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Difference between revisions of "Ritual purification"

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(Redirected page to Purification)
 
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#REDIRECT[[purification]]
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<poem>
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[[Ritual purification]] is a feature of many [[religions]]. The aim of these [[rituals]] is to remove specifically defined uncleanliness prior to a particular type of [[activity]], and especially prior to the {{Wiki|worship}} of a [[deity]]. This [[ritual]] uncleanliness is not [[identical]] with ordinary [[physical]] [[impurity]], such as dirt stains; nevertheless, [[body]] fluids are generally considered [[ritually]] unclean.
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Most of these [[rituals]] existed long before the germ {{Wiki|theory}} of {{Wiki|disease}}, and figure prominently from the earliest known [[religious]] systems of the [[Ancient]] Near [[East]]. Some writers remark that similarities between cleansing [[actions]], engaged in by obsessive compulsive disorder sufferers and those of [[religious]] [[purification]] [[rites]], point to an [[Wikipedia:Absolute (philosophy)|ultimate]] origin of the [[rituals]] in the personal grooming {{Wiki|behaviour}} of the primates, but others connect the [[rituals]] to primitive taboos.
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Some have seen benefits of these practices that as a point of [[health]] and preventing infections especially in areas where [[humans]] come in close [[contact]] with each other. While these practices came before the [[idea]] of the germ {{Wiki|theory}} was public in areas that use daily cleaning, the destruction of infectious agents seems to be dramatic. Others have described a '[[dimension]] of [[purity]]' that is [[universal]] in [[religions]] that seeks to move us away from {{Wiki|disgust}}, (at one extreme) and to uplift us towards [[purity]] and [[divinity]], (at the other extreme). Away from uncleanliness to [[purity]], and away from deviant to [[moral]] {{Wiki|behavior}}, (within one's {{Wiki|cultural}} context)
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[[Buddhists]] engage in [[rituals]] as part of their [[spiritual practice]]. These sacraments are meant to cleanse the [[spiritual being]] or [[soul]]. Cleansing [[rituals]] may be performed either alone or with others in a setting of collective {{Wiki|worship}}. They take place during {{Wiki|celebrations}}, as well as moments of profound [[spiritual]] reverence. Whether minimal or complex, [[rituals]] are performed to commune with [[Buddhist deities]], fend off [[evil]] and bring [[good fortune]]. Cleansing [[rituals]] take various [[forms]], including [[meditation]] or fruit [[offerings]], and incorporate specific [[objects]], such as [[sacred]] [[bowls]] and [[bells]].
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[[Offering]] [[Bowl]]
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The enactment of a [[Buddhist]] [[ritual]] often requires an [[offering]]. As with other [[ritual objects]], an [[offering]] [[bowl]] has a [[symbolic]] meaning. Its {{Wiki|purpose}} is to hold gifts to [[Buddhist deities]]. In [[Tibetan Buddhism]], seven [[offering]] [[bowls]] occupy the [[altar]] and contain seven [[offerings]], including drinking and cleansing [[water]], [[flowers]], [[incense]], {{Wiki|light}}, [[perfume]] and [[food]] items.
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[[Butter Lamp]]
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A [[butter lamp]], not unlike a candle holder, helps to create focus during [[meditation]]. It consists of a base and a basin on top for burning vegetable oil, or, [[traditionally]], {{Wiki|yak}} butter. Often a [[butter lamp]] is inscribed with decorative designs. [[Buddhists]] believe that in addition to providing {{Wiki|light}}, this [[lamp]] also enlightens and purifies the [[mind]].
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[[Phurpa]]
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A [[phurpa]] is a three-sided [[dagger]], similar to a tent stake. Although referred to as a [[magic dagger]], the phurpa’s blade is not sharp. This object’s {{Wiki|purpose}} is to intimidate [[evil spirits]] and overcome challenges. During a [[ritual]], [[Buddhists]] [[chant]] [[mantras]] while [[meditating]] on frightening away [[evil]] forces with the [[phurpa]].
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[[Mandala]]
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A [[mandala]] is a [[symbolic]] geometric [[object]] representing the [[universe]]. Its basic shape is a square with four gates encompassing a circle with a center point. It functions as a [[sacred]] [[space]] open to [[Buddhist deities]] and [[spiritual]] forces. The [[mandala]] is used as a focal point during [[meditation]].
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[[Prayer Wheel]]
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The use of a [[prayer wheel]] takes the place of [[chanting]] [[mantras]]. [[Buddhists]] spin [[a wheel]] on which [[prayers]] and [[mantras]] are inscribed; in doing so, these [[sacred]] words are sent into the [[universe]]. [[Prayer wheels]] are made by winding inscribed paper around itself, and then placing the roll inside a {{Wiki|copper}} or [[wood]] container. The container is then [[attached]] to a spindle, which is spun around.
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[[Vajra]] or [[Dorje]]
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A [[vajra]] or [[dorje]] is a {{Wiki|ceremonial}} [[object]] [[symbolizing]] the [[indestructible]] and {{Wiki|irresistible}} forces of the [[soul]] and [[spiritual power]]. It is a small wand resembling a scepter, with a ball or round finial on both ends. It is commonly made of {{Wiki|copper}}, but can also be {{Wiki|silver}}. Always held in the right hand, it is used in cleansing or [[purification rituals]] intended to bring forth [[enlightenment]]. [[Buddhists]] use the [[vajra]] or [[dorje]] in {{Wiki|conjunction}} with the [[drilbu]].
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[[Drilbu]]
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The [[drilbu]] is a {{Wiki|ceremonial}} [[object]] [[symbolizing]] [[compassion]] and [[wisdom]]. It looks and {{Wiki|sounds}} like a [[bell]], except that the handle has a round knob corresponding to the dorje's finial. The [[drilbu]] is made from the same metal as the [[dorje]] used with it. [[Buddhists]] believe that the [[sound]] of the [[drilbu]] purifies the [[spirit]], invites good [[energy]] and banishes [[evil]].
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[[Kapala]] or [[Skull Cup]]
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The [[kapala]], also called a [[skull cup]], is created simply by using the upper portion of a [[human]] [[skull]]. It can be ornamented with engraved designs or other embellishments. It looks like an upturned [[bowl]], except that it is made from an actual [[skull]]. The [[kapala]] is most often used to bestow [[offerings]] to [[Buddhist deities]].
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References
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    [[Buddhist]] Tourism: [[Rituals and Ritual Objects]]
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    Serindia Publications: The Handbook of [[Tibetan Buddhist]] [[Symbols]]
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    [[Losang]] [[Samten]]: The [[Purification]] [[Ritual]] of [[Dorje]] Namjum
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Resources
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    [[The New York Times]]: At [[Buddhist Temple]], Cleansing [[Rituals]] to Ring in the New Year
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    [[Buddhist]] Gateway: The [[Rituals]] and {{Wiki|Festivals}} of the [[Buddhist]] [[Life]]
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About the Author
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Shannon Leigh O'Neil, a [[New York]] City-based [[arts]] and {{Wiki|culture}} writer, has been [[writing]] professionally since 2008. Her articles have appeared in "GO Magazine," "The [[New York]] Blade" and "HX Magazine," as well as online media. O'Neil holds a [[Master]] of [[Arts]] in {{Wiki|modern}} [[art]] history from the City {{Wiki|College}} of [[New York]], where she also studied {{Wiki|French}} and minored in classical [[languages]].
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see also:[[purification]]
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</poem>
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{{W}}
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[[Category:Ritual purification]]

Revision as of 00:08, 21 November 2015



Ritual purification is a feature of many religions. The aim of these rituals is to remove specifically defined uncleanliness prior to a particular type of activity, and especially prior to the worship of a deity. This ritual uncleanliness is not identical with ordinary physical impurity, such as dirt stains; nevertheless, body fluids are generally considered ritually unclean.

Most of these rituals existed long before the germ theory of disease, and figure prominently from the earliest known religious systems of the Ancient Near East. Some writers remark that similarities between cleansing actions, engaged in by obsessive compulsive disorder sufferers and those of religious purification rites, point to an ultimate origin of the rituals in the personal grooming behaviour of the primates, but others connect the rituals to primitive taboos.

Some have seen benefits of these practices that as a point of health and preventing infections especially in areas where humans come in close contact with each other. While these practices came before the idea of the germ theory was public in areas that use daily cleaning, the destruction of infectious agents seems to be dramatic. Others have described a 'dimension of purity' that is universal in religions that seeks to move us away from disgust, (at one extreme) and to uplift us towards purity and divinity, (at the other extreme). Away from uncleanliness to purity, and away from deviant to moral behavior, (within one's cultural context)



Buddhists engage in rituals as part of their spiritual practice. These sacraments are meant to cleanse the spiritual being or soul. Cleansing rituals may be performed either alone or with others in a setting of collective worship. They take place during celebrations, as well as moments of profound spiritual reverence. Whether minimal or complex, rituals are performed to commune with Buddhist deities, fend off evil and bring good fortune. Cleansing rituals take various forms, including meditation or fruit offerings, and incorporate specific objects, such as sacred bowls and bells.


Offering Bowl

The enactment of a Buddhist ritual often requires an offering. As with other ritual objects, an offering bowl has a symbolic meaning. Its purpose is to hold gifts to Buddhist deities. In Tibetan Buddhism, seven offering bowls occupy the altar and contain seven offerings, including drinking and cleansing water, flowers, incense, light, perfume and food items.


Butter Lamp

A butter lamp, not unlike a candle holder, helps to create focus during meditation. It consists of a base and a basin on top for burning vegetable oil, or, traditionally, yak butter. Often a butter lamp is inscribed with decorative designs. Buddhists believe that in addition to providing light, this lamp also enlightens and purifies the mind.


Phurpa

A phurpa is a three-sided dagger, similar to a tent stake. Although referred to as a magic dagger, the phurpa’s blade is not sharp. This object’s purpose is to intimidate evil spirits and overcome challenges. During a ritual, Buddhists chant mantras while meditating on frightening away evil forces with the phurpa.


Mandala

A mandala is a symbolic geometric object representing the universe. Its basic shape is a square with four gates encompassing a circle with a center point. It functions as a sacred space open to Buddhist deities and spiritual forces. The mandala is used as a focal point during meditation.
Prayer Wheel

The use of a prayer wheel takes the place of chanting mantras. Buddhists spin a wheel on which prayers and mantras are inscribed; in doing so, these sacred words are sent into the universe. Prayer wheels are made by winding inscribed paper around itself, and then placing the roll inside a copper or wood container. The container is then attached to a spindle, which is spun around.


Vajra or Dorje

A vajra or dorje is a ceremonial object symbolizing the indestructible and irresistible forces of the soul and spiritual power. It is a small wand resembling a scepter, with a ball or round finial on both ends. It is commonly made of copper, but can also be silver. Always held in the right hand, it is used in cleansing or purification rituals intended to bring forth enlightenment. Buddhists use the vajra or dorje in conjunction with the drilbu.


Drilbu

The drilbu is a ceremonial object symbolizing compassion and wisdom. It looks and sounds like a bell, except that the handle has a round knob corresponding to the dorje's finial. The drilbu is made from the same metal as the dorje used with it. Buddhists believe that the sound of the drilbu purifies the spirit, invites good energy and banishes evil.


Kapala or Skull Cup

The kapala, also called a skull cup, is created simply by using the upper portion of a human skull. It can be ornamented with engraved designs or other embellishments. It looks like an upturned bowl, except that it is made from an actual skull. The kapala is most often used to bestow offerings to Buddhist deities.


References

    Buddhist Tourism: Rituals and Ritual Objects
    Serindia Publications: The Handbook of Tibetan Buddhist Symbols
    Losang Samten: The Purification Ritual of Dorje Namjum

Resources

    The New York Times: At Buddhist Temple, Cleansing Rituals to Ring in the New Year
    Buddhist Gateway: The Rituals and Festivals of the Buddhist Life

About the Author

Shannon Leigh O'Neil, a New York City-based arts and culture writer, has been writing professionally since 2008. Her articles have appeared in "GO Magazine," "The New York Blade" and "HX Magazine," as well as online media. O'Neil holds a Master of Arts in modern art history from the City College of New York, where she also studied French and minored in classical languages.



see also:purification

Source

Wikipedia:Ritual purification