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Difference between revisions of "The Gospel of Buddha:Chapter 35: The Uposatha and Patimokkha"

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(Created page with "{{DisplayImages|788|259|1987|1192|164|534|822|1568|1401|2027|1596|406|1322}} When Seniya Bimbisara, the king of Magadha, was advanced in years,<br/> he retired from the world ...")
 
 
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{{DisplayImages|788|259|1987|1192|164|534|822|1568|1401|2027|1596|406|1322}}
 
{{DisplayImages|788|259|1987|1192|164|534|822|1568|1401|2027|1596|406|1322}}
When Seniya Bimbisara, the king of Magadha, was advanced in years,<br/>
+
When Seniya [[Bimbisara]], the [[king]] of [[Magadha]], was advanced in years,<br/>
he retired from the world and led a religious life.<br/>
+
he retired from the [[world]] and led a [[religious]] [[life]].<br/>
He observed that there were Brahmanical sects in Rajagaha keeping sacred certain days,<br/>
+
He observed that there were [[Brahmanical]] sects in [[Rajagaha]] keeping [[sacred]] certain days,<br/>
and the people went to their meeting houses and listened to their sermons. [1]<br/>
+
and the [[people]] went to their meeting houses and listened to their sermons. [1]<br/>
 
<br/>
 
<br/>
 
Concerning the need of keeping regular days<br/>
 
Concerning the need of keeping regular days<br/>
for retirement from worldly labours and religious instruction,<br/>
+
for retirement from [[worldly]] labours and [[religious]] instruction,<br/>
the king went to the Blessed One and said:<br/>
+
the [[king]] went to the [[Blessed One]] and said:<br/>
"The Parivrajaka, who belong to the Titthiya school,<br/>
+
"The [[Parivrajaka]], who belong to the Titthiya school,<br/>
prosper and gain adherents because they keep the eighth day<br/>
+
prosper and gain {{Wiki|adherents}} because they keep the eighth day<br/>
 
and also the fourteenth or fifteenth day of each half-month.<br/>
 
and also the fourteenth or fifteenth day of each half-month.<br/>
Would it not be advisable for the reverend brethren of the Sangha<br/>
+
Would it not be advisable for the [[reverend]] brethren of the [[Sangha]]<br/>
 
also to assemble on days duly appointed for that purpose?" [2]<br/>
 
also to assemble on days duly appointed for that purpose?" [2]<br/>
 
<br/>
 
<br/>
And the Blessed One commanded the bhikkhu to assemble on the eighth day<br/>
+
And the [[Blessed One]] commanded the [[bhikkhu]] to assemble on the eighth day<br/>
 
and also on the fourteenth or fifteenth day of each half-month,<br/>
 
and also on the fourteenth or fifteenth day of each half-month,<br/>
and to devote these days to religious exercises. [3]<br/>
+
and to devote these days to [[religious]] exercises. [3]<br/>
 
<br/>
 
<br/>
A bhikkhu duly appointed should address the congregation and espound the Dharma.<br/>
+
A [[bhikkhu]] duly appointed should address the congregation and espound the [[Dharma]].<br/>
He should exhort the people to walk in the eightfold path of righteousness;<br/>
+
He should exhort the [[people]] to walk in the [[eightfold path]] of [[righteousness]];<br/>
he should comfort them in the vicissitudes of life<br/>
+
he should {{Wiki|comfort}} them in the vicissitudes of [[life]]<br/>
and gladden them with the bliss of the fruit of good deeds.<br/>
+
and gladden them with the [[bliss]] of the fruit of [[good deeds]].<br/>
Thus the brethren should keep the Uposatha. [4]<br/>
+
Thus the brethren should keep the [[Uposatha]]. [4]<br/>
 
<br/>
 
<br/>
Now the bhikkhus, in obedience to the rule laid down by the Blessed One,<br/>
+
Now the [[bhikkhus]], in {{Wiki|obedience}} to the rule laid down by the [[Blessed One]],<br/>
assembled in the vihara on the day appointed,<br/>
+
assembled in the [[vihara]] on the day appointed,<br/>
and the people went to hear the Dharma,<br/>
+
and the [[people]] went to hear the [[Dharma]],<br/>
 
but they were greatly disappointed,<br/>
 
but they were greatly disappointed,<br/>
for the bhikkhus remained silent<br/>
+
for the [[bhikkhus]] remained [[silent]]<br/>
and delivered no discourse. [5]<br/>
+
and delivered no {{Wiki|discourse}}. [5]<br/>
 
<br/>
 
<br/>
When the Blessed One heard of it,<br/>
+
When the [[Blessed One]] heard of it,<br/>
he ordered the bhikkhus to recite the Patimokkha,<br/>
+
he ordered the [[bhikkhus]] to recite the [[Patimokkha]],<br/>
which is a ceremony of disburdening the conscience;<br/>
+
which is a {{Wiki|ceremony}} of disburdening the {{Wiki|conscience}};<br/>
and he commanded them to make confession of their trespasses<br/>
+
and he commanded them to make {{Wiki|confession}} of their trespasses<br/>
 
so as to receive the absolution of the order. [6]<br/>
 
so as to receive the absolution of the order. [6]<br/>
 
<br/>
 
<br/>
 
A fault, if there be one, should be confessed<br/>
 
A fault, if there be one, should be confessed<br/>
by the bhikkhu who remembers it and desires to be cleansed.<br/>
+
by the [[bhikkhu]] who remembers it and [[desires]] to be cleansed.<br/>
 
For a fault, when confessed, shall be light on him. [7]<br/>
 
For a fault, when confessed, shall be light on him. [7]<br/>
 
<br/>
 
<br/>
And the Blessed One said:<br/>
+
And the [[Blessed One]] said:<br/>
"The Patimokkha must be recited in this way: [8]<br/>
+
"The [[Patimokkha]] must be recited in this way: [8]<br/>
 
<br/>
 
<br/>
"Let a competent and venerable bhikkhu<br/>
+
"Let a competent and [[venerable]] [[bhikkhu]]<br/>
make the following proclamation to the Sangha:<br/>
+
make the following proclamation to the [[Sangha]]:<br/>
'May the Sangha hear me! To-day is Uposatha,<br/>
+
'May the [[Sangha]] hear me! To-day is [[Uposatha]],<br/>
 
the eighth, or the fourteenth or fifteenth day of the half-month.<br/>
 
the eighth, or the fourteenth or fifteenth day of the half-month.<br/>
If the Sangha is ready, let the Sangha hold the Uposatha service<br/>
+
If the [[Sangha]] is ready, let the [[Sangha]] hold the [[Uposatha]] service<br/>
and recite the Patimokkha. I will recite the Patimokkha.' [9]<br/>
+
and recite the [[Patimokkha]]. I will recite the [[Patimokkha]].' [9]<br/>
 
<br/>
 
<br/>
"And the bhikkhus shall reply:<br/>
+
"And the [[bhikkhus]] shall reply:<br/>
'We hear it well and we concentrate well our minds on it, all of us.' [10]<br/>
+
'We hear it well and we [[concentrate]] well our [[minds]] on it, all of us.' [10]<br/>
 
<br/>
 
<br/>
"Then the officiating bhikkhu shall continue:<br/>
+
"Then the officiating [[bhikkhu]] shall continue:<br/>
 
'Let him who has committed an offence, confess it;<br/>
 
'Let him who has committed an offence, confess it;<br/>
if there be no offence, let all remain silent;<br/>
+
if there be no offence, let all remain [[silent]];<br/>
from your being silent I shall understand<br/>
+
from your being [[silent]] I shall understand<br/>
that the reverend brethren are free from offences. [11]<br/>
+
that the [[reverend]] brethren are free from offences. [11]<br/>
 
<br/>
 
<br/>
"'As a single person who has been asked a question answers it,<br/>
+
"'As a single [[person]] who has been asked a question answers it,<br/>
 
so also, if before an assembly like this<br/>
 
so also, if before an assembly like this<br/>
 
a question is solemnly proclaimed three times, an answer is expected:<br/>
 
a question is solemnly proclaimed three times, an answer is expected:<br/>
if a bhikkhu, after a threefold proclamation,<br/>
+
if a [[bhikkhu]], after a threefold proclamation,<br/>
does not confess an existing offence which he remembers,<br/>
+
does not confess an [[existing]] offence which he remembers,<br/>
 
he commits an intentional falsehood. [12]<br/>
 
he commits an intentional falsehood. [12]<br/>
 
<br/>
 
<br/>
"'Now, reverend brethren, an intentional falsehood<br/>
+
"'Now, [[reverend]] brethren, an intentional falsehood<br/>
has been declared an impeditment by the Blessed One.<br/>
+
has been declared an impeditment by the [[Blessed One]].<br/>
Therefore, if an offence has been committed by a bhikkhu<br/>
+
Therefore, if an offence has been committed by a [[bhikkhu]]<br/>
who remembers it and desires to become pure,<br/>
+
who remembers it and [[desires]] to become [[pure]],<br/>
the offence should be confessed by the bhikkhu;<br/>
+
the offence should be confessed by the [[bhikkhu]];<br/>
 
and when it has been confessed, it is treated duly.'" [13]<br/>
 
and when it has been confessed, it is treated duly.'" [13]<br/>
  

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When Seniya Bimbisara, the king of Magadha, was advanced in years,
he retired from the world and led a religious life.
He observed that there were Brahmanical sects in Rajagaha keeping sacred certain days,
and the people went to their meeting houses and listened to their sermons. [1]

Concerning the need of keeping regular days
for retirement from worldly labours and religious instruction,
the king went to the Blessed One and said:
"The Parivrajaka, who belong to the Titthiya school,
prosper and gain adherents because they keep the eighth day
and also the fourteenth or fifteenth day of each half-month.
Would it not be advisable for the reverend brethren of the Sangha
also to assemble on days duly appointed for that purpose?" [2]

And the Blessed One commanded the bhikkhu to assemble on the eighth day
and also on the fourteenth or fifteenth day of each half-month,
and to devote these days to religious exercises. [3]

A bhikkhu duly appointed should address the congregation and espound the Dharma.
He should exhort the people to walk in the eightfold path of righteousness;
he should comfort them in the vicissitudes of life
and gladden them with the bliss of the fruit of good deeds.
Thus the brethren should keep the Uposatha. [4]

Now the bhikkhus, in obedience to the rule laid down by the Blessed One,
assembled in the vihara on the day appointed,
and the people went to hear the Dharma,
but they were greatly disappointed,
for the bhikkhus remained silent
and delivered no discourse. [5]

When the Blessed One heard of it,
he ordered the bhikkhus to recite the Patimokkha,
which is a ceremony of disburdening the conscience;
and he commanded them to make confession of their trespasses
so as to receive the absolution of the order. [6]

A fault, if there be one, should be confessed
by the bhikkhu who remembers it and desires to be cleansed.
For a fault, when confessed, shall be light on him. [7]

And the Blessed One said:
"The Patimokkha must be recited in this way: [8]

"Let a competent and venerable bhikkhu
make the following proclamation to the Sangha:
'May the Sangha hear me! To-day is Uposatha,
the eighth, or the fourteenth or fifteenth day of the half-month.
If the Sangha is ready, let the Sangha hold the Uposatha service
and recite the Patimokkha. I will recite the Patimokkha.' [9]

"And the bhikkhus shall reply:
'We hear it well and we concentrate well our minds on it, all of us.' [10]

"Then the officiating bhikkhu shall continue:
'Let him who has committed an offence, confess it;
if there be no offence, let all remain silent;
from your being silent I shall understand
that the reverend brethren are free from offences. [11]

"'As a single person who has been asked a question answers it,
so also, if before an assembly like this
a question is solemnly proclaimed three times, an answer is expected:
if a bhikkhu, after a threefold proclamation,
does not confess an existing offence which he remembers,
he commits an intentional falsehood. [12]

"'Now, reverend brethren, an intentional falsehood
has been declared an impeditment by the Blessed One.
Therefore, if an offence has been committed by a bhikkhu
who remembers it and desires to become pure,
the offence should be confessed by the bhikkhu;
and when it has been confessed, it is treated duly.'" [13]

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