhas]] might also lead others to [[enlightenment]], but cannot teach the [[Dharma]] in a [[time]] or [[world]] where it has been forgotten or has not been taught before, because they depend upon a [[tradition]] that stretches back to a [[Samyaksam-Buddha]].  
 
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Latest revision as of 04:41, 29 September 2015

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Three types of Buddha
There are traditionally three types of Buddha, the most important of which is the


Samma Sammbuddha (Skt, Samyaksam Buddha) or Universal Buddha.

A Universal Buddha rediscovers the Dharma (the Truth regarding Existence) on his own and teaches others the Dharma.

In our own age this Universal Buddha is represented by Siddhattha Gotama (Skt, Siddhartha Gautama).

He is considered a great Buddha because he was an exceptional teacher of the Dharma, and his sermons are recorded as suttas or sutras, which provide the basis of Buddhism as a religion.


Of the other two types of Buddha, a Savaka Buddha

(Skt, Sravaka Buddha) is a person who has become enlightened through acquaintance with the teaching of a Universal Buddha.

A Pacceka Buddha (Skt, Pratekya Buddha) is someone who has become enlightened purely through his or her own wisdom (without the instruction of a Universal Buddha) but who has no cannot or chooses not to teach the Dharma to others.

In Theravada Buddhism a Buddha is also called an arhat though in Mahayana Buddhism this term may only refer to Savaka Buddhas.

A Tang Dynasty sculpture of Amitabha Buddha, found in the Hidden Stream Temple Cave, Longmen Grottoes, China indicates.

Buddhism (both Nikaya and Mahayana traditions) accepts that there are three type of Buddha, and generally accept their definitions as follows:

    Samyaksam-Buddhas (Pali:Samma-Sambuddha):

(also known in the Mahayana as Bodhisattva-Buddhas) gain Nirvana by their own efforts, without a teacher of the entire path.

They may then lead others to enlightenment by teaching the Dharma in a time or world where it has been forgotten or has not been taught before, because a Samyaksam-Buddha does not depend upon a tradition that stretches back to a previous Samyaksam-Buddha, but instead discovers the path anew.

    Pratyeka-Buddhas (Pali:Pacceka-Buddha): are similar to Samma-Sambuddha, in that they attain Nirvana by themselves, but they remain silent and keep the discovered Dharma to themselves.

    Sravaka-Buddhas (Pali:Savaka-Buddhas): gain Nirvana, but attain Enlightenment by hearing the Dhamma as initially taught by a Samma-Sambuddha.

After attaining enlightenment, Sravaka-Buddhas might also lead others to enlightenment, but cannot teach the Dharma in a time or world where it has been forgotten or has not been taught before, because they depend upon a tradition that stretches back to a Samyaksam-Buddha.

Source

www.mauspfeil.net