Difference between revisions of "Long Guhyasamaja Sadhana"
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+ | ====[[Long Guhyasamaja Sadhana]] [[SHRI GUHYA SAMAJA ATMOTPATTI YOGA]]==== | ||
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+ | ====(The [[Glorious Mystic Communion Self-Creation Yoga]])==== | ||
− | ( | + | From original [[Tibetan]] of [[Tashi Lhunpo]] version arranged by [[Tsong Khapa]], translated by Tenzin Thurman 1978-1986; (once typed/edited by [[Jampa]] Zangpq, edited again at [[Shunyata]] House from teachings of H. H. [[Ganden Tri Rinpoche]], translated by {{Wiki|Sherpa}} [[Rinpoche]], July 1985; finalized at [[Punya]] House, from more detailed teachings of [[Venerable]] [[Tara]] [[Tulku]] [[Rinpoche]], spring, 1986) |
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+ | (You are [[bound]] by oath not to show to the uninitiated.) | ||
− | + | ====NAMO [[GURU]] MANJUGHOSHAYA!==== | |
− | + | May the glorious, [[precious]] [[root Guru]] | |
− | + | Dwell in the [[lotus]] of my [[heart]] | |
− | + | And sustain me with his great [[kindness]]; | |
− | + | May he grant [[attainments]] of [[body, speech and mind]]! | |
+ | |||
+ | I invoke the glorious [[Lo Sang Drakpa]], | ||
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Who lovingly teaches just as he sees | Who lovingly teaches just as he sees | ||
− | The full essence of the sutra and tantra path, | + | |
− | Who upholds all the Holy Dharma of the Victor! | + | The full [[essence]] of the [[sutra]] and [[tantra path]], |
− | I invoke the feet of the Holy Guru, | + | |
− | Supreme guide leading beings to liberation, | + | Who upholds all the {{Wiki|Holy}} [[Dharma]] of the Victor! |
− | Seeing this life impermanent as a bubble | + | |
− | And samsara coreless like a plantain tree! | + | I invoke the feet of the {{Wiki|Holy}} [[Guru]], |
− | I invoke the feet of the Omniscient One, | + | |
− | Perfect fruit of enlightenment's evergreen tree, | + | Supreme guide leading [[beings]] to [[liberation]], |
− | Grown on the ground of equanimity, | + | |
− | From compassion-seeds watered by the rain of love! | + | [[Seeing]] this [[life]] [[impermanent]] as a bubble |
+ | |||
+ | And [[samsara]] coreless like a plantain [[tree]]! | ||
+ | |||
+ | I invoke the feet of the [[Omniscient One]], | ||
+ | |||
+ | Perfect fruit of [[enlightenment's]] evergreen [[tree]], | ||
+ | |||
+ | Grown on the ground of [[equanimity]], | ||
+ | |||
+ | From compassion-seeds watered by the [[rain]] of [[love]]! | ||
+ | |||
I invoke the effortless servant of others, | I invoke the effortless servant of others, | ||
− | Ordinary in form for the sake of the less intelligent | + | |
− | Yet complete with the mandala of thirty-two deities, | + | Ordinary in [[form]] for the [[sake]] of the less {{Wiki|intelligent}} |
− | The five families with the four consorts and so on! | + | |
− | I invoke the Omnipresent Lord Vajradhara, | + | Yet complete with the [[mandala]] of thirty-two [[deities]], |
− | Who achieves beings' aims with limitless incarnations, | + | |
− | With the vow of the inseparable vajra union, | + | The [[five families]] with the four [[consorts]] and so on! |
− | Base of the whole mandala, residents and environment! | + | |
− | I invoke the feet of Lodro Rinchen | + | I invoke the {{Wiki|Omnipresent}} Lord [[Vajradhara]], |
− | Son of the Victor, Holy master of the ten stages, Who achieved beings' aims with great waves of deeds, Totally ceasing fabrications of subject and object! | + | |
− | I invoke the feet of the Savior Nagarjuna, | + | Who achieves [[beings]]' aims with [[limitless]] [[incarnations]], |
− | Who gained the exaltation of the eight powers, Who made openly visible the extreme-free relativity, Who was the only eye to see the ocean of the scriptures! | + | |
− | I invoke the feet of Matangipa, | + | With the [[vow]] of the [[inseparable]] [[vajra]] union, |
− | Who gained supreme powers with ritual deeds In the great burning ground of Begara, | + | |
− | The heart-son sustained by the highest Holy One! | + | Base of the whole [[mandala]], residents and {{Wiki|environment}}! |
− | I invoke the feet of Tilopa, Shri Jnana, | + | |
− | Who won powers and went to the Pure Land of bliss, And was blessed by the Holy Dakini, | + | I invoke the feet of [[Lodro Rinchen]] |
− | And did more deeds than a thousand Buddhas! | + | |
− | I invoke the feet of Narotapa, | + | Son of the Victor, {{Wiki|Holy}} [[master]] of the [[ten stages]], Who achieved [[beings]]' aims with great waves of [[deeds]], Totally ceasing [[fabrications]] of [[subject]] and [[object]]! |
− | In whose heart was born the illusory samadhi, Who performed many very difficult feats In the eastern city, as the Dakini predicted! | + | I invoke the feet of the Savior [[Nagarjuna]], |
− | I invoke the feet of the translator Marpa, The skilled yogin who attained powers, Crossed the ocean of the esoteric Tantras, And touched the feet of hundreds of Indian masters! | + | |
− | I invoke the feet of Wangi Dorje, | + | Who gained the exaltation of the eight [[powers]], Who made openly [[visible]] the extreme-free [[relativity]], Who was the only [[eye]] to see the ocean of the [[scriptures]]! |
− | Who with forceful art mastered the Buddha path, In whose heart arose the deep path of vajra yoga, Whose mind was developed by pure consecrations! | + | |
− | I invoke the feet of Gang pa Kirti, | + | |
− | Who went to the far shore of extensive learning, | + | I invoke the feet of [[Matangipa]], |
− | Who mastered the liberation of illusion, Visionarily visiting the many Buddha-lands! | + | |
− | I invoke the feet of Sonam Rinchen, | + | Who gained supreme [[powers]] with [[ritual]] [[deeds]] In the great burning ground of Begara, |
− | A full vessel of wondrous virtues, | + | |
− | With distinctive marks such as crown ushnisa, And secret vajra, stallion-like, ensheathed! | + | The heart-son sustained by the [[highest]] [[Holy One]]! |
− | I invoke the feet of Tsultrim Kyab, | + | |
− | Who openly beheld the divine hosts of the mandala, Achieving full stability in the creation stage And insight into all sutras and tantras! | + | I invoke the feet of [[Tilopa]], [[Shri]] [[Jnana]], |
− | I invoke the feet of Pagpa Kyab the Tang Pheba, Who consummated life-control and Vajra recitation, Specially with the practice of the five stages, Perfecting all excellence from his early youth! | + | |
+ | Who won [[powers]] and went to the [[Pure Land]] of [[bliss]], And was blessed by the {{Wiki|Holy}} [[Dakini]], | ||
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+ | And did more [[deeds]] than a thousand [[Buddhas]]! | ||
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+ | I invoke the feet of [[Narotapa]], | ||
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+ | In whose [[heart]] was born the [[illusory]] [[samadhi]], Who performed many very difficult feats In the eastern city, as the [[Dakini]] predicted! | ||
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+ | I invoke the feet of the [[translator]] [[Marpa]], The [[skilled]] [[yogin]] who [[attained]] [[powers]], Crossed the ocean of the [[esoteric]] [[Tantras]], And touched the feet of hundreds of [[Indian masters]]! | ||
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+ | I invoke the feet of Wangi [[Dorje]], | ||
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+ | Who with forceful [[art]] mastered the [[Buddha path]], In whose [[heart]] arose the deep [[path]] of [[vajra yoga]], Whose [[mind]] was developed by [[pure]] consecrations! | ||
+ | I invoke the feet of Gang pa [[Kirti]], | ||
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+ | Who went to the far shore of extensive {{Wiki|learning}}, | ||
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+ | Who mastered the [[liberation]] of [[illusion]], Visionarily visiting the many [[Buddha-lands]]! | ||
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+ | I invoke the feet of [[Sonam Rinchen]], | ||
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+ | A full vessel of wondrous [[virtues]], | ||
+ | |||
+ | With {{Wiki|distinctive}} marks such as {{Wiki|crown}} ushnisa, And [[secret vajra]], stallion-like, ensheathed! | ||
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+ | I invoke the feet of [[Tsultrim]] Kyab, | ||
+ | |||
+ | Who openly beheld the [[divine]] hosts of the [[mandala]], Achieving full stability in the [[creation stage]] And [[insight]] into all [[sutras]] and [[tantras]]! | ||
+ | |||
+ | I invoke the feet of [[Pagpa]] Kyab the Tang Pheba, Who consummated life-control and [[Vajra]] {{Wiki|recitation}}, Specially with the practice of the [[five stages]], | ||
+ | Perfecting all [[excellence]] from his early youth! | ||
+ | |||
I invoke the feet of Zhon nu Od of Serding, | I invoke the feet of Zhon nu Od of Serding, | ||
− | The treasury of the two tantras, | + | |
− | Identifying the betweens, the "three illusion Tantra", And the messenger's swift transference to the pure land! | + | The treasury of the two [[tantras]], |
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+ | Identifying the betweens, the "three [[illusion]] [[Tantra]]", And the messenger's swift [[transference]] to the [[pure land]]! | ||
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I invoke the feet of Choku Od zer of Geding, | I invoke the feet of Choku Od zer of Geding, | ||
− | Holder of the treasury of limitless virtues, Who at once beheld the wisdom mandala, Just entering the mandala of Shri Kalachakra! | + | |
− | I invoke the feet of Phagpa Od of Lake Jo, Omniscient, who conquered the darkness of ignorance With the light rays of wisdom knowing reality, Transcending all ordinariness of experience and thought! | + | Holder of the treasury of [[limitless]] [[virtues]], Who at once beheld the [[wisdom]] [[mandala]], Just entering the [[mandala]] of [[Shri Kalachakra]]! |
− | I invoke the feet of Bu-ston Chos-rje Rin-chen Grub, Who understood word and meaning of all sutras and tantras, The second Victor of the dark age, who upheld The standard of the non-decline of Buddha's teachings! | + | |
− | I invoke the feet of Khyungpo Lhaspa, supreme master, The principal of mantra holders, Immeasurable in force of merit and wisdom, His youthful body unstained by flaws of lust! | + | I invoke the feet of [[Phagpa]] Od of Lake Jo, [[Omniscient]], who conquered the {{Wiki|darkness}} of [[ignorance]] With the {{Wiki|light}} rays of [[wisdom]] [[knowing]] [[reality]], Transcending all ordinariness of [[experience]] and [[thought]]! |
− | I invoke the feet of glorious Lo Sang Dragpa, Supreme leader of the beings of three realms, Who showed the form of teacher for the disciples, The Vajradhara, all Victors rolled into one! | + | |
+ | I invoke the feet of [[Bu-ston]] Chos-rje Rin-chen Grub, Who understood [[word]] and meaning of all [[sutras]] and [[tantras]], The second Victor of the dark age, who upheld The standard of the non-decline of [[Buddha's teachings]]! | ||
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+ | I invoke the feet of [[Khyungpo]] Lhaspa, supreme [[master]], The [[principal]] of [[mantra]] holders, [[Immeasurable]] in force of [[merit]] and [[wisdom]], His youthful [[body]] unstained by flaws of [[lust]]! | ||
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+ | I invoke the feet of glorious Lo [[Sang]] Dragpa, Supreme leader of the [[beings]] of [[three realms]], Who showed the [[form]] of [[teacher]] for the [[disciples]], The [[Vajradhara]], all Victors rolled into one! | ||
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(Skip from here when abbreviating) | (Skip from here when abbreviating) | ||
− | I invoke the three great Omniscient Ones Zang Kyongwa, who saw all things, Sherap Senge, crown jewel of the wise, And Palden Zangpo, master of the triple canon! | + | |
− | I invoke the three Holy leaders of beings, | + | |
− | Jamyang Gedun Pelwa, best master, bright as Manjushri, | + | I invoke the three great [[Omniscient]] Ones [[Zang]] Kyongwa, who saw all things, [[Sherap Senge]], {{Wiki|crown}} [[jewel]] of the [[wise]], And [[Palden]] [[Zangpo]], [[master]] of the [[triple canon]]! |
− | Trashi Pagpa, great Vajra holder, | + | |
+ | I invoke the three {{Wiki|Holy}} leaders of [[beings]], | ||
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+ | Jamyang Gedun Pelwa, best [[master]], bright as [[Manjushri]], | ||
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+ | Trashi [[Pagpa]], great [[Vajra holder]], | ||
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And Samdrup Gyatso, unconfused in all things! | And Samdrup Gyatso, unconfused in all things! | ||
− | I invoke the three illuminators of the path of liberation, Tzundru Pagpa, who reached the stage of accomplishment, Dorje Zangpo, who attained the supreme discipline, And Sangyc Gyatso, the holder of the Discipline! | + | |
− | I invoke the three masters of scripture and realization, | + | I invoke the three illuminators of the [[path of liberation]], Tzundru [[Pagpa]], who reached the stage of [[accomplishment]], [[Dorje]] [[Zangpo]], who [[attained]] the supreme [[discipline]], And Sangyc Gyatso, the holder of the [[Discipline]]! |
− | Kaydrup Gyatso, transcendent in realization, | + | |
− | Konchok Yarpel, holder of the treasury of oral traditions, and Ngawang Tzondru, knower of the five sciences! | + | I invoke the three [[masters]] of [[scripture]] and [[realization]], |
− | I invoke the three abbots of the dark age, | + | |
− | Gedun Puntsog, holding the freedoms of mind, | + | [[Kaydrup]] Gyatso, [[transcendent]] in [[realization]], |
− | Gyachen Tso, treasury of supreme and common powers, and Wangchuk Jay, wise and adept in the essential! | + | |
− | I invoke the two Lords of the hundred sciences, The wise and loving Vajradhara, Ngawang Chogden, Indivisible from the ever-youthful Manjushri, And Kalzang Gyamtsho, Ocean Savior, ambassador of Buddhas! | + | [[Konchok]] Yarpel, holder of the treasury of [[oral traditions]], and [[Ngawang]] Tzondru, knower of the [[five sciences]]! |
− | I invoke the two actual Vajradharas, | + | |
− | Lozang Penden Yeshe, whose compassion excelled all Victors, And Losang Jampel, the spring-time | + | I invoke the three [[abbots]] of the dark age, |
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+ | Gedun Puntsog, holding the freedoms of [[mind]], | ||
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+ | Gyachen Tso, treasury of supreme and common [[powers]], and [[Wangchuk]] Jay, [[wise]] and {{Wiki|adept}} in the [[essential]]! | ||
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+ | I invoke the two [[Lords]] of the hundred [[sciences]], The [[wise]] and [[loving]] [[Vajradhara]], [[Ngawang Chogden]], Indivisible from the ever-youthful [[Manjushri]], And [[Kalzang Gyamtsho]], Ocean Savior, ambassador of [[Buddhas]]! | ||
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+ | I invoke the two actual [[Vajradharas]], | ||
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+ | [[Lozang Penden Yeshe]], whose [[compassion]] excelled all Victors, And [[Losang Jampel]], the spring-time | ||
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Of the abundance of the ocean of Victors! | Of the abundance of the ocean of Victors! | ||
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(Skip to here when abbreviating) | (Skip to here when abbreviating) | ||
− | I acknowledge and repent to all the Saviors, | + | |
− | All proscribed and natural evil actions I performed, | + | I [[acknowledge]] and [[repent]] to all the Saviors, |
− | Had others perform, or rejoiced at their performing, While driven by afflictions in former lives! | + | |
− | I invoke the direct and lineage Venerable Masters - May they bless my mental stream! | + | All proscribed and natural [[evil actions]] I performed, |
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+ | Had others perform, or rejoiced at their performing, While driven by [[afflictions]] in former [[lives]]! | ||
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+ | I invoke the direct and [[lineage]] [[Venerable]] [[Masters]] - May they bless my [[mental]] {{Wiki|stream}}! | ||
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Embarking on the ship of the profound two stages | Embarking on the ship of the profound two stages | ||
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+ | May I enter the ocean of [[omniscient wisdom]]! | ||
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+ | (The [[lineage Gurus]] melt into the [[Root Lama]] [[Tsong Khapa]]) | ||
+ | |||
+ | May I swiftly attain the exaltation of [[Vajradhara]], never parting in all [[lives]] from the true [[Masters]], enjoying the glory of the [[Dharma]] and perfecting the [[virtues]] of the stages and [[paths]]. | ||
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+ | (The [[Lama]] melts into {{Wiki|light}} and dissolves into myself. I dissolve into blue {{Wiki|light}}; go through [[death]]- between-rebirth mini-cycle.) | ||
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+ | Instantaneous [[Self]] Creation | ||
+ | |||
+ | In a split second I myself become the blue-black [[Anger]] [[Vajra]], with three faces, black, white and [[red]]; six arms holding [[vajra]], [[wheel]] and [[lotus]] in the right, and [[bell]], [[jewel]] and sword in the left; embraced by Sparshavajra similar to myself. We are both adorned with the eight jeweled ornaments, our shoulders draped with [[heavenly]] shawls, and our waists covered with [[divine]] silken [[robes]]. | ||
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+ | [[Blessing]] of [[Vajra]] and [[Bell]] | ||
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+ | The [[vajra]] is liberative [[art]] and the [[bell]] is [[wisdom]]. Both have the [[nature]] of the [[Wikipedia:Absolute (philosophy)|ultimate]] [[spirit]] of [[enlightenment]]. | ||
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+ | [[OM]] SARVA [[TATHAGATA]] [[SIDDHI]] [[VAJRA]] SAMAYE TISHTA ESHTVAM DHARAYAMI [[VAJRASATTVA]] HI HI HI HI HI [[HUM]] [[HUM]] [[HUM]] PHAT SVAHA | ||
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+ | [[OM]] [[VAJRA]] GHANTA [[HUM]] | ||
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+ | May [[Vajrasattva]] and company be [[pleased]]! | ||
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+ | [[HUM]] Ecstatically I spin the [[Vajra]] | ||
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+ | Of .[[beings]]' freedom from [[delusion]], | ||
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+ | I hold it with the great [[enthusiasm]] | ||
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+ | For the [[Dharma]] work of [[liberation]]! | ||
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+ | [[HUM]] [[HUM]] [[HUM]] HO HO HO/ [[OM]] [[VAJRA]] [[DHARMA]] RANITA PRARANITA | ||
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+ | SAMPRARANITA SARVA [[BUDDHA]] KSHETRA PRACHALINI [[PRAJNA]] PARAMITA NADA SVABHAVA [[VAJRASATTVA]] HRDAYA SAMTOSHANI [[HUM]] [[HUM]] [[HUM]] HO HO HO SVAHA | ||
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+ | Inner {{Wiki|Sacrifice}} | ||
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+ | [[OM]] [[AH]] VIGHNANTAKRT [[HUM]]/ | ||
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+ | [[OM]] [[SHUNYATA]] JNANA [[VAJRA]] SVABHAVA ATMAKO [[HAM]]/ | ||
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+ | All becomes [[void]]. Within the [[voidness]] comes [[HUM]] [[YAM]] [[HUM]], from the grey-blue [[YAM]] arises a semi-circular blue-green disc of [[air]], adorned on the two sides by two five-point [[Vajras]], [[arising]] from the HUMS. Upon that, there is [[HUM]] [[RAM]] [[HUM]], from the [[red]] [[RAM]] arises a triangular [[red]] [[fire]] plane, adorned on the two sides [[arising]] from two HUMS, two [[vajras]]. Upon that [[arising]] from [[OM]] [[AH]] [[HUM]], a tripod of [[human]] heads and above that [[arising]] from [[AH]] a [[skull]], [[red]] inside and white outside. Within it from an [[AH]] arises an eight-petalled [[red lotus]] whose corolla is marked with a [[red]] [[AH]]. | ||
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+ | In its center, from [[HUM]] is [[human]] flesh marked with [[HUM]]; in its eastern sector from BHRUM, [[elephant]] meat marked with BHRUM; in its southern sector from AM, [[horse]] meat marked with AM; in its [[western]] sector from JRIM, {{Wiki|cow}} meat marked with JRIM; in its northern sector from KHAM, {{Wiki|dog}} meat marked with KHAM; again | ||
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+ | in the center from [[HUM]], {{Wiki|urine}} marked with [[HUM]]; in the [[east]], from BRUM, excrement marked with BRUM; in the [[south]] from AM, {{Wiki|blood}} marked with AM; in the [[west]] from JRIM, white semen marked with JRIM; in the [[north]] from KHAM, brain/marrow marked with KHAM; all these five nectars are commonly marked with one white [[OM]]. In the sky above them on a {{Wiki|solar}} seat, [[arising]] from [[HUM]] is a five-pronged white [[vajra]], center marked by blue [[HUM]]. | ||
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+ | From it {{Wiki|light}} radiates, [[wind]] stirs, [[fire]] blazes and the {{Wiki|substances}} in the [[skull]] melt and boil. The [[vajra]] with its {{Wiki|solar}} seat falls within and the {{Wiki|substances}} become {{Wiki|equal}} in {{Wiki|flavor}}. All [[taints]] are [[purified]] and it becomes [[translucent]] as milk-white {{Wiki|crystal}}. The [[lotus]] with its [[AH]] melts and a {{Wiki|light}} bright as sunlight blazes forth, and all is fixed as naturally the [[nectar]] of [[wisdom]]. The {{Wiki|light}} rays of [[OM]] like a laser hook attract the [[wisdom]] of all [[Transcendent]] [[Lords]] of the [[ten directions]]; merging it expands into an ocean. | ||
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+ | [[OM]] [[AH]] [[HUM]] (7 times) | ||
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+ | [[Sense]] [[Offerings]] | ||
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+ | [[OM]] [[AH]] VIGHNANTAKRT [[HUM]]/ | ||
+ | [[OM]] [[SHUNYATA]] JNANA [[VAJRA]] SVABHAVA ATMAKO [[HAM]]/ | ||
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+ | All becomes [[void]]. Within the [[voidness]], from [[AH]] on [[lotus seat]], there are vast expansive skull¬bowls; inside each is its [[letter]], such as AM, PAM, PUM, etc., adorned with a nasalizing drop. From there arise [[offering]] [[water]], [[water]] for the feet, [[water]] for the {{Wiki|mouth}}, sprinkling [[water]], [[flowers]], [[incense]], {{Wiki|light}}, [[perfume]], [[food]], [[music]]. Their [[nature]] is bliss-voidness, their [[forms]] are the [[offering substances]], and their function is to give the {{Wiki|distinctive}} uncontaminated [[bliss]] to the [[six senses]]. | ||
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+ | [[OM]] ARGHAM [[AH]] [[HUM]]/ [[OM]] PADYAM [[AH]] [[HUM]]/ [[OM]] ANCAMANAM [[AH]] [[HUM]]/ | ||
− | + | [[OM]] PROKSHANAM [[AH]] [[HUM]]/ [[OM]] PUSHPE [[AH]] [[HUM]]/ [[OM]] DRUPE [[AH]] [[HUM]]/ | |
− | + | [[OM]] ALOKE [[AH]] [[HUM]]/ [[OM]] GANDHE [[AH]] [[HUM]]/ [[OM]] NAIVEDYE [[AH]] [[HUM]]/ | |
+ | [[OM]] SHABDA [[AH]] [[HUM]]// | ||
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− | + | ([[Consecrate]] the [[Bali]] {{Wiki|Sacrifice}} Cake for the [[World]] [[Gods]], Like Inner {{Wiki|Sacrifice}}) | |
− | + | The {{Wiki|light}} rays of the blue [[HUM]] of my [[own]] [[heart]], with the shape of a hook, summon the fifteen [[protectors]] of the [[directions]] with their {{Wiki|retinues}}, and they reside in the [[directions]] and quarters. In the cast the [[yellow]] thousand eyed Vaira Weapon rides a [[white elephant]], holding a [[vajra]]; on his right is black | |
− | + | Vaira [[Illusion]] riding a [[garuda]], with [[a wheel]] and a club in his right hands, and a [[conch]] and a [[Kaustubha]] [[jewel]] in his left hands. Then [[red]] Vaira [[Fire]], his mid-brow [[skull]] {{Wiki|crown}} and [[eyebrows]] blazing with extremely [[hot]] [[fire]], riding a {{Wiki|goat}}, right hands in the [[refuge]] gesture and counting a rosary, left hands | |
− | his right hands, and a | ||
− | + | holding a lump of [[medicine]] and a club. In the [[south]], black Vaira Time on a [[buffalo]] with right leg extended, fierce with [[hair]] blazing up, right hand holding the rod and left in the threatening gesture. In the [[southwest]], black [[Vajra]] Club upon a [[zombie]], naked and adorned with [[human]] [[bones]], gnashing his fangs | |
− | + | holding a knife in the right and a [[skull]] in the left. In the [[west]], white [[Vajra]] [[Dragon]] with seven {{Wiki|cobra}} hoods, holding a chain of {{Wiki|snakes}}. In the [[northwest]], [[green]] [[Vajra]] [[Wind]] upon a [[yellow]] [[peacock]], holding a [[fire]] fan, in the [[north]] a [[yellow]] Vaira [[Terrifier]], stout, upon a man, holding a jewel-vomiting [[mongoose]] in | |
− | + | his right and a bunch of [[seeds]] in his left. On his right white [[Vajra]] [[Ganesha]] with an [[elephant face]] [[standing]] on a {{Wiki|mouse}}, holding a turnip and rod in | |
+ | his right hands, and a sweet and a rosary in his left hands. In the [[northeast]] white [[Vajra]] [[Wrath]] [[standing]] on a bull, with {{Wiki|crown}} ornaments and [[bone ornaments]], with a [[trident]] in his right and a [[drum]] in his left. Between the [[northeast]] and the [[east]] by [[northeast]] is [[red]] [[Vajra]] Swirl in a [[chariot]] with intolerable radiance, holding a [[lotus]], also white [[Vajra]] [[Moon]] [[standing]] on [[a wheel]], with a lily in his right and a rosary in his left, and [[yellow]] [[Vajra]] | ||
+ | [[Silent]] [[standing]] on a {{Wiki|goose}}, his two right hands with [[lotus]] and a refuge-giving gesture, his two left hands holding rosary and stick. Between [[west]] and [[southwest]] is black Tak Zang-ri riding a [[chariot]], holding a sword, beside him a [[yellow]] [[Goddess]] of the [[earth]] upon a [[lotus]], holding a [[lotus]]. All the [[worldly gods]] such as [[Indra]] instantly become [[clear light]], from which are [[gathered]] the guests arisen as [[Guhyasamaja]] [[Deities]] with their [[consorts]]. From the HUMs of their tongues are produced [[red]] [[one-pointed]] vajra-straws of {{Wiki|light}}. | ||
− | OM AH HRIH PRA VARAS ADKA RAM ARGHAM PRATICCHA HUM SVAHA | + | |
+ | [[OM]] [[AH]] [[HRIH]] PRA VARAS ADKA [[RAM]] ARGHAM PRATICCHA [[HUM]] SVAHA | ||
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− | (Emanate Millions of Rasavajras to Serve the Gods: | + | ([[Emanate]] Millions of Rasavajras to Serve the [[Gods]]: |
− | Actual offering of Bali Sacrifice Cake) | + | Actual [[offering]] of [[Bali]] {{Wiki|Sacrifice}} Cake) |
− | OM AH ! | + | [[OM]] [[AH]] ! |
− | This Mandala is created in each subatomic particle of all the beings of past, present and future and of all the universes of infinite space superbly arranged in oceans of clouds. Each particle includes and is included by all others, and is truly included in the ultimate realm totally embraced in | + | This [[Mandala]] is created in each subatomic {{Wiki|particle}} of all the [[beings]] of {{Wiki|past}}, {{Wiki|present}} and {{Wiki|future}} and of all the [[universes]] of [[infinite space]] superbly arranged in oceans of clouds. Each {{Wiki|particle}} includes and is included by all others, and is truly included in the [[ultimate realm]] totally embraced in |
− | integration. And all these beings of past present and future and all world protectors equal that superb space of the infinite clouds of universes of ten directions and completely fill the realms of space. These deities are Vajra Weapon, Vajra Illusion, Vajra Time, Vajra Club, Vajra Naga, Vajra Wind, Vajra | + | {{Wiki|integration}}. And all these [[beings]] of {{Wiki|past}} {{Wiki|present}} and {{Wiki|future}} and all [[world]] [[protectors]] {{Wiki|equal}} that superb [[space]] of the [[infinite]] clouds of [[universes]] of [[ten directions]] and completely fill the [[realms]] of [[space]]. These [[deities]] are [[Vajra]] Weapon, [[Vajra]] [[Illusion]], [[Vajra]] Time, [[Vajra]] Club, [[Vajra]] [[Naga]], [[Vajra]] [[Wind]], [[Vajra Terrifier]], [[Vajra]] [[Ganesha]], [[Vajra]] [[Wrath]], [[Vajra]] Swirl, [[Vajra]] [[Moon]], [[Vajra]] [[Silence]], Tag Zang-ri, and the [[Goddess of the Earth]], together with all their {{Wiki|retinues}}. I offer you sen ice with [[flowers]], [[incense]], lamps, [[perfumes]] and [[divine]] [[food]], and so forth; and may you each take and enjoy this [[ritual cake]] [[offering]]! May |
− | + | you then confuse all {{Wiki|demons}}, misleaders, enemies, haters, [[humans]] and [[non-humans]] who would deprive our [[treasure]], {{Wiki|gold}}, [[jewels]], crops, youthful [[beauty]], [[good health]] and [[spiritual]] [[blessings]]! May you petrify, bind and destroy them! May you grant us [[treasure]], {{Wiki|gold}}, [[jewels]], youthful [[beauty]], [[good health]] and [[spiritual]] [[blessings]] until we reach the [[seat of enlightenment]]! Mav you alwavs befriend us, {{Wiki|protect}} us and bring us [[peace]]! | |
− | |||
+ | [[HUM]] SVAHA! | ||
− | HUM SVAHA | + | [[OM]] [[AH]] [[HRIH]] PRAVARASADKARAM ANCHAMANAM PRATICCHA [[HUM]] SVAHA |
− | OM AH HRIH PRAVARASADKARAM | + | [[OM]] [[AH]] [[HRIH]] PRAVARASADKARAM ARGHAM PRATICCHA [[HUM]] SVAHA |
− | OM | + | [[OM]] [[VAJRA]] TAMBU LAYS SVAHA ([[offering]] of {{Wiki|betel nut}} leaf) |
− | OM | + | [[OM]] DASHADIK LOKAPALA SAPARIVARA PUSHPE PRATICCHA [[HUM]] SVAHA " DHUPE " |
− | |||
− | |||
" ALOKE " | " ALOKE " | ||
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" SHABDA " | " SHABDA " | ||
− | OM DASHADIK LOKAPALA SAPARIVARA OM AH HUM | + | [[OM]] DASHADIK LOKAPALA SAPARIVARA [[OM]] [[AH]] [[HUM]] |
− | OM VAJRASATTVASAMAYA/ MANUPALAYA VAJRASATTVA TVENOPATISHTHA/ DRDHO ME BHAVA/ SUTOSHYO ME BHAVA/ SUPOSHYO ME BHAVA/ ANURAKTO ME BHAVA/ SARVASIDDHIM ME PRATACCHA/ SARVA KARMASU CHA ME/ CHITTAM SHRIYAM KURU HUM/ HA HA HA HA HOH BHAGAVAN/ SARVA TATHAGATA VAJRA MA ME MUNCHA/ VAJRI BHAVA/MAHA SAMAYA SATTVA AH HUM PHAT/ | + | [[OM]] VAJRASATTVASAMAYA/ MANUPALAYA [[VAJRASATTVA]] TVENOPATISHTHA/ DRDHO ME [[BHAVA]]/ SUTOSHYO ME [[BHAVA]]/ SUPOSHYO ME [[BHAVA]]/ ANURAKTO ME [[BHAVA]]/ SARVASIDDHIM ME PRATACCHA/ SARVA KARMASU CHA ME/ CHITTAM SHRIYAM KURU [[HUM]]/ HA HA HA HA HOH BHAGAVAN/ SARVA [[TATHAGATA]] [[VAJRA]] MA ME MUNCHA/ VAJRI BHAVA/MAHA SAMAYA SATTVA [[AH]] [[HUM]] PHAT/ |
− | You should all forgive (any deficiency) in all performed here, due to lacking, not finding, ignorance and inability. | + | You should all {{Wiki|forgive}} (any deficiency) in all performed here, due to lacking, not finding, [[ignorance]] and inability. |
− | OM AH HUM VAJRA MUH | + | [[OM]] [[AH]] [[HUM]] [[VAJRA]] MUH |
− | May the direction protectors with their retinues return to their own abodes! | + | May the [[direction]] [[protectors]] with their {{Wiki|retinues}} return to their [[own]] [[abodes]]! |
− | Offerings to Self | + | [[Offerings]] to [[Self]] |
− | OM AH VIGHNANTAKRT HUM/ | + | [[OM]] [[AH]] VIGHNANTAKRT [[HUM]]/ |
− | OM SHUNYATA JNANA VAJRA SVABHAVA ATMAKO HAM | + | [[OM]] [[SHUNYATA]] JNANA [[VAJRA]] SVABHAVA ATMAKO [[HAM]] |
− | All becomes void. Within the voidness from AH, there are vast expansive skull-bowls, inside each is its content's name's first letter, such as AM, PAM, PUM, etc., adorned with a drop. From there arise offering water, water for the feet, water for the mouth, sprinkling water, flowers, incense, light, perfume, food, music. Their nature is bliss-voidness, their forms are the offering substances, and their function is to give the distinctive uncontaminated bliss to the six senses. | + | All becomes [[void]]. Within the [[voidness]] from [[AH]], there are vast expansive skull-bowls, inside each is its content's name's first [[letter]], such as AM, PAM, PUM, etc., adorned with a drop. From there arise [[offering]] [[water]], [[water]] for the feet, [[water]] for the {{Wiki|mouth}}, sprinkling [[water]], [[flowers]], [[incense]], {{Wiki|light}}, [[perfume]], [[food]], [[music]]. Their [[nature]] is bliss-voidness, their [[forms]] are the [[offering substances]], and their function is to give the {{Wiki|distinctive}} uncontaminated [[bliss]] to the [[six senses]]. |
− | OM ARGHAM AH HUM/ OM PADYAM AH HUM/ OM ANCAMANAM AH HUM/ OM PROKSHANAM AH HUM/OM PUSHPE AH HUM/OM DHUPE AH HUM/ OM ALOKE AH HUM/OM GANDHE AH HUM/OM NAIVEDYE AH HUM/ OM SHABDA AH HUM// | + | [[OM]] ARGHAM [[AH]] [[HUM]]/ [[OM]] PADYAM [[AH]] [[HUM]]/ [[OM]] ANCAMANAM [[AH]] [[HUM]]/ [[OM]] PROKSHANAM [[AH]] HUM/OM PUSHPE [[AH]] HUM/OM DHUPE [[AH]] [[HUM]]/ [[OM]] ALOKE [[AH]] HUM/OM GANDHE [[AH]] HUM/OM NAIVEDYE [[AH]] [[HUM]]/ [[OM]] SHABDA [[AH]] [[HUM]]// |
− | OM RUPA AH HUM/ OM SHABDA AH HUM/ OM GANDHA AH HUM/ OM RASA AH HUM/ OM SPARSHA AH HUM/ | + | [[OM]] RUPA [[AH]] [[HUM]]/ [[OM]] SHABDA [[AH]] [[HUM]]/ [[OM]] GANDHA [[AH]] [[HUM]]/ [[OM]] RASA [[AH]] [[HUM]]/ [[OM]] [[SPARSHA]] [[AH]] [[HUM]]/ |
− | Mandala Offering to the Guhyasamaja Gurus | + | [[Mandala Offering]] to the [[Guhyasamaja]] [[Gurus]] |
− | OM VAJRA BHUMI AM HUM/ the golden ground of great power | + | [[OM]] [[VAJRA]] BHUMI AM [[HUM]]/ the golden ground of great power |
− | OM VAJRA REKHE AH HUM/ the outer iron mountain wall around | + | [[OM]] [[VAJRA]] REKHE [[AH]] [[HUM]]/ the outer {{Wiki|iron}} mountain wall around |
− | OM HAM SUMADHYA MAIRAVE NAMA/ Mt. Sumeru in the center - | + | [[OM]] [[HAM]] SUMADHYA MAIRAVE NAMA/ [[Mt. Sumeru]] in the center - |
− | OM YAM PURVA VIDE HAYA NAMA/ Purvavideha in the east | + | [[OM]] [[YAM]] PURVA VIDE HAYA NAMA/ [[Purvavideha]] in the [[east]] |
− | OM RAM JAMBUDVIPA YA NAMA/ Jampudvipa in the south - | + | [[OM]] [[RAM]] JAMBUDVIPA YA NAMA/ Jampudvipa in the [[south]] - |
− | OM LAM APARAGAVCARYA NAMA/ Aparagaucarya in the west - | + | [[OM]] [[LAM]] APARAGAVCARYA NAMA/ Aparagaucarya in the [[west]] - |
− | OM VAM UTTARA KURAVE NAMA/ Uttara Kuru in the north - | + | [[OM]] [[VAM]] UTTARA KURAVE NAMA/ [[Uttara]] [[Kuru]] in the [[north]] - |
− | OM YAM UPADVIPAYA NAMA (repeat twice) Lu and Pupag islands | + | [[OM]] [[YAM]] UPADVIPAYA NAMA (repeat twice) Lu and [[Pupag]] islands |
− | OM RAM UPADVIPAYA NAMA (repeat twice) Ngayab and Ngayabshen islands | + | [[OM]] [[RAM]] UPADVIPAYA NAMA (repeat twice) [[Ngayab]] and Ngayabshen islands |
− | OM LAM UPADVIPAYA NAMA (repeat twice) Yoden and Lamchoktro islands - | + | [[OM]] [[LAM]] UPADVIPAYA NAMA (repeat twice) [[Yoden]] and Lamchoktro islands - |
− | OM YAM UPADVIPAYA NAMA (repeat twice) Draminyen and Draminyenjida islands - | + | [[OM]] [[YAM]] UPADVIPAYA NAMA (repeat twice) [[Draminyen]] and Draminyenjida islands - |
− | OM YAM GAJA RATNAYA NAMA - precious elephant | + | [[OM]] [[YAM]] GAJA RATNAYA NAMA - [[precious elephant]] |
− | OM RAM PURUSHA RATNAYA NAMA - precious minister - | + | [[OM]] [[RAM]] PURUSHA RATNAYA NAMA - [[precious]] [[minister]] - |
− | OM LAM ASHVA RATNAYA NAMA - precious horse - | + | [[OM]] [[LAM]] ASHVA RATNAYA NAMA - [[precious horse]] - |
− | OM VAM STRI RATNAYA NAMA - precious queen - | + | [[OM]] [[VAM]] STRI RATNAYA NAMA - [[precious]] [[Wikipedia:Queen consort|queen]] - |
− | OM YAM KHADGA RATNAYA NAMA - precious general | + | [[OM]] [[YAM]] KHADGA RATNAYA NAMA - [[precious]] general |
− | OM RAM CHAKRA RATNAYA NAMA - precious wheel | + | [[OM]] [[RAM]] [[CHAKRA]] RATNAYA NAMA - [[precious]] [[wheel]] |
− | OM LAM MANI RATNAYA NAMA - precious jewel | + | [[OM]] [[LAM]] MANI RATNAYA NAMA - [[precious]] [[jewel]] |
− | OM VAM MAHANIDHI RATNAYA NAMA - great treasure | + | [[OM]] [[VAM]] MAHANIDHI RATNAYA NAMA - great [[treasure]] |
− | OM SURYAYA NAMA - sun | + | [[OM]] SURYAYA NAMA - {{Wiki|sun}} |
− | OM CANDRAYA NAMA - moon | + | [[OM]] CANDRAYA NAMA - [[moon]] |
− | Taking up in mental vision the all-good precious mandala symbolic universe with the mass of totally good offerings, together with the stores of past, present and future virtues, and the body, speech, mind, and resources of myself and others, I offer it to the Lama, Patron Deity, and to the Three Jewels. Accepting it out of your great compassion, please bestow on me your blessings! | + | [[Taking up]] in [[mental]] [[vision]] the all-good [[precious]] [[mandala]] [[symbolic]] [[universe]] with the {{Wiki|mass}} of totally good [[offerings]], together with the stores of {{Wiki|past}}, {{Wiki|present}} and {{Wiki|future}} [[virtues]], and the [[body]], {{Wiki|speech}}, [[mind]], and resources of myself and others, I offer it to the [[Lama]], {{Wiki|Patron}} [[Deity]], and to the [[Three Jewels]]. Accepting it out of your [[great compassion]], please bestow on me your [[blessings]]! |
− | IDAM GURU RATNA MANDALA KAM NIRYATAYAMI | + | IDAM [[GURU]] [[RATNA]] [[MANDALA]] KAM NIRYATAYAMI |
− | Refuge | + | [[Refuge]] |
− | 1 always take refuge in the Sugatas, who practice the play of mind like a taintless moon, using the limitless techniques of their holy compassion, - may they always abide in my mind! | + | 1 always [[take refuge]] in the [[Sugatas]], who practice the play of [[mind]] like a [[taintless]] [[moon]], using the [[limitless]] [[techniques]] of their {{Wiki|holy}} [[compassion]], - may they always abide in my [[mind]]! |
− | I always take refuge in the Holy Dharma, the reality uniformly experienced in all things, ground of the successes of all holy spiritual heroes, sure liberator from all superstitions! | + | I always [[take refuge]] in the {{Wiki|Holy}} [[Dharma]], the [[reality]] uniformly [[experienced]] in all things, ground of the successes of all {{Wiki|holy}} [[spiritual]] heroes, sure liberator from all {{Wiki|superstitions}}! |
− | I take refuge in the Community of the Lords of Discipline, truly freed from all bonds, endowed with the glory of best compassion, established on stages such as the Joyous! | + | I [[take refuge]] in the {{Wiki|Community}} of the [[Lords]] of [[Discipline]], truly freed from all bonds, endowed with the glory of best [[compassion]], established on stages such as the [[Joyous]]! |
− | May I conceive the Holy Spirit of Enlightenment, the mind adorned by intense aspiration, wherein the instincts for all obscurations are eradicated by the purification of thought and evolutionary effects! | + | May I [[conceive]] the {{Wiki|Holy}} [[Spirit]] of [[Enlightenment]], the [[mind]] adorned by intense [[aspiration]], wherein the {{Wiki|instincts}} for all [[obscurations]] are eradicated by the [[purification]] of [[thought]] and evolutionary effects! |
− | Vajrasattva Meditation | + | [[Vajrasattva]] [[Meditation]] |
− | From PAM on my crown a lotus and from AH a moon disc, upon them from HUM a five-pronged white vajra, marked in the center with HUM. From that vajra light radiates, then gathers together, and then the Vajra arises as a white Vajrasattva with one face, two arms holding vajra and bell. His consort, white | + | From PAM on my {{Wiki|crown}} a [[lotus]] and from [[AH]] a [[moon disc]], upon them from [[HUM]] a five-pronged white [[vajra]], marked in the center with [[HUM]]. From that [[vajra]] {{Wiki|light}} radiates, then gathers together, and then the [[Vajra]] arises as a white [[Vajrasattva]] with one face, two arms holding [[vajra]] and [[bell]]. His [[consort]], white |
− | Vajradhatvishvari (Queen of the Vajra Realm) has one face and two arms holding skull and chopper, embracing him. Both are adorned with various jeweled ornaments. He sits in the vajra position, upon a moon in his heart there is a white HUM radiating light, inviting wisdom heroes similar to himself | + | [[Vajradhatvishvari]] ([[Queen]] of the [[Vajra Realm]]) has one face and two arms holding [[skull]] and [[chopper]], embracing him. Both are adorned with various jeweled ornaments. He sits in the [[vajra position]], upon a [[moon]] in his [[heart]] there is a white [[HUM]] radiating {{Wiki|light}}, inviting [[wisdom]] heroes similar to himself |
− | OM VAJRASATTVA SAPARIVARA ARGHAM PADYAM PUSHPE DRUPE ALOKE GANDHE NAIVIDYE SHABDA PRATICCHA HUM SVAHA | + | [[OM]] [[VAJRASATTVA]] SAPARIVARA ARGHAM PADYAM PUSHPE DRUPE ALOKE GANDHE NAIVIDYE SHABDA PRATICCHA [[HUM]] SVAHA |
− | JAH HUM BAM HOH | + | JAH [[HUM]] BAM HOH |
− | May they become indivisible! Again, light radiates from the heart HUM, inviting consecration deities. | + | May they become indivisible! Again, {{Wiki|light}} radiates from the [[heart]] [[HUM]], inviting [[consecration]] [[deities]]. |
− | OM PANCHAKULA SAPARIVARA ARGHAM PADYAM PUSHPE DRUPE ALOKE GANDHE NAIVIDYE SHABDA PRATICCHA HUM SVAHA | + | [[OM]] PANCHAKULA SAPARIVARA ARGHAM PADYAM PUSHPE DRUPE ALOKE GANDHE NAIVIDYE SHABDA PRATICCHA [[HUM]] SVAHA |
− | May all Tathagatas openly please confer consecration. When I pray thus, they hold up vessels filled with wisdom nectar and confer consecration upon him. | + | May all [[Tathagatas]] openly please confer [[consecration]]. When I pray thus, they hold up vessels filled with [[wisdom]] [[nectar]] and confer [[consecration]] upon him. |
− | OM SARVA TATHAGATA ABHISHEKHATA SAMAYA SHRIYE HUM | + | [[OM]] SARVA [[TATHAGATA]] ABHISHEKHATA SAMAYA SHRIYE [[HUM]] |
− | The body becomes filled with wisdom nectar, and he becomes adorned on the crown by Aksobhya. "Lord Vajrasattva, please cleanse and purify all the losses of vows and all sins and obscurations of myself and others." By praying thus, light radiates from the heart HUM purifying the sins and defilements of all beings, also offerings are given to the Buddhas and Bodhisattvas and all their virtues are concentrated into light, dissolving into the heart HUM making his lustre and energy outstanding. | + | The [[body]] becomes filled with [[wisdom]] [[nectar]], and he becomes adorned on the {{Wiki|crown}} by [[Aksobhya]]. "Lord [[Vajrasattva]], please cleanse and {{Wiki|purify}} all the losses of [[vows]] and all [[sins]] and [[obscurations]] of myself and others." By praying thus, {{Wiki|light}} radiates from the [[heart]] [[HUM]] purifying the [[sins]] and [[defilements]] of all [[beings]], also [[offerings]] are given to the [[Buddhas]] and [[Bodhisattvas]] and all their [[virtues]] are [[concentrated]] into {{Wiki|light}}, dissolving into the [[heart]] [[HUM]] making his lustre and [[energy]] outstanding. |
− | OM VAJRASATTVASAMAYA/ MANUPALAYA VAJRASATTVA TVENOPATISHTHA/ DRDHO ME BHAVA/ SUTOSHYO ME BHAVA/ SUPOSHYO ME BHAVA/ ANURAKTO ME BHAVA/ SARVASIDDHIM ME PRATACCHA/ SARVA KARMASU CHA ME/ CHITTAM SHRIYAM KURU HUM/ HA HA HA HA HOH BHAGAVAN/ SARVA TATHAGATA VAJRA MA ME MUNCHA/ VAJRI BHAVA/MAHA SAMAYA SATTVA AH HUM PHAT/ | + | [[OM]] VAJRASATTVASAMAYA/ MANUPALAYA [[VAJRASATTVA]] TVENOPATISHTHA/ DRDHO ME [[BHAVA]]/ SUTOSHYO ME [[BHAVA]]/ SUPOSHYO ME [[BHAVA]]/ ANURAKTO ME [[BHAVA]]/ SARVASIDDHIM ME PRATACCHA/ SARVA KARMASU CHA ME/ CHITTAM SHRIYAM KURU [[HUM]]/ HA HA HA HA HOH BHAGAVAN/ SARVA [[TATHAGATA]] [[VAJRA]] MA ME MUNCHA/ VAJRI BHAVA/MAHA SAMAYA SATTVA [[AH]] [[HUM]] PHAT/ |
(repeat 21 times) | (repeat 21 times) | ||
− | One then prays: "Oh Guru my protector, please give refuge, deluded by my ignorance I have broken and lost my vows. Chief holder of the vajra, whose nature is great compassion, I take refuge in the leader of beings." | + | One then prays: "Oh [[Guru]] my [[protector]], please give [[refuge]], deluded by my [[ignorance]] I have broken and lost my [[vows]]. Chief [[holder of the vajra]], whose [[nature]] is [[great compassion]], I [[take refuge]] in the leader of [[beings]]." |
− | Vajrasattva then says: "Gentle son, all your sins and broken vows are cleansed and purified." He dissolves into myself and my body, speech and mind become indivisible from those of Vajrasattva. | + | [[Vajrasattva]] then says: "Gentle son, all your [[sins]] and broken [[vows]] are cleansed and [[purified]]." He dissolves into myself and my [[body, speech and mind]] become indivisible from those of [[Vajrasattva]]. |
− | Refuge Evocation | + | [[Refuge]] {{Wiki|Evocation}} |
− | I myself become the luminous Akshobhya Vajra. The blue HUM on the variegated | + | I myself become the {{Wiki|luminous}} [[Akshobhya Vajra]]. The blue [[HUM]] on the variegated |
− | lotus and sun-disc in my heart emits light rays like laser hooks which draw the deities of the Akshobhya mandala, indivisible from the Vajra Master, down from their natural abodes. The light rays return to my own heart. | + | [[lotus]] and [[sun-disc]] in my [[heart]] emits {{Wiki|light}} rays like laser hooks which draw the [[deities]] of the [[Akshobhya]] [[mandala]], indivisible from the [[Vajra Master]], down from their natural [[abodes]]. The {{Wiki|light}} rays return to my [[own]] [[heart]]. |
− | OM SARVATATHAGATA ARGHAM PUJAMEGHASAMUDRA SPARANA ... | + | [[OM]] SARVATATHAGATA ARGHAM PUJAMEGHASAMUDRA SPARANA ... |
− | PADYAM SAMAYASHRIYE AH HUM | + | PADYAM SAMAYASHRIYE [[AH]] [[HUM]] |
PUSHPE | PUSHPE | ||
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SPARSHE PUJAMEGHASAMUDRA SPARANA... | SPARSHE PUJAMEGHASAMUDRA SPARANA... | ||
− | SAMAYASHRIYE AH HUM/ | + | SAMAYASHRIYE [[AH]] [[HUM]]/ |
− | |||
− | |||
− | ( | + | I salute those magnificent images of [[Bodhichitta]], [[including]] [[forms]] ([[Vairochana]]), [[sensations]] ([[Ratnasambhava]]), notions ([[Amitabha]]), [[emotions]] ([[Amoghasiddhi]]), [[cognitions]] ([[Akshobhya]]), the six [[sense-media]] ([[Rupavajra]], Shabdavajra, [[Gandhavajra]], [[Rasavajra]], Sparshavajra, [[Samantabhadra]]), and the [[six sense-faculties]] |
− | + | ([[Kshitigarbha]], [[Vajrapani]], [[Khagarbha]], [[Lokeshvara]], [[Sarvanivaranaviskambhi]], and [[Maitreya]]), and [[earth]] ([[Lochana]]), [[water]] ([[Mamaki]]), [[fire]] ([[Pandaravasini]]), [[air]] ([[Tara]]), and [[space]] ([[Manjushri]])! | |
− | I salute those magnificent images of Bodhichitta, | + | I salute those magnificent images of [[Bodhichitta]], [[including]] [[delusion]] ([[Yamantaka]]), [[pride]] (Prajnanataka), [[lust]] ([[Hayagriva]]), and the [[Vajra]] ([[envy]] - [[Vighnantaka]]), who [[manifest]] the [[experience]] of various joys, always in {{Wiki|touch}} with great [[bliss]] from union with the [[knowledge]] [[consort]]. |
− | |||
− | I | + | I salute those magnificent images of [[Bodhichitta]], [[compassion]] ([[Takkiraja]]), [[joy]] ([[Niladanda]]), [[forms]] ([[Mahabala]]), and the changeless ([[Achala]]); the upholders of the [[mind]] as [[cause]] ([[Sumbharaja]]) and as effect (Ushnisharaja), and all those of (the [[clans]] of) [[delusion]], [[hatred]], [[lust]], {{Wiki|obscurity}}, and the [[vajra]] ([[envy]]). |
+ | In the presence of the greatly [[compassionate]] ones, I confess and [[repent]] with proper [[rites]] all mistakes [[caused]] by misperceptions in this timeless ocean of [[existence]]. | ||
− | I | + | I rejoice heartily in all the [[virtues]] accomplished by {{Wiki|perfect}} [[Buddhas]], [[Bodhisattvas]] or by other [[Saints]], and I dedicate them to [[final enlightenment]]. |
− | I always take refuge in the | + | I always [[take refuge]] in the [[Sugatas]], who practice the play of [[mind]] like a [[taintless]] [[moon]], using the [[limitless]] [[techniques]] of their {{Wiki|holy}} [[compassion]], - may they always abide in my [[mind]]! |
− | I take refuge in the | + | I always [[take refuge]] in the {{Wiki|Holy}} [[Dharma]], the [[reality]] uniformly [[experienced]] in all things, ground of the successes of all {{Wiki|holy}} [[spiritual]] heroes, sure liberator from all {{Wiki|superstitions}}! |
− | + | I [[take refuge]] in the {{Wiki|Community}} of the [[Lords]] of [[Discipline]], truly freed from all bonds, endowed with the glory of {{Wiki|superior}} [[compassion]], who have reached the stages such as [[Joy]]! | |
+ | May I create the {{Wiki|holy}} [[spirit]] of [[Enlightenment]], adorned by the lofty [[aspiration]], which purifies the resolve and maturity to eradicate the {{Wiki|instincts}} for all [[obscurations]]. | ||
− | |||
+ | May that [[mind]] which is the [[actuality]] of [[perfect enlightenment]], now truly abide on the sole [[path]] of all [[Sugatas]], the way of tenfold [[pure]] [[excellence]], such as [[generosity]] and so on! | ||
− | |||
− | |||
− | + | May all the [[Buddhas]] and the [[Bodhisattvas]] please attend on me! I Akshobhva Vaira, from this time forth until I come to the [[seat of enlightenment]], may I [[conceive]] the {{Wiki|holy}}, unexcelled [[spirit]] of [[enlightenment]], just as the three times [[Protectors]] certainly accomplished their [[enlightenment]]. I will uphold firmly | |
+ | all three [[ethics]], that of the [[vow]] of {{Wiki|restraint}}, that of achieving [[virtue]], and that of helping [[beings]]. I uphold from now on, the [[vow]] arisen from the [[Buddha]] [[yoga]] about the unexcelled three [[Jewels]]; [[Buddha]], [[Dharma]] and [[Sangha]]. I will truly uphold the Gesture, [[Vajra]], and [[Bell]] pledges of the great supreme [[Vajra]] | ||
− | vehicles: outer, inner and secret pledges. I will uphold truly each and every vow I have in the great supreme Karma Clan, and 1 will do what I can of ritual offerings. I will conceive the holy unexcelled spirit of enlightenment for the sake of all sentient beings, I will uphold all the vows completely. I | + | {{Wiki|clan}}. I will truly uphold also the {{Wiki|holy}} [[Master's]] pledge. I will always give the four kinds of gifts each day at the [[six times]] in keeping the delightful [[vow]] of the great supreme [[Jewel]] {{Wiki|Clan}}. In regard to the great [[pure]] [[Lotus]] {{Wiki|Clan}} [[arising]] from the great [[Enlightenment]], I will hold each [[Dharma]] of the [[three vehicles]]: outer, inner and secret pledges. I will uphold truly each and every [[vow]] I have in the great supreme [[Karma]] {{Wiki|Clan}}, and 1 will do what I can of [[ritual offerings]]. I will [[conceive]] the {{Wiki|holy}} unexcelled [[spirit]] of [[enlightenment]] for the [[sake]] of all [[sentient beings]], I will uphold all the [[vows]] completely. I |
− | will save those not yet saved. I will deliver those not yet delivered. I will console those not consoled. I will establish sentient beings in Nirvana. | + | will save those not yet saved. I will deliver those not yet delivered. I will console those not consoled. I will establish [[sentient beings]] in [[Nirvana]]. |
− | May the members of the assembly field return to their own abodes. | + | May the members of the assembly field return to their [[own]] [[abodes]]. |
− | Wheel of Protection: | + | [[Wheel of Protection]]: |
− | OM SVABHAVA-SHUDDHAH SARVADHARMAH SVABHAVA-SHUDDHO HAM | + | [[OM]] SVABHAVA-SHUDDHAH SARVADHARMAH SVABHAVA-SHUDDHO [[HAM]] |
− | May the actualities, causes and effects of things become emptiness, empty of intrinsic identity. Within the actuality of emptiness arising from PAM is a variegated lotus and arising from the AH in the center is a solar disc, above which is a golden BHRUM, from which a ten-spoked wheel evolves, turning quickly clock-wise. Garlands of clouds of blazing vajras radiate to the ten directions. There is a variegated lotus and moon seat in the center within the hub. On the tips of the eight horizontal spokes and in the spokes above and below the center hub, slightly not touching them, there are ten lotus and solar seats. | + | May the actualities, [[causes]] and effects of things become [[emptiness]], [[empty]] of intrinsic [[Wikipedia:Identity (social science)|identity]]. Within the [[actuality]] of [[emptiness]] [[arising]] from PAM is a variegated [[lotus]] and [[arising]] from the [[AH]] in the center is a {{Wiki|solar}} disc, above which is a golden BHRUM, from which a ten-spoked [[wheel]] evolves, turning quickly clock-wise. Garlands of clouds of blazing [[vajras]] radiate to the [[ten directions]]. There is a variegated [[lotus]] and [[moon]] seat in the center within the hub. On the tips of the eight horizontal spokes and in the spokes above and below the center hub, slightly not [[touching]] them, there are ten [[lotus]] and {{Wiki|solar}} seats. |
− | On the center seat sit I myself, white Vajradhara with three faces, white, black and red; six arms holding vajra, wheel and lotus in the right hands, and bell, jewel and sword in the left hands, adorned with the auspicious thirty-two marks and the eighty signs. My consort is white Queen of the Vajra Realm, | + | On the center seat sit I myself, white [[Vajradhara]] with three faces, white, black and [[red]]; six arms holding [[vajra]], [[wheel]] and [[lotus]] in the right hands, and [[bell]], [[jewel]] and sword in the left hands, adorned with the [[auspicious]] [[thirty-two marks]] and the eighty [[signs]]. My [[consort]] is white [[Queen]] of the [[Vajra Realm]], |
− | Vajradhatvishvari: three faces, white, black and red; six arms holding vajra, wheel and lotus in the rights, and bell, jewel and sword in the left. The first two arms of both male and female are holding each other in mutual embrace. Both are beautified by spheres of light, adorned with precious jewels and | + | [[Vajradhatvishvari]]: three faces, white, black and [[red]]; six arms holding [[vajra]], [[wheel]] and [[lotus]] in the rights, and [[bell]], [[jewel]] and sword in the left. The first two arms of both {{Wiki|male}} and {{Wiki|female}} are holding each other in mutual embrace. Both are beautified by [[spheres]] of {{Wiki|light}}, adorned with [[precious]] [[jewels]] and |
− | various robes of silk. In my heart, on a variegated lotus and moon seat is a red Wisdom Hero with one face and two arms holding vajra and bell, embraced by a similar appearing Wisdom Consort. Within his heart upon a moon seat is a blue five-pointed vajra and within its center is the Concentration Hero, a blue | + | various [[robes]] of {{Wiki|silk}}. In my [[heart]], on a variegated [[lotus]] and [[moon]] seat is a [[red]] [[Wisdom]] [[Hero]] with one face and two arms holding [[vajra]] and [[bell]], embraced by a similar appearing [[Wisdom Consort]]. Within his [[heart]] upon a [[moon]] seat is a blue five-pointed [[vajra]] and within its center is the [[Concentration]] [[Hero]], a blue |
− | HUM, the actual Vajra Mind. On my crown there is a white OM Body Vajra, at my throat a red AH Speech Vajra, at my heart a blue HUM Mind Vajra. | + | [[HUM]], the actual [[Vajra Mind]]. On my {{Wiki|crown}} there is a white [[OM]] [[Body Vajra]], at my {{Wiki|throat}} a [[red]] [[AH]] [[Speech Vajra]], at my [[heart]] a blue [[HUM]] [[Mind Vajra]]. |
− | The Wisdom Hero Father Mother join in union. The light rays from their heart's Wisdom Hero invite Akshobhya, accompanied by the ten Terrible Ones. They | + | The [[Wisdom]] [[Hero]] Father Mother join in union. The {{Wiki|light}} rays from their heart's [[Wisdom]] [[Hero]] invite [[Akshobhya]], accompanied by the ten Terrible Ones. They |
− | enter through my mouth and descend, emerging through the path of the vajra into the lotus of the Mother, rising to her heart to become eleven long HUM's. They transform into Akshobhya and the ten Terrible Ones; and from among them comes a black Akshobhya: three faces, black, white and red, six arms holding | + | enter through my {{Wiki|mouth}} and descend, [[emerging]] through the [[path]] of the [[vajra]] into the [[lotus]] of the Mother, [[rising]] to her [[heart]] to become eleven long HUM's. They [[transform]] into [[Akshobhya]] and the ten Terrible Ones; and from among them comes a black [[Akshobhya]]: three faces, black, white and [[red]], six arms holding |
− | vajra, wheel and lotus in the right, and bell, jewel and sword in the left. He is drawn into my heart, VAJRADHRK - he emerges from the heart, radiating in ten directions, accomplishing the Buddha deeds of turning the wheel of Dharma, etc., especially purifying the hatred of hateful sentient beings, | + | [[vajra]], [[wheel]] and [[lotus]] in the right, and [[bell]], [[jewel]] and sword in the left. He is drawn into my [[heart]], VAJRADHRK - he emerges from the [[heart]], radiating in [[ten directions]], accomplishing the [[Buddha]] [[deeds]] of [[turning the wheel of Dharma]], etc., especially purifying the [[hatred]] of hateful [[sentient beings]], |
− | establishing them in the exaltation of Akshobhya. All the emanations condense into one. Akshobhya mingles indivisibly with his Wisdom Hero and abides within myself. | + | establishing them in the exaltation of [[Akshobhya]]. All the [[emanations]] condense into one. [[Akshobhya]] mingles indivisibly with his [[Wisdom]] [[Hero]] and abides within myself. |
− | Upon the former moon seat now transformed into a sun, I sit as a blue-black Anger Vajra with an expression of passionate ferocity - fangs slightly snarling, main face black and fierce, right face white and peaceful and left face red and lustful - with six arms holding nine-pointed vajra, wheel and | + | Upon the former [[moon]] seat now [[transformed]] into a {{Wiki|sun}}, I sit as a blue-black [[Anger]] [[Vajra]] with an expression of [[passionate]] [[ferocity]] - fangs slightly snarling, main face black and fierce, right face white and [[peaceful]] and left face [[red]] and [[lustful]] - with six arms holding [[nine-pointed vajra]], [[wheel]] and |
− | lotus in the rights and bell, jewel and sword in the lefts; my hair is tied up in a hair crown, and I am adorned by the auspicious thirty-two marks and the eighty signs. The consort, Queen of the Vajra Realm turns into blue Spars ha vajra: three faces, blue, white and red; six arms holding vajra, wheel and | + | [[lotus]] in the rights and [[bell]], [[jewel]] and sword in the lefts; my [[hair]] is tied up in a [[hair]] {{Wiki|crown}}, and I am adorned by the [[auspicious]] [[thirty-two marks]] and the eighty [[signs]]. The [[consort]], [[Queen]] of the [[Vajra Realm]] turns into blue Spars ha [[vajra]]: three faces, blue, white and [[red]]; six arms holding [[vajra]], [[wheel]] and |
− | lotus in the rights and bell, jewel and sword in the lefts. Her hair in the half bound coiffure, extremely graceful with a smiling face, beautiful with gestures such as sidelong glances. Her beauty is fully mature, and she plays joyfully with the five sense objects. Both our first two arms embrace each | + | [[lotus]] in the rights and [[bell]], [[jewel]] and sword in the lefts. Her [[hair]] in the half [[bound]] coiffure, extremely graceful with a smiling face, beautiful with gestures such as sidelong glances. Her [[beauty]] is fully mature, and she plays joyfully with the [[five sense objects]]. Both our first two arms embrace each |
− | other in mutual tenderness. We are both adorned with the eight jeweled ornaments - jeweled crown, jeweled earrings together with a blue utpala flower beautified with ribbons, jeweled necklace, pearl shawl, precious bracelets, anklets and jeweled sash. Our upper bodies are draped with heavenly shawls and our lower bodies covered with divine silk. We sit in blissful union, ablaze with a shimmering red light. We become of the nature of the triply nested Spiritual Heroes. | + | other in mutual tenderness. We are both adorned with the eight jeweled ornaments - jeweled {{Wiki|crown}}, jeweled earrings together with a [[blue utpala flower]] beautified with ribbons, jeweled necklace, {{Wiki|pearl}} shawl, [[precious]] bracelets, anklets and jeweled sash. Our upper [[bodies]] are draped with [[heavenly]] shawls and our lower [[bodies]] covered with [[divine]] {{Wiki|silk}}. We sit in [[blissful]] union, ablaze with a shimmering [[red light]]. We become of the [[nature]] of the triply nested [[Spiritual]] [[Heroes]]. |
− | (Within my Queen's heart) | + | (Within my Queen's [[heart]]) |
− | There is a black Yamantaka with Vairochana crown: three faces, black, white and red; six arms holding staff, wheel and vajra in the right and noose over chest with threatening gesture, bell and axe in the left. He is drawn into my heart; YAMANTAKRT emerges from my heart. He is established with left leg extended on his own seat on the tip of the eastern spoke. | + | There is a black [[Yamantaka]] with [[Vairochana]] {{Wiki|crown}}: three faces, black, white and [[red]]; six arms holding [[staff]], [[wheel]] and [[vajra]] in the right and noose over {{Wiki|chest}} with threatening gesture, [[bell]] and axe in the left. He is drawn into my [[heart]]; YAMANTAKRT emerges from my [[heart]]. He is established with left leg extended on his [[own]] seat on the tip of the eastern spoke. |
− | There is a red Hay agri \ a with Amitabha crown: three faces, red, black and white; six arms holding lotus, sword and pounder in the right and bell on the hip, axe and noose in the left. He is drawn into my heart; PADMANTAKRT, emerges from the heart. He is established with left leg extended on his own seat on the tip of the western spoke. | + | There is a [[red]] Hay agri \ a with [[Amitabha]] {{Wiki|crown}}: three faces, [[red]], black and white; six arms holding [[lotus]], sword and pounder in the right and [[bell]] on the hip, axe and noose in the left. He is drawn into my [[heart]]; PADMANTAKRT, emerges from the [[heart]]. He is established with left leg extended on his [[own]] seat on the tip of the [[western]] spoke. |
− | There is a black Vighnanlakrt with Amoghasiddhi crown: three faces, blue, white and red; six arms holding double vajra, wheel, spear in the right, and noose over chest with threatening gesture, bell and axe in the left. He is drawn into my heart; VIGHNANTAKRT, emerges from the heart. He is established with left leg extended on his own seat on the tip of the northern spoke. | + | There is a black Vighnanlakrt with [[Amoghasiddhi]] {{Wiki|crown}}: three faces, blue, white and [[red]]; six arms holding [[double vajra]], [[wheel]], {{Wiki|spear}} in the right, and noose over {{Wiki|chest}} with threatening gesture, [[bell]] and axe in the left. He is drawn into my [[heart]]; VIGHNANTAKRT, emerges from the [[heart]]. He is established with left leg extended on his [[own]] seat on the tip of the northern spoke. |
− | There is a black Achala with Vairochana crown: three faces, black, white and red; six arms holding sword, vajra, wheel in the right and threatening gesture over chest, axe and noose in the left. He is drawn into my heart; ACHALA emerges from the heart. He is established with left leg extended on his own scat on the tip of the southeastern spoke. | + | There is a black [[Achala]] with [[Vairochana]] {{Wiki|crown}}: three faces, black, white and [[red]]; six arms holding sword, [[vajra]], [[wheel]] in the right and threatening gesture over {{Wiki|chest}}, axe and noose in the left. He is drawn into my [[heart]]; ACHALA emerges from the [[heart]]. He is established with left leg extended on his [[own]] scat on the tip of the southeastern spoke. |
− | There is a blue Takkiraja with Ratnasambhava crown: three faces, black, white and red; first two hands held in the Humkara gesture, other two right - vajra and sword, the left - noose and iron hook. He is drawn into my heart; TAKKIRAJA, emerges from the heart. He is established with left leg extended on his own scat on the tip of the southwestern spoke. | + | There is a blue [[Takkiraja]] with [[Ratnasambhava]] {{Wiki|crown}}: three faces, black, white and [[red]]; first two hands held in the [[Humkara]] gesture, other two right - [[vajra]] and sword, the left - noose and {{Wiki|iron}} hook. He is drawn into my [[heart]]; TAKKIRAJA, emerges from the [[heart]]. He is established with left leg extended on his [[own]] scat on the tip of the southwestern spoke. |
− | There is a blue Niladanda with Amitabha crown: three faces, blue, white and red; six arms holding blue staff marked with vajra, sword and wheel in the right, and noose over chest with threatening gesture, lotus and axe in the left. He is drawn into my heart; NILADANDA, emerges from the heart. He is established with left leg extended on his own seat on the tip of the northwestern spoke. | + | There is a blue [[Niladanda]] with [[Amitabha]] {{Wiki|crown}}: three faces, blue, white and [[red]]; six arms holding blue [[staff]] marked with [[vajra]], sword and [[wheel]] in the right, and noose over {{Wiki|chest}} with threatening gesture, [[lotus]] and axe in the left. He is drawn into my [[heart]]; NILADANDA, emerges from the [[heart]]. He is established with left leg extended on his [[own]] seat on the tip of the northwestern spoke. |
− | There is a blue Mahabala with Amoghasiddhi crown: three faces, black, white and red; six arms holding vajra marked black staff, vajra and wheel in the right, and noose over chest with threatening gesture, trident and axe in the left. He is drawn into my heart; MAHABALA, emerges from the heart. He is established with left leg extended on his own seat on the tip of the northeastern spoke. | + | There is a blue [[Mahabala]] with [[Amoghasiddhi]] {{Wiki|crown}}: three faces, black, white and [[red]]; six arms holding [[vajra]] marked black [[staff]], [[vajra]] and [[wheel]] in the right, and noose over {{Wiki|chest}} with threatening gesture, [[trident]] and axe in the left. He is drawn into my [[heart]]; MAHABALA, emerges from the [[heart]]. He is established with left leg extended on his [[own]] seat on the tip of the northeastern spoke. |
− | There is a blue Ushnishachakravarti with Akshobhya crown: three faces, blue, white and red; first two hands in the ushnisha gesture, other two rights - vajra and lotus, the lefts - threatening gesture and sword. He is drawn into my heart; USHNISHACHAKRAVARTI, emerges from the heart. He is established with left leg extended on his own seat within the upper spoke. | + | There is a blue Ushnishachakravarti with [[Akshobhya]] {{Wiki|crown}}: three faces, blue, white and [[red]]; first two hands in the [[ushnisha]] gesture, other two rights - [[vajra]] and [[lotus]], the lefts - threatening gesture and sword. He is drawn into my [[heart]]; USHNISHACHAKRAVARTI, emerges from the [[heart]]. He is established with left leg extended on his [[own]] seat within the upper spoke. |
− | There is a blue Sumbharaja with Akshobhya crown: three faces, black, white and red; six arms holding vajra, wheel and jewel in the right and noose over chest with threatening gesture, lotus and sword in the left. He is drawn into my heart; SUMBHARAJA, emerges from the heart. He is established with left leg extended on his own seat within the lower spoke. | + | There is a blue [[Sumbharaja]] with [[Akshobhya]] {{Wiki|crown}}: three faces, black, white and [[red]]; six arms holding [[vajra]], [[wheel]] and [[jewel]] in the right and noose over {{Wiki|chest}} with threatening gesture, [[lotus]] and sword in the left. He is drawn into my [[heart]]; SUMBHARAJA, emerges from the [[heart]]. He is established with left leg extended on his [[own]] seat within the lower spoke. |
− | All ten of the Terrific Lords have yellowish red hair flaring up, their brows and eyelashes flaming intensely orange-red, each face has three eyes and four sharp snarling fangs. Their fierce loud laughs HA HA reverberate and their faces are with wrinkling expressions and they have big bellies. They are adorned | + | All ten of the Terrific [[Lords]] have yellowish [[red]] [[hair]] flaring up, their brows and eyelashes flaming intensely orange-red, each face has three [[eyes]] and four sharp snarling fangs. Their fierce loud laughs HA HA reverberate and their faces are with wrinkling {{Wiki|expressions}} and they have big bellies. They are adorned |
− | with various jewel ornaments, their skirts are tiger skins. Their hair is bound by blue Ananta snakes, red Takshaka snakes serve as earrings, striped Kulika snakes adorn the shoulders, white Padma snakes serve as necklaces, yellow Shankhapala snakes serve as bracelets, green Java snakes serve as brahman- | + | with various [[jewel]] ornaments, their skirts are [[tiger skins]]. Their [[hair]] is [[bound]] by blue [[Ananta]] {{Wiki|snakes}}, [[red]] [[Takshaka]] {{Wiki|snakes}} serve as earrings, striped [[Kulika]] {{Wiki|snakes}} adorn the shoulders, white [[Padma]] {{Wiki|snakes}} serve as necklaces, [[yellow]] [[Shankhapala]] {{Wiki|snakes}} serve as bracelets, [[green]] {{Wiki|Java}} {{Wiki|snakes}} serve as [[brahman]]- |
− | cords, nectar-colored Vasuki snakes serve as belts, and white Mahapadma snakes serve as anklets. Intense wisdom fire blazes from their bodies, they stand in the center in the manner of punishing all evil beings. | + | cords, nectar-colored [[Vasuki]] {{Wiki|snakes}} serve as belts, and white [[Mahapadma]] {{Wiki|snakes}} serve as anklets. Intense [[wisdom fire]] blazes from their [[bodies]], they stand in the center in the manner of punishing all [[evil beings]]. |
− | I look down at the deity below, and a second Terrific emanated by him comes up and stands before me saying, "What should I do?" I call to the Terrific Deity: | + | I look down at the [[deity]] below, and a second Terrific emanated by him comes up and stands before me saying, "What should I do?" I call to the Terrific [[Deity]]: |
− | OM SUMBHANISUMBHA HUM/ GRHNA GRHNA HUM/ GRHNAPAYA GRHNAPAYA HUM/ ANAYA HO BHAGAVAN VIDYARAJA HUM PHAT/ | + | [[OM]] SUMBHANISUMBHA [[HUM]]/ GRHNA GRHNA [[HUM]]/ GRHNAPAYA GRHNAPAYA [[HUM]]/ ANAYA HO BHAGAVAN VIDYARAJA [[HUM]] PHAT/ |
− | Thus I command him to seize and drive out obstructors. The vajra in the first right hand of Sumbharaja becomes a vajra goad hook, with this goad hook he grips the heart of the chief obstructors, the ten protectors of the directions. He binds them fast with his noose around their necks, and drive them into | + | Thus I command him to seize and drive out obstructors. The [[vajra]] in the first right hand of [[Sumbharaja]] becomes a [[vajra]] goad hook, with this goad hook he grips the [[heart]] of the chief obstructors, the ten [[protectors]] of the [[directions]]. He binds them fast with his noose around their necks, and drive them into |
− | tight little triangular well holes established from long HUM's. The Amrtakundali of the north emanates a second Amrtakundali, blue and wrathful, with Amoghasiddhi on his crown; three faces, blue, white and red, six arms holding a double vajra, wheel and spear in the rights and a noose over chest with | + | tight little triangular well holes established from long HUM's. The Amrtakundali of the [[north]] [[emanates]] a second Amrtakundali, blue and [[wrathful]], with [[Amoghasiddhi]] on his {{Wiki|crown}}; three faces, blue, white and [[red]], six arms holding a [[double vajra]], [[wheel]] and {{Wiki|spear}} in the rights and a noose over {{Wiki|chest}} with |
− | threatening gesture, bell and axe in the lefts, with a tri¬cornered dagger shape forming the lower portion of his body. He transforms into ten, each with masses of blazing flames, and they then pierce the heads of the direction protectors and their retinues. | + | threatening gesture, [[bell]] and axe in the lefts, with a tri¬cornered [[dagger]] shape forming the lower portion of his [[body]]. He transforms into ten, each with masses of blazing flames, and they then pierce the heads of the [[direction]] [[protectors]] and their {{Wiki|retinues}}. |
− | OM GHA GHA GHATAYA GHATAYA SARVA DUSHTAM PHAT PHAT/ | + | [[OM]] GHA GHA GHATAYA GHATAYA SARVA DUSHTAM PHAT PHAT/ |
− | KILAYA KILAYA SARVA PAPAM PHAT PHAT/ HUM HUM HUM VAJRA KILAYA/ VAJRA DHARA AJNAPAYATI SARVA VIGHNAN KAYAVAKCHITTA | + | KILAYA KILAYA SARVA PAPAM PHAT PHAT/ [[HUM]] [[HUM]] [[HUM]] [[VAJRA]] KILAYA/ [[VAJRA]] DHARA AJNAPAYATI SARVA VIGHNAN KAYAVAKCHITTA |
− | VAJRAKILAYA HUM HUM HUM PHAT PHAT// | + | VAJRAKILAYA [[HUM]] [[HUM]] [[HUM]] PHAT PHAT// |
− | That vajra hook, the standard of Sumbharaja, becomes a flaming vajra hammer, which hammers the daggers in through the crowns of the direction guardians; proceeding from the east - the directions, from the southeast- the quarters, above and below, so that the devils are impaled with daggers from their crowns to their soles, so that they become transfixed in body, speech and mind. | + | That [[vajra hook]], the standard of [[Sumbharaja]], becomes a flaming [[vajra]] hammer, which hammers the daggers in through the crowns of the [[direction]] guardians; proceeding from the [[east]] - the [[directions]], from the [[southeast]]- the quarters, above and below, so that the [[devils]] are impaled with daggers from their crowns to their soles, so that they become transfixed in [[body, speech and mind]]. |
− | Ordinary Protection Wheel | + | Ordinary [[Protection]] [[Wheel]] |
− | TAKKI HUM JAH - around the terrible ones, there is a fence of iron vajras - | + | TAKKI [[HUM]] JAH - around the terrible ones, there is a fence of {{Wiki|iron}} [[vajras]] - |
− | TAKKI HUM JAH - outside that a water fence - | + | TAKKI [[HUM]] JAH - outside that a [[water]] fence - |
− | TAKKI HUM JAH - outside that a fire fence -. TAKKI HUM JAH - outside that a wind fence. | + | TAKKI [[HUM]] JAH - outside that a [[fire]] fence -. TAKKI [[HUM]] JAH - outside that a [[wind]] fence. |
− | Creation of Mandala Universe | + | Creation of [[Mandala]] [[Universe]] |
− | |||
− | |||
− | + | There is no [[meditation]], {{Wiki|past}}, {{Wiki|present}}, or {{Wiki|future}} | |
− | + | On (either [[Wikipedia:Absolute (philosophy)|ultimate]] things or [[relative]]) [[nothingness]]. | |
− | + | Therefore [[meditation]] on being and nothing | |
+ | Is not (ultimately) to be [[perceived]]. | ||
− | |||
− | + | Since all animate and [[inanimate]] things are ultimately without [[reality]], they have the [[nature of emptiness]], signlessness and wishlessness, wherein [[meditated]], [[meditation]] and [[meditator]] are not [[perceived]]. | |
− | |||
− | + | From the [[actuality]] of [[emptiness]] in a split second, in the center of the complete [[vajra]] ground, replete with fence, tent, {{Wiki|canopy}} and [[fire]] mountain, there is | |
+ | a white triangular [[reality]] source [[standing]] upright with an expansive top and tapered base. Within its fine lower point in the center of a [[lotus]] there is | ||
− | + | [[HUM]] [[YAM]] [[HUM]] | |
− | + | from the blue-grey [[YAM]] comes a blue bow-shaped [[wind mandala]] and from the two HUMs come two [[vajras]] to adorn the two sides. Upon that [[HUM]] [[RAM]] [[HUM]] from the [[red]] [[RAM]] comes a [[red]] triangular [[fire mandala]], and from two HUM'S come two [[vajras]] to adorn the two sides. Upon that [[HUM]] BAM [[HUM]] from the white BAM comes a | |
− | + | round [[white water]] [[mandala]] and from the two HUMs come two [[vajras]] to adorn the two sides. Upon that [[HUM]] [[LAM]] [[HUM]] from the [[yellow]] [[LAM]] comes a square [[yellow]] [[earth mandala]] and from the two HUMS come two [[vajras]] to adorn the two sides. These being in [[reality]] the four [[goddesses]], [[Lochana]], etc. From the merging into | |
− | + | one of the four [[mandalas]] there arises a multi-colored Vajra-cross, on which is [[manifest]] a white BHRUM radiating {{Wiki|light}} rays of clouds of [[Buddhas]], from which arises the square four-doored [[divine]] palace. | |
− | + | Its walls have five layers, from the outside in, white, [[yellow]], [[red]], [[green]] and blue. Near the top of the wall is a [[red]] [[jewel]] frieze, adorned with jeweled squares and triangles. Its plate is formed by four golden girdles. Over that protrude rafters shaped as {{Wiki|crocodile}} heads, from whose mouths hang {{Wiki|pearl}} nets and half nets. Outside of that, [[jewel]] pendants hang from the edge of the roof. Above that is a balustrade in the shape of half [[lotus]] petals. It is | |
− | + | beautified by eight banners and eight victory standards, which stand in golden vases. Four {{Wiki|royal}} umbrellas adorn the four outer corners. At the foot of the outer wall there is a [[red]] ledge, on which [[dance]] [[offering goddesses]] in various [[postures]] and colors, worshiping and making [[offerings]]. [[Vajra]] decorated [[red]] | |
− | |||
− | + | [[gems]] stand on half moons in the outer portals of the gates and arches and at the inner and outer corners of the walls. | |
+ | In front of each of the [[four doors]] there are {{Wiki|gold}} triumphal arches, each supported by four pillars [[rising]] from vase-shaped footings, holding up the arch's | ||
− | + | facade of eleven layers, decorated with {{Wiki|gold}} discs, pendants, [[jewels]], {{Wiki|silver}} horse-shoes, [[empty]] spaces, waranda jewel-stripes, [[empty space]], pendants, [[jewels]], hooves, and a parapet. At the peak of each arch, there is a [[Dharma wheel]] flanked by a buck and a doe. On the right and left sides of the arches are | |
− | + | wish-fulfilling-gem-trees growing from fine vases, bearing the seven [[precious]] necessities of a {{Wiki|kingdom}}. All around are yogi-adepts and [[goddesses]] leaning from the clouds holding garlands of [[flowers]] beautify the mansion. Within the [[divine]] palace, halfway within the [[mandala]], is a raised circular beam with five | |
− | a jewel and a | + | colored lights on the outside and with three-pointed [[vajras]] on the inner side. Upon this in the [[east]] is [[a wheel]], the [[south]] a [[jewel]], the [[west]] a [[lotus]], and the [[north]] a sword, each adorned with two pillars on each side which support the [[diamond]] roof beams which beautifully uphold the roof with peak adorned with |
+ | a [[jewel]] and a [[vajra]]. On the right and left of each cardinal section of this upper stage are two [[jewel]] vessels each filled with [[nectar]], with eight vessels in all. This supreme good palace of qualities excelling [[human]] and [[divine]] [[realities]] is clearly transparent from the outside in and clearly transparent from the inside out. | ||
− | |||
− | + | All the surfaces above and below are white in the [[east]], [[yellow]] in the [[south]], [[red]] in the [[west]], [[green]] in the [[north]], and blue in the center. Within there are | |
− | + | thirty-one [[lotus]] seats, the central one and the ten Terrible Ones have {{Wiki|sun}} cushions, the easterners such as [[Vairochana]], have [[moon]] cushions, [[Mamaki]] has a [[vajra seat]], and the other southerners have [[jewel]] seats, westerners have [[red lotus]] seats and northerners have [[crossed vajra]] seats. Upon these seats in a | |
− | |||
− | + | split second merely by intense [[imagination]], all thirty-two [[deities]] simultaneously become perfectly [[manifest]]. | |
+ | On the central seat is myself as blue [[Vajradhara]]: three faces, blue, white and [[red]]; six arms holding [[vajra]], [[wheel]] and [[lotus]] in the rights, and [[bell]], [[jewel]] | ||
− | + | and sword in the lefts, [[hair]] tied up in a {{Wiki|crown}} ornament; adorned by the [[thirty-two marks]] and eighty [[signs]]. My [[consort]] is blue Sparshavajra with [[Akshobhya]] {{Wiki|crown}}: three faces, blue, white and [[red]]; six arms holding [[vajra]], [[wheel]] and [[lotus]] in the right and [[bell]], [[jewel]] and sword in the left. Her [[hair]] in the half- | |
− | + | [[bound]] coiffure, extremely graceful with a smiling face, beautiful with gestures such as sidelong glances. Her [[beauty]] is fully mature, and she plays joyfully with the [[five sense objects]]. Our first two arms are holding each other in mutual embrace. We are adorned with the eight jeweled ornaments: jeweled | |
+ | {{Wiki|crown}}, jeweled earrings together with a [[blue utpala flower]] beautified with ribbons, jeweled necklace, {{Wiki|pearl}} sash, [[precious]] bracelets, anklets and jeweled belt. Our shoulders are draped with [[heavenly]] shawls and our waists covered with [[divine]] {{Wiki|silk}}. We sit in an [[Wikipedia:aura (paranormal)|aura]] of {{Wiki|light}} in the [[enlightened]] [[hero]] [[posture]]. | ||
− | |||
− | + | In the [[east]], there is white [[Vairochana]] with [[Akshobhya]] {{Wiki|crown}}: three faces, white, black and [[red]]; six arms holding [[wheel]], [[vajra]] and [[white lotus]] in the right and [[bell]], [[jewel]] and sword in the left. In the [[south]] [[yellow]] [[Ratnasambhava]] with [[Akshobhya]] {{Wiki|crown}}: three faces, [[yellow]], black and white; six arms holding | |
− | and wheel, | + | [[jewel]], [[vajra]] and [[wheel]] in the right and [[bell]], [[yellow]] [[lotus]] and sword in the left. In the [[west]] [[red]] [[Amitabha]] with [[Akshobhya]] {{Wiki|crown}}: three faces, [[red]], black and white; upper left hand holding [[bell]] with the stem of a [[red lotus]], upper right hand holding a flowering [[lotus]] at the [[heart]]. Other right hands a [[vajra]] |
− | and | + | and [[wheel]], left hands a [[jewel]] and sword. In the [[north]] [[green]] [[Amoghasiddhi]] with [[Akshobhya]] {{Wiki|crown}}: three faces, [[green]], black and white; six arms holding sword, [[crossed vajra]] and [[wheel]] in the right and [[bell]], [[green]] [[lotus]] and [[jewel]] in the left. [[Southeast]], white [[Lochana]] with [[Vairochana]] {{Wiki|crown}}: three faces, white, black |
− | + | and [[red]]; six arms holding [[wheel]], [[vajra]] and [[pundarika]] in the right and [[bell]], [[jewel]] and sword in the left. [[Southwest]], blue [[Mamaki]] with [[Akshobhya]] {{Wiki|crown}}: three faces, blue, white and [[red]]; six arms holding [[vajra]], [[wheel]] and [[purple lotus]] in the right, and [[bell]], [[jewel]] and sword in the left. [[Northwest]], [[red]] | |
− | |||
− | + | [[Pandaravasini]] with [[Amitabha]] {{Wiki|crown}}: three faces, [[red]], black and white; upper left holds [[bell]] and [[root]] | |
− | + | stems of a [[red lotus]], upper right opens it at her [[heart]]. [[Northeast]], [[green Tara]] with [[Amoghasiddi]] {{Wiki|crown}}: three faces, [[green]], black and white; six arms | |
− | right | + | holding [[crossed vajra]], [[wheel]] and [[vajra]] marked [[lotus]] in the right, and [[bell]], [[jewel]] and sword in the left. |
+ | On the second row out, [[southeast]], white [[Rupavajra]] with [[Vairochana]] {{Wiki|crown}}: three faces, white, black and [[red]]; two upper hands holding a [[red]] [[mirror]], other | ||
− | + | right hands a [[vajra]] and [[pundarika]], left hands a [[jewel]] and sword. [[Southwest]], [[yellow]] Shabdavajra with [[Ratnasambhava]] {{Wiki|crown}}: three faces, [[yellow]], black and white; two upper hands playing blue lute, other right hands [[wheel]] and [[purple lotus]], left hands a [[jewel]] and sword. [[Northwest]], [[red]] [[Gandhavajra]] with [[Amitabha]] | |
− | hands a wheel | + | {{Wiki|crown}}: three faces, [[red]], black and white; two upper hands holding a [[conch]] vessel of {{Wiki|scent}}, other right hands a [[vajra]] and [[wheel]], left hands a [[jewel]] and sword. [[Northeast]], [[green]] [[Rasavajra]] with [[Amoghasiddhi]] {{Wiki|crown}}: three faces, [[green]], black and white; two upper hands holding vessels of [[flavors]], other right |
− | desire. Sitting in vajra position in their seats in the center of a shining halo of light. | + | hands [[a wheel]] and [[vajra]] marked lily, left hands a [[jewel]] and sword. All eight of the [[goddesses]] have [[hair]] in half¬bound coiffures, extremely graceful with a smiling face, beautiful with gestures such as sidelong glances, etc. Their [[beauty]] is fully mature, and they playfully [[delight]] with the five [[objects of desire]]. Sitting in [[vajra position]] in their seats in the center of a shining [[halo]] of {{Wiki|light}}. |
− | On the (facing center) right and left seats at the eastern door are respectively white Maitreya and Kshitigarha with Vairochana crowns: three faces, white, | + | On the (facing center) right and left seats at the eastern door are respectively white [[Maitreya]] and Kshitigarha with [[Vairochana]] crowns: three faces, white, |
− | black and red; six arms holding wheel, vajra and pundarika in the right and bell, jewel and sword in the left. Maitreya also holds in the upper right a wheel marked naga tree flower. On the right and left seats at the southern door are respectively yellow Vajrapani and Aksagarbha with Ratnasambhava crowns: | + | black and [[red]]; six arms holding [[wheel]], [[vajra]] and [[pundarika]] in the right and [[bell]], [[jewel]] and sword in the left. [[Maitreya]] also holds in the upper right [[a wheel]] marked [[naga tree]] [[flower]]. On the right and left seats at the southern door are respectively [[yellow]] [[Vajrapani]] and Aksagarbha with [[Ratnasambhava]] crowns: |
− | three faces, yellow, black and white; hand implements like Ratnasambhava. On the right and left seats at the western door are respectively Red Lokeshvara and Manjushri with Amitabha crowns: three faces, red, black and white; hand implements like Amitabha. On the right and left seats at the northern door are | + | three faces, [[yellow]], black and white; hand implements like [[Ratnasambhava]]. On the right and left seats at the [[western]] door are respectively [[Red]] [[Lokeshvara]] and [[Manjushri]] with [[Amitabha]] crowns: three faces, [[red]], black and white; hand implements like [[Amitabha]]. On the right and left seats at the northern door are |
− | respectively Green Sarvanivarana Viskhambhini and Samantabhadra with Amoghasiddhi crowns: three faces, green, black and white; hand implements like Amoghasiddhi. All deities from Vairochana to Samantabhadra have hair in royal topknot wearing jeweled crowns, jeweled earrings together with a blue utpala | + | respectively [[Green]] [[Sarvanivarana]] Viskhambhini and [[Samantabhadra]] with [[Amoghasiddhi]] crowns: three faces, [[green]], black and white; hand implements like [[Amoghasiddhi]]. All [[deities]] from [[Vairochana]] to [[Samantabhadra]] have [[hair]] in {{Wiki|royal}} topknot wearing jeweled crowns, jeweled earrings together with a [[blue utpala flower]] beautified with ribbons, jeweled necklaces, {{Wiki|pearl}} sashes, [[precious]] bracelets, anklets and jeweled belt sashes. Upper [[bodies]] are draped with cloth of [[heavenly]] shawls and the lower [[bodies]] covered with [[divine]] silks. Adorned by the [[thirty-two marks]] and eighty [[signs]]. At [[peace]] in an orb of [[radiant light]] each |
− | + | one is seated in the [[vajra position]]. | |
+ | In the eastern door black [[Yamantaka]] with [[Vairochana]] {{Wiki|crown}}: three faces, black, white and [[red]]; six arms holding [[staff]], [[wheel]] and [[vajra]] in the right, and | ||
− | + | noose over {{Wiki|chest}} with threatening gesture, [[bell]] and axe in the left. In the southern door white Prajnantakrt with [[Ratnasambhava]] {{Wiki|crown}}: three faces, white, black and [[red]]; six arms holding [[vajra]] marked white [[staff]], and sword in the right, and noose over {{Wiki|chest}} with threatening gesture, [[bell]] and axe in the left. | |
− | In the | ||
− | + | In the [[western]] door [[red]] [[Hayagriva]] with Amitbha {{Wiki|crown}}: three faces, [[red]], black and white; six arms holding [[lotus]], sword and pounder in the right, and [[bell]] on the hip, axe and noose in the left. In the northern door black Vighnantakrt with [[Amoghasiddhi]] {{Wiki|crown}}: three faces, blue, white and [[red]]; six arms holding | |
− | + | [[double vajra]], [[wheel]] and {{Wiki|spear}} in the right, and noose over {{Wiki|chest}} with threatening gesture, [[bell]], and axe in the left. In the [[southeast]] black [[Achala]] with [[Vairochana]] {{Wiki|crown}}, three faces, black, white and [[red]]; six arms holding sword, [[vajra]], and [[wheel]] in the rights, and threatening gesture over [[heart]], axe and | |
− | + | noose in the lefts. In the [[southwest]] door blue [[Takkiraja]] with [[Ratnasambhava]] {{Wiki|crown}}: three faces, black, white and [[red]]. First two hands held in the [[Humkara]] gesture, other two right [[vajra]] and sword, the left noose and {{Wiki|iron}} hook. In the [[northwest]] blue [[Niladanda]] with [[Amitabha]] {{Wiki|crown}}: three faces, blue, white and | |
− | + | [[red]]; six arms holding blue [[staff]] marked with [[vajra]], sword and [[wheel]] in the right, and noose over {{Wiki|chest}} with threatening gesture, [[lotus]] and axe | |
+ | in left. In the [[northeast]] blue [[Mahabala]] with [[Amoghasiddhi]] {{Wiki|crown}}: three faces, black, white and [[red]]; six arms holding [[vajra]] marked black [[staff]], [[vajra]] and | ||
− | + | [[wheel]] in the right, and noose over {{Wiki|chest}} with threatening gesture, [[trident]] and axe in the left. Above blue Ushnishacakravarti with [[Akshobhya]] {{Wiki|crown}}: three faces, blue, white and [[red]], first two hands in the [[usnisa]] gesture, other two right [[vajra]] and [[lotus]], the left threatening gesture and sword. Below blue | |
− | in left. | ||
− | wheel in the right, and noose over chest with threatening gesture, | + | [[Sumbharaja]] with [[Akshobhya]] {{Wiki|crown}}, three faces, black, white and [[red]]; six arms holding [[vajra]], [[wheel]] and [[jewel]] in the right, and noose over {{Wiki|chest}} with threatening gesture, [[lotus]] and sword in the left. All ten of the Terrible Ones have yellowish [[red]] [[hair]] flaming up, their brows and eyelashes flare |
− | + | intensely orange. Each face has three [[eyes]] and four sharp fangs which grind horribly. Their fierce loud laughs HA HA reverberate and their faces are wrinkled with intensity of {{Wiki|expressions}}. They have big bellies. Their [[hair]] is [[bound]] by blue [[Ananta]] {{Wiki|snakes}}, [[red]] [[Takshaka]] {{Wiki|snakes}} serve as earrings, striped | |
− | + | [[Kulika]] {{Wiki|snakes}} adorn the shoulders, white [[Padma]] {{Wiki|snakes}} serve as necklaces, [[yellow]] [[Shankhapala]] {{Wiki|snakes}} serve as bracelets, [[green]] [[Jaya]] {{Wiki|snakes}} serve as sashes, nectar-colored [[Vasuki]] {{Wiki|snakes}} serve as belts, and white [[Mahapadma]] {{Wiki|snakes}} serve as anklets. Intense [[wisdom fire]] blazes from their [[bodies]], they stand in the | |
− | + | center ready to punish all [[evil beings]]. | |
+ | From my [[own]] [[heart]] [[HUM]] {{Wiki|light}} rays radiate. [[All living beings]] are attracted, streaming into the [[Mandala]] like [[vajra]] [[Heroes]], unhindered from the [[four directions]], abiding there they are [[consecrated]] by the {{Wiki|light}} rays of the [[enlightenment]] [[spirits]] of the five father—mothers in union, and attain the [[bliss]] and [[mental]] [[joy]] of all [[Tathagatas]] - becoming [[Vajrasattvas]] proceeding each to his [[own]] [[Buddhaland]]. | ||
− | + | [[Conversion]] of [[Death]] into the [[Truth Body]] | |
− | |||
− | |||
− | + | The laser hook {{Wiki|light}} rays of the blue [[HUM]] of my [[heart]] invite the [[deities]] from [[Vairochana]] to [[Sumbharaja]] setting them in my points such as the {{Wiki|crown}}, etc. and they become actually indivisible from my [[form]] [[aggregate]] etc. On the {{Wiki|crown}} [[Vairochana]], {{Wiki|throat}} [[Amitabha]], {{Wiki|navel}} [[Ratnasambhava]], groin [[Amoghasiddhi]], {{Wiki|navel}} | |
+ | [[Lochana]], [[heart]] [[Mamaki]], {{Wiki|throat}} [[Pandaravasini]], {{Wiki|crown}} [[Tara]], [[eyes]] Kshitigarbhas, [[ears]] [[Vajrapanis]], {{Wiki|nose}} [[Khagarbha]], {{Wiki|tongue}} [[Lokeshvara]], [[heart]] [[Manjushri]], secret {{Wiki|organ}} [[Sarvanivarana]] Viskambhini, joints [[Samantabadhra]], {{Wiki|crown}} [[Maitreya]], doors of the [[eyes]] Rupavajras, doors of the [[ears]] Shabdavajras, door of the {{Wiki|nose}} | ||
− | + | [[Gandhavajra]], door of the {{Wiki|tongue}} [[Rasavajra]], door of the [[vajra]] Sparshavajra, right hand [[Yamantaka]], left hand [[Aparajita]], {{Wiki|mouth}} [[Hayagriva]], [[vajra]] Vighnantakrt, right shoulder's {{Wiki|nerve}} [[Achala]], left shoulder's nen e [[Takkiraja]], right knee [[Niladanda]], left knee [[Mahabala]], {{Wiki|crown}} Ushnishacakravarti, and on the two foot-soles, two Sumbharajas. | |
− | |||
− | + | Then, the [[deities]] of the [[body]] dissolve into [[clear light]] in sequence: | |
− | + | [[Vairochana]], | |
+ | [[Lochana]], | ||
− | + | [[Kshitigarbha]], | |
− | + | [[Rupavajra]], | |
− | + | [[Maitreya]], | |
− | + | [[Yamantakrt]] and | |
− | + | [[Achala]]. | |
− | |||
− | |||
− | |||
− | Achala. | ||
Line 633: | Line 738: | ||
− | Ratnasambhava, | + | [[Ratnasambhava]], |
− | Mamaki, | + | [[Mamaki]], |
− | Vajrapani, | + | [[Vajrapani]], |
Shabdavajra, | Shabdavajra, | ||
− | Aparajita and | + | [[Aparajita]] and |
− | Takkiraja dissolve in stages into clear light. | + | [[Takkiraja]] dissolve in stages into [[clear light]]. |
Then | Then | ||
− | Amitabha, | + | [[Amitabha]], |
− | Pandaravasini, | + | [[Pandaravasini]], |
− | Akashagarbha, | + | [[Akashagarbha]], |
− | Gandhavajra, | + | [[Gandhavajra]], |
− | Hayagriva and | + | [[Hayagriva]] and |
− | Niladanda dissolve in stages into clear light. | + | [[Niladanda]] dissolve in stages into [[clear light]]. |
− | Then Amoghasiddhi, | + | Then [[Amoghasiddhi]], |
− | Tara, | + | [[Tara]], |
− | Lokeshvara, | + | [[Lokeshvara]], |
− | Rasavajra, | + | [[Rasavajra]], |
− | Sarvanivarana Viskambhini, | + | [[Sarvanivarana]] Viskambhini, |
Sparshavajra, | Sparshavajra, | ||
− | Samantabhadra, | + | [[Samantabhadra]], |
− | Vighnantakrt and Mahabala dissolve in stages into clear light. | + | Vighnantakrt and [[Mahabala]] dissolve in stages into [[clear light]]. |
Line 680: | Line 785: | ||
Ushnishachakravarti, | Ushnishachakravarti, | ||
− | Sumbharaja and | + | [[Sumbharaja]] and |
− | Manjushri | + | [[Manjushri]] |
− | dissolve in stages into clear light. And then the Lord also dissolve in stages into clear light. | + | dissolve in stages into [[clear light]]. And then the Lord also dissolve in stages into [[clear light]]. |
− | OM SHUNYATA JNANA VAJRA SVABHAVA ATMAKO HAM. | + | [[OM]] [[SHUNYATA]] JNANA [[VAJRA]] SVABHAVA ATMAKO [[HAM]]. |
− | Conversion of the Between into the Beatific Body | + | [[Conversion]] of the Between into the Beatific [[Body]] |
− | Upon the central seat from HUM a solar disc arises and in its center from OM a moon disc and upon that from AH an eight-petalled red lotus, and in the center stacked up are OM AH HUM These merge and become a single moon disc. It emits light rays and all animate and inanimate objects gather and dissolve into the moon. | + | Upon the central seat from [[HUM]] a {{Wiki|solar}} disc arises and in its center from [[OM]] a [[moon disc]] and upon that from [[AH]] an eight-petalled [[red lotus]], and in the center stacked up are [[OM]] [[AH]] [[HUM]] These merge and become a single [[moon disc]]. It emits {{Wiki|light}} rays and all animate and [[inanimate]] [[objects]] [[gather]] and dissolve into the [[moon]]. |
− | OM DHARMADHATU SVABHAVA ATMAKO HAM | + | [[OM]] DHARMADHATU SVABHAVA ATMAKO [[HAM]] |
− | I am that appearing moon, the mere energy/mind, root of all beings and things. Upon the moon, like water bubbles bursting from water, are white OM, red AH, and blue HUM They emit light rays and invite infinite masses of the Five Clans and heir retinues from the ten directions. They dissolve and completely transform into a white five-pointed vajra marked at the center with OM AH HUM. | + | I am that appearing [[moon]], the mere energy/mind, [[root]] of all [[beings]] and things. Upon the [[moon]], like [[water]] bubbles bursting from [[water]], are white [[OM]], [[red]] [[AH]], and blue [[HUM]] They emit {{Wiki|light}} rays and invite [[infinite]] masses of the Five [[Clans]] and heir {{Wiki|retinues}} from the [[ten directions]]. They dissolve and completely [[transform]] into a white five-pointed [[vajra]] marked at the center with [[OM]] [[AH]] [[HUM]]. |
− | VAJRA ATMAKO HAM | + | [[VAJRA]] ATMAKO [[HAM]] |
− | The vajra together with the letters completely transforms into myself, the white Primal Protector: three faces, white, black and red; six arms holding vajra, wheel and lotus in the rights and bell, jewel and sword in the lefts. Adorned with precious jewels and various robes of silk. | + | The [[vajra]] together with the letters completely transforms into myself, the white Primal [[Protector]]: three faces, white, black and [[red]]; six arms holding [[vajra]], [[wheel]] and [[lotus]] in the rights and [[bell]], [[jewel]] and sword in the lefts. Adorned with [[precious]] [[jewels]] and various [[robes]] of {{Wiki|silk}}. |
− | Conversion of Birth into the Emanation Body | + | [[Conversion]] of [[Birth]] into the [[Emanation Body]] |
− | From their natural abode, the male and female Transcendents embrace in union, creating streams of enlightenment spirit which suffuse all the realms of space with hosts of Akshobhyas in order to tame all beings. They bless all beings to experience uncontaminated physical and mental bliss. Then the Akshobhyas merge together into one blue Akshobhya in the Mandala Palace. | + | From their natural abode, the {{Wiki|male}} and {{Wiki|female}} Transcendents embrace in union, creating streams of [[enlightenment]] [[spirit]] which suffuse all the [[realms]] of [[space]] with hosts of [[Akshobhyas]] in order to tame all [[beings]]. They bless all [[beings]] to [[experience]] uncontaminated [[physical]] and [[mental]] [[bliss]]. Then the [[Akshobhyas]] merge together into one blue [[Akshobhya]] in the [[Mandala]] Palace. |
− | (I the Primal Protector levitate up out of the way, the Akshobhya, it takes the central dais, and I) enter into myself. I become the blue Emanation Body Vajrasattva, with three faces, blue, white and red, six arms holding vajra, wheel and lotus in the rights and bell, jewel and sword in the lefts, adorned with precious jewels and various robes of silk. | + | (I the Primal [[Protector]] levitate up out of the way, the [[Akshobhya]], it takes the central dais, and I) enter into myself. I become the blue [[Emanation Body]] [[Vajrasattva]], with three faces, blue, white and [[red]], six arms holding [[vajra]], [[wheel]] and [[lotus]] in the rights and [[bell]], [[jewel]] and sword in the lefts, adorned with [[precious]] [[jewels]] and various [[robes]] of {{Wiki|silk}}. |
− | The Body Mandala | + | The [[Body Mandala]] |
− | The front, back, right and left sides of my body become the Mandala Palace's four sides. The mouth, nose, anus and urethra become the four doors. The five | + | The front, back, right and left sides of my [[body]] become the [[Mandala]] Palace's four sides. The {{Wiki|mouth}}, {{Wiki|nose}}, anus and urethra become the [[four doors]]. The five |
− | colored pure wind-energies that carry thoughts become the fivefold wall. The tongue-cognition becomes the precious moulding. The intestines become the jeweled nets, and the sinews become the half nets. Parts of the white spirit become the half-moons, the eye cognition becomes the mirrors and the nose | + | colored [[pure]] [[wind-energies]] that carry [[thoughts]] become the fivefold wall. The tongue-cognition becomes the [[precious]] moulding. The {{Wiki|intestines}} become the jeweled nets, and the sinews become the half nets. Parts of the white [[spirit]] become the half-moons, the [[eye]] [[cognition]] becomes the mirrors and the {{Wiki|nose}} |
− | cognition be the garland of flowers. The tongue sense becomes the bells, and the body sense becomes the yak tail fans adorning the nets and half nets. The ear and body cognitions become the banners and victory¬standards flying on the parapet. The eight limbs, the calves, thighs, forearms, and biceps become | + | [[cognition]] be the [[garland]] of [[flowers]]. The {{Wiki|tongue}} [[sense]] becomes the [[bells]], and the [[body]] [[sense]] becomes the {{Wiki|yak}} tail fans adorning the nets and half nets. The {{Wiki|ear}} and [[body]] [[cognitions]] become the banners and victory¬standards flying on the parapet. The eight limbs, the calves, thighs, forearms, and biceps become |
− | the eight pillars. The belly becomes the Mandala's interior vases. The ear senses become the half¬moon vajras in the corners. The pure five aggregates become the five colors of the Mandala Palace. The four essential places: secret spot, navel, heart, and face--nose-tip, become the four triumphal arches, | + | the eight pillars. The belly becomes the [[Mandala's]] interior vases. The {{Wiki|ear}} [[senses]] become the half¬moon [[vajras]] in the corners. The [[pure]] [[five aggregates]] become the [[five colors]] of the [[Mandala]] Palace. The four [[essential]] places: secret spot, {{Wiki|navel}}, [[heart]], and face--nose-tip, become the four triumphal arches, |
− | and the eye senses become the Dharma--, wheels above them, with the mind cognition the deer, and the nose sense the triumphal | + | and the [[eye]] [[senses]] become the [[Dharma]]--, [[wheels]] above them, with the [[mind]] [[cognition]] the {{Wiki|deer}}, and the {{Wiki|nose}} [[sense]] the triumphal |
− | arches' banners. The mind sense becomes the central lotus. Thus all parts of my body become parts of the Mandala Palace. | + | arches' banners. The [[mind]] [[sense]] becomes the central [[lotus]]. Thus all parts of my [[body]] become parts of the [[Mandala]] Palace. |
− | From my crown to hair line, the reality of the form aggregate, white OM transforms into white Vairochana, Akshobhya-crowned, with three faces, white, black, red, and six arms holding wheel, vajra and white lotus in the rights and bell, jewel, and sword in the lefts. From hair line to throat, the reality | + | From my {{Wiki|crown}} to [[hair]] line, the [[reality]] of the [[form]] [[aggregate]], white [[OM]] transforms into white [[Vairochana]], Akshobhya-crowned, with three faces, white, black, [[red]], and six arms holding [[wheel]], [[vajra]] and [[white lotus]] in the rights and [[bell]], [[jewel]], and sword in the lefts. From [[hair]] line to {{Wiki|throat}}, the [[reality]] |
− | of the conceptual aggregate, red AH transforms into red Amitabha, Akshobhya-crowned, with three faces, red, black, white, six arms, upper left hand holding bell with the stem of a red lotus, upper right hand holding the lotus open at the heart, other right hands, holding vajra and wheel, left hands jewel and | + | of the {{Wiki|conceptual}} [[aggregate]], [[red]] [[AH]] transforms into [[red]] [[Amitabha]], Akshobhya-crowned, with three faces, [[red]], black, white, six arms, upper left hand holding [[bell]] with the stem of a [[red lotus]], upper right hand holding the [[lotus]] open at the [[heart]], other right hands, holding [[vajra]] and [[wheel]], left hands [[jewel]] and |
− | sword. From throat to heart between the two breasts, the reality of the consciousness aggregate, blue HUM transforms into blue Akshobhva, Akshobhya-crowned, with three faces, blue, white and red; six arms holding vajra, wheel and lotus in the rights and bell, jewel and sword in the lefts. From the | + | sword. From {{Wiki|throat}} to [[heart]] between the two breasts, the [[reality]] of the [[consciousness aggregate]], blue [[HUM]] transforms into blue Akshobhva, Akshobhya-crowned, with three faces, blue, white and [[red]]; six arms holding [[vajra]], [[wheel]] and [[lotus]] in the rights and [[bell]], [[jewel]] and sword in the lefts. From the |
− | heart to the navel the reality of the sensation aggregate, yellow SVA transforms into yellow Ratnasambhava, Akshobhya-crowned, with three faces, yellow, black and white; six arms holding jewel, vajra and wheel in the rights, and bell, yellow lotus and sword in the lefts. From navel to groin, the reality of | + | [[heart]] to the {{Wiki|navel}} the [[reality]] of the [[sensation]] [[aggregate]], [[yellow]] SVA transforms into [[yellow]] [[Ratnasambhava]], Akshobhya-crowned, with three faces, [[yellow]], black and white; six arms holding [[jewel]], [[vajra]] and [[wheel]] in the rights, and [[bell]], [[yellow]] [[lotus]] and sword in the lefts. From {{Wiki|navel}} to groin, the [[reality]] of |
− | the emotion aggregate, green HA transforms into green Amoghasiddhi, Akshobhya-crowned, with three faces, green, black and white; six arms holding sword, crossed vajra and wheel in the rights, and bell, green lotus and jewel in the lefts. | + | the [[emotion]] [[aggregate]], [[green]] HA transforms into [[green]] [[Amoghasiddhi]], Akshobhya-crowned, with three faces, [[green]], black and white; six arms holding sword, [[crossed vajra]] and [[wheel]] in the rights, and [[bell]], [[green]] [[lotus]] and [[jewel]] in the lefts. |
− | At the navel the reality of the body's earth element, yellow LAM transforms into white Lochana with Vairochana crown: three faces, white, black and red; six arms holding wheel, vajra and pundarika in the rights, and bell, jewel and sword in the lefts. At the heart the reality of the body's w ater element, | + | At the {{Wiki|navel}} the [[reality]] of the [[body's]] [[earth element]], [[yellow]] [[LAM]] transforms into white [[Lochana]] with [[Vairochana]] {{Wiki|crown}}: three faces, white, black and [[red]]; six arms holding [[wheel]], [[vajra]] and [[pundarika]] in the rights, and [[bell]], [[jewel]] and sword in the lefts. At the [[heart]] the [[reality]] of the [[body's]] w ater [[element]], |
− | blue MAM transforms into blue Mamaki with Akshobhya crown: three faces, blue, white and red; six arms holding vajra, wheel and purple lotus in the right, and bell,jewel and sword in the left. At the throat the reality of the body's fire element, red PAM transforms into red Pandaravasini with Amitabha crown: | + | blue MAM transforms into blue [[Mamaki]] with [[Akshobhya]] {{Wiki|crown}}: three faces, blue, white and [[red]]; six arms holding [[vajra]], [[wheel]] and [[purple lotus]] in the right, and bell,jewel and sword in the left. At the {{Wiki|throat}} the [[reality]] of the [[body's]] [[fire element]], [[red]] PAM transforms into [[red]] [[Pandaravasini]] with [[Amitabha]] {{Wiki|crown}}: |
− | three faces, red, black and white; upper left hand holds bell and root stem of a red lotus, upper right opens that lotus at her heart, other right hands a vajra and wheel, left hands a jewel and sw ord. At the crown the reality of the body's air element, green TAM transforms into green Tara with Amoghasiddhi | + | three faces, [[red]], black and white; upper left hand holds [[bell]] and [[root]] stem of a [[red lotus]], upper right opens that [[lotus]] at her [[heart]], other right hands a [[vajra]] and [[wheel]], left hands a [[jewel]] and sw ord. At the {{Wiki|crown}} the [[reality]] of the [[body's]] [[air element]], [[green]] TAM transforms into [[green Tara]] with [[Amoghasiddhi]] |
− | crown: three faces, green, black and white; six arms holding crossed vajra, wheel and vajra marked lotus in the right, and bell, jewel and sword in the left. At the eyes, the reality of the eye senses, THLIM's transform into white Kshitigarbhas with Vairochana crowns: three faces, white, black and red; six | + | {{Wiki|crown}}: three faces, [[green]], black and white; six arms holding [[crossed vajra]], [[wheel]] and [[vajra]] marked [[lotus]] in the right, and [[bell]], [[jewel]] and sword in the left. At the [[eyes]], the [[reality]] of the [[eye]] [[senses]], THLIM's [[transform]] into white Kshitigarbhas with [[Vairochana]] crowns: three faces, white, black and [[red]]; six |
− | arms holding wheel, vajra and pundarika in the right, and bell, jewel and sword in the left. At the doors of the eyes, the reality of form JAH-s transform into white Rupavajras with Vairochanas on their crowns: three faces, white, black and red, two upper hands holding a red mirror, other right hands a vajra | + | arms holding [[wheel]], [[vajra]] and [[pundarika]] in the right, and [[bell]], [[jewel]] and sword in the left. At the doors of the [[eyes]], the [[reality]] of [[form]] JAH-s [[transform]] into white Rupavajras with [[Vairochanas]] on their crowns: three faces, white, black and [[red]], two upper hands holding a [[red]] [[mirror]], other right hands a [[vajra]] |
− | and pundarika, left hands a jewel and sword. The first two arms of both male and female become holding each other in mutual embrace. At the ears, the reality of the ear senses, OM-s transform into yellow Vajrapanis with Ratnasambhava crowns: three faces, yellow , black and white; six arms holding jewel, | + | and [[pundarika]], left hands a [[jewel]] and sword. The first two arms of both {{Wiki|male}} and {{Wiki|female}} become holding each other in mutual embrace. At the [[ears]], the [[reality]] of the {{Wiki|ear}} [[senses]], OM-s [[transform]] into [[yellow]] [[Vajrapanis]] with [[Ratnasambhava]] crowns: three faces, [[yellow]] , black and white; six arms holding [[jewel]], |
− | vajra and wheel in the right, and bell, yellow lotus and sword in the left. At the doors of the ears, the reality of sound HUM-s transform into yellow' .Shabdavajras with Ratnasambhava crowns: three faces, yellow, black and w hite; two upper hands playing a blue lute, other right hands holding wheel and | + | [[vajra]] and [[wheel]] in the right, and [[bell]], [[yellow]] [[lotus]] and sword in the left. At the doors of the [[ears]], the [[reality]] of [[sound]] HUM-s [[transform]] into [[yellow]]' .Shabdavajras with [[Ratnasambhava]] crowns: three faces, [[yellow]], black and w hite; two upper hands playing a blue lute, other right hands holding [[wheel]] and |
− | purple lotus, left hands jewel and sword. The first two arms of both male and female are holding each other in mutual embrace. At the nose, the reality of the nose sense, OM transforms into yellow Akashagarbha w ith Ratnasambhava crown: three faces, yellow, black and white; six arms holding jew el, vajra and | + | [[purple lotus]], left hands [[jewel]] and sword. The first two arms of both {{Wiki|male}} and {{Wiki|female}} are holding each other in mutual embrace. At the {{Wiki|nose}}, the [[reality]] of the {{Wiki|nose}} [[sense]], [[OM]] transforms into [[yellow]] [[Akashagarbha]] w ith [[Ratnasambhava]] {{Wiki|crown}}: three faces, [[yellow]], black and white; six arms holding jew el, [[vajra]] and |
− | w heel in the right, and bell, yellow lotus and sword in the left. At the door of the nose, the reality of scent - BAM transforms into red Gandhavajra with Amitabha crown: three faces, red, black and w hite; two upper hands holding a conch vessel of scent, other right hands a vajra and w heel, left hands a | + | w heel in the right, and [[bell]], [[yellow]] [[lotus]] and sword in the left. At the door of the {{Wiki|nose}}, the [[reality]] of {{Wiki|scent}} - BAM transforms into [[red]] [[Gandhavajra]] with [[Amitabha]] {{Wiki|crown}}: three faces, [[red]], black and w hite; two upper hands holding a [[conch]] vessel of {{Wiki|scent}}, other right hands a [[vajra]] and w heel, left hands a |
− | jewel and sword. The first two arms of both male and female are holding each other in mutual embrace. At the tongue, the reality of the tongue sense, OM transforms into Lokeshvara with | + | [[jewel]] and sword. The first two arms of both {{Wiki|male}} and {{Wiki|female}} are holding each other in mutual embrace. At the {{Wiki|tongue}}, the [[reality]] of the {{Wiki|tongue}} [[sense]], [[OM]] transforms into [[Lokeshvara]] with |
− | Amitabha crown: | + | [[Amitabha]] {{Wiki|crown}}: |
− | three faces, red, black and white; upper left hand holding bell with the stem of a red lotus, upper right hand holding a flowering lotus at his heart, other right hands a vajra and wheel, left hands a jewel and sword. At the door of the mouth, the reality of tastes, HOH transforms into green Rasavajra | + | three faces, [[red]], black and white; upper left hand holding [[bell]] with the stem of a [[red lotus]], upper right hand holding a flowering [[lotus]] at his [[heart]], other right hands a [[vajra]] and [[wheel]], left hands a [[jewel]] and sword. At the door of the {{Wiki|mouth}}, the [[reality]] of {{Wiki|tastes}}, HOH transforms into [[green]] [[Rasavajra]] |
− | with Amoghasiddhi crown: three faces, green, black and white; two upper hands holding vessel of flavors, other right hands a wheel and vajra marked lily, left hands a jewel and sword. The first two arms of both male and female are holding each other in mutual embrace. At the heart, the reality of the mind | + | with [[Amoghasiddhi]] {{Wiki|crown}}: three faces, [[green]], black and white; two upper hands holding vessel of [[flavors]], other right hands [[a wheel]] and [[vajra]] marked lily, left hands a [[jewel]] and sword. The first two arms of both {{Wiki|male}} and {{Wiki|female}} are holding each other in mutual embrace. At the [[heart]], the [[reality]] of the [[mind]] |
− | sense, HUM transforms into red Manjushri with Amitabha crown: three faces, red, black and white; upper left hand holding bell with the stem of a red lotus, upper right hand holding a flowering lotus at his heart. Other right hands a vajra and wheel, left hands a jewel and sword. At the vajra, the reality of | + | [[sense]], [[HUM]] transforms into [[red]] [[Manjushri]] with [[Amitabha]] {{Wiki|crown}}: three faces, [[red]], black and white; upper left hand holding [[bell]] with the stem of a [[red lotus]], upper right hand holding a flowering [[lotus]] at his [[heart]]. Other right hands a [[vajra]] and [[wheel]], left hands a [[jewel]] and sword. At the [[vajra]], the [[reality]] of |
− | the body media, OM transforms into green Sarvanivarana-viskham-bhini with Amoghasiddhi crown: three faces, green, black and white; six arms holding sword, crossed vajra and wheel in the right, and bell, green lotus and jewel in the left. At the door of the vajra, the reality of textures, KHAM transforms into | + | the [[body]] media, [[OM]] transforms into [[green]] Sarvanivarana-viskham-bhini with [[Amoghasiddhi]] {{Wiki|crown}}: three faces, [[green]], black and white; six arms holding sword, [[crossed vajra]] and [[wheel]] in the right, and [[bell]], [[green]] [[lotus]] and [[jewel]] in the left. At the door of the [[vajra]], the [[reality]] of textures, KHAM transforms into |
− | blue Sparshavajra with Akshobhya crown: three faces, blue, white and red; six arms holding vajra, wheel and lotus in the right, and bell, jewel and sword in the left. The first two arms of both male and female are holding each other in mutual embrace. At the joints, the reality of the joints, SAM-s transform | + | blue Sparshavajra with [[Akshobhya]] {{Wiki|crown}}: three faces, blue, white and [[red]]; six arms holding [[vajra]], [[wheel]] and [[lotus]] in the right, and [[bell]], [[jewel]] and sword in the left. The first two arms of both {{Wiki|male}} and {{Wiki|female}} are holding each other in mutual embrace. At the joints, the [[reality]] of the joints, SAM-s [[transform]] |
− | into green Samantabhadras with Amoghasiddhi crowns: three faces, green, black and white; six arms holding sword, crossed vajra and wheel in the right, and bell, green lotus and jewel in the left. At the crown of the head, the reality of the nerves and sinews, MAIM transforms into white Maitreya with | + | into [[green]] Samantabhadras with [[Amoghasiddhi]] crowns: three faces, [[green]], black and white; six arms holding sword, [[crossed vajra]] and [[wheel]] in the right, and [[bell]], [[green]] [[lotus]] and [[jewel]] in the left. At the [[crown of the head]], the [[reality]] of the {{Wiki|nerves}} and sinews, MAIM transforms into white [[Maitreya]] with |
− | Vairochana crown: three faces, white, black and red; six arms holding a wheel marked naga tree flower, vajra and white lotus in the right, and a bell, jewel and sword in the left. All the gods from Vairochana to Maitreya have ornaments of precious jewels and variegated robes of silk. | + | [[Vairochana]] {{Wiki|crown}}: three faces, white, black and [[red]]; six arms holding [[a wheel]] marked [[naga tree]] [[flower]], [[vajra]] and [[white lotus]] in the right, and a [[bell]], [[jewel]] and sword in the left. All the [[gods]] from [[Vairochana]] to [[Maitreya]] have ornaments of [[precious]] [[jewels]] and variegated [[robes]] of {{Wiki|silk}}. |
− | At the right hand, its reality HUM transforms into black Yamantakrt with Vairochana crown: three faces black, white and red; six arms holding staff, wheel and vajra in the right and noose over chest with threatening gesture, bell and axe in the left. At the left hand, its reality HUM transforms into white | + | At the right hand, its [[reality]] [[HUM]] transforms into black [[Yamantakrt]] with [[Vairochana]] {{Wiki|crown}}: three faces black, white and [[red]]; six arms holding [[staff]], [[wheel]] and [[vajra]] in the right and noose over {{Wiki|chest}} with threatening gesture, [[bell]] and axe in the left. At the left hand, its [[reality]] [[HUM]] transforms into white |
− | Prajnantakrt with Ratnasambhava crown: three faces, white, black and red; six arms holding vajra, vajra marked white staff and sword in the right and noose over chest with threatening gesture, bell and axe in the left. At the mouth, its reality HUM transforms into red Hayagriva with Amitabha crown: three | + | Prajnantakrt with [[Ratnasambhava]] {{Wiki|crown}}: three faces, white, black and [[red]]; six arms holding [[vajra]], [[vajra]] marked white [[staff]] and sword in the right and noose over {{Wiki|chest}} with threatening gesture, [[bell]] and axe in the left. At the {{Wiki|mouth}}, its [[reality]] [[HUM]] transforms into [[red]] [[Hayagriva]] with [[Amitabha]] {{Wiki|crown}}: three |
− | faces, red, black and white; six arms holding lotus, sword and pounder in the right, and bell on the hip, axe and noose in the left. At vajra, its reality HUM transforms into black Vighnantakrt with Amoghasiddhi crown: three faces, blue, white and red; six arms holding double vajra, wheel and spear in the | + | faces, [[red]], black and white; six arms holding [[lotus]], sword and pounder in the right, and [[bell]] on the hip, axe and noose in the left. At [[vajra]], its [[reality]] [[HUM]] transforms into black Vighnantakrt with [[Amoghasiddhi]] {{Wiki|crown}}: three faces, blue, white and [[red]]; six arms holding [[double vajra]], [[wheel]] and {{Wiki|spear}} in the |
− | right hand and noose over chest with threatening gesture, bell and axe in the left. At the right shoulder's nerve, its reality HUM transforms into black Achala with Vairochana crown: three faces, black, white and red; six arms holding sword, vajra and wheel in the right and threatening gesture over the | + | right hand and noose over {{Wiki|chest}} with threatening gesture, [[bell]] and axe in the left. At the right shoulder's {{Wiki|nerve}}, its [[reality]] [[HUM]] transforms into black [[Achala]] with [[Vairochana]] {{Wiki|crown}}: three faces, black, white and [[red]]; six arms holding sword, [[vajra]] and [[wheel]] in the right and threatening gesture over the |
− | heart, axe and noose in the left. At the left shoulder's nerve, its reality HUM transforms into blue Takkiraja with Ratnasambhava crown: three faces, black, white and red. First two hands held in the Humkara gesture, other two right vajra and sword, the left noose and iron hook. At the right knee, its | + | [[heart]], axe and noose in the left. At the left shoulder's {{Wiki|nerve}}, its [[reality]] [[HUM]] transforms into blue [[Takkiraja]] with [[Ratnasambhava]] {{Wiki|crown}}: three faces, black, white and [[red]]. First two hands held in the [[Humkara]] gesture, other two right [[vajra]] and sword, the left noose and {{Wiki|iron}} hook. At the right knee, its |
− | reality HUM transforms into blue Niladanda with Amitabha crown: three faces, blue, white and red; six arms holding blue staff marked with vajra, sword and wheel in the right, and noose over chest with threatening gesture, lotus and axe in the left. At the left knee, its reality HUM transforms into blue | + | [[reality]] [[HUM]] transforms into blue [[Niladanda]] with [[Amitabha]] {{Wiki|crown}}: three faces, blue, white and [[red]]; six arms holding blue [[staff]] marked with [[vajra]], sword and [[wheel]] in the right, and noose over {{Wiki|chest}} with threatening gesture, [[lotus]] and axe in the left. At the left knee, its [[reality]] [[HUM]] transforms into blue |
− | Mahabala with Amoghasiddhi crown: three faces, black, white and red; six arms holding vajra-marked black staff, vajra and wheel in the right and noose over chest in the threatening gesture, trident and axe in the left. At the crown its reality HUM transforms into blue Ushnishachakravarti with Akshobhya crown: | + | [[Mahabala]] with [[Amoghasiddhi]] {{Wiki|crown}}: three faces, black, white and [[red]]; six arms holding vajra-marked black [[staff]], [[vajra]] and [[wheel]] in the right and noose over {{Wiki|chest}} in the threatening gesture, [[trident]] and axe in the left. At the {{Wiki|crown}} its [[reality]] [[HUM]] transforms into blue Ushnishachakravarti with [[Akshobhya]] {{Wiki|crown}}: |
− | three faces, blue, white and red, first two hands in the ushnisha gesture, other two right vajra and lotus, the left threatening gesture and sword. At the two heels, its reality HUM-s transform into blue Sumbharaja with Akshobhya crown: three faces, black, white and red; six arms holding vajra, | + | three faces, blue, white and [[red]], first two hands in the [[ushnisha]] gesture, other two right [[vajra]] and [[lotus]], the left threatening gesture and sword. At the two heels, its [[reality]] HUM-s [[transform]] into blue [[Sumbharaja]] with [[Akshobhya]] {{Wiki|crown}}: three faces, black, white and [[red]]; six arms holding [[vajra]], |
− | wheel and jewel in the right and noose over chest with threatening gesture, lotus and sword in the left. All ten Terrifies have yellowish red hair flaming up and manifest all terrific postures. | + | [[wheel]] and [[jewel]] in the right and noose over {{Wiki|chest}} with threatening gesture, [[lotus]] and sword in the left. All ten Terrifies have yellowish [[red]] [[hair]] flaming up and [[manifest]] all terrific [[postures]]. |
− | Blessing Body, Speech, and Mind | + | [[Blessing]] [[Body]], {{Wiki|Speech}}, and [[Mind]] |
− | My crown OM becomes a perfect moon disc on which white OM radiates five colored light rays, filling all space with a host of Lochanas, whose radiance instantly invites the Body-Vajra Vairochana host filling all space. I come before the central Lord Vairochana in union with Lochana. | + | My {{Wiki|crown}} [[OM]] becomes a {{Wiki|perfect}} [[moon disc]] on which white [[OM]] radiates five colored {{Wiki|light}} rays, filling all [[space]] with a host of Lochanas, whose radiance instantly invites the Body-Vajra [[Vairochana]] host filling all [[space]]. I come before the central Lord [[Vairochana]] in union with [[Lochana]]. |
− | Holder of the Body of the glorious Buddhas, | + | Holder of the [[Body]] of the glorious [[Buddhas]], |
− | As I contemplate the indivisible triple Vajra, | + | As I [[contemplate]] the indivisible triple [[Vajra]], |
− | In order to grace me now with blessings, | + | In order to grace me now with [[blessings]], |
− | Please bestow upon me the Vajra Body! | + | Please bestow upon me the [[Vajra Body]]! |
− | May all the Buddhas of the ten directions, | + | May all the [[Buddhas of the ten directions]], |
− | As I contemplate the indivisible triple Vajra, | + | As I [[contemplate]] the indivisible triple [[Vajra]], |
− | In order to grace me now with blessings, | + | In order to grace me now with [[blessings]], |
− | Please bestow upon me the Vajra Body! | + | Please bestow upon me the [[Vajra Body]]! |
− | Thus entreated, the emanated Lochanas and the invited Vairochanas are mutually attracted, passionately embrace in union, and experience the bliss of supreme ecstasy. They melt into white light rays that enter me through the door of Vairochana like Wisdom Heroes. Attaining the wisdom stage, my body is filled and satisfied, and mastery of the Body is attained. | + | Thus entreated, the emanated Lochanas and the invited [[Vairochanas]] are mutually attracted, passionately embrace in union, and [[experience]] the [[bliss]] of supreme [[ecstasy]]. They melt into [[white light]] rays that enter me through the door of [[Vairochana]] like [[Wisdom]] [[Heroes]]. [[Attaining]] the [[wisdom]] stage, my [[body]] is filled and satisfied, and [[mastery]] of the [[Body]] is [[attained]]. |
− | The very Body of all Buddhas | + | The very [[Body]] of all [[Buddhas]] |
− | Totally fulfilling my five aggregates, | + | Totally fulfilling my [[five aggregates]], |
May I also become just such, | May I also become just such, | ||
− | By the reality of the Buddha body! | + | By the [[reality]] of the [[Buddha body]]! |
− | OM SARVA TATHAGATA KAYA VAJRA SVABHAVA ATMAKO HAM | + | [[OM]] SARVA [[TATHAGATA]] KAYA [[VAJRA]] SVABHAVA ATMAKO [[HAM]] |
− | My tongue-center AH becomes a red eight-petalled lotus with red AH in the center radiating five colored light rays, filling all space with a host of Pandaravasinis. Radiating they invite the Vajra Speech Amitabha host, filling all space. I come before the central Lord Amitabha in union with Pandaravasini, with Transcendent hosts surrounding. | + | My tongue-center [[AH]] becomes a [[red]] [[eight-petalled lotus]] with [[red]] [[AH]] in the center radiating five colored {{Wiki|light}} rays, filling all [[space]] with a host of Pandaravasinis. Radiating they invite the [[Vajra Speech]] [[Amitabha]] host, filling all [[space]]. I come before the central Lord [[Amitabha]] in union with [[Pandaravasini]], with [[Transcendent]] hosts surrounding. |
− | Glorious manifester of the Dharma Speech, | + | Glorious manifester of the [[Dharma]] {{Wiki|Speech}}, |
− | As I contemplate the indivisible triple Vajra, | + | As I [[contemplate]] the indivisible triple [[Vajra]], |
− | In order to grace me now with blessings, | + | In order to grace me now with [[blessings]], |
− | Please bestow upon me the Vajra Speech! | + | Please bestow upon me the [[Vajra Speech]]! |
− | May all the Buddhas of the ten directions, | + | May all the [[Buddhas of the ten directions]], |
− | As I contemplate the indivisible triple Vajra, | + | As I [[contemplate]] the indivisible triple [[Vajra]], |
− | In order to grace me now with blessings, Please' bestow upon me the Vajra Speech! | + | In order to grace me now with [[blessings]], Please' bestow upon me the [[Vajra Speech]]! |
− | The very speech of the Vajra Dharma, | + | The very {{Wiki|speech}} of the [[Vajra]] [[Dharma]], |
− | Perfection of the definitive word, | + | [[Perfection]] of the definitive [[word]], |
− | May my word also be just such, | + | May my [[word]] also be just such, |
− | May 1 be like you, the Dharma Holder! | + | May 1 be like you, the [[Dharma Holder]]! |
− | OM SARVA TATHAGATA VAK VAJRA SVABHAVA ATMAKO HAM | + | [[OM]] SARVA [[TATHAGATA]] VAK [[VAJRA]] SVABHAVA ATMAKO [[HAM]] |
− | My heart center HUM becomes a sun disc with a blue HUM in the center radiating five colored light rays, filling all space with a host of Mamaki's. Radiating they invite the Vajra Mind Akshobhya host filling all space. I come before the central Lord Akshobhya and Mamaki in union, with their | + | My [[heart center]] [[HUM]] becomes a {{Wiki|sun}} disc with a blue [[HUM]] in the center radiating five colored {{Wiki|light}} rays, filling all [[space]] with a host of Mamaki's. Radiating they invite the [[Vajra Mind]] [[Akshobhya]] host filling all [[space]]. I come before the central Lord [[Akshobhya]] and [[Mamaki]] in union, with their |
− | Transcendent host surrounding. | + | [[Transcendent]] host surrounding. |
− | Holder of the glorious Vajra Mind, | + | Holder of the glorious [[Vajra Mind]], |
− | As I contemplate the indivisible triple Vajra, | + | As I [[contemplate]] the indivisible triple [[Vajra]], |
− | In order to grace me now with blessings, | + | In order to grace me now with [[blessings]], |
− | Please bestow upon me the Vajra! | + | Please bestow upon me the [[Vajra]]! |
− | May all the Buddhas of the ten directions, | + | May all the [[Buddhas of the ten directions]], |
− | As I contemplate the indivisible triple Vajra, | + | As I [[contemplate]] the indivisible triple [[Vajra]], |
− | In order to grace me now with blessings, | + | In order to grace me now with [[blessings]], |
− | Please bestow upon me the Vajra! | + | Please bestow upon me the [[Vajra]]! |
− | Thus petitioned, the emanated Mamaki and the invited Akshobhya hosts are mutually attracted, passionately embrace in union, and experience the bliss of supreme ecstasy. They melt into black light rays that enter me through my heart center in the manner of a Vajra Hero. Attaining the wisdom stage, my body is filled and satisfied, and mastery of Mind is attained. | + | Thus petitioned, the emanated [[Mamaki]] and the invited [[Akshobhya]] hosts are mutually attracted, passionately embrace in union, and [[experience]] the [[bliss]] of supreme [[ecstasy]]. They melt into black {{Wiki|light}} rays that enter me through my [[heart center]] in the manner of a [[Vajra Hero]]. [[Attaining]] the [[wisdom]] stage, my [[body]] is filled and satisfied, and [[mastery]] of [[Mind]] is [[attained]]. |
− | The very Mind of Total Goodness, | + | The very [[Mind]] of Total [[Goodness]], |
− | You, the genius of the Mystic Lord, | + | You, the genius of the [[Mystic]] Lord, |
May I also become just such, | May I also become just such, | ||
− | An equal of you, Vajra Holder! | + | An {{Wiki|equal}} of you, [[Vajra Holder]]! |
− | OM SARVATATHAGATA CITTA VAJRA SVABHAVA ATMAKO HAM | + | [[OM]] SARVATATHAGATA [[CITTA]] [[VAJRA]] SVABHAVA ATMAKO [[HAM]] |
− | I become the great Vajradhara, the indivisible triple Vajra of Body, Speech, and Mind of all Transcendent Lords! | + | I become the great [[Vajradhara]], the indivisible triple [[Vajra]] of [[Body]], {{Wiki|Speech}}, and [[Mind]] of all [[Transcendent]] [[Lords]]! |
− | OM SARVATATHAGATA KAYAVAKCITTA VAJRA SVABHAVA ATMAKO HAM | + | [[OM]] SARVATATHAGATA KAYAVAKCITTA [[VAJRA]] SVABHAVA ATMAKO [[HAM]] |
− | (Creation of Wisdom Hero, Samadhi Hero, Devotee Anointment) | + | (Creation of [[Wisdom]] [[Hero]], [[Samadhi]] [[Hero]], [[Devotee]] Anointment) |
− | In the clear and open heart of myself, the Devotee Hero blue Vajradhara, is a variegated lotus and moon seat upon which is my red Wisdom Hero with one face and two arms, holding vajra and bell, embraced by a similar Wisdom Consort. Through their union in the kiss, their bodies expand with great bliss. On a | + | In the clear and open [[heart]] of myself, the [[Devotee]] [[Hero]] blue [[Vajradhara]], is a variegated [[lotus]] and [[moon]] seat upon which is my [[red]] [[Wisdom]] [[Hero]] with one face and two arms, holding [[vajra]] and [[bell]], embraced by a similar [[Wisdom Consort]]. Through their union in the kiss, their [[bodies]] expand with great [[bliss]]. On a |
− | moon disc in their heart is a blue five-pointed vajra and its center is the Samadhi Hero, a blue HUM; it constantly dawns like a great lamp and becomes a huge mass of sapphire brilliance to destroy the darkness of ignorance. On my Devotee Hero's crown diadem, there is a great white Vajradhara with one face and two arms holding vajra and bell, in passionate union with Vajradhatvishvari, the Queen of the Vajra realm, with the oozing stream of their enlightenment nectars dripping down into me and satisfying all the deities of my body. | + | [[moon disc]] in their [[heart]] is a blue five-pointed [[vajra]] and its center is the [[Samadhi]] [[Hero]], a blue [[HUM]]; it constantly dawns like a great [[lamp]] and becomes a huge {{Wiki|mass}} of {{Wiki|sapphire}} [[brilliance]] to destroy the {{Wiki|darkness}} of [[ignorance]]. On my [[Devotee]] Hero's {{Wiki|crown}} diadem, there is a great white [[Vajradhara]] with one face and two arms holding [[vajra]] and [[bell]], in [[passionate]] union with [[Vajradhatvishvari]], the [[Queen]] of the [[Vajra]] [[realm]], with the oozing {{Wiki|stream}} of their [[enlightenment]] nectars dripping down into me and satisfying all the [[deities]] of my [[body]]. |
− | (Union with the Knowledge Consort) | + | (Union with the [[Knowledge]] [[Consort]]) |
− | From my heart center, the consort of my clan emerges. | + | From my [[heart center]], the [[consort]] of my {{Wiki|clan}} emerges. |
− | OM SHUNYATA JNANA VAJRA SVABHAVA ATMAKO HAM | + | [[OM]] [[SHUNYATA]] JNANA [[VAJRA]] SVABHAVA ATMAKO [[HAM]] |
− | The consort becomes emptiness. Within the actuality of emptiness emerges KHAM, which becomes a vajra marked by KHAM. It transforms into blue Sparshavajra with Akshobhva crown: three faces, blue, white and red, six arms holding vajra, wheel and lotus in the right, and bell, jewel and sword in the left. Her | + | The [[consort]] becomes [[emptiness]]. Within the [[actuality]] of [[emptiness]] emerges KHAM, which becomes a [[vajra]] marked by KHAM. It transforms into blue Sparshavajra with Akshobhva {{Wiki|crown}}: three faces, blue, white and [[red]], six arms holding [[vajra]], [[wheel]] and [[lotus]] in the right, and [[bell]], [[jewel]] and sword in the left. Her |
− | hair in the half-bound coiffure, extremely graceful with a smiling face, beautiful with gestures such as sidelong glances, etc. Her beauty is mature and she playfully delights in the five objects of desire. From her crown to the hair line, the reality of the form aggregate, white OM which completely | + | [[hair]] in the half-bound coiffure, extremely graceful with a smiling face, beautiful with gestures such as sidelong glances, etc. Her [[beauty]] is mature and she playfully delights in the five [[objects of desire]]. From her {{Wiki|crown}} to the [[hair]] line, the [[reality]] of the [[form]] [[aggregate]], white [[OM]] which completely |
− | transforms into white Vairochana with Akshobhva crown: three faces, white, black and red; six arms holding wheel, vajra and white lotus in the right, and bell, jewel and sword in the left. From the hair line to the throat is the reality of the cognition aggregate, red AH which completely transforms into red | + | transforms into white [[Vairochana]] with Akshobhva {{Wiki|crown}}: three faces, white, black and [[red]]; six arms holding [[wheel]], [[vajra]] and [[white lotus]] in the right, and [[bell]], [[jewel]] and sword in the left. From the [[hair]] line to the {{Wiki|throat}} is the [[reality]] of the [[cognition]] [[aggregate]], [[red]] [[AH]] which completely transforms into [[red]] |
− | Amitabha with Akshobhya-crown: three faces, red, black and white, upper left hand holding bell with the stem of a red lotus, upper right hand holding a flowering lotus at the heart. Other right hands a vajra and wheel, left hands a jewel and sword. From the throat to the heart between the two breasts is | + | [[Amitabha]] with Akshobhya-crown: three faces, [[red]], black and white, upper left hand holding [[bell]] with the stem of a [[red lotus]], upper right hand holding a flowering [[lotus]] at the [[heart]]. Other right hands a [[vajra]] and [[wheel]], left hands a [[jewel]] and sword. From the {{Wiki|throat}} to the [[heart]] between the two breasts is |
− | the reality of the consciousness aggregate, blue HUM which completely transforms into blue Akshobhva with Akshobhya crown: three faces, blue, white and red; six arms holding vajra, wheel and lotus in the right, and bell, jewel and sword in the left. From the heart to the navel is the reality of the feeling | + | the [[reality]] of the [[consciousness aggregate]], blue [[HUM]] which completely transforms into blue Akshobhva with [[Akshobhya]] {{Wiki|crown}}: three faces, blue, white and [[red]]; six arms holding [[vajra]], [[wheel]] and [[lotus]] in the right, and [[bell]], [[jewel]] and sword in the left. From the [[heart]] to the {{Wiki|navel}} is the [[reality]] of the [[feeling aggregate]], [[yellow]] SVA, which completely transforms into [[yellow]] [[Ratnasambhava]], with [[Akshobhya]] {{Wiki|crown}}: three faces, [[yellow]], black and white; six arms holding [[jewel]], [[vajra]] and [[wheel]] in the rights, and [[bell]], [[yellow]] [[lotus]] and sword in the lefts. From the {{Wiki|navel}} to the groin is the [[reality]] of [[emotion]] [[aggregate]], [[green]] |
− | + | HA, which completely transforms into [[green]] [[Amoghasiddhi]] with [[Akshobhya]] {{Wiki|crown}}: three faces, [[green]], black and white; six arms holding sword, [[crossed vajra]] and [[wheel]] in the right, and [[bell]], [[green]] [[lotus]] and [[jewel]] in the left. At the {{Wiki|navel}} from [[LAM]], [[Lochana]], at the [[heart]] from MAM, [[Mamaki]], at the {{Wiki|throat}} from PAM. | |
− | + | [[Pandaravasini]], at the {{Wiki|crown}} from TAM, [[Tara]]. At the [[eyes]] from JAH, [[Rupavajra]] embracing [[Kshitigarbha]], at the [[ears]] from [[HUM]], Shabdavajra embracing Vairapani, at the {{Wiki|nose}} from BAM [[Gandhavajra]] embracing [[Akashagarbha]], at the {{Wiki|tongue}} from HOH Rasavaira embracing [[Lokeshvara]], at the vagina from KHAM Sparsavajra | |
− | + | embracing [[Sarvanivarana]] Viskhambhini. At the right hand from [[HUM]] [[Vetali]], at the left hand from [[HUM]] [[Aparajita]], at the {{Wiki|mouth}} from [[HUM]] [[Bhrkuti]], at the vagina from [[HUM]] [[Ekajati]], at the right shoulder's {{Wiki|nerve}} from [[HUM]] the Buddha-consort [[Vajra]], at the left shoulder's {{Wiki|nerve}} from [[HUM]] [[Vishva]] [[Ratna]], at the right knee from [[HUM]] [[Vishva]] | |
− | |||
+ | [[Padma]], at the left knee from [[HUM]] [[Vishva]] [[Karma]]. At the {{Wiki|crown}} from [[HUM]] Akashavajra, and at the soles from HUM-s [[Earth]] [[Goddesses]]. | ||
− | + | From the unperceivable [[realm]] of my secret place [[HUM]] transforms into a blue five pointed [[vajra]], with the central spoke a [[jewel]] marked with [[OM]] and the hole blocked with a golden PHAT. From the unperceivable [[realm]] of my [[consort's]] secret place [[AH]] transforms into an eight-petalled [[red lotus]] with the hole blocked with a golden PHAT. My [[vajra]] and her [[lotus]] suffuse with five colored {{Wiki|light}} rays. I become [[Ratnasambhava]]. | |
− | |||
+ | [[OM]] SARVA [[TATHAGATA]] ANURAGANA [[VAJRA]] SVABHAVA ATMAKO [[HAM]] | ||
− | |||
+ | I become [[Vajradhara]]. [[HUM]] - Engaged in dynamic union, I [[feel]] the [[bliss]] of supreme [[joy]]. I become [[Amoghasiddhi]], (to offer great [[bliss]] to the [[body]] [[deities]]). PHAT | ||
− | |||
+ | [[OM]] SARVA [[TATHAGATA]] [[PUJA]] [[VAJRA]] SVABHAVA ATMAKO [[HAM]] | ||
− | |||
+ | (To abbreviate, skip from here to [[mantra recitation]]) | ||
− | |||
+ | [[Mandala]] {{Wiki|Triumph}} | ||
− | |||
+ | All the [[gods]] of the [[body mandala]] are satisfied, the melted drop falls into the [[consort's]] [[lotus]] and that very drop becomes the fountainhead of all [[deities]], the [[Transcendent]] [[Lords]] and the Five [[Clans]] and so on. One part of the drop becomes a BHRUM which transforms into the square four-doored [[Mandala]] Palace, replete with all its [[characteristics]], [[including]] seats. The other part of the drop becomes the thirty-two parts, each upon a seat. They [[transform]] into — | ||
− | |||
+ | [[OM]] [[AH]] [[HUM]] [[HUM]]/ [[OM]] [[AH]] KHAM [[HUM]]/ [[OM]] [[AH]] [[OM]] [[HUM]]/ [[OM]] [[AH]] SVA [[HUM]]/ [[OM]] [[AH]] [[AH]] [[HUM]]/ [[OM]] [[AH]] HA [[HUM]]/ [[OM]] [[AH]] [[LAM]] [[HUM]]/ [[OM]] [[AH]] MAM [[HUM]]/ [[OM]] [[AH]] BAM [[HUM]]/ [[OM]] [[AH]] TAM [[HUM]]/ [[OM]] AM | ||
− | OM AH HUM HUM/ OM AH | + | JAH [[HUM]]/ [[OM]] [[AH]] [[HUM]] [[HUM]]/ [[OM]] [[AH]] BAM [[HUM]]/ [[OM]] [[AH]] HOH [[HUM]]/ [[OM]] [[AH]] MAIM [[HUM]]/ [[OM]] [[AH]] THLIM [[HUM]]/ [[OM]] AM [[OM]] [[HUM]]/ [[OM]] [[AH]] [[OM]] [[HUM]]/ [[OM]] [[AH]] [[OM]] [[HUM]]/ [[OM]] [[AH]] [[HUM]] [[HUM]]/ [[OM]] [[AH]] [[OM]] |
− | + | [[HUM]]/ [[OM]] [[AH]] SAM [[HUM]]/ [[OM]] [[AH]] [[HUM]] [[HUM]]/ [[OM]] [[AH]] [[HUM]] [[HUM]]/ [[OM]] [[AH]] [[HUM]] [[HUM]]/ [[OM]] [[AH]] [[HUM]] [[HUM]]/ [[OM]] [[AH]] [[HUM]] [[HUM]]/ [[OM]] [[AH]] [[HUM]] [[HUM]]/ [[OM]] [[AH]] [[HUM]] [[HUM]]/ [[OM]] [[AH]] [[HUM]] [[HUM]]/ [[OM]] [[AH]] [[HUM]] [[HUM]]/ | |
− | |||
− | HUM/ OM AH SAM HUM/ OM AH HUM HUM/ OM AH HUM HUM/ OM AH HUM HUM/ OM AH HUM HUM/ OM AH HUM HUM/ OM AH HUM HUM/ OM AH HUM HUM/ OM AH HUM HUM/ OM AH HUM HUM/ | ||
− | OM AH HUM HUM/ | + | [[OM]] [[AH]] [[HUM]] [[HUM]]/ |
− | The thirty two respectively transform into vajra and vajra, wheel, jewel, lotus, vajra cross, wheel vajra, blue lotus, vajra cross, red mirror, blue lute, perfume-conch, food vessel, wheel marked naga tree flower, wheel, jewel, jewel, lotus, lotus, sword, sword, staff, vajra, lotus, vajra cross, sword, vajra, blue vajra marked staff, black vajra marked staff, vajra and vajra. | + | The thirty two respectively [[transform]] into [[vajra]] and [[vajra]], [[wheel]], [[jewel]], [[lotus]], [[vajra cross]], [[wheel]] [[vajra]], [[blue lotus]], [[vajra cross]], [[red]] [[mirror]], blue lute, perfume-conch, [[food]] vessel, [[wheel]] marked [[naga tree]] [[flower]], [[wheel]], [[jewel]], [[jewel]], [[lotus]], [[lotus]], sword, sword, [[staff]], [[vajra]], [[lotus]], [[vajra cross]], sword, [[vajra]], blue [[vajra]] marked [[staff]], black [[vajra]] marked [[staff]], [[vajra]] and [[vajra]]. |
− | These in stages transform into the thirty-two deities. Upon the central seat myself, peaceful blue¬black Akshobhya with Akshobhya crown: three faces, blue, white and red; six arms holding vajra, wheel and lotus in the right, and bell, jewel and sword in the left. Hair is tied up in a hair crown. Adorned by the | + | These in stages [[transform]] into the thirty-two [[deities]]. Upon the central seat myself, [[peaceful]] blue¬black [[Akshobhya]] with [[Akshobhya]] {{Wiki|crown}}: three faces, blue, white and [[red]]; six arms holding [[vajra]], [[wheel]] and [[lotus]] in the right, and [[bell]], [[jewel]] and sword in the left. [[Hair]] is tied up in a [[hair]] {{Wiki|crown}}. Adorned by the |
− | auspicious thirty-two marks and the eighty signs. Myself as blue Sparshavajra with Akshobhya crown: three faces, blue, white and red; six arms holding vajra, wheel and lotus in the right, and bell, jew el and sword in the left. Hair in half-bound coiffure, extremely graceful with a smiling face, beautiful with gestures such as sidelong glances, etc. Her beauty is mature, and she playfully delights with the five | + | [[auspicious]] [[thirty-two marks]] and the eighty [[signs]]. Myself as blue Sparshavajra with [[Akshobhya]] {{Wiki|crown}}: three faces, blue, white and [[red]]; six arms holding [[vajra]], [[wheel]] and [[lotus]] in the right, and [[bell]], jew el and sword in the left. [[Hair]] in half-bound coiffure, extremely graceful with a smiling face, beautiful with gestures such as sidelong glances, etc. Her [[beauty]] is mature, and she playfully delights with the five |
− | At the east, myself white Vairochana with Akshobhya crown: three faces, white, black and red; six arms holding wheel, vajra and white lotus in the right, and bell, jewel and sword in the left. At the south, myself yellow Ratnasambhava with Akshobhya crown: three faces, yellow, black and white; six arms | + | At the [[east]], myself white [[Vairochana]] with [[Akshobhya]] {{Wiki|crown}}: three faces, white, black and [[red]]; six arms holding [[wheel]], [[vajra]] and [[white lotus]] in the right, and [[bell]], [[jewel]] and sword in the left. At the [[south]], myself [[yellow]] [[Ratnasambhava]] with [[Akshobhya]] {{Wiki|crown}}: three faces, [[yellow]], black and white; six arms |
− | holding jewel, vajra and wheel in the right, and bell, yellow lotus and sword in the left. At the west, myself red Amitabha with Akshobhya crown: three | + | holding [[jewel]], [[vajra]] and [[wheel]] in the right, and [[bell]], [[yellow]] [[lotus]] and sword in the left. At the [[west]], myself [[red]] [[Amitabha]] with [[Akshobhya]] {{Wiki|crown}}: three |
− | faces, red, black and white; upper left hand holding bell with the stem of a red lotus, upper right hand holding a flowering lotus at the heart, other | + | faces, [[red]], black and white; upper left hand holding [[bell]] with the stem of a [[red lotus]], upper right hand holding a flowering [[lotus]] at the [[heart]], other |
− | right hands a vajra and wheel, left hands a jewel and sword. At the north, myself green Amoghasiddhi with Akshobhya crown: three faces, green, black and | + | right hands a [[vajra]] and [[wheel]], left hands a [[jewel]] and sword. At the [[north]], myself [[green]] [[Amoghasiddhi]] with [[Akshobhya]] {{Wiki|crown}}: three faces, [[green]], black and |
− | white; six arms holding sword, vajra cross and wheel in the right, and bell, green lotus and jewel in the left. At the southeast, myself white Lochana with | + | white; six arms holding sword, [[vajra cross]] and [[wheel]] in the right, and [[bell]], [[green]] [[lotus]] and [[jewel]] in the left. At the [[southeast]], myself white [[Lochana]] with |
− | Vairochana crown: three faces, white, black and red; six-arms holding wheel, vajra and pundarika in the right, and bell, jewel and sword in the left. In the southwest, myself blue Mamaki with Akshobhya crown: three faces, blue, white and red; six arms holding vajra, wheel and purple lotus in the right, and | + | [[Vairochana]] {{Wiki|crown}}: three faces, white, black and [[red]]; six-arms holding [[wheel]], [[vajra]] and [[pundarika]] in the right, and [[bell]], [[jewel]] and sword in the left. In the [[southwest]], myself blue [[Mamaki]] with [[Akshobhya]] {{Wiki|crown}}: three faces, blue, white and [[red]]; six arms holding [[vajra]], [[wheel]] and [[purple lotus]] in the right, and |
− | bell, jewel and sword in the left. At the northwest, myself red Pandaravasini with Amitabha crown: three faces, red, black and white, upper left holds bell and root stem of a red lotus, upper right opens a lotus at her heart, other right hands a vajra and wheel, left hands a jewel and sword. In the northeast, | + | [[bell]], [[jewel]] and sword in the left. At the [[northwest]], myself [[red]] [[Pandaravasini]] with [[Amitabha]] {{Wiki|crown}}: three faces, [[red]], black and white, upper left holds [[bell]] and [[root]] stem of a [[red lotus]], upper right opens a [[lotus]] at her [[heart]], other right hands a [[vajra]] and [[wheel]], left hands a [[jewel]] and sword. In the [[northeast]], |
− | myself green Tara with Amoghasiddhi crown: three faces, green, black and white; six arms holding crossed vajra, wheel and vajra marked lotus in the right, and bell, jewel and sword in the left.In the second row at the southeast, myself white Rupavajra with Vairochana crown: three faces, white, black and red; | + | myself [[green Tara]] with [[Amoghasiddhi]] {{Wiki|crown}}: three faces, [[green]], black and white; six arms holding [[crossed vajra]], [[wheel]] and [[vajra]] marked [[lotus]] in the right, and [[bell]], [[jewel]] and sword in the left.In the second row at the [[southeast]], myself white [[Rupavajra]] with [[Vairochana]] {{Wiki|crown}}: three faces, white, black and [[red]]; |
− | two upper hands holding a red mirror, other right hands a vajra and pundarika, left hands a jewel and sword. At the southwest myself yellow Shabdavajra with Ratnasambhava crown: three faces, yellow, black and white; two upper hands playing blue lute, other right hands wheel and purple lotus, left hands a | + | two upper hands holding a [[red]] [[mirror]], other right hands a [[vajra]] and [[pundarika]], left hands a [[jewel]] and sword. At the [[southwest]] myself [[yellow]] Shabdavajra with [[Ratnasambhava]] {{Wiki|crown}}: three faces, [[yellow]], black and white; two upper hands playing blue lute, other right hands [[wheel]] and [[purple lotus]], left hands a |
− | jewel and sword. At the northwest myself red Gandhavajra, Amitabha-crowned, three faces, red, black and white; two upper hands holding a conch vessel of scent, other right hands a vajra and wheel, left hands a jewel and sword. At the northeast myself green Rasavajra with Amoghasiddhi crown: three faces, | + | [[jewel]] and sword. At the [[northwest]] myself [[red]] [[Gandhavajra]], Amitabha-crowned, three faces, [[red]], black and white; two upper hands holding a [[conch]] vessel of {{Wiki|scent}}, other right hands a [[vajra]] and [[wheel]], left hands a [[jewel]] and sword. At the [[northeast]] myself [[green]] [[Rasavajra]] with [[Amoghasiddhi]] {{Wiki|crown}}: three faces, |
− | green, black and white; two upper hands holding vessel of flavors, other right hands a wheel and vajra marked lily, left hands a jewel and sword. All eight | + | [[green]], black and white; two upper hands holding vessel of [[flavors]], other right hands [[a wheel]] and [[vajra]] marked lily, left hands a [[jewel]] and sword. All eight |
− | of the goddesses have hair in half¬bound coiffures, extremely graceful with smiling faces, beautiful with gestures such as sidelong glances, etc. Their beauty is mature and they playfully delight with the five objects of desire. They sit in the vajra position on their seats in the center of a shining halo of light. | + | of the [[goddesses]] have [[hair]] in half¬bound coiffures, extremely graceful with smiling faces, beautiful with gestures such as sidelong glances, etc. Their [[beauty]] is mature and they playfully [[delight]] with the five [[objects of desire]]. They sit in the [[vajra position]] on their seats in the center of a shining [[halo]] of {{Wiki|light}}. |
− | Myself on the right and left seats at the eastern door as respectively white Maitreya and Kshitigarbha with Vairochana crowns: three faces, white, black and red; six arms holding wheel, vajra and pundarika in the right, and bell, jewel and sword in the left. Maitreya . also holds in the upper right a wheel | + | Myself on the right and left seats at the eastern door as respectively white [[Maitreya]] and [[Kshitigarbha]] with [[Vairochana]] crowns: three faces, white, black and [[red]]; six arms holding [[wheel]], [[vajra]] and [[pundarika]] in the right, and [[bell]], [[jewel]] and sword in the left. [[Maitreya]] . also holds in the upper right [[a wheel]] |
− | marked naga tree flower. Myself on the right and left seats at the southern door as respectively yellow Vajrapani and Akasagarbha with Ratnasambhava crowns: three faces, yellow, black and white; hand implements like Ratnasambhava. Myself on the right and left seats at the western door as respectively | + | marked [[naga tree]] [[flower]]. Myself on the right and left seats at the southern door as respectively [[yellow]] [[Vajrapani]] and [[Akasagarbha]] with [[Ratnasambhava]] crowns: three faces, [[yellow]], black and white; hand implements like [[Ratnasambhava]]. Myself on the right and left seats at the [[western]] door as respectively |
− | red Lokesvara and Manjusri with Amitabha crowns: three faces, red, black and white; hand implements like Amitabha. Myself on the right and left seats at the northern door as respectively green Sarvanivarana Viskhambhini and Samantabhadra with Amoghasiddhi crown: three faces, green, black and white; hand | + | [[red]] [[Lokesvara]] and [[Manjusri]] with [[Amitabha]] crowns: three faces, [[red]], black and white; hand implements like [[Amitabha]]. Myself on the right and left seats at the northern door as respectively [[green]] [[Sarvanivarana]] Viskhambhini and [[Samantabhadra]] with [[Amoghasiddhi]] {{Wiki|crown}}: three faces, [[green]], black and white; hand |
− | implements like Amoghasiddhi. All deities from Vairochana to Samantabhadra have their hair in royal topknot wearing jeweled crowns; jeweled earrings together with a blue utapala flower beautified with ribbons, jeweled necklaces, pearl sashes, precious bracelets, anklets and jeweled belt | + | implements like [[Amoghasiddhi]]. All [[deities]] from [[Vairochana]] to [[Samantabhadra]] have their [[hair]] in {{Wiki|royal}} topknot wearing jeweled crowns; jeweled earrings together with a blue utapala [[flower]] beautified with ribbons, jeweled necklaces, {{Wiki|pearl}} sashes, [[precious]] bracelets, anklets and jeweled belt |
− | sashes. Upper bodies are draped with cloth of heavenly shawls and the lower bodies covered with divine silks. Adorned by the thirty-two marks and eighty signs. Peacefully in the center of a mandala of radiant light each of my forms is seated in vajra position. | + | sashes. Upper [[bodies]] are draped with cloth of [[heavenly]] shawls and the lower [[bodies]] covered with [[divine]] silks. Adorned by the [[thirty-two marks]] and eighty [[signs]]. Peacefully in the center of a [[mandala]] of [[radiant light]] each of my [[forms]] is seated in [[vajra position]]. |
− | Myself in the eastern door as black Yamantaka with Vairochana crown: three faces, black, white and red; six arms holding staff, wheel and vajra in the right, and noose over chest with threatening gesture, bell and axe in the left. Myself in the southern door as white Prajnantakrt with Ratnasambhava crown: | + | Myself in the eastern door as black [[Yamantaka]] with [[Vairochana]] {{Wiki|crown}}: three faces, black, white and [[red]]; six arms holding [[staff]], [[wheel]] and [[vajra]] in the right, and noose over {{Wiki|chest}} with threatening gesture, [[bell]] and axe in the left. Myself in the southern door as white Prajnantakrt with [[Ratnasambhava]] {{Wiki|crown}}: |
− | three faces, white, black and red; six arms holding vajra, vajra marked white staff and sword in the right, and noose over chest with threatening gesture, bell and axe in the left. Myself in the western door as red Hayagriva with Amitabha crown: three faces, red, black and white; six arms holding lotus, sword | + | three faces, white, black and [[red]]; six arms holding [[vajra]], [[vajra]] marked white [[staff]] and sword in the right, and noose over {{Wiki|chest}} with threatening gesture, [[bell]] and axe in the left. Myself in the [[western]] door as [[red]] [[Hayagriva]] with [[Amitabha]] {{Wiki|crown}}: three faces, [[red]], black and white; six arms holding [[lotus]], sword |
− | and pounder in the right, and bell on the hip, axe and noose in the left. Myself in the northern door as black Vighnantakrt with Amoghasiddhi crown: three faces, blue, white and red; six arms holding double vajra, wheel and spear in the right, and noose over chest with threatening gesture, bell and axe in the | + | and pounder in the right, and [[bell]] on the hip, axe and noose in the left. Myself in the northern door as black Vighnantakrt with [[Amoghasiddhi]] {{Wiki|crown}}: three faces, blue, white and [[red]]; six arms holding [[double vajra]], [[wheel]] and {{Wiki|spear}} in the right, and noose over {{Wiki|chest}} with threatening gesture, [[bell]] and axe in the |
− | left. Myself in the southeast door as black Achala with Vairochana crown: three faces, black, white and red; six arms holding sword, vajra and wheel in the right and threatening gesture over heart, axe and noose in the left. Myself in the southwest as blue Takkiraja with Ratnasambhava crown: three faces, | + | left. Myself in the [[southeast]] door as black [[Achala]] with [[Vairochana]] {{Wiki|crown}}: three faces, black, white and [[red]]; six arms holding sword, [[vajra]] and [[wheel]] in the right and threatening gesture over [[heart]], axe and noose in the left. Myself in the [[southwest]] as blue [[Takkiraja]] with [[Ratnasambhava]] {{Wiki|crown}}: three faces, |
− | black, white and red, first two hands held in the Humkara gesture, other two right vajra and sword, the left noose and iron hook. Myself in the northwest as blue Niladanda with Amitabha crown: three faces, blue, white and red; six arms holding blue staff marked with vajra, sword and wheel in the right and | + | black, white and [[red]], first two hands held in the [[Humkara]] gesture, other two right [[vajra]] and sword, the left noose and {{Wiki|iron}} hook. Myself in the [[northwest]] as blue [[Niladanda]] with [[Amitabha]] {{Wiki|crown}}: three faces, blue, white and [[red]]; six arms holding blue [[staff]] marked with [[vajra]], sword and [[wheel]] in the right and |
− | noose over chest with threatening gesture, lotus and axe in the left. Myself in the northeast as blue Mahabala with Amoghasiddhi crown: three faces, black, white and red; six arms holding vajra marked black staff, vajra and wheel in the right and noose over chest with threatening gesture, lotus and axe in the | + | noose over {{Wiki|chest}} with threatening gesture, [[lotus]] and axe in the left. Myself in the [[northeast]] as blue [[Mahabala]] with [[Amoghasiddhi]] {{Wiki|crown}}: three faces, black, white and [[red]]; six arms holding [[vajra]] marked black [[staff]], [[vajra]] and [[wheel]] in the right and noose over {{Wiki|chest}} with threatening gesture, [[lotus]] and axe in the |
− | left. Myself above as blue Ushnishachakravarti with Akshobhya crown: three faces, blue, white and red, first tw o hands in the ushnisha gesture, other two right vajra and lotus, the left threatening gesture and sword. Myself below as blue Sumbharaja with Akshobhya crown: three faces, black, white and red; six | + | left. Myself above as blue Ushnishachakravarti with [[Akshobhya]] {{Wiki|crown}}: three faces, blue, white and [[red]], first tw o hands in the [[ushnisha]] gesture, other two right [[vajra]] and [[lotus]], the left threatening gesture and sword. Myself below as blue [[Sumbharaja]] with [[Akshobhya]] {{Wiki|crown}}: three faces, black, white and [[red]]; six |
− | arms holding vajra, wheel and jewel in the right and noose over chest with threatening gesture, lotus and sword in the left. All ten of the Terrific Lords have yellowish red hair flaring up, their brows and eyelashes flaming intensely orange, each face has three eyes and four sharp fangs that are snarled. | + | arms holding [[vajra]], [[wheel]] and [[jewel]] in the right and noose over {{Wiki|chest}} with threatening gesture, [[lotus]] and sword in the left. All ten of the Terrific [[Lords]] have yellowish [[red]] [[hair]] flaring up, their brows and eyelashes flaming intensely orange, each face has three [[eyes]] and four sharp fangs that are snarled. |
− | Their fierce loud laugh HA HA reverberates and their faces are with wrinkling expressions and they have big bellies. They are adorned with various jewel ornaments, their skirts are tiger skins. Their hair is bound by blue Ananta snakes, red Takshaka snakes serve as earrings, striped Kulika snakes adorn the | + | Their fierce loud [[laugh]] HA HA reverberates and their faces are with wrinkling {{Wiki|expressions}} and they have big bellies. They are adorned with various [[jewel]] ornaments, their skirts are [[tiger skins]]. Their [[hair]] is [[bound]] by blue [[Ananta]] {{Wiki|snakes}}, [[red]] [[Takshaka]] {{Wiki|snakes}} serve as earrings, striped [[Kulika]] {{Wiki|snakes}} adorn the |
− | shoulders, white Padma snakes serve as necklaces, yellow Shankhapala snakes serve as bracelets, green Jaya snakes serve as sashes, nectar-colored Vasuki snakes serve as belts, and white Mahapadma snakes serve as anklets. Intense wisdom fire blazes from their bodies, they stand in the center ready to punish all evil beings. | + | shoulders, white [[Padma]] {{Wiki|snakes}} serve as necklaces, [[yellow]] [[Shankhapala]] {{Wiki|snakes}} serve as bracelets, [[green]] [[Jaya]] {{Wiki|snakes}} serve as sashes, nectar-colored [[Vasuki]] {{Wiki|snakes}} serve as belts, and white [[Mahapadma]] {{Wiki|snakes}} serve as anklets. Intense [[wisdom fire]] blazes from their [[bodies]], they stand in the center ready to punish all [[evil beings]]. |
− | (From the Drop Mandala) | + | (From the Drop [[Mandala]]) |
− | Akshobhya is attracted to my heart — VAJRADHRK emerges from the heart radiating in the ten directions accomplishing the Buddha deeds such as turning the wheel of Dharma, etc., especially purifying the hatred of hating beings, establishing them in the exaltation of Akshobhya. All the emanations gather into | + | [[Akshobhya]] is attracted to my [[heart]] — VAJRADHRK emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the [[Buddha]] [[deeds]] such as [[turning the wheel of Dharma]], etc., especially purifying the [[hatred]] of hating [[beings]], establishing them in the exaltation of [[Akshobhya]]. All the [[emanations]] [[gather]] into |
− | one, and merge indivisibly with the Akshobhya Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and enters merging into my heart, and as I as a peaceful, happy Vajradhara transform, my moon disc seat dissolves into a sun-disc seat, | + | one, and merge indivisibly with the [[Akshobhya]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and enters merging into my [[heart]], and as I as a [[peaceful]], [[happy]] [[Vajradhara]] [[transform]], my [[moon disc]] seat dissolves into a [[sun-disc]] seat, |
− | and I become a blue-black Anger Vajra: three faces, black, white and red; six arms holding a nine-pointed vajra, wheel and lotus in the rights and bell, jewel and sword in the lefts. In an aura of shimmering red light, I sit in the center of the Mandala in the vajra posture. | + | and I become a blue-black [[Anger]] [[Vajra]]: three faces, black, white and [[red]]; six arms holding a [[nine-pointed vajra]], [[wheel]] and [[lotus]] in the rights and [[bell]], [[jewel]] and sword in the lefts. In an [[Wikipedia:aura (paranormal)|aura]] of shimmering [[red light]], I sit in the center of the [[Mandala]] in the [[vajra posture]]. |
− | Vairochana is attracted to my heart, JINAJIK emerges from the heart radiating in the ten directions accomplishing the Buddha deeds such as turning the wheel of Dharma, especially purifying the ignorance of ignorant beings, establishing them in the exaltation of Vairochana. All emanations condense into | + | [[Vairochana]] is attracted to my [[heart]], JINAJIK emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the [[Buddha]] [[deeds]] such as [[turning the wheel of Dharma]], especially purifying the [[ignorance]] of [[ignorant]] [[beings]], establishing them in the exaltation of [[Vairochana]]. All [[emanations]] condense into |
− | one, indivisibly merging with the Vairochana Wisdom Hero. Consecration is conferred by the enlightenment spirit of the Lord and Lady of his clan. He returns before me and merges with the Vairochana in the first rank at the east. | + | one, indivisibly merging with the [[Vairochana]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirit]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Vairochana]] in the first rank at the [[east]]. |
− | Ratnasambhava is attracted to my heart, RATNADHRK emerges from the heart radiating in the ten directions accomplishing the Buddha deeds such as turning the wheel of Dharma, especially purifying the pride of arrogant beings, establishing them in the exaltation of Ratnasambhava. All emanations condense into one, merging indivisibly with the Ratnasambhava Wisdom Hero. Consecration is conferred by the enlightenment spirit of the Lord and Lady of his clan. He returns before me and merges with the Ratnasambhava in the first rank at the south. | + | [[Ratnasambhava]] is attracted to my [[heart]], RATNADHRK emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the [[Buddha]] [[deeds]] such as [[turning the wheel of Dharma]], especially purifying the [[pride]] of [[arrogant]] [[beings]], establishing them in the exaltation of [[Ratnasambhava]]. All [[emanations]] condense into one, merging indivisibly with the [[Ratnasambhava]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirit]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Ratnasambhava]] in the first rank at the [[south]]. |
− | Amitabha is attracted to my heart, AROLIK emerges from the heart radiating in the ten directions accomplishing the Buddha deeds such as turning the wheel of Dharma, especially purifying the attachment of covetous beings, establishing them in the exaltation of Amitabha. All emanations condense into one, merging indivisibly with the Amitabha Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Amitabha in the first rank in the west. | + | [[Amitabha]] is attracted to my [[heart]], AROLIK emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the [[Buddha]] [[deeds]] such as [[turning the wheel of Dharma]], especially purifying the [[attachment]] of covetous [[beings]], establishing them in the exaltation of [[Amitabha]]. All [[emanations]] condense into one, merging indivisibly with the [[Amitabha]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Amitabha]] in the first rank in the [[west]]. |
− | Amoghasiddhi is attracted to my heart, PRAJNADHRK emerges from the heart radiating in the ten directions accomplishing the Buddha deeds such as turning the wheel of Dharma, especially purifying the jealousy of jealous beings, establishing them in the exaltation of Amoghasiddhi. All emanations condense into one, merging indivisibly with the Amoghasiddhi Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Amoghasiddhi at the first rank in the north. | + | [[Amoghasiddhi]] is attracted to my [[heart]], PRAJNADHRK emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the [[Buddha]] [[deeds]] such as [[turning the wheel of Dharma]], especially purifying the [[jealousy]] of [[jealous]] [[beings]], establishing them in the exaltation of [[Amoghasiddhi]]. All [[emanations]] condense into one, merging indivisibly with the [[Amoghasiddhi]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Amoghasiddhi]] at the first rank in the [[north]]. |
− | Lochana is attracted to my heart, MOHARATI emerges from the heart radiating in the ten directions accomplishing the aims of beings, especially pacifying all suffering caused by beings' sicknesses and demons. All emanations condense into one, merging indivisibly with the Lochana Wisdom Heroine. Consecration is conferred by enlightenment spirits of the Lord amd Lady of her clan. She returns before me to merge with the Lochana in the southeast. | + | [[Lochana]] is attracted to my [[heart]], MOHARATI emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the aims of [[beings]], especially pacifying all [[suffering]] [[caused]] by [[beings]]' sicknesses and {{Wiki|demons}}. All [[emanations]] condense into one, merging indivisibly with the [[Lochana]] [[Wisdom]] [[Heroine]]. [[Consecration]] is conferred by [[enlightenment]] [[spirits]] of the Lord amd Lady of her {{Wiki|clan}}. She returns before me to merge with the [[Lochana]] in the [[southeast]]. |
− | Mamaki is attracted to my heart, DVESHARATI emerges from the heart radiating in the ten directions accomplishing the aims of beings, especially relieving beings pressured by malignant interferers. All emanations condense into one, merging indivisibly with the Mamaki Wisdom Heroine. Consecration is conferred by enlightenment spirits of the Lord and Lady of her clan. She returns before me to merge with the Mamaki in the southwest. | + | [[Mamaki]] is attracted to my [[heart]], DVESHARATI emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the aims of [[beings]], especially relieving [[beings]] pressured by malignant interferers. All [[emanations]] condense into one, merging indivisibly with the [[Mamaki]] [[Wisdom]] [[Heroine]]. [[Consecration]] is conferred by [[enlightenment]] [[spirits]] of the Lord and Lady of her {{Wiki|clan}}. She returns before me to merge with the [[Mamaki]] in the [[southwest]]. |
− | Tara is attracted to my heart, VAJRARATI emerges from the heart radiating in the ten directions accomplishing the aims of beings, especially the deeds that bring all beings under control. All emanations condense into one, merging indivisibly with the Tara Wisdom Heroine. Consecration is conferred by enlightenment spirits of the Lord and Lady of her clan. She returns before me to merge with the Tara in the northeast. | + | [[Tara]] is attracted to my [[heart]], VAJRARATI emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the aims of [[beings]], especially the [[deeds]] that bring all [[beings]] under control. All [[emanations]] condense into one, merging indivisibly with the [[Tara]] [[Wisdom]] [[Heroine]]. [[Consecration]] is conferred by [[enlightenment]] [[spirits]] of the Lord and Lady of her {{Wiki|clan}}. She returns before me to merge with the [[Tara]] in the [[northeast]]. |
− | Rupavajra is attracted to my heart, RUPAVAJRA emerges from the heart radiating in the ten directions accomplishing the aims of beings, especially purifying all beings' attachments to forms and offering all pleasures from forms to the Victors. All emanations condense into one, merging indivisibly with the Rupavajra Wisdom Heroine. Consecration is conferred by enlightenment spirits of the Lord and Lady of her clan. She returns before me to merge with the Rupavajra in the southeast. | + | [[Rupavajra]] is attracted to my [[heart]], RUPAVAJRA emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the aims of [[beings]], especially purifying all [[beings]]' [[attachments]] to [[forms]] and [[offering]] all [[pleasures]] from [[forms]] to the Victors. All [[emanations]] condense into one, merging indivisibly with the [[Rupavajra]] [[Wisdom]] [[Heroine]]. [[Consecration]] is conferred by [[enlightenment]] [[spirits]] of the Lord and Lady of her {{Wiki|clan}}. She returns before me to merge with the [[Rupavajra]] in the [[southeast]]. |
− | Shabdavajra is attracted to my heart, SHABDAVAJRA emerges from the heart radiating in the ten directions accomplishing the aims of beings, especially purifying all beings' attachments to sounds and offering all pleasures from sounds to the Victors. All emanations condense into one, merging indivisibly with the Shabdavajra Wisdom Heroine. Consecration is conferred by enlightenment spirits of the Lord and Lady of her clan. She returns before me to merge with the Shabdavajra in the southwest. | + | Shabdavajra is attracted to my [[heart]], SHABDAVAJRA emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the aims of [[beings]], especially purifying all [[beings]]' [[attachments]] to {{Wiki|sounds}} and [[offering]] all [[pleasures]] from {{Wiki|sounds}} to the Victors. All [[emanations]] condense into one, merging indivisibly with the Shabdavajra [[Wisdom]] [[Heroine]]. [[Consecration]] is conferred by [[enlightenment]] [[spirits]] of the Lord and Lady of her {{Wiki|clan}}. She returns before me to merge with the Shabdavajra in the [[southwest]]. |
− | Gandhavajra is attracted to my heart, GANDHAVAJRA emerges from the heart radiating in the ten directions accomplishing the aims of beings, especially purifying all beings' attachments to scents and offering all pleasures from scents to the Victors. All emanations condense into one, merging indivisibly with the Gandhavajra Wisdom Heroine. Consecration is conferred by enlightenment spirits of the Lord amd Lady of her clan. She returns before me to merge with the Gandhavajra in the northwest. | + | [[Gandhavajra]] is attracted to my [[heart]], GANDHAVAJRA emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the aims of [[beings]], especially purifying all [[beings]]' [[attachments]] to [[scents]] and [[offering]] all [[pleasures]] from [[scents]] to the Victors. All [[emanations]] condense into one, merging indivisibly with the [[Gandhavajra]] [[Wisdom]] [[Heroine]]. [[Consecration]] is conferred by [[enlightenment]] [[spirits]] of the Lord amd Lady of her {{Wiki|clan}}. She returns before me to merge with the [[Gandhavajra]] in the [[northwest]]. |
− | Rasavajra is attracted to my heart, RASAVAJRA emerges from the heart radiating in the ten directions accomplishing the aims of beings, especially purifying all beings' attachments to tastes and offering all pleasures from tastes to the Victors. All emanations condense into one, merging indivisibly with the Rasavajra Wisdom Heroine. Consecration is conferred by enlightenment spirits of the Lord and Lady of her clan. She returns before me to merge with the Rasavajra in the northeast. | + | [[Rasavajra]] is attracted to my [[heart]], RASAVAJRA emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the aims of [[beings]], especially purifying all [[beings]]' [[attachments]] to {{Wiki|tastes}} and [[offering]] all [[pleasures]] from {{Wiki|tastes}} to the Victors. All [[emanations]] condense into one, merging indivisibly with the [[Rasavajra]] [[Wisdom]] [[Heroine]]. [[Consecration]] is conferred by [[enlightenment]] [[spirits]] of the Lord and Lady of her {{Wiki|clan}}. She returns before me to merge with the [[Rasavajra]] in the [[northeast]]. |
− | Maitreya is attracted to my heart, MAITRI emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially purifying the nerves and muscles of beings. All emanations condense into one, merging indivisibly with the Maitreya Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Maitreya to the right of the eastern door. | + | [[Maitreya]] is attracted to my [[heart]], MAITRI emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the Aims of [[beings]], especially purifying the {{Wiki|nerves}} and {{Wiki|muscles}} of [[beings]]. All [[emanations]] condense into one, merging indivisibly with the [[Maitreya]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Maitreya]] to the right of the eastern door. |
− | Kshitigarbha is attracted to my heart, KSHITIGARBHA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially purifying the eye media of beings. All emanations condense into one, merging indivisibly with the Kshitigarbha Wisdom Hero. Consecration | + | [[Kshitigarbha]] is attracted to my [[heart]], KSHITIGARBHA emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the Aims of [[beings]], especially purifying the [[eye]] media of [[beings]]. All [[emanations]] condense into one, merging indivisibly with the [[Kshitigarbha]] [[Wisdom]] [[Hero]]. [[Consecration]] |
− | is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Kshitigarbha to the left of the eastern door. | + | is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Kshitigarbha]] to the left of the eastern door. |
− | Vajrapani is attracted to my heart, VAJRAPANI emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially purifying ear media of beings. All emanations condense into one, merging indivisibly with the Vajrapani Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Vajrapani to the right of the southern door. | + | [[Vajrapani]] is attracted to my [[heart]], [[VAJRAPANI]] emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the Aims of [[beings]], especially purifying {{Wiki|ear}} media of [[beings]]. All [[emanations]] condense into one, merging indivisibly with the [[Vajrapani]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Vajrapani]] to the right of the southern door. |
− | Khagarbha is attracted to my heart, KHAGARBHA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially purifying the nose media of beings. All emanations condense into one, merging indivisibly with the Khagarbha Wisdom Hero. Consecration is conferred by th | + | [[Khagarbha]] is attracted to my [[heart]], KHAGARBHA emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the Aims of [[beings]], especially purifying the {{Wiki|nose}} media of [[beings]]. All [[emanations]] condense into one, merging indivisibly with the [[Khagarbha]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by th |
− | e enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Khagarbha to the left of the southern door. | + | e [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Khagarbha]] to the left of the southern door. |
− | Lokeshvara is attracted to my heart, LOKESHVARA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially purifying the tongue media of beings. All emanations condense into one, merging indivisibly with the Lokeshvara Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Lokeshvara to the right of the western door. | + | [[Lokeshvara]] is attracted to my [[heart]], LOKESHVARA emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the Aims of [[beings]], especially purifying the {{Wiki|tongue}} media of [[beings]]. All [[emanations]] condense into one, merging indivisibly with the [[Lokeshvara]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Lokeshvara]] to the right of the [[western]] door. |
− | Manjushri is attracted to my heart, MANJUSHRI emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially purifying the mental media of beings. All emanations condense into one, merging indivisibly with the Manjushri Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Manjushri to the left of the western door. | + | [[Manjushri]] is attracted to my [[heart]], [[MANJUSHRI]] emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the Aims of [[beings]], especially purifying the [[mental]] media of [[beings]]. All [[emanations]] condense into one, merging indivisibly with the [[Manjushri]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Manjushri]] to the left of the [[western]] door. |
− | Sarvanivarana Viskambhi is attracted to my heart, SARVANIVARANA VISKAMBHIN e- merges from the heart radiating in the ten directions accomplishing the Aims of beings, especially purifying the body media of beings. All emanations condense into one, merging indivisibly with the Sarvanivarana Viskambhin Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Sarvanivarana Viskambhin to the right of the northern door. | + | [[Sarvanivarana]] Viskambhi is attracted to my [[heart]], SARVANIVARANA VISKAMBHIN e- merges from the [[heart]] radiating in the [[ten directions]] accomplishing the Aims of [[beings]], especially [[purifying the body]] media of [[beings]]. All [[emanations]] condense into one, merging indivisibly with the [[Sarvanivarana]] [[Viskambhin]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Sarvanivarana]] [[Viskambhin]] to the right of the northern door. |
− | Samantabhadra is attracted to my heart, SAMANTABHADRA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially purifying the joints of beings. All emanations condense into one, merging indivisibly with the Samantabhadra Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Samantabhadra to the left of the northern door. | + | [[Samantabhadra]] is attracted to my [[heart]], [[SAMANTABHADRA]] emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the Aims of [[beings]], especially purifying the joints of [[beings]]. All [[emanations]] condense into one, merging indivisibly with the [[Samantabhadra]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Samantabhadra]] to the left of the northern door. |
− | Yamantakrt is attracted to my heart, YAMANTAKRT emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering angry gods such as Indra. All emanations condense into one, merging indivisibly with the Yamantakrt Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Yamantakrt in the eastern door. | + | [[Yamantakrt]] is attracted to my [[heart]], YAMANTAKRT emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the Aims of [[beings]], especially conquering [[angry]] [[gods]] such as [[Indra]]. All [[emanations]] condense into one, merging indivisibly with the [[Yamantakrt]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Yamantakrt]] in the eastern door. |
− | Hayagriva is attracted to my heart, PADMANTAKRT emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering dragons and earth deities. All emanations condense into one, merging indivisibly with the Hayagriva Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Hayagriva in the western door. | + | [[Hayagriva]] is attracted to my [[heart]], PADMANTAKRT emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the Aims of [[beings]], especially conquering [[dragons]] and [[earth]] [[deities]]. All [[emanations]] condense into one, merging indivisibly with the [[Hayagriva]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Hayagriva]] in the [[western]] door. |
− | Amrtakundali is attracted to my heart, VIGHNANTAKRT emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering ogres and ghosts. All emanations condense into one, merging indivisibly with the Vighnantaka Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Vighnantakrt in the northern door. | + | Amrtakundali is attracted to my [[heart]], VIGHNANTAKRT emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the Aims of [[beings]], especially conquering {{Wiki|ogres}} and [[ghosts]]. All [[emanations]] condense into one, merging indivisibly with the [[Vighnantaka]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the Vighnantakrt in the northern door. |
− | Achala is attracted to my heart, ACHALA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering angry fire gods and demons. All emanations condense into one, merging indivisibly with the Achala Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Achala in the southeastern corner. | + | [[Achala]] is attracted to my [[heart]], ACHALA emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the Aims of [[beings]], especially conquering [[angry]] [[fire]] [[gods]] and {{Wiki|demons}}. All [[emanations]] condense into one, merging indivisibly with the [[Achala]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Achala]] in the southeastern corner. |
− | Takkiraja is attracted to my heart, TAKKIRAJA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering Nairrtya demons. All emanations condense into one, merging indivisibly with the Takkiraja Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Takkiraja in the southwestern corner. | + | [[Takkiraja]] is attracted to my [[heart]], TAKKIRAJA emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the Aims of [[beings]], especially conquering Nairrtya {{Wiki|demons}}. All [[emanations]] condense into one, merging indivisibly with the [[Takkiraja]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Takkiraja]] in the southwestern corner. |
− | Niladanda is attracted to my heart, NILADANDA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering angry wind gods and demons. All emanations condense into one, merging indivisibly with the Niladanda Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Niladanda in the north- western corner. | + | [[Niladanda]] is attracted to my [[heart]], NILADANDA emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the Aims of [[beings]], especially conquering [[angry]] [[wind]] [[gods]] and {{Wiki|demons}}. All [[emanations]] condense into one, merging indivisibly with the [[Niladanda]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Niladanda]] in the [[north]]- [[western]] corner. |
− | Mahabala is attracted to my heart, MAHABALA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering angry Shiva gods and demons. All emanations condense into one, merging indivisibly with the Mahabala Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Mahabala in the northeastern corner. | + | [[Mahabala]] is attracted to my [[heart]], MAHABALA emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the Aims of [[beings]], especially conquering [[angry]] [[Shiva]] [[gods]] and {{Wiki|demons}}. All [[emanations]] condense into one, merging indivisibly with the [[Mahabala]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Mahabala]] in the northeastern corner. |
− | Ushnishachakravarti is attracted to my heart, USHNISHACHAKRAVARTI emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering Brahmas and heavenly demons. All emanations condense into one, merging indivisibly with the Ushnishachakravarti Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Ushnishachakravarti in the pagoda chamber on top of the Palace. | + | Ushnishachakravarti is attracted to my [[heart]], USHNISHACHAKRAVARTI emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the Aims of [[beings]], especially conquering [[Brahmas]] and [[heavenly]] {{Wiki|demons}}. All [[emanations]] condense into one, merging indivisibly with the Ushnishachakravarti [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the Ushnishachakravarti in the [[pagoda]] chamber on top of the Palace. |
− | Sumbharaja is attracted to my heart, SUMBHARAJA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering poisons moving and unmoving, underworld dragons, and earth deities. All emanations condense into one, merging indivisibly with the Sumbharaja Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Sumbharaja in the basement of the Palace. | + | [[Sumbharaja]] is attracted to my [[heart]], SUMBHARAJA emerges from the [[heart]] radiating in the [[ten directions]] accomplishing the Aims of [[beings]], especially conquering [[poisons]] moving and unmoving, {{Wiki|underworld}} [[dragons]], and [[earth]] [[deities]]. All [[emanations]] condense into one, merging indivisibly with the [[Sumbharaja]] [[Wisdom]] [[Hero]]. [[Consecration]] is conferred by the [[enlightenment]] [[spirits]] of the Lord and Lady of his {{Wiki|clan}}. He returns before me and merges with the [[Sumbharaja]] in the basement of the Palace. |
− | The Mandala Palace is attracted to my heart, OM AH HUM emerges from the heart radiating in the ten directions, especially purifying the evils and flaws of inanimate objects. All emanations condense into one, merging indivisibly with the Palace Wisdom Hero. It returns before me and merges with the Mandala Palace. | + | The [[Mandala]] Palace is attracted to my [[heart]], [[OM]] [[AH]] [[HUM]] emerges from the [[heart]] radiating in the [[ten directions]], especially purifying the [[evils]] and flaws of [[inanimate]] [[objects]]. All [[emanations]] condense into one, merging indivisibly with the Palace [[Wisdom]] [[Hero]]. It returns before me and merges with the [[Mandala]] Palace. |
− | Evolutionary Triumph -- Recitation of Mantras | + | Evolutionary {{Wiki|Triumph}} -- [[Recitation of Mantras]] |
− | (As one recites the Mantras,) the individual deity's heart-seed-syllable is circled by the letters of the mantra and radiates out the host of deities of the Mandala who accomplish the benefit of beings. These hosts re-enter the heart-seed-syllables with the mantra-letters along with the inhaled wind-energy. I recite in this way (alternating) radiating and concentrating. | + | (As one recites the [[Mantras]],) the {{Wiki|individual}} [[deity's]] heart-seed-syllable is circled by the letters of the [[mantra]] and radiates out the host of [[deities]] of the [[Mandala]] who accomplish the [[benefit]] of [[beings]]. These hosts re-enter the heart-seed-syllables with the mantra-letters along with the inhaled [[wind-energy]]. I recite in this way (alternating) radiating and {{Wiki|concentrating}}. |
− | OM AH HUM | + | [[OM]] [[AH]] [[HUM]] |
− | OM AH VAJRADHRK HUM HUM | + | [[OM]] [[AH]] VAJRADHRK [[HUM]] [[HUM]] |
− | OM AH SPARSHAVAJRA KHAM HUM | + | [[OM]] [[AH]] SPARSHAVAJRA KHAM [[HUM]] |
− | OM AH JINAJIK OM HUM | + | [[OM]] [[AH]] JINAJIK [[OM]] [[HUM]] |
− | OM AH RATNADHRK SVA HUM | + | [[OM]] [[AH]] RATNADHRK SVA [[HUM]] |
− | OM AH AROLIK AH HUM | + | [[OM]] [[AH]] AROLIK [[AH]] [[HUM]] |
− | OM AH PRAJNADHRK HA HUM | + | [[OM]] [[AH]] PRAJNADHRK HA [[HUM]] |
− | OM AH MOHARATI LAM HUM | + | [[OM]] [[AH]] MOHARATI [[LAM]] [[HUM]] |
− | OM AH DVESHARATI MAM HUM | + | [[OM]] [[AH]] DVESHARATI MAM [[HUM]] |
− | OM AH RAGARATI PAM HUM | + | [[OM]] [[AH]] RAGARATI PAM [[HUM]] |
− | OM AH VAJRARATI TAM HUM | + | [[OM]] [[AH]] VAJRARATI TAM [[HUM]] |
− | OM AH RUPAVAJRA JAH HUM | + | [[OM]] [[AH]] RUPAVAJRA JAH [[HUM]] |
− | OM AM SHABDAVAJRA HUM HUM | + | [[OM]] AM SHABDAVAJRA [[HUM]] [[HUM]] |
− | OM AH GANDHAVAJRA BAM HUM | + | [[OM]] [[AH]] GANDHAVAJRA BAM [[HUM]] |
− | OM AH RASAVAJRA HOH HUM | + | [[OM]] [[AH]] RASAVAJRA HOH [[HUM]] |
− | OM AH MAITRI MAIM HUM | + | [[OM]] [[AH]] MAITRI MAIM [[HUM]] |
− | OM AH KSHITIGARBHA THLIM HUM | + | [[OM]] [[AH]] KSHITIGARBHA THLIM [[HUM]] |
− | OM AH VAJRAPANI OM HUM | + | [[OM]] [[AH]] [[VAJRAPANI]] [[OM]] [[HUM]] |
− | OM AH KHAGARBHA OM HUM | + | [[OM]] [[AH]] KHAGARBHA [[OM]] [[HUM]] |
− | OM AH LOKESHVARA OM | + | [[OM]] [[AH]] LOKESHVARA [[OM]] [[HUM]] |
− | OM AH MANJUSHRI HUM HUM | + | [[OM]] [[AH]] [[MANJUSHRI]] [[HUM]] [[HUM]] |
− | OM AH SARVANIVARANA VISKAMBHIN OM HUM | + | [[OM]] [[AH]] SARVANIVARANA VISKAMBHIN [[OM]] [[HUM]] |
− | OM AH SAMANTABHADRA SAM HUM | + | [[OM]] [[AH]] [[SAMANTABHADRA]] SAM [[HUM]] |
− | OM AH YAMANTAKRT HUM HUM | + | [[OM]] [[AH]] YAMANTAKRT [[HUM]] [[HUM]] |
− | OM AH PRAJNANTAKRT HUM HUM | + | [[OM]] [[AH]] PRAJNANTAKRT [[HUM]] [[HUM]] |
− | OM AH PADMANTAKRT HUM HUM | + | [[OM]] [[AH]] PADMANTAKRT [[HUM]] [[HUM]] |
− | OM AH VIGHNANTAKRT HUM HUM | + | [[OM]] [[AH]] VIGHNANTAKRT [[HUM]] [[HUM]] |
− | OM AH ACHALA HUM HUM | + | [[OM]] [[AH]] ACHALA [[HUM]] [[HUM]] |
− | OM AH TAKKIRAJA HUM HUM | + | [[OM]] [[AH]] TAKKIRAJA [[HUM]] [[HUM]] |
− | OM AH NILADANDA HUM HUM | + | [[OM]] [[AH]] NILADANDA [[HUM]] [[HUM]] |
− | OM AH MAHABALA HUM HUM | + | [[OM]] [[AH]] MAHABALA [[HUM]] [[HUM]] |
− | OM AH USHNISHA CHAKRAVARTI HUM HUM | + | [[OM]] [[AH]] USHNISHA CHAKRAVARTI [[HUM]] [[HUM]] |
− | OM AH SUMBHARAJA HUM HUM// | + | [[OM]] [[AH]] SUMBHARAJA [[HUM]] [[HUM]]// |
− | (Recite the 100 syllable Mantra at end.) | + | (Recite the 100 {{Wiki|syllable}} [[Mantra]] at end.) |
− | Concluding the Incantations, Melting into Clear Light | + | Concluding the Incantations, Melting into [[Clear Light]] |
− | Melting in sexual union, the Mother dissolves into the Father. The Devotee Hero Father dissolves into the Wisdom Hero. The Wisdom Hero dissolves into the Samadhi Hero. The Samadhi Hero's () vowel dissolves into the HA( ). The HA dissolves into its top( ). The top dissolves into the moon crescent ( ). The | + | Melting in [[sexual union]], the Mother dissolves into the Father. The [[Devotee]] [[Hero]] Father dissolves into the [[Wisdom]] [[Hero]]. The [[Wisdom]] [[Hero]] dissolves into the [[Samadhi]] [[Hero]]. The [[Samadhi]] Hero's () {{Wiki|vowel}} dissolves into the HA( ). The HA dissolves into its top( ). The top dissolves into the [[moon]] crescent ( ). The |
− | moon crescent dissolves into the drop( ). The drop dissolves into the squiggle(). And finally the squiggle dissolves into clear light translucency. | + | [[moon]] crescent dissolves into the drop( ). The drop dissolves into the squiggle(). And finally the squiggle dissolves into [[clear light]] translucency. |
− | Then the four goddesses, the realities of the four immeasurables, feel sorrow no longer to see the Lord. They desire to look upon him, and so strive to arouse him with sweet songs. | + | Then the four [[goddesses]], the [[realities]] of the [[four immeasurables]], [[feel]] [[sorrow]] no longer to see the Lord. They [[desire]] to look upon him, and so strive to arouse him with sweet songs. |
− | (Lochana) | + | ([[Lochana]]) |
− | O you of Diamond Mind, O Lord who dwells in the realms of beings, Please give refuge to me, who loves the great goal, joy, and pleasure! | + | O you of [[Diamond Mind]], O Lord who dwells in the [[realms]] of [[beings]], Please give [[refuge]] to me, who loves the great goal, [[joy]], and [[pleasure]]! |
− | O best friend, O great Father of living beings, | + | O [[best friend]], O great Father of [[living beings]], |
− | O Savior, if you desire that I should go on living, | + | O Savior, if you [[desire]] that I should go on living, |
− | Please arise right now to make me happy! | + | Please arise right now to make me [[happy]]! |
− | (Mamaki) | + | ([[Mamaki]]) |
− | O you of Diamond Body, whose wheel of speech benefits all beings, | + | O you of [[Diamond Body]], whose [[wheel]] of {{Wiki|speech}} benefits all [[beings]], |
− | Teacher of the absolute enlightenment essential to win Buddhahood, | + | [[Teacher]] of the [[absolute]] [[enlightenment]] [[essential]] to win [[Buddhahood]], |
− | O Savior, if you desire that I should go on living, | + | O Savior, if you [[desire]] that I should go on living, |
− | Through your great love, O Passion's Devotee! | + | Through your great [[love]], O Passion's [[Devotee]]! |
− | Please arise right now to make me happy! | + | Please arise right now to make me [[happy]]! |
− | (Pandaravasini) | + | ([[Pandaravasini]]) |
− | O you of Diamond Speech, O Lover and Helper of all, | + | O you of [[Diamond]] {{Wiki|Speech}}, O Lover and Helper of all, |
Always dynamic to accomplish peoples' necessary' aims, | Always dynamic to accomplish peoples' necessary' aims, | ||
− | O Savior, if you desire that I should go on living, | + | O Savior, if you [[desire]] that I should go on living, |
− | Please arise right now to make me happy, | + | Please arise right now to make me [[happy]], |
− | With your ecstatic deeds of perfect goodness! | + | With your {{Wiki|ecstatic}} [[deeds]] of {{Wiki|perfect}} [[goodness]]! |
− | (Tara) | + | ([[Tara]]) |
− | O you of Diamond Passion, essential helper of the vow supreme, | + | O you of [[Diamond]] [[Passion]], [[essential]] helper of the [[vow]] supreme, |
− | O you of equal vision, best heir of perfect Buddhas, | + | O you of {{Wiki|equal}} [[vision]], best heir of {{Wiki|perfect}} [[Buddhas]], |
− | O Savior, if you desire that I should go on living, | + | O Savior, if you [[desire]] that I should go on living, |
− | Please arise right now to make me happy, | + | Please arise right now to make me [[happy]], |
− | O treasury of the many jewels of excellence! | + | O treasury of the many [[jewels]] of [[excellence]]! |
− | Thus aroused, through the power of compassion and ancient vows, I arise from the clear light translucency in a body of the nature of the triply enfolded Spiritual Heroes. All the deities of the Mandala clearly behold me. (They all declare —) | + | Thus aroused, through the power of [[compassion]] and [[ancient]] [[vows]], I arise from the [[clear light]] translucency in a [[body]] of the [[nature]] of the triply enfolded [[Spiritual]] [[Heroes]]. All the [[deities]] of the [[Mandala]] clearly behold me. (They all declare —) |
− | Reverence to the mystic song, O Akshobhyavajra, O great wisdom, O great expert of the Diamond Realm, O best three Vajras, O triple Mandala! | + | Reverence to the [[mystic]] song, O [[Akshobhyavajra]], O [[great wisdom]], O great expert of the [[Diamond Realm]], O best [[three Vajras]], O triple [[Mandala]]! |
− | Reverence to the Diamond Teacher, O Vairochana, greatly pure, O Diamond Peace, O great delight, O best of best, natural clear light! | + | Reverence to the [[Diamond]] [[Teacher]], O [[Vairochana]], greatly [[pure]], O [[Diamond]] [[Peace]], O great [[delight]], O best of best, natural [[clear light]]! |
− | Reverence to the Diamond Body, O Jewel King, extremely deep, immaculate like diamond space, naturally pure, without defilement! | + | Reverence to the [[Diamond Body]], O [[Jewel]] [[King]], extremely deep, immaculate like [[diamond]] [[space]], naturally [[pure]], without [[defilement]]! |
− | Reverence to the Diamond Speech, O Vajra Amitabha, great king, O Holder of the Vajra of great space beyond conceptions, O Discoverer of the transcendence of passion! | + | Reverence to the [[Diamond]] {{Wiki|Speech}}, O [[Vajra]] [[Amitabha]], great [[king]], O [[Holder of the Vajra]] of great [[space]] beyond conceptions, O Discoverer of the {{Wiki|transcendence}} of [[passion]]! |
− | Reverence to the Diamond Messiah, O Amoghavajra, perfect Buddha, arisen from the natural purity, fulfilling perfectly every being's aspiration. | + | Reverence to the [[Diamond]] Messiah, O [[Amoghavajra]], {{Wiki|perfect}} [[Buddha]], arisen from the [[natural purity]], fulfilling perfectly every being's [[aspiration]]. |
− | (Outer Offerings) | + | (Outer [[Offerings]]) |
− | OM SARVATATHAGATA ARGHAM PUJAMEGHASAMUDRA SPARANA ... | + | [[OM]] SARVATATHAGATA ARGHAM PUJAMEGHASAMUDRA SPARANA ... |
− | PADYAM SAMAYASHRIYE AH HUM | + | PADYAM SAMAYASHRIYE [[AH]] [[HUM]] |
PUSHPE | PUSHPE | ||
Line 1,317: | Line 1,420: | ||
RASA | RASA | ||
− | SPARSHE PUJAMEGHASAMUDRA SPARANA... SAMAYASHRIYE AH HUM | + | SPARSHE PUJAMEGHASAMUDRA SPARANA... SAMAYASHRIYE [[AH]] [[HUM]] |
− | Inner Offerings to the Lineage Gurus | + | [[Inner Offerings]] to the [[Lineage]] [[Gurus]] |
− | From the KSHUM of my left thumb, the earth foundation. From the ring finger SUM there is Sumeru standing at the middle of the great ocean on the earth and stirring up the essence of nectar. HUM on the tongues of the guests becomes a one-pointed red vajra straw. I make this offering! | + | From the KSHUM of my left thumb, the [[earth]] foundation. From the ring finger SUM there is [[Sumeru]] [[standing]] at the middle of the great ocean on the [[earth]] and stirring up the [[essence]] of [[nectar]]. [[HUM]] on the tongues of the guests becomes a [[one-pointed]] [[red]] [[vajra]] straw. I make this [[offering]]! |
− | To the mouth of the actuality of the concentrated body, speech, mind, excellence and deeds of all Tathagatas of the ten directions and three times, the origin of the eighty-four thousand masses of teachings, the master of all the Holy Community, the kind root master OM AH HUM | + | To the {{Wiki|mouth}} of the [[actuality]] of the [[concentrated]] [[body]], {{Wiki|speech}}, [[mind]], [[excellence]] and [[deeds]] of all [[Tathagatas]] of the [[ten directions]] and three times, the origin of the eighty-four thousand masses of teachings, the [[master]] of all the {{Wiki|Holy}} {{Wiki|Community}}, the kind [[root master]] [[OM]] [[AH]] [[HUM]] |
− | To the mouth of Victor Vajradhara OM AH HUM To the mouth of the glorious protector Arya Nagarjuna OM AH HUM | + | To the {{Wiki|mouth}} of Victor [[Vajradhara]] [[OM]] [[AH]] [[HUM]] To the {{Wiki|mouth}} of the glorious [[protector]] [[Arya Nagarjuna]] [[OM]] [[AH]] [[HUM]] |
− | Bodhisattva Matangipa OM AH HUM great adept Tilopa " great pandit Narotapa " translator Marpa " Tzurton Wangi Dorje " protector Gangpa Kirti OM AH HUM | + | [[Bodhisattva]] [[Matangipa]] [[OM]] [[AH]] [[HUM]] great {{Wiki|adept}} [[Tilopa]] " great [[pandit]] [[Narotapa]] " [[translator]] [[Marpa]] " Tzurton Wangi [[Dorje]] " [[protector]] Gangpa [[Kirti]] [[OM]] [[AH]] [[HUM]] |
− | Chakangpa Sonam Rinchcn " Thurhlawa Tzultrim Kyab " Thangpeba Pagpa Kyab | + | Chakangpa Sonam Rinchcn " Thurhlawa Tzultrim Kyab " Thangpeba [[Pagpa]] Kyab |
" | " | ||
Serding pa Zhon nu Od | Serding pa Zhon nu Od | ||
" | " | ||
− | all knowing Choku Odzer " all knowing Pagpa Od" Choje Buton Rinchen Drup" Kyungpo Hlaypa Zhonnu Sonam" Dharma King Tsong Khapa " | + | all [[knowing]] [[Choku Odzer]] " all [[knowing]] [[Pagpa]] Od" Choje [[Buton Rinchen Drup]]" Kyungpo Hlaypa [[Zhonnu]] Sonam" [[Dharma King]] [[Tsong Khapa]] " |
− | Again to the mouth of Victor Vajradhara OM AH HUM Bodhisattva Vajrapani OM AH HUM King Indrabhuti " Naga Vajra Yogini " Lord Visukalpa " | + | Again to the {{Wiki|mouth}} of Victor [[Vajradhara]] [[OM]] [[AH]] [[HUM]] [[Bodhisattva Vajrapani]] [[OM]] [[AH]] [[HUM]] [[King Indrabhuti]] " [[Naga]] [[Vajra Yogini]] " Lord [[Visukalpa]] " |
− | glorious Saraha " | + | glorious [[Saraha]] " |
− | glorious Arya Nagarjuna " glorious Chandrakirti " Lopa Dorje " great Adept Kanhapa " Master Trinki Shukchen " Je Rinpoche Gos " Mangrap Sangye Gyalsten " | + | glorious [[Arya Nagarjuna]] " glorious [[Chandrakirti]] " [[Lopa]] [[Dorje]] " great {{Wiki|Adept}} [[Kanhapa]] " [[Master]] Trinki Shukchen " [[Je Rinpoche]] Gos " Mangrap [[Sangye]] Gyalsten " |
− | Ngok Yeshe Sangye " Ngok Aryadeva " Lantsa Nyima Cham " Takpa Rinchen Trak " Thurhlawa Tsultrim Kyab " Thangpeba Pagpa Kyab | + | [[Ngok]] Yeshe [[Sangye]] " [[Ngok]] [[Aryadeva]] " [[Lantsa]] [[Nyima]] [[Cham]] " Takpa Rinchen [[Trak]] " Thurhlawa [[Tsultrim]] Kyab " Thangpeba [[Pagpa]] Kyab |
− | Serding pa Zhonnu Od " | + | Serding pa [[Zhonnu]] Od " |
− | all knowing Choku Odzer " all knowing Phagpa Od " | + | all [[knowing]] [[Choku Odzer]] " all [[knowing]] [[Phagpa]] Od " |
− | Choje Buton Rinchen Drup " holy master Sonam Gyalsten " Tragyor Namkha Zangpo " peerless great Rendawa " Dharma King great Tsong Khapa " Kedrup Gelek Pal Zangpo all knowing Losang Kalsang Gyatso venerable Losang Palden Yeshe all knowing Losang Jampal Gyatso | + | Choje [[Buton Rinchen Drup]] " {{Wiki|holy}} [[master]] Sonam Gyalsten " Tragyor [[Namkha]] [[Zangpo]] " peerless great [[Rendawa]] " [[Dharma King]] great [[Tsong Khapa]] " [[Kedrup]] [[Gelek]] [[Pal Zangpo]] all [[knowing]] [[Losang]] [[Kalsang Gyatso]] [[venerable]] [[Losang]] [[Palden Yeshe]] all [[knowing]] [[Losang]] [[Jampal]] Gyatso |
− | Also to the mouths of all those masters who gave initiations, expounded the Tantras, and gave oral traditional teachings OM AH HUM | + | Also to the mouths of all those [[masters]] who gave [[initiations]], expounded the [[Tantras]], and gave [[oral traditional]] teachings [[OM]] [[AH]] [[HUM]] |
− | (To the thirty two deities of the Mandala) | + | (To the thirty two [[deities]] of the [[Mandala]]) |
− | VAJRADHRK OM AH HUM/ SPARSHAVAJRA OM AH HUM/ JINAJIK OM AH HUM/ RATNADHRK OM AH HUM/ AROLIK OM AH HUM/ PRAJNADHRK OM AH HUM/ MOHARATI OM AH HUM/ DVESHARATI | + | VAJRADHRK [[OM]] [[AH]] [[HUM]]/ SPARSHAVAJRA [[OM]] [[AH]] [[HUM]]/ JINAJIK [[OM]] [[AH]] [[HUM]]/ RATNADHRK [[OM]] [[AH]] [[HUM]]/ AROLIK [[OM]] [[AH]] [[HUM]]/ PRAJNADHRK [[OM]] [[AH]] [[HUM]]/ MOHARATI [[OM]] [[AH]] [[HUM]]/ DVESHARATI |
− | OM AH HUM/ RAGARATI OM AH HUM/ VAJRARATI OM AH HUM/ RUPAVAJRA OM AH HUM/ SHABDAVAJRA OM AH HUM/ GANDHAVAJRA OM AH HUM/ RASAVAJRA OM AH HUM/ MAITRI OM AH | + | [[OM]] [[AH]] [[HUM]]/ RAGARATI [[OM]] [[AH]] [[HUM]]/ VAJRARATI [[OM]] [[AH]] [[HUM]]/ RUPAVAJRA [[OM]] [[AH]] [[HUM]]/ SHABDAVAJRA [[OM]] [[AH]] [[HUM]]/ GANDHAVAJRA [[OM]] [[AH]] [[HUM]]/ RASAVAJRA [[OM]] [[AH]] [[HUM]]/ MAITRI [[OM]] [[AH]] |
− | HUM/ KSHITIGARBHA OM AH HUM/ VAJRAPANI OM AH HUM/ KHAGARBHA OM AH HUM/ LOKESHVARA OM AH HUM/ MANJUSHRI OM AH HUM/ SARVANIVARANA VISKAMBHIN OM AH HUM/ SAMANTABHADRA OM AH HUM/ YAMANTAKRT OM AH HUM/ PRAJNANTAKRT OM AH HUM/ | + | [[HUM]]/ KSHITIGARBHA [[OM]] [[AH]] [[HUM]]/ [[VAJRAPANI]] [[OM]] [[AH]] [[HUM]]/ KHAGARBHA [[OM]] [[AH]] [[HUM]]/ LOKESHVARA [[OM]] [[AH]] [[HUM]]/ [[MANJUSHRI]] [[OM]] [[AH]] [[HUM]]/ SARVANIVARANA VISKAMBHIN [[OM]] [[AH]] [[HUM]]/ [[SAMANTABHADRA]] [[OM]] [[AH]] [[HUM]]/ YAMANTAKRT [[OM]] [[AH]] [[HUM]]/ PRAJNANTAKRT [[OM]] [[AH]] [[HUM]]/ |
− | PADMANTAKRT OM AH HUM/ | + | PADMANTAKRT [[OM]] [[AH]] [[HUM]]/ |
− | VIGHNANTAKRT OM AH HUM/ | + | VIGHNANTAKRT [[OM]] [[AH]] [[HUM]]/ |
− | ACHALA OM AH HUM/ TAKKIRAJA OM AH HUM/ NILADANDA OM AH HUM/ MAHABALA OM AH HUM/ | + | ACHALA [[OM]] [[AH]] [[HUM]]/ TAKKIRAJA [[OM]] [[AH]] [[HUM]]/ NILADANDA [[OM]] [[AH]] [[HUM]]/ MAHABALA [[OM]] [[AH]] [[HUM]]/ |
− | USHNISHACHAKRAVARTI OM AH HUM/ | + | USHNISHACHAKRAVARTI [[OM]] [[AH]] [[HUM]]/ |
− | SUMBHARAJA OM AH HUM/ | + | SUMBHARAJA [[OM]] [[AH]] [[HUM]]/ |
− | To the mouth of the deities and mandala gods of the four Tantra types OM AH HUM. To the mouth of the oath-bound protectors who saw the previous Buddhas, heard the holy Dharma, relied on the supreme community, who have pledged to protect the doctrine and the four sections of the community, and upon whom the ancient Masters relied their practice -- OM AH HUM. | + | To the {{Wiki|mouth}} of the [[deities]] and [[mandala]] [[gods]] of the four [[Tantra]] types [[OM]] [[AH]] [[HUM]]. To the {{Wiki|mouth}} of the [[oath-bound protectors]] who saw the previous [[Buddhas]], heard the {{Wiki|holy}} [[Dharma]], relied on the supreme {{Wiki|community}}, who have pledged to {{Wiki|protect}} the [[doctrine]] and the four [[sections]] of the {{Wiki|community}}, and upon whom the [[ancient]] [[Masters]] relied their practice -- [[OM]] [[AH]] [[HUM]]. |
− | To all the heroes, yoginis, direction protectors, realm protectors, nagas, and so forth, who reside in the twenty-four regions, the thirty-two places and the eight great cemeteries OM AH HUM. | + | To all the heroes, [[yoginis]], [[direction]] [[protectors]], [[realm protectors]], [[nagas]], and so forth, who reside in the twenty-four regions, the thirty-two places and the [[eight great cemeteries]] [[OM]] [[AH]] [[HUM]]. |
− | To the local spirits present in nature and to all beings as deities OM AH HUM. | + | To the [[local spirits]] {{Wiki|present}} in [[nature]] and to all [[beings]] as [[deities]] [[OM]] [[AH]] [[HUM]]. |
− | OM AMRTA SVADANA VAJRA SVABHAVA ATMAKO HAM | + | [[OM]] AMRTA SVADANA [[VAJRA]] SVABHAVA ATMAKO [[HAM]] |
− | All guests are delighted and satisfied by this nectar of wisdom. | + | All guests are [[delighted]] and satisfied by this [[nectar]] of [[wisdom]]. |
− | (Mystic Offering) | + | ([[Mystic]] [[Offering]]) |
− | From the unperceivable realm of my secret place HUM transforms into a blue five pointed vajra, with the central spoke a jewel marked with OM and the hole blocked with a golden PHAT. From the unperceivable realm of my consort's secret place AH transforms into an eight-petalled red lotus with the hole blocked with a golden PHAT. My vajra and her lotus suffuse with five colored light rays. I become Ratnasambhava. | + | From the unperceivable [[realm]] of my secret place [[HUM]] transforms into a blue five pointed [[vajra]], with the central spoke a [[jewel]] marked with [[OM]] and the hole blocked with a golden PHAT. From the unperceivable [[realm]] of my [[consort's]] secret place [[AH]] transforms into an eight-petalled [[red lotus]] with the hole blocked with a golden PHAT. My [[vajra]] and her [[lotus]] suffuse with five colored {{Wiki|light}} rays. I become [[Ratnasambhava]]. |
− | OM SARVA TATHAGATA ANURAGANA VAJRA SVABHAVA ATMAKO HAM | + | [[OM]] SARVA [[TATHAGATA]] ANURAGANA [[VAJRA]] SVABHAVA ATMAKO [[HAM]] |
− | I become Akshobhya. HUM I achieve the supreme joy by engaging in dynamic union. From it light radiates, wind stirs, fire blazes and the substances in the skull melt and boil. The vajra with its solar seat falls within and the substances become equal in flavor. All taints are purified and it becomes translucent as milk-white crystal. The lotus with its AH melts and alight bright as sunlight blazes forth, and all is realized naturally as the nectar of wisdom. The light rays of OM like a laser hook attract the wisdom of all Transcendent Lords of the ten directions; merging it expands into an ocean. | + | I become [[Akshobhya]]. [[HUM]] I achieve the supreme [[joy]] by engaging in dynamic union. From it {{Wiki|light}} radiates, [[wind]] stirs, [[fire]] blazes and the {{Wiki|substances}} in the [[skull]] melt and boil. The [[vajra]] with its {{Wiki|solar}} seat falls within and the {{Wiki|substances}} become {{Wiki|equal}} in {{Wiki|flavor}}. All [[taints]] are [[purified]] and it becomes [[translucent]] as milk-white {{Wiki|crystal}}. The [[lotus]] with its [[AH]] melts and alight bright as sunlight blazes forth, and all is [[realized]] naturally as the [[nectar]] of [[wisdom]]. The {{Wiki|light}} rays of [[OM]] like a laser hook attract the [[wisdom]] of all [[Transcendent]] [[Lords]] of the [[ten directions]]; merging it expands into an ocean. |
− | OM AH HUM | + | [[OM]] [[AH]] [[HUM]] |
(3 times) | (3 times) | ||
− | (Creation of the Guest Mandala in the Foreground) | + | (Creation of the Guest [[Mandala]] in the Foreground) |
− | From one's blue heart HUM, a laser-hook of light rays emits, drawing into space before one the ten- spoked protection wheel with the ten Terrifies; in its center is the habitat and inhabitant Mandala surrounded the tamed host of the fifteen World Gods, the Dragons, and all beings. In the center of the | + | From one's blue [[heart]] [[HUM]], a laser-hook of {{Wiki|light}} rays emits, drawing into [[space]] before one the ten- spoked [[protection wheel]] with the ten Terrifies; in its center is the habitat and inhabitant [[Mandala]] surrounded the tamed host of the fifteen [[World]] [[Gods]], the [[Dragons]], and all [[beings]]. In the center of the |
− | Measureless Palace sit Akshobhya Father- Mother, in the east Vairochana, south Ratnasambhava, west Amitabha, north Amoghasiddhi, southeast Lochana, southwest Mamaki, northwest Pandaravasini, northeast Tara, second row southeast Rupavajra, southwest Shabdavajra, northwest Gandhavajra, northeast | + | Measureless Palace sit [[Akshobhya]] Father- Mother, in the [[east]] [[Vairochana]], [[south]] [[Ratnasambhava]], [[west]] [[Amitabha]], [[north]] [[Amoghasiddhi]], [[southeast]] [[Lochana]], [[southwest]] [[Mamaki]], [[northwest]] [[Pandaravasini]], [[northeast]] [[Tara]], second row [[southeast]] [[Rupavajra]], [[southwest]] Shabdavajra, [[northwest]] [[Gandhavajra]], [[northeast]] |
− | Rasavajra, seated at sides of eastern door Maitreya and Kshitigarbha, at southern door Vajrapani and Akashagarbha, at western door Lokeshvara and Manjushri, at northern door Sarvanivaranaviskambhini and Samantabhadra; in eastern door Yamantaka, southern Prajnantaka, western Hayagriva, northern | + | [[Rasavajra]], seated at sides of eastern door [[Maitreya]] and [[Kshitigarbha]], at southern door [[Vajrapani]] and [[Akashagarbha]], at [[western]] door [[Lokeshvara]] and [[Manjushri]], at northern door Sarvanivaranaviskambhini and [[Samantabhadra]]; in eastern door [[Yamantaka]], southern [[Prajnantaka]], [[western]] [[Hayagriva]], northern |
− | Vighnantaka, southeast corner Aehala, southwest Takkiraja, northwest Niladanda, northeast Mahabala, above Ushnishachakravarti, below Sumbharaja. | + | [[Vighnantaka]], [[southeast]] corner Aehala, [[southwest]] [[Takkiraja]], [[northwest]] [[Niladanda]], [[northeast]] [[Mahabala]], above Ushnishachakravarti, below [[Sumbharaja]]. |
− | In the eastern door there is black Yamantaka with Vairochana crown: three faces, black, white and red; six arms holding staff, wheel and vajra in the right, and noose over chest with threatening gesture, bell and axe in the left. | + | In the eastern door there is black [[Yamantaka]] with [[Vairochana]] {{Wiki|crown}}: three faces, black, white and [[red]]; six arms holding [[staff]], [[wheel]] and [[vajra]] in the right, and noose over {{Wiki|chest}} with threatening gesture, [[bell]] and axe in the left. |
− | In the southern door white Prajnantakrt with Ratnasambhava crown: three faces, white, black and red; six arms holding vajra marked white staff, and sword in the right, and noose over chest with threatening gesture, bell and axe in the left. | + | In the southern door white Prajnantakrt with [[Ratnasambhava]] {{Wiki|crown}}: three faces, white, black and [[red]]; six arms holding [[vajra]] marked white [[staff]], and sword in the right, and noose over {{Wiki|chest}} with threatening gesture, [[bell]] and axe in the left. |
− | In the western door red Hayagriva with Amitabha crown: three faces, red, black and white; six arms holding lotus, sword and pounder in the right, and bell on the hip, axe and noose in the left. | + | In the [[western]] door [[red]] [[Hayagriva]] with [[Amitabha]] {{Wiki|crown}}: three faces, [[red]], black and white; six arms holding [[lotus]], sword and pounder in the right, and [[bell]] on the hip, axe and noose in the left. |
− | In the northern door black Vighnantakrt with Amoghasiddhi crown: three faces, blue, white and red; six arms holding double vajra, wheel and spear in the right, and noose over chest with threatening gesture, bell, and axe in the left. | + | In the northern door black Vighnantakrt with [[Amoghasiddhi]] {{Wiki|crown}}: three faces, blue, white and [[red]]; six arms holding [[double vajra]], [[wheel]] and {{Wiki|spear}} in the right, and noose over {{Wiki|chest}} with threatening gesture, [[bell]], and axe in the left. |
− | In the southeast black Aehala with Vairochana crown, three faces, black, white and red; six arms holding sword, vajra, and wheel in the rights, and threatening gesture over heart, axe and noose in the lefts. | + | In the [[southeast]] black Aehala with [[Vairochana]] {{Wiki|crown}}, three faces, black, white and [[red]]; six arms holding sword, [[vajra]], and [[wheel]] in the rights, and threatening gesture over [[heart]], axe and noose in the lefts. |
− | In the southwest door blue Takkiraja with Ratnasambhava crown: three faces, black, white and red. First two hands held in the Humkara gesture, other two right vajra and sword, the left noose and iron hook. | + | In the [[southwest]] door blue [[Takkiraja]] with [[Ratnasambhava]] {{Wiki|crown}}: three faces, black, white and [[red]]. First two hands held in the [[Humkara]] gesture, other two right [[vajra]] and sword, the left noose and {{Wiki|iron}} hook. |
− | In the northwest blue Niladanda with Amitabha crown: three faces, blue, white and red; six arms holding blue staff marked with vajra, sword and wheel in the right, and noose over chest with threatening gesture, lotus and axe in left. | + | In the [[northwest]] blue [[Niladanda]] with [[Amitabha]] {{Wiki|crown}}: three faces, blue, white and [[red]]; six arms holding blue [[staff]] marked with [[vajra]], sword and [[wheel]] in the right, and noose over {{Wiki|chest}} with threatening gesture, [[lotus]] and axe in left. |
− | In the northeast blue Mahabala with Amoghasiddhi crown: three faces, black, white and red; six arms holding vajra marked black staff, vajra and wheel in the right, and noose over chest with threatening gesture, trident and axe in the left. | + | In the [[northeast]] blue [[Mahabala]] with [[Amoghasiddhi]] {{Wiki|crown}}: three faces, black, white and [[red]]; six arms holding [[vajra]] marked black [[staff]], [[vajra]] and [[wheel]] in the right, and noose over {{Wiki|chest}} with threatening gesture, [[trident]] and axe in the left. |
− | Above blue Ushnishacakravarti with Akshobhya crown: three faces, blue, white and red, first two hands in the ushnisha gesture, other two right vajra and lotus, the left threatening gesture and sword. | + | Above blue Ushnishacakravarti with [[Akshobhya]] {{Wiki|crown}}: three faces, blue, white and [[red]], first two hands in the [[ushnisha]] gesture, other two right [[vajra]] and [[lotus]], the left threatening gesture and sword. |
− | Below blue Sumbharaja with Akshobhva crown, three faces, black, white and red; six arms holding vajra, wheel and jewel in the right, and noose over chest with threatening gesture, lotus and sword in the left. | + | Below blue [[Sumbharaja]] with Akshobhva {{Wiki|crown}}, three faces, black, white and [[red]]; six arms holding [[vajra]], [[wheel]] and [[jewel]] in the right, and noose over {{Wiki|chest}} with threatening gesture, [[lotus]] and sword in the left. |
− | All ten of the Terrifies have yellowish red hair flaming up, their brow | + | All ten of the Terrifies have yellowish [[red]] [[hair]] flaming up, their {{Wiki|brow}} |
− | s and eyelashes flare intensely orange. Each face has three eyes and four sharp fangs which grind horribly. Their fierce loud laughs HA HA reverberate and their faces are wrinkled with intensity of expressions. They have big bellies. Their hair is bound by blue Ananta snakes, red Takshaka snakes serve as | + | s and eyelashes flare intensely orange. Each face has three [[eyes]] and four sharp fangs which grind horribly. Their fierce loud laughs HA HA reverberate and their faces are wrinkled with intensity of {{Wiki|expressions}}. They have big bellies. Their [[hair]] is [[bound]] by blue [[Ananta]] {{Wiki|snakes}}, [[red]] [[Takshaka]] {{Wiki|snakes}} serve as |
− | earrings, striped Kulika snakes adorn the shoulders, white Padma snakes serve as necklaces, yellow Shankhapala snakes sen e as bracelets, green Jaya snakes serve as sashes, nectar-colored Vasuki snakes serve as belts, and white Mahapadma snakes serve as anklets. Intense wisdom fire blazes from their bodies, they stand in the midst of it ready to punish all evil beings. | + | earrings, striped [[Kulika]] {{Wiki|snakes}} adorn the shoulders, white [[Padma]] {{Wiki|snakes}} serve as necklaces, [[yellow]] [[Shankhapala]] {{Wiki|snakes}} sen e as bracelets, [[green]] [[Jaya]] {{Wiki|snakes}} serve as sashes, nectar-colored [[Vasuki]] {{Wiki|snakes}} serve as belts, and white [[Mahapadma]] {{Wiki|snakes}} serve as anklets. Intense [[wisdom fire]] blazes from their [[bodies]], they stand in the midst of it ready to punish all [[evil beings]]. |
− | Outside, in the east stands the yellow thousand eyed Vajra Weapon riding a white elephant, holding a vajra; on his right is black Vajra Illusion riding a garuda, with a wheel and a club in his right hands, and a conch and a Kaustubha jewel in his left hands. Then red Vajra Fire, his mid-brow skull crown and | + | Outside, in the [[east]] stands the [[yellow]] thousand eyed [[Vajra]] Weapon riding a [[white elephant]], holding a [[vajra]]; on his right is black [[Vajra]] [[Illusion]] riding a [[garuda]], with [[a wheel]] and a club in his right hands, and a [[conch]] and a [[Kaustubha]] [[jewel]] in his left hands. Then [[red]] [[Vajra]] [[Fire]], his mid-brow [[skull]] {{Wiki|crown}} and |
− | eyebrows blazing with extremely hot fire, riding a goat, right hands in the refuge gesture and counting a rosary, left hands holding a lump of medicine and a club. In the south, black Vajra Time on a buffalo with right leg extended, fierce with hair blazing up, right hand holding the rod and left in the | + | [[eyebrows]] blazing with extremely [[hot]] [[fire]], riding a {{Wiki|goat}}, right hands in the [[refuge]] gesture and counting a rosary, left hands holding a lump of [[medicine]] and a club. In the [[south]], black [[Vajra]] Time on a [[buffalo]] with right leg extended, fierce with [[hair]] blazing up, right hand holding the rod and left in the |
− | threatening gesture. In the southwest, black Vajra Club upon a zombie, naked and adorned with human bones, gnashing his fangs holding a knife in the right and a skull in the left. In the west, w hite Vajra Dragon with seven cobra hoods, holding a chain of snakes. In the northwest, green Vajra Wind upon a | + | threatening gesture. In the [[southwest]], black [[Vajra]] Club upon a [[zombie]], naked and adorned with [[human]] [[bones]], gnashing his fangs holding a knife in the right and a [[skull]] in the left. In the [[west]], w hite [[Vajra]] [[Dragon]] with seven {{Wiki|cobra}} hoods, holding a chain of {{Wiki|snakes}}. In the [[northwest]], [[green]] [[Vajra]] [[Wind]] upon a |
− | yellow peacock, holding a fire fan, in the north a yellow Vajra Terrifier, stout, upon a man, holding a jewel-vomiting mongoose in his right and a bunch of seeds in his left. On his right white Vajra Ganesha with an elephant face standing on a mouse, holding a turnip and rod in his right hands, and a sweet and | + | [[yellow]] [[peacock]], holding a [[fire]] fan, in the [[north]] a [[yellow]] [[Vajra Terrifier]], stout, upon a man, holding a jewel-vomiting [[mongoose]] in his right and a bunch of [[seeds]] in his left. On his right white [[Vajra]] [[Ganesha]] with an [[elephant face]] [[standing]] on a {{Wiki|mouse}}, holding a turnip and rod in his right hands, and a sweet and |
− | a rosary in his left hands. In the northeast white Vajra Wrath standing on a bull, with crown ornaments and bone ornaments, with a trident in his right and a drum in his left. Between the northeast and the east by northeast is red Vajra Swirl in a chariot with intolerable radiance, holding a lotus, also white | + | a rosary in his left hands. In the [[northeast]] white [[Vajra]] [[Wrath]] [[standing]] on a bull, with {{Wiki|crown}} ornaments and [[bone ornaments]], with a [[trident]] in his right and a [[drum]] in his left. Between the [[northeast]] and the [[east]] by [[northeast]] is [[red]] [[Vajra]] Swirl in a [[chariot]] with intolerable radiance, holding a [[lotus]], also white |
− | Vajra Moon standing on a wheel, with a lily in his right and a rosary in his left, and yellow Vajra Silent standing on a goose, his two right hands with lotus and a refuge-giving gesture, his two left hands holding rosary and stick. Between west and southwest is black Tak Zang-ri riding a chariot, holding a | + | [[Vajra]] [[Moon]] [[standing]] on [[a wheel]], with a lily in his right and a rosary in his left, and [[yellow]] [[Vajra]] [[Silent]] [[standing]] on a {{Wiki|goose}}, his two right hands with [[lotus]] and a refuge-giving gesture, his two left hands holding rosary and stick. Between [[west]] and [[southwest]] is black Tak Zang-ri riding a [[chariot]], holding a |
− | sword, beside him a yellow Goddess of the earth upon a lotus, holding a lotus. All the worldly gods such as Indra instantly become clear light, from which they emerge as guests arisen as Guhyasamaja Deities with their consorts. From the HUMS of their tongues are produced red one-pointed vajra-straws of light. | + | sword, beside him a [[yellow]] [[Goddess]] of the [[earth]] upon a [[lotus]], holding a [[lotus]]. All the [[worldly gods]] such as [[Indra]] instantly become [[clear light]], from which they emerge as guests arisen as [[Guhyasamaja]] [[Deities]] with their [[consorts]]. From the HUMS of their tongues are produced [[red]] [[one-pointed]] vajra-straws of {{Wiki|light}}. |
− | OM AH HRIH PRAVARASADKARAM ARGHAM PRATICCHA HUM SVAHA | + | [[OM]] [[AH]] [[HRIH]] PRAVARASADKARAM ARGHAM PRATICCHA [[HUM]] SVAHA |
" PADYAM" | " PADYAM" | ||
Line 1,463: | Line 1,566: | ||
− | (Offer the Bali Sacrifice Cake) | + | (Offer the [[Bali]] {{Wiki|Sacrifice}} Cake) |
− | OM AH VAJRADHRK HUM/ SPARSHAVAJRA KHAM/ JINAJIK OM/ RATNADHRK SVA / AROLIK AH / PRAJNADHRK HA/ MOHARATI LAM/ DVESHARATI MAM/ RAGARATI PAM/ VAJRARATI TAM/ | + | [[OM]] [[AH]] VAJRADHRK [[HUM]]/ SPARSHAVAJRA KHAM/ JINAJIK [[OM]]/ RATNADHRK SVA / AROLIK [[AH]] / PRAJNADHRK HA/ MOHARATI [[LAM]]/ DVESHARATI MAM/ RAGARATI PAM/ VAJRARATI TAM/ |
− | RUPAVAJRA JAH/ SHABDAVAJRA HUM/ GANDHAVAJRA BAM/ RASAVAJRA HOH/ MAITRI MAIM/ KSHITIGARBHA THLIM/ VAJRAPANI OM/ KHAGARBHA OM/ LOKESHVARA OM/ MANJUSHRI HUM/ | + | RUPAVAJRA JAH/ SHABDAVAJRA [[HUM]]/ GANDHAVAJRA BAM/ RASAVAJRA HOH/ MAITRI MAIM/ KSHITIGARBHA THLIM/ [[VAJRAPANI]] [[OM]]/ KHAGARBHA [[OM]]/ LOKESHVARA [[OM]]/ [[MANJUSHRI]] [[HUM]]/ |
− | SARVANIVARANA VISKAMBHIN OM/ SAMANTABHADRA SAM/ YAMANTAKRT HUM/ PRAJNANTAKRT HUM/ PADMANTAKRT HUM/ VIGHNANTAKRT HUM/ ACHALA HUM/ TAKKIRAJA HUM/ NILADANDA | + | SARVANIVARANA VISKAMBHIN [[OM]]/ [[SAMANTABHADRA]] SAM/ YAMANTAKRT [[HUM]]/ PRAJNANTAKRT [[HUM]]/ PADMANTAKRT [[HUM]]/ VIGHNANTAKRT [[HUM]]/ ACHALA [[HUM]]/ TAKKIRAJA [[HUM]]/ NILADANDA |
− | |||
− | |||
+ | [[HUM]]/ MAHABALA [[HUM]]/ USHNISHA CHAKRAVARTI [[HUM]]/ SUMBHARAJA [[HUM]]/ SARVA DUSHTAN SAMAYA MUTRA PRABHANJAKA MAMA SHANTI RAKSHA CHAKURU SVAHA// | ||
− | |||
− | + | ([[Emanate]] Millions of Rasavajras to Sen e the [[Gods]]: | |
+ | Actual [[offering]] of [[Bali]] {{Wiki|Sacrifice}} Cake) | ||
− | |||
− | + | [[OM]] [[AH]] ! | |
− | + | This [[Mandala]] is created in each subatomic {{Wiki|particle}} of all the [[beings]] of {{Wiki|past}}, {{Wiki|present}} and {{Wiki|future}} and of all the [[universes]] of [[infinite space]] superbly arranged in oceans of clouds. Each {{Wiki|particle}} includes and is included by all others, and is truly included in the [[ultimate realm]] totally embraced in | |
− | Terrifier, Vajra Ganesha, Vajra Wrath, Vajra Swirl, Vajra Moon, Vajra Silence, Tag Zang-ri, and the Goddess of the Earth, together with all their retinues. I offer you sen ice with flowers, incense, lamps, perfumes and divine food, and so forth; and may you each take and enjoy this ritual cake offering! May | + | {{Wiki|integration}}. And all these [[beings]] of {{Wiki|past}} {{Wiki|present}} and {{Wiki|future}} and all [[world]] [[protectors]] {{Wiki|equal}} that superb [[space]] of the [[infinite]] clouds of [[universes]] of [[ten directions]] and completely fill the [[realms]] of [[space]]. These [[deities]] are [[Vajra]] Weapon, [[Vajra]] [[Illusion]], [[Vajra]] Time, [[Vajra]] Club, [[Vajra]] [[Naga]], [[Vajra]] [[Wind]], [[Vajra Terrifier]], [[Vajra]] [[Ganesha]], [[Vajra]] [[Wrath]], [[Vajra]] Swirl, [[Vajra]] [[Moon]], [[Vajra]] [[Silence]], Tag Zang-ri, and the [[Goddess of the Earth]], together with all their {{Wiki|retinues}}. I offer you sen ice with [[flowers]], [[incense]], lamps, [[perfumes]] and [[divine]] [[food]], and so forth; and may you each take and enjoy this [[ritual cake]] [[offering]]! May |
− | you then confuse all demons, misleaders, enemies, haters, humans and non-humans who would deprive our treasure, gold, jewels, crops, youthful beauty, good health and spiritual blessings! May you petrify, bind and destroy them! May you grant us treasure, gold, jewels, youthful beauty, good health and spiritual blessings until we reach the seat of enlightenment! May you always befriend us, protect us and bring us peace! | + | you then confuse all {{Wiki|demons}}, misleaders, enemies, haters, [[humans]] and [[non-humans]] who would deprive our [[treasure]], {{Wiki|gold}}, [[jewels]], crops, youthful [[beauty]], [[good health]] and [[spiritual]] [[blessings]]! May you petrify, bind and destroy them! May you grant us [[treasure]], {{Wiki|gold}}, [[jewels]], youthful [[beauty]], [[good health]] and [[spiritual]] [[blessings]] until we reach the [[seat of enlightenment]]! May you always befriend us, {{Wiki|protect}} us and bring us [[peace]]! |
− | HUM SVAHA! | + | [[HUM]] SVAHA! |
− | OM AH HRIH PRA VARAS ADKA RAM ANCHAMANAM PRATICCHA HUM SVAHA | + | [[OM]] [[AH]] [[HRIH]] PRA VARAS ADKA [[RAM]] ANCHAMANAM PRATICCHA [[HUM]] SVAHA |
− | OM AH HRIH PRA VARAS ADKA RAM ARGHAM PRATICCHA HUM SVAHA | + | [[OM]] [[AH]] [[HRIH]] PRA VARAS ADKA [[RAM]] ARGHAM PRATICCHA [[HUM]] SVAHA |
− | OM VAJRA TAMBU LAYS SVAHA (offering of betel nut leaf) | + | [[OM]] [[VAJRA]] TAMBU LAYS SVAHA ([[offering]] of {{Wiki|betel nut}} leaf) |
− | OM SARVATATHAGATA PUSHPE PRATICCHA HUM SVAHA/ | + | [[OM]] SARVATATHAGATA PUSHPE PRATICCHA [[HUM]] SVAHA/ |
− | DHUPE ALOKE GANDHE NAIVEDYE SHABDA PRATICCHA HUM SVAHA/ | + | DHUPE ALOKE GANDHE NAIVEDYE SHABDA PRATICCHA [[HUM]] SVAHA/ |
− | VAJRADHRK OM AH HUM/ | + | VAJRADHRK [[OM]] [[AH]] [[HUM]]/ |
− | SPARSHAVAJRA OM AH HUM/ | + | SPARSHAVAJRA [[OM]] [[AH]] [[HUM]]/ |
− | JINAJIK OM AH HUM/ RATNADHRK OM AH HUM/ | + | JINAJIK [[OM]] [[AH]] [[HUM]]/ RATNADHRK [[OM]] [[AH]] [[HUM]]/ |
− | AROLIK OM AH HUM/ | + | AROLIK [[OM]] [[AH]] [[HUM]]/ |
− | PRAJNADHRK OM AH HUM/ | + | PRAJNADHRK [[OM]] [[AH]] [[HUM]]/ |
− | MOHARATI OM AH HUM/ | + | MOHARATI [[OM]] [[AH]] [[HUM]]/ |
− | DVESHARATI OM AH HUM/ | + | DVESHARATI [[OM]] [[AH]] [[HUM]]/ |
− | RAGARATI OM AH HUM/ | + | RAGARATI [[OM]] [[AH]] [[HUM]]/ |
− | VAJRARATI OM AH HUM/ | + | VAJRARATI [[OM]] [[AH]] [[HUM]]/ |
− | RUPAVAJRA OM AH HUM/ | + | RUPAVAJRA [[OM]] [[AH]] [[HUM]]/ |
− | SHABDAVAJRA OM AH HUM/ | + | SHABDAVAJRA [[OM]] [[AH]] [[HUM]]/ |
− | GANDHAVAJRA OM AH HUM/ | + | GANDHAVAJRA [[OM]] [[AH]] [[HUM]]/ |
− | RASAVAJRA OM AH HUM/ | + | RASAVAJRA [[OM]] [[AH]] [[HUM]]/ |
− | MAITRI OM AH HUM/ | + | MAITRI [[OM]] [[AH]] [[HUM]]/ |
− | KSHITIGARBHA OM AH HUM/ | + | KSHITIGARBHA [[OM]] [[AH]] [[HUM]]/ |
− | VAJRAPANI OM AH HUM/ | + | [[VAJRAPANI]] [[OM]] [[AH]] [[HUM]]/ |
− | KHAGARBHA OM AH HUM/ | + | KHAGARBHA [[OM]] [[AH]] [[HUM]]/ |
− | LOKESHVARA OM AH HUM/ | + | LOKESHVARA [[OM]] [[AH]] [[HUM]]/ |
− | MANJUSHRI OM AH HUM/ | + | [[MANJUSHRI]] [[OM]] [[AH]] [[HUM]]/ |
− | SARVANIVARANA VISKAMBHIN OM AH HUM/ | + | SARVANIVARANA VISKAMBHIN [[OM]] [[AH]] [[HUM]]/ |
− | SAMANTABHADRA OM AH HUM/ | + | [[SAMANTABHADRA]] [[OM]] [[AH]] [[HUM]]/ |
− | YAMANTAKRT OM AH HUM/ | + | YAMANTAKRT [[OM]] [[AH]] [[HUM]]/ |
− | PRAJNANTAKRT OM AH HUM/ | + | PRAJNANTAKRT [[OM]] [[AH]] [[HUM]]/ |
− | PADMANTAKRT OM AH HUM/ | + | PADMANTAKRT [[OM]] [[AH]] [[HUM]]/ |
− | VIGHNANTAKRT OM AH HUM/ | + | VIGHNANTAKRT [[OM]] [[AH]] [[HUM]]/ |
− | ACHALA OM AH HUM/ | + | ACHALA [[OM]] [[AH]] [[HUM]]/ |
− | TAKKIRAJA OM AH HUM/ | + | TAKKIRAJA [[OM]] [[AH]] [[HUM]]/ |
− | NILADANDA OM AH HUM/ | + | NILADANDA [[OM]] [[AH]] [[HUM]]/ |
− | MAHABALA OM AH HUM/ | + | MAHABALA [[OM]] [[AH]] [[HUM]]/ |
− | USHNISHACHAKRAVARTI OM AH HUM/ | + | USHNISHACHAKRAVARTI [[OM]] [[AH]] [[HUM]]/ |
− | SUMBHARAJA OM AH HUM/ | + | SUMBHARAJA [[OM]] [[AH]] [[HUM]]/ |
− | OM DASHADIK LOKAPALA SAPARIVARA PUSHPE PRATICCHA HUM SVAHA " DHUPE " | + | [[OM]] DASHADIK LOKAPALA SAPARIVARA PUSHPE PRATICCHA [[HUM]] SVAHA " DHUPE " |
"" ALOKE " | "" ALOKE " | ||
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" SHABDA " | " SHABDA " | ||
− | OM DASHADIK LOKAPALA SAPARIVARA OM AH | + | [[OM]] DASHADIK LOKAPALA SAPARIVARA [[OM]] [[AH]] [[HUM]] |
− | You should all forgive (any deficiency) in all performed here, due to lacking, not finding, ignorance and inability. | + | You should all {{Wiki|forgive}} (any deficiency) in all performed here, due to lacking, not finding, [[ignorance]] and inability. |
− | OM VAJRASATTVASAMAYA/ MANUPALAYA VAJRASATTVA TVENOPATISHTHA/ DRDHO ME BHAVA/ SUTOSHYO ME BHAVA/ SUPOSHYO ME BHAVA/ ANURAKTO ME BHAVA/ SARVASIDDHIM ME | + | [[OM]] VAJRASATTVASAMAYA/ MANUPALAYA [[VAJRASATTVA]] TVENOPATISHTHA/ DRDHO ME [[BHAVA]]/ SUTOSHYO ME [[BHAVA]]/ SUPOSHYO ME [[BHAVA]]/ ANURAKTO ME [[BHAVA]]/ SARVASIDDHIM ME |
− | PRAYACCHA/ SARVA KARMASU CHA ME/ CHITTAM SHRIYAM KURU HUM/ HA HA HA HA HOH BHAGAVAN/ SARVA TATHAGATA VAJRA MA ME MUNCHA/ VAJRI BHAVA/ MAHA SAMAYA SATTVA AH | + | PRAYACCHA/ SARVA KARMASU CHA ME/ CHITTAM SHRIYAM KURU [[HUM]]/ HA HA HA HA HOH BHAGAVAN/ SARVA [[TATHAGATA]] [[VAJRA]] MA ME MUNCHA/ VAJRI [[BHAVA]]/ MAHA SAMAYA SATTVA [[AH]] |
− | HUM PHAT/ | + | [[HUM]] PHAT/ |
− | O ten Terrifies and fifteen World Gods with your retinues, please station yourselves within and without the Mandala Palace, above and below and in all directions and quarters, and please accomplish the deeds of turning all obstructors back upon themselves!!! Then may the habitat and inhabitant Guhyasamaja Mandalas dissolves into myself! | + | O ten Terrifies and fifteen [[World]] [[Gods]] with your {{Wiki|retinues}}, please station yourselves within and without the [[Mandala]] Palace, above and below and in all [[directions]] and quarters, and please accomplish the [[deeds]] of turning all obstructors back upon themselves!!! Then may the habitat and inhabitant [[Guhyasamaja]] [[Mandalas]] dissolves into myself! |
− | OM YOGASHUDDHAH SARVADHARMAH YOGASHUDDHO 'HAM/ (The Mantra of Vighnantaka) | + | [[OM]] YOGASHUDDHAH SARVADHARMAH YOGASHUDDHO '[[HAM]]/ (The [[Mantra]] of [[Vighnantaka]]) |
− | NAMAH SAMANTA KAYAVAKCHITTA/ VAJRANAM/ NAMO VAJRAKRODHAYA/ MAHADAMSHTROTKATA-BHAIRAVAYA/ ASI-MUSALA-PARASHU-PASHA-HASTAYA/ OM AMRTAKUNDALI KHA KHA KHAHI | + | NAMAH SAMANTA KAYAVAKCHITTA/ VAJRANAM/ NAMO VAJRAKRODHAYA/ MAHADAMSHTROTKATA-BHAIRAVAYA/ ASI-MUSALA-PARASHU-PASHA-HASTAYA/ [[OM]] AMRTAKUNDALI KHA KHA KHAHI |
− | KHAHI/ TISHTHA TISHTHA/ BANDHA BANDHA/ HANA HANA/ DAHA DANA/ GARJA GARJA/ VISPHOTAYA VISPHOTAYA/ SARVAVIGHNAN/ VINAYAKAN/ MAHAGANAPATI JIVITANTA KARAYE | + | KHAHI/ TISHTHA TISHTHA/ BANDHA BANDHA/ HANA HANA/ DAHA [[DANA]]/ GARJA GARJA/ VISPHOTAYA VISPHOTAYA/ SARVAVIGHNAN/ VINAYAKAN/ MAHAGANAPATI JIVITANTA KARAYE |
SVAHA// | SVAHA// | ||
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− | GUHYA SAMAJA VAJRA YOGI PRAYERS | + | GUHYA SAMAJA [[VAJRA]] YOGI PRAYERS |
− | By this virtue, may I quickly attain the state of Vajradhara, the whole essence of all Buddhas! And may all beings attain it too! May I practice all deeds for the sake of enlightenment, both the deeds taught by the perfect Buddhas and those taught by Bodhichittavajra! | + | By this [[virtue]], may I quickly attain the [[state]] of [[Vajradhara]], the whole [[essence]] of all [[Buddhas]]! And may all [[beings]] attain it too! May I practice all [[deeds]] for the [[sake]] of [[enlightenment]], both the [[deeds]] [[taught]] by the {{Wiki|perfect}} [[Buddhas]] and those [[taught]] by Bodhichittavajra! |
− | Thus from within the vivid experience of deity body | + | Thus from within the vivid [[experience]] of [[deity]] [[body]] |
− | Appearance/voidness like magic illusion, like a dream, | + | Appearance/voidness like [[magic]] [[illusion]], like a [[dream]], |
− | Among the divine host of the mandala of Akshobhyavajra, | + | Among the [[divine]] host of the [[mandala]] of [[Akshobhyavajra]], |
− | Fabulous collection of Victors of ten directions, | + | Fabulous collection of Victors of [[ten directions]], |
− | Since I have found delight through the wondrous bliss; | + | Since I have found [[delight]] through the wondrous [[bliss]]; |
− | Striving here to make outer, inner, and secret offerings, | + | Striving here to make outer, inner, and secret [[offerings]], |
− | To praise, to contemplate, and to recite and so on, | + | To praise, to [[contemplate]], and to recite and so on, |
− | Whatever virtue I might thus accumulate, | + | Whatever [[virtue]] I might thus [[accumulate]], |
− | May I take up the supreme spirit of enlightenment, | + | May I take up the [[supreme spirit]] of [[enlightenment]], |
− | earing responsibility for liberating beings, | + | earing {{Wiki|responsibility}} for liberating [[beings]], |
− | Seeing that all those my mothers | + | [[Seeing]] that all those my mothers |
− | Have fallen into the ocean of samsara just like me. | + | Have fallen into the ocean of [[samsara]] just like me. |
− | Seeing that there is no winning enlightenment | + | [[Seeing]] that there is no winning [[enlightenment]] |
− | Just by conceiving the spirit yet not cultivating | + | Just by [[conceiving]] the [[spirit]] yet not [[cultivating]] |
− | The three kinds of ethics, May I train myself intensely | + | The three kinds of [[ethics]], May I train myself intensely |
− | In practicing the bodhisattva vow. | + | In practicing the [[bodhisattva vow]]. |
− | Become a vessel through practice of ordinary path, | + | Become a vessel through practice of ordinary [[path]], |
− | ay I enter with perfect ease | + | ay I enter with {{Wiki|perfect}} ease |
− | Into that holy haven of well-destined beings, | + | Into that {{Wiki|holy}} haven of well-destined [[beings]], |
− | The Vajra Vehicle, supreme way of all. | + | The [[Vajra Vehicle]], [[supreme way]] of all. |
− | By vase initiation anointment in streams of Ganga water, May all percepts and concepts of the ordinary be cleansed! | + | By [[vase initiation]] anointment in streams of [[Wikipedia:Ganga (goddess)|Ganga]] [[water]], May all [[percepts]] and [[Wikipedia:concept|concepts]] of the ordinary be cleansed! |
− | By tasting the wisdom elixir of the secret initiation, May energies in the speech place arise as mantra! | + | By [[tasting]] the [[wisdom]] elixir of the [[secret initiation]], May energies in the {{Wiki|speech}} place arise as [[mantra]]! |
− | By the goad of orgasmic bliss of the third (initiation), May the mind be drawn into the realm of clear light. | + | By the goad of orgasmic [[bliss]] of the third ([[initiation]]), May the [[mind]] be drawn into the [[realm]] of [[clear light]]. |
− | By the Fourth's identifying the meaning of Integration, May reifications about the ultimate be cut off. | + | By the Fourth's identifying the meaning of {{Wiki|Integration}}, May reifications about the [[Wikipedia:Absolute (philosophy)|ultimate]] be cut off. |
Then, having found a non-artificial certitude | Then, having found a non-artificial certitude | ||
− | That the keeping pure vows and commitments | + | That the keeping [[pure]] [[vows and commitments]] |
− | Is the base of achieving both kinds of powers, | + | Is the base of achieving both kinds of [[powers]], |
− | May I always guard them even at the cost of life! | + | May I always guard them even at the cost of [[life]]! |
− | May all appearance dawn as the circle of deities, | + | May all [[appearance]] dawn as the circle of [[deities]], |
Finding extreme and total stability | Finding extreme and total stability | ||
− | In the gross and subtle paths of the creation stage, | + | In the gross and {{Wiki|subtle}} [[paths]] of the [[creation stage]], |
− | With four branches of service and practice in four-session yoga That completely concentrates the energetic stores Effortlessly, with every movement, utterance, and thought Free of all suspicion of notions and perceptions of the ordinary! | + | With four branches of service and practice in four-session [[yoga]] That completely [[concentrates]] the energetic stores Effortlessly, with every {{Wiki|movement}}, utterance, and [[thought]] Free of all [[suspicion]] of notions and [[perceptions]] of the ordinary! |
− | Depending on the supreme field of the mind mandala Accumulating the stores with proper rituals | + | Depending on the supreme field of the [[mind]] [[mandala]] Accumulating the stores with proper [[rituals]] |
− | And the yoga of sacrificial gifts free of misappropriation, May my spiritual process become fully purified! | + | And the [[yoga]] of sacrificial gifts free of misappropriation, May my [[spiritual]] process become fully [[purified]]! |
− | May all miracle deeds be accomplished by the samadhi | + | May all [[miracle]] [[deeds]] be accomplished by the [[samadhi]] |
Of the Glorious Anger-Vajra, accompanied with his retinue | Of the Glorious Anger-Vajra, accompanied with his retinue | ||
− | Of the Ten Furious Terrifics, who punish | + | Of the Ten [[Furious]] Terrifics, who punish |
− | The evil-minded demons who run around in every direction! | + | The evil-minded {{Wiki|demons}} who run around in every [[direction]]! |
− | May the yoga of the creation stage be achieved, | + | May the [[yoga]] of the [[creation stage]] be achieved, |
− | Which purifies all percepts and concepts of the ordinary In the processes of birth, death, and the Between, By gradually generating in the spiritual process, The supreme Vajra of proper practice Of death as the Body of Truth, the between as the Beatific Body, And of birth as the Body of Emanation -- the supreme technique To realize the exaltation of the Three Bodies! | + | Which purifies all [[percepts]] and [[Wikipedia:concept|concepts]] of the ordinary In the {{Wiki|processes}} of [[birth]], [[death]], and the Between, By gradually generating in the [[spiritual]] process, The supreme [[Vajra]] of proper practice Of [[death]] as the [[Body of Truth]], the between as the Beatific [[Body]], And of [[birth]] as the [[Body]] of [[Emanation]] -- the supreme technique To realize the exaltation of the [[Three Bodies]]! |
− | Through the samadhi in the mode of the great passion, The swift path to that consummation of one's own aims, Skilled in technique of devotion to the consort of one's own Buddha-clan, May the Victors be worshipped by means of orgasmic bliss! | + | Through the [[samadhi]] in the mode of the great [[passion]], The swift [[path]] to that consummation of one's [[own]] aims, [[Skilled]] in technique of [[devotion]] to the [[consort]] of one's [[own]] Buddha-clan, May the Victors be worshipped by means of orgasmic [[bliss]]! |
− | May the best Mandala Sovereignty soon be achieved, Which totally purifies all lands, beings and environment, Filling all of space with clouds of emanations, From the animate and inanimate Mandala Produced When the chandali-tummo blaze, Ignited by the union of the Vajra with the realm of space, Melts the liquid enlightenment-spirit into the avadhuti path, Whence it goes into the lotus of the Wisdom consort! | + | May the best [[Mandala]] {{Wiki|Sovereignty}} soon be achieved, Which totally purifies all lands, [[beings]] and {{Wiki|environment}}, Filling all of [[space]] with clouds of [[emanations]], From the animate and [[inanimate]] [[Mandala]] Produced When the chandali-tummo blaze, Ignited by the union of the [[Vajra]] with the [[realm]] of [[space]], Melts the liquid enlightenment-spirit into the [[avadhuti]] [[path]], Whence it goes into the [[lotus]] of the [[Wisdom]] [[consort]]! |
May the outer and inner incantation become perfected, | May the outer and inner incantation become perfected, | ||
− | As well as the yoga of subtle equanimity, | + | As well as the [[yoga]] of {{Wiki|subtle}} [[equanimity]], |
− | Creating the five-colored jewel, essence of five Sugatas, At the tip of the paths of the vital and evacuative energies, Expanding in nets of rainbow light rays, | + | Creating the five-colored [[jewel]], [[essence]] of five [[Sugatas]], At the tip of the [[paths]] of the [[vital]] and evacuative energies, Expanding in nets of [[rainbow light]] rays, |
− | And in the mustard seed size drop of enlightenment spirit, Completely visualize the symbol and deity Mandalas, And focus on them at will vividly and without blur! | + | And in [[the mustard seed]] size drop of [[enlightenment]] [[spirit]], Completely [[visualize]] the [[symbol]] and [[deity]] [[Mandalas]], And focus on them at will vividly and without blur! |
− | Then, depending on the substance, the mantra, The wheel machine, and on their contemplation, May I accomplish the eight great realizations, And the fabulous deeds of pacifying and so on, And thereby accomplish the best Sovereignty of Action! | + | Then, depending on the [[substance]], the [[mantra]], The [[wheel]] machine, and on their contemplation, May I accomplish the eight great realizations, And the fabulous [[deeds]] of pacifying and so on, And thereby accomplish the best {{Wiki|Sovereignty}} of [[Action]]! |
− | May I attain the profound path of the five stages, Together with the three careers of yogis, Which includes completely the six branches, Withdrawal, contemplation, vitality control, Stabilization, verification, and samadhi! | + | May I attain the [[profound path]] of the [[five stages]], Together with the three careers of [[yogis]], Which includes completely the six branches, Withdrawal, contemplation, [[vitality]] control, Stabilization, verification, and [[samadhi]]! |
− | May the downward and upward four ecstasies be produced, Brought forth by the stages of reversal and emergence, Of the streams of nectar when the sun melts ,down the moon, Relying on the mind in the subtle drop in the jewel tip! | + | May the downward and upward [[four ecstasies]] be produced, Brought forth by the stages of reversal and [[emergence]], Of the streams of [[nectar]] when the {{Wiki|sun}} melts ,down the [[moon]], Relying on the [[mind]] in the [[subtle drop]] in the [[jewel]] tip! |
− | Arising from that, amid all appearances that dawn, | + | [[Arising]] from that, amid all [[appearances]] that dawn, |
− | May I perfect the body isolation withdrawal and contemplation, By the samadhi of the Diamond Body, arising As one hundred, five, three, and one classes! | + | May I {{Wiki|perfect}} the [[body]] isolation withdrawal and contemplation, By the [[samadhi]] of the [[Diamond Body]], [[arising]] As one hundred, five, three, and one classes! |
− | By concentrating the king of drops, the best mantra drop, | + | By {{Wiki|concentrating}} the [[king]] of drops, the best [[mantra]] drop, |
− | On the tip of the lotus of the heart, May the twelve energies that generate All notions of subjects and objects Dissolve into the indestructible drop! | + | On the tip of the [[lotus]] of the [[heart]], May the twelve energies that generate All notions of [[subjects]] and [[objects]] Dissolve into the [[indestructible]] drop! |
− | The vibration of the drop of light at the nose-tip, By its dawning as the uncontrived three Vajras, By the samadhi of speech isolation Speech Vajra, May I break free from my heart's eggshell of ignorance! | + | The vibration of the drop of {{Wiki|light}} at the nose-tip, By its dawning as the uncontrived [[three Vajras]], By the [[samadhi]] of {{Wiki|speech}} isolation [[Speech Vajra]], May I break free from my heart's eggshell of [[ignorance]]! |
− | By meditating vitality control of the substance drop At the root of technique, wisdom, and mystic channels, Clearing away the darkness of superstition energies, May the clear light sun dawn in the center of my heart! | + | By [[meditating]] [[vitality]] control of the [[substance]] drop At the [[root]] of technique, [[wisdom]], and [[mystic]] [[channels]], Clearing away the {{Wiki|darkness}} of {{Wiki|superstition}} energies, May the [[clear light]] {{Wiki|sun}} dawn in the center of my [[heart]]! |
− | By meditating vitality control of the three drops At the three nose tips, by the lights of moon and sun And the dark of gloom in the cloudless sky, May the mind isolation of the three voids arise! | + | By [[meditating]] [[vitality]] control of the three drops At the three {{Wiki|nose}} tips, by the lights of [[moon]] and {{Wiki|sun}} And the dark of gloom in the cloudless sky, May the [[mind]] isolation of the three voids arise! |
− | Becoming expert in the key points Of the complete secret instruction Of the nine mergers, three to each of three Illusion Body of Beatitude, Clear Light Body of Truth, And the variegation of the Body of Emanation, May I perfect the holding of the absolute clear light By means of the relative Illusion Body, | + | Becoming expert in the key points Of the complete [[secret instruction]] Of the nine mergers, three to each of three [[Illusion Body]] of Beatitude, [[Clear Light]] [[Body of Truth]], And the variegation of the [[Body]] of [[Emanation]], May I {{Wiki|perfect}} the holding of the [[absolute]] [[clear light]] By means of the [[relative]] [[Illusion Body]], |
− | The reverse order verification practice, The samadhi of integration, and the three careers, Constructed, unconstructed, and extremely unconstructed! | + | The reverse order verification practice, The [[samadhi]] of {{Wiki|integration}}, and the three careers, [[Constructed]], unconstructed, and extremely unconstructed! |
− | If I cannot achieve the supreme samadhi here Or in the between, and am caught by time of death, May I be able to merge the four voids of the process Of | + | If I cannot achieve the supreme [[samadhi]] here Or in the between, and am caught by time of [[death]], May I be able to merge the four voids of the process Of |
− | basic death with the four voids of the path! Merging the samadhi of illusion with my time In the between, at the time of taking rebirth, May I consciously be born in a supreme birth-place Just as the Beatific Body sustains Emanation Body incarnation! | + | basic [[death]] with the four voids of the [[path]]! Merging the [[samadhi]] of [[illusion]] with my time In the between, at the time of taking [[rebirth]], May I [[consciously]] be born in a supreme birth-place Just as the Beatific [[Body]] sustains [[Emanation Body]] [[incarnation]]! |
− | In short, whatever dawns in birth, death, and the between, Understanding it as an exhortation to virtuous practice From previous prayers from practicing the three path-conversions, May my mind's delight expand immensely at the time of death! | + | In short, whatever dawns in [[birth]], [[death]], and the between, [[Understanding]] it as an exhortation to [[virtuous]] practice From previous [[prayers]] from practicing the three path-conversions, May my [[mind's]] [[delight]] expand immensely at the time of [[death]]! |
− | Thus, may all beings be delivered By this consummate technology, This ultimate of this miraculous path, Practicing it properly without obstructions, Spreading and expanding it in all directions! | + | Thus, may all [[beings]] be delivered By this [[consummate]] technology, This [[Wikipedia:Absolute (philosophy)|ultimate]] of this miraculous [[path]], Practicing it properly without obstructions, Spreading and expanding it in all [[directions]]! |
− | MYSTIC COMMUNION HOST OFFERING | + | MYSTIC COMMUNION HOST [[OFFERING]] |
− | E MA HO! The great play of wisdom! In all universes as the Vajra land, oceans of clods of all¬good offerings blaze forth! All places become the great Vajra Palace -- endowed with the glory of enjoyment of beatitude, inhabited by actual heroes and heroines, with not even the name of the error of impurity, exclusively a fabulous perfection. | + | E MA HO! The great play of [[wisdom]]! In all [[universes]] as the [[Vajra]] land, oceans of clods of all¬good [[offerings]] blaze forth! All places become the great [[Vajra]] Palace -- endowed with the glory of [[enjoyment]] of beatitude, inhabited by actual heroes and heroines, with not even the [[name]] of the error of [[impurity]], exclusively a fabulous [[perfection]]. |
− | (recite the inner offering to bless the host) | + | (recite the [[inner offering]] to bless the host) |
− | KYE! The essence of compassion, Root and Lineage Lamas, | + | KYE! The [[essence]] of [[compassion]], [[Root and Lineage Lamas]], |
− | Yidams, hosts of deities, the refuges the Three Jewels, | + | [[Yidams]], hosts of [[deities]], the [[refuges]] the [[Three Jewels]], |
− | Heroes, Heroines, Dharma-Protectors, and Defenders -¬ | + | [[Heroes]], Heroines, [[Dharma-Protectors]], and Defenders -¬ |
− | Invited here, please come to this place of offerings! | + | Invited here, please come to this place of [[offerings]]! |
− | OM AH GURU VAJRADHARA SAPARIVARA GANACHAKRA KHAHI/ PANCHAMRTA KHAHI// | + | [[OM]] [[AH]] [[GURU]] [[VAJRADHARA]] SAPARIVARA GANACHAKRA KHAHI/ PANCHAMRTA KHAHI// |
− | HO! This ocean of host offering of immaculate nectar, | + | HO! This ocean of host [[offering]] of immaculate [[nectar]], |
− | Blessed by samadhi, mantra, and sacred gesture, | + | Blessed by [[samadhi]], [[mantra]], and [[sacred]] gesture, |
− | We offer to please the Tutelary Deity host! | + | We offer to please the [[Tutelary Deity]] host! |
− | OM AH HUM Be satisfied in the play of the glory of pleasures! | + | [[OM]] [[AH]] [[HUM]] Be satisfied in the play of the glory of [[pleasures]]! |
− | E MA HO Please shower down the great rain of Attainments! | + | E MA HO Please shower down the great [[rain]] of [[Attainments]]! |
− | OM AH VAJRA AKSHOBHYA SAPARIVARA GANACHAKRA KHAHI/ PANCHAMRTA KHAHI/ | + | [[OM]] [[AH]] [[VAJRA]] AKSHOBHYA SAPARIVARA GANACHAKRA KHAHI/ PANCHAMRTA KHAHI/ |
− | HO! This ocean of host offering of immaculate nectar, | + | HO! This ocean of host [[offering]] of immaculate [[nectar]], |
− | Blessed by samadhi, mantra, and sacred gesture, | + | Blessed by [[samadhi]], [[mantra]], and [[sacred]] gesture, |
− | We offer to please the precious host of Three Jewels! | + | We offer to please the [[precious]] host of [[Three Jewels]]! |
− | OM AH HUM Be satisfied in the play of the glory of pleasures! | + | [[OM]] [[AH]] [[HUM]] Be satisfied in the play of the glory of [[pleasures]]! |
− | E MA HO Please shower down the great rain of Holy Dharma! | + | E MA HO Please shower down the great [[rain]] of {{Wiki|Holy}} [[Dharma]]! |
− | OM AH RATNATRAYA SAPARIVARA GANACHAKRA KHAHI/ | + | [[OM]] [[AH]] RATNATRAYA SAPARIVARA GANACHAKRA KHAHI/ |
PANCHAMRTA KHAHI/ | PANCHAMRTA KHAHI/ | ||
− | HO! This ocean of host offering of immaculate nectar, | + | HO! This ocean of host [[offering]] of immaculate [[nectar]], |
− | Blessed by samadhi, mantra, and sacred gesture, | + | Blessed by [[samadhi]], [[mantra]], and [[sacred]] gesture, |
− | We offer to please the host of Dakinis and Protectors! | + | We offer to please the host of [[Dakinis]] and [[Protectors]]! |
− | OM AH HUM Be satisfied in the play of the glory of pleasures! | + | [[OM]] [[AH]] [[HUM]] Be satisfied in the play of the glory of [[pleasures]]! |
− | E MA HO Please shower down the great rain of miracle deeds! | + | E MA HO Please shower down the great [[rain]] of [[miracle]] [[deeds]]! |
− | OM AH DAKINI DHARMAPALA SAPARIVARA GANACHAKRA KHAHI/ PANCHAMRTA KHAHI/ | + | [[OM]] [[AH]] [[DAKINI]] DHARMAPALA SAPARIVARA GANACHAKRA KHAHI/ PANCHAMRTA KHAHI/ |
− | HO! This ocean of host offering of immaculate nectar, | + | HO! This ocean of host [[offering]] of immaculate [[nectar]], |
− | Blessed by samadhi, mantra, and sacred gesture, | + | Blessed by [[samadhi]], [[mantra]], and [[sacred]] gesture, |
− | We offer to satisfy the host of beings, our mothers! | + | We offer to satisfy the host of [[beings]], our mothers! |
− | OM AH HUM Be satisfied in the play of the glory of pleasures! | + | [[OM]] [[AH]] [[HUM]] Be satisfied in the play of the glory of [[pleasures]]! |
− | E MA HO Be free of the sufferings of false perceptions! | + | E MA HO Be free of the [[sufferings]] of false [[perceptions]]! |
− | OM A RA GHANACHAKRA KHAHI/ PANCHAMRTA KHAHI// | + | [[OM]] A RA GHANACHAKRA KHAHI/ PANCHAMRTA KHAHI// |
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E MA HO! The great circle of the Hosts, | E MA HO! The great circle of the Hosts, | ||
− | The trace of the Sugatas of all time, | + | The trace of the [[Sugatas]] of all time, |
− | Is the fountainhead of all attainments. | + | Is the fountainhead of all [[attainments]]. |
− | Understanding that, O Great Hero, Eliminate the mind of superstitions, | + | [[Understanding]] that, O Great [[Hero]], Eliminate the [[mind]] of {{Wiki|superstitions}}, |
. | . | ||
Play forever in the Circle of the Hosts! | Play forever in the Circle of the Hosts! | ||
− | OM! Oneself vividly become Lama/Deity, | + | [[OM]]! Oneself vividly become Lama/Deity, |
− | Lord of the indivisible Three Vajras! | + | Lord of the indivisible [[Three Vajras]]! |
− | AH! This nectar of immaculate wisdom! | + | [[AH]]! This [[nectar]] of immaculate [[wisdom]]! |
− | HUM! Not moving away from the spirit of enlightenment, | + | [[HUM]]! Not moving away from the [[spirit]] of [[enlightenment]], |
− | May the body-Deities play to their delight! | + | May the body-Deities play to their [[delight]]! |
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− | HUM! May the impure perceptions be purified in the clear light realm! | + | [[HUM]]! May the impure [[perceptions]] be [[purified]] in the [[clear light]] [[realm]]! |
− | AH! Great elixir made of wisdom! | + | [[AH]]! Great elixir made of [[wisdom]]! |
− | OM Mav it become a great ocean of pleasure! | + | [[OM]] Mav it become a great ocean of [[pleasure]]! |
− | OM AH HUM.' OM AH HUM OM AH HUM! | + | [[OM]] [[AH]] [[HUM]].' [[OM]] [[AH]] [[HUM]] [[OM]] [[AH]] [[HUM]]! |
− | HO! This ocean of host remains of immaculate nectar, | + | HO! This ocean of host remains of immaculate [[nectar]], |
− | Blessed by samadhi, mantra, and sacred gesture, | + | Blessed by [[samadhi]], [[mantra]], and [[sacred]] gesture, |
− | We offer to please the Oath-bound Land-Protector Deity Host! | + | We offer to please the [[Oath-bound]] Land-Protector [[Deity]] Host! |
− | OM AH HUM Be satisfied in the play of the glory of pleasures! | + | [[OM]] [[AH]] [[HUM]] Be satisfied in the play of the glory of [[pleasures]]! |
− | E MA HO! Properly accomplish the miracle deeds for the Yoginis! | + | E MA HO! Properly accomplish the [[miracle]] [[deeds]] for the [[Yoginis]]! |
− | OM KSHETRAPALA SAPARIVARA GHANACHAKRA KHAHI/ PANCHAMRTA KHAHI/ | + | [[OM]] KSHETRAPALA SAPARIVARA GHANACHAKRA KHAHI/ PANCHAMRTA KHAHI/ |
− | May these remaining guests and their retinues, having partaken of his host remains, achieve all our wishes; spreading the precious Teaching, making all offerings to the Upholders of that Teaching, especially for us the Yogi/nis, on all times and occasions, bring wealth, long life, prosperity, glory, fame, | + | May these remaining guests and their {{Wiki|retinues}}, having partaken of his host remains, achieve all our wishes; spreading the [[precious]] [[Teaching]], making all [[offerings]] to the Upholders of that [[Teaching]], especially for us the Yogi/nis, on all times and occasions, bring [[wealth]], long [[life]], [[prosperity]], glory, [[fame]], |
− | good fortune, all expansive enjoyments, and fruitfulness of all ritual activities of peace, prosperity, power, and terror. May the protectors always befriend us! May they annihilate all untimely death, sickneses, demons, malignants, bad dreams, bad omens, and bad activities! May the world be happy, the year good, the crops abundant, the Dharma prosper! May all happinesses flow forth and all wishes be fulfilled. | + | [[good fortune]], all expansive enjoyments, and fruitfulness of all [[ritual]] [[activities]] of [[peace]], [[prosperity]], power, and {{Wiki|terror}}. May the [[protectors]] always befriend us! May they annihilate all untimely [[death]], sickneses, {{Wiki|demons}}, malignants, bad [[dreams]], bad {{Wiki|omens}}, and bad [[activities]]! May the [[world]] be [[happy]], the year good, the crops [[abundant]], the [[Dharma]] prosper! May all happinesses flow forth and all wishes be fulfilled. |
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(from the Self-Initiation) | (from the Self-Initiation) | ||
− | The host of deities of the Esoteric Communion | + | The host of [[deities]] of the [[Esoteric]] Communion |
− | Filling vast reaches of space like sesame its pod, | + | Filling vast reaches of [[space]] like sesame its pod, |
− | Some cause rains of various flowers to fall, | + | Some [[cause]] rains of various [[flowers]] to fall, |
− | Some sing sweet songs of blessed fortune. | + | Some sing sweet songs of blessed [[fortune]]. |
− | Others with deeds conquering the army of malignants, | + | Others with [[deeds]] conquering the {{Wiki|army}} of malignants, |
− | Cause you always to abide in glory. | + | [[Cause]] you always to abide in glory. |
− | Know this and generate happiness in mind, | + | Know this and generate [[happiness]] in [[mind]], |
− | 1 must pronounce this garland of felicitations. | + | 1 must pronounce this [[garland]] of felicitations. |
− | Full beatitude, ablaze with glory of wondrous signs and marks, Always playing in the feeling of the kiss of bliss and voidness, Abandoned the peace-extreme with unconditional compassion, Homage to the Lord with his seven limbs'. | + | Full beatitude, ablaze with glory of wondrous [[signs]] and marks, Always playing in the [[feeling]] of the kiss of [[bliss]] and [[voidness]], Abandoned the peace-extreme with unconditional [[compassion]], Homage to the Lord with his [[seven limbs]]'. |
− | Mystic Lord, collecting the Communion of all Mysteries, | + | [[Mystic]] Lord, collecting the Communion of all Mysteries, |
− | Finder of the supreme by way of the Communion, King of Tantras, To Indrabhuti, Nagadakini, Visukalpa, glorious Saraha, Nagarjuna the Vajri and Aryadeva, | + | Finder of the supreme by way of the Communion, [[King of Tantras]], To [[Indrabhuti]], Nagadakini, [[Visukalpa]], glorious [[Saraha]], [[Nagarjuna]] the Vajri and [[Aryadeva]], |
− | Nagabodhi, Shakyamitra, Matangi, | + | [[Nagabodhi]], [[Shakyamitra]], [[Matangi]], |
Candrapada, and so on — | Candrapada, and so on — | ||
− | By that good luck of the store of goodness found, | + | By that [[good luck]] of the store of [[goodness]] found, |
− | In this distinguished lineage of Gurus, | + | In this {{Wiki|distinguished}} [[lineage]] of [[Gurus]], |
May all your unfavorable troubles may be eliminated, | May all your unfavorable troubles may be eliminated, | ||
− | And your happy fortune increase like the waxing moon, | + | And your [[happy]] [[fortune]] increase like the [[waxing moon]], |
− | And may you have good luck to sport in the glory of perfection. The five classes of Buddha Father-Mothers, the four Heroines, The eight Bodhisattvas and the ten Terrific Lords - | + | And may you have [[good luck]] to sport in the glory of [[perfection]]. The five classes of [[Buddha]] Father-Mothers, the four Heroines, The [[eight Bodhisattvas]] and the ten Terrific [[Lords]] - |
− | The Buddha-Jewel of the Glorious Communion: By the good luck of the store of goodness found In the circle of thirty two deities, May all your unfavorable troubles may be eliminated, And your happy fortune increase like the waxing moon, And may you have good luck to sport in the glory of perfection. The Tantric Scripture uttered from the lotus mouth Of the Universal Lord Glorious Vajrasattva, Its fine root of thirty three thousand lines, | + | The Buddha-Jewel of the Glorious Communion: By the [[good luck]] of the store of [[goodness]] found In the circle of thirty two [[deities]], May all your unfavorable troubles may be eliminated, And your [[happy]] [[fortune]] increase like the [[waxing moon]], And may you have [[good luck]] to sport in the glory of [[perfection]]. The [[Tantric]] [[Scripture]] uttered from the [[lotus]] {{Wiki|mouth}} Of the [[Universal]] Lord Glorious [[Vajrasattva]], Its fine [[root]] of thirty three thousand lines, |
− | The Glorious Communion Root Tantra and Explanatory Tantras. | + | The Glorious Communion [[Root Tantra]] and [[Explanatory Tantras]]. |
− | The four consecrations and the three kinds of vows, The four Vajras of ordinary creation stage service , The six branches of supreme perfection stage service, The profound five stages and three conducts, The Dharma-Jewel of the Glorious Communion: By the good fortune of the store of goodness found In the textual and practical Dharma Wheels, May all your unfavorable troubles may be eliminated, Your happy fortune increase like the waxing moon, May you have the fortune to sport in the glory of perfection. | + | The four consecrations and the three kinds of [[vows]], The four [[Vajras]] of ordinary [[creation stage]] service , The six branches of supreme [[perfection stage]] service, The profound [[five stages]] and three conducts, The [[Dharma-Jewel]] of the Glorious Communion: By the [[good fortune]] of the store of [[goodness]] found In the textual and {{Wiki|practical}} [[Dharma Wheels]], May all your unfavorable troubles may be eliminated, Your [[happy]] [[fortune]] increase like the [[waxing moon]], May you have the [[fortune]] to sport in the glory of [[perfection]]. |
− | The Community-Jewel of the Glorious Communion Who dwell in fabulous pure lands in ten directions -¬By the good fortune of the store of goodness found In all who hold more than one dimension of the holy Textual and practical teachings of the King of Tantras, May all your unfavorable troubles may be eliminated, Your happy fortune increase like the waxing moon, May you have the fortune to sport in the glory of perfection! | + | The Community-Jewel of the Glorious Communion Who dwell in fabulous [[pure lands]] in [[ten directions]] -¬By the [[good fortune]] of the store of [[goodness]] found In all who hold more than one [[dimension]] of the {{Wiki|holy}} Textual and {{Wiki|practical}} teachings of the [[King of Tantras]], May all your unfavorable troubles may be eliminated, Your [[happy]] [[fortune]] increase like the [[waxing moon]], May you have the [[fortune]] to sport in the glory of [[perfection]]! |
− | (This sadhana was translated by Robert Thurman, in Woodstock during Christmas season, 1978. It was once typed and changed a bit by Jhampa Zangpo, in Dharamsala during the spring of 1980. It has now been re-edited and improved by the original translator during the summer of 1985, at Shunyata House, from | + | (This [[sadhana]] was translated by [[Robert Thurman]], in [[Woodstock]] during {{Wiki|Christmas}} season, 1978. It was once typed and changed a bit by Jhampa [[Zangpo]], in {{Wiki|Dharamsala}} during the spring of 1980. It has now been re-edited and improved by the original [[translator]] during the summer of 1985, at [[Shunyata]] House, from |
− | teachings given by His Holiness Ganden Tri Rinpoche, translated by Sharpa Rinpoche. At that time I added the Host Offering from the Fire Sacrifice text, the prayers from the Self-Initiation text, and the Lama's Blessing from its commentary. I received teachings on the Sadhana from Venerable Tara Tulku at | + | teachings given by [[His Holiness]] [[Ganden Tri Rinpoche]], translated by Sharpa [[Rinpoche]]. At that time I added the Host [[Offering]] from the [[Fire]] {{Wiki|Sacrifice}} text, the [[prayers]] from the Self-Initiation text, and the [[Lama's]] [[Blessing]] from its commentary. I received teachings on the [[Sadhana]] from [[Venerable]] [[Tara]] [[Tulku]] at |
− | Punya House during the spring of 1986, adding also the Bali Sacrifice from the Gyuto manual ('Grel rtor). This Sadhana should be circulated only to those who have received the Mystic Communion Guhyasamaja Consecration. or to those who | + | [[Punya]] House during the spring of 1986, adding also the [[Bali]] {{Wiki|Sacrifice}} from the [[Gyuto]] manual ('Grel rtor). This [[Sadhana]] should be circulated only to those who have received the [[Mystic]] Communion [[Guhyasamaja]] [[Consecration]]. or to those who |
− | have a qualified Lama's permission to study this Unexcelled Yoga Teaching. By pledge, it is not to be shown or discussed in detail with the uninitiated.) | + | have a qualified [[Lama's]] permission to study this Unexcelled [[Yoga]] [[Teaching]]. By pledge, it is not to be shown or discussed in detail with the uninitiated.) |
− | OM YE DHARMA HETUPRABHAVA/ | + | [[OM]] YE [[DHARMA]] HETUPRABHAVA/ |
− | HETUN TESHAM TATHAGATA HYAVADAT/ | + | HETUN TESHAM [[TATHAGATA]] HYAVADAT/ |
TESHAM CA YO NIRODHO/ | TESHAM CA YO NIRODHO/ | ||
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[[Category:Vajrayana]] | [[Category:Vajrayana]] | ||
[[Category:Tibetan Buddhism]] | [[Category:Tibetan Buddhism]] | ||
+ | [[Category:Sadhanas]] |
Latest revision as of 01:58, 27 November 2020
Long Guhyasamaja Sadhana SHRI GUHYA SAMAJA ATMOTPATTI YOGA
(The Glorious Mystic Communion Self-Creation Yoga)
From original Tibetan of Tashi Lhunpo version arranged by Tsong Khapa, translated by Tenzin Thurman 1978-1986; (once typed/edited by Jampa Zangpq, edited again at Shunyata House from teachings of H. H. Ganden Tri Rinpoche, translated by Sherpa Rinpoche, July 1985; finalized at Punya House, from more detailed teachings of Venerable Tara Tulku Rinpoche, spring, 1986)
(You are bound by oath not to show to the uninitiated.)
NAMO GURU MANJUGHOSHAYA!
May the glorious, precious root Guru
Dwell in the lotus of my heart
And sustain me with his great kindness;
May he grant attainments of body, speech and mind!
I invoke the glorious Lo Sang Drakpa,
Who lovingly teaches just as he sees
The full essence of the sutra and tantra path,
Who upholds all the Holy Dharma of the Victor!
I invoke the feet of the Holy Guru,
Supreme guide leading beings to liberation,
Seeing this life impermanent as a bubble
And samsara coreless like a plantain tree!
I invoke the feet of the Omniscient One,
Perfect fruit of enlightenment's evergreen tree,
Grown on the ground of equanimity,
From compassion-seeds watered by the rain of love!
I invoke the effortless servant of others,
Ordinary in form for the sake of the less intelligent
Yet complete with the mandala of thirty-two deities,
The five families with the four consorts and so on!
I invoke the Omnipresent Lord Vajradhara,
Who achieves beings' aims with limitless incarnations,
With the vow of the inseparable vajra union,
Base of the whole mandala, residents and environment!
I invoke the feet of Lodro Rinchen
Son of the Victor, Holy master of the ten stages, Who achieved beings' aims with great waves of deeds, Totally ceasing fabrications of subject and object! I invoke the feet of the Savior Nagarjuna,
Who gained the exaltation of the eight powers, Who made openly visible the extreme-free relativity, Who was the only eye to see the ocean of the scriptures!
I invoke the feet of Matangipa,
Who gained supreme powers with ritual deeds In the great burning ground of Begara,
The heart-son sustained by the highest Holy One!
I invoke the feet of Tilopa, Shri Jnana,
Who won powers and went to the Pure Land of bliss, And was blessed by the Holy Dakini,
And did more deeds than a thousand Buddhas!
I invoke the feet of Narotapa,
In whose heart was born the illusory samadhi, Who performed many very difficult feats In the eastern city, as the Dakini predicted!
I invoke the feet of the translator Marpa, The skilled yogin who attained powers, Crossed the ocean of the esoteric Tantras, And touched the feet of hundreds of Indian masters!
I invoke the feet of Wangi Dorje,
Who with forceful art mastered the Buddha path, In whose heart arose the deep path of vajra yoga, Whose mind was developed by pure consecrations! I invoke the feet of Gang pa Kirti,
Who went to the far shore of extensive learning,
Who mastered the liberation of illusion, Visionarily visiting the many Buddha-lands!
I invoke the feet of Sonam Rinchen,
A full vessel of wondrous virtues,
With distinctive marks such as crown ushnisa, And secret vajra, stallion-like, ensheathed!
I invoke the feet of Tsultrim Kyab,
Who openly beheld the divine hosts of the mandala, Achieving full stability in the creation stage And insight into all sutras and tantras!
I invoke the feet of Pagpa Kyab the Tang Pheba, Who consummated life-control and Vajra recitation, Specially with the practice of the five stages, Perfecting all excellence from his early youth!
I invoke the feet of Zhon nu Od of Serding,
The treasury of the two tantras,
Identifying the betweens, the "three illusion Tantra", And the messenger's swift transference to the pure land!
I invoke the feet of Choku Od zer of Geding,
Holder of the treasury of limitless virtues, Who at once beheld the wisdom mandala, Just entering the mandala of Shri Kalachakra!
I invoke the feet of Phagpa Od of Lake Jo, Omniscient, who conquered the darkness of ignorance With the light rays of wisdom knowing reality, Transcending all ordinariness of experience and thought!
I invoke the feet of Bu-ston Chos-rje Rin-chen Grub, Who understood word and meaning of all sutras and tantras, The second Victor of the dark age, who upheld The standard of the non-decline of Buddha's teachings!
I invoke the feet of Khyungpo Lhaspa, supreme master, The principal of mantra holders, Immeasurable in force of merit and wisdom, His youthful body unstained by flaws of lust!
I invoke the feet of glorious Lo Sang Dragpa, Supreme leader of the beings of three realms, Who showed the form of teacher for the disciples, The Vajradhara, all Victors rolled into one!
(Skip from here when abbreviating)
I invoke the three great Omniscient Ones Zang Kyongwa, who saw all things, Sherap Senge, crown jewel of the wise, And Palden Zangpo, master of the triple canon!
I invoke the three Holy leaders of beings,
Jamyang Gedun Pelwa, best master, bright as Manjushri,
Trashi Pagpa, great Vajra holder,
And Samdrup Gyatso, unconfused in all things!
I invoke the three illuminators of the path of liberation, Tzundru Pagpa, who reached the stage of accomplishment, Dorje Zangpo, who attained the supreme discipline, And Sangyc Gyatso, the holder of the Discipline!
I invoke the three masters of scripture and realization,
Kaydrup Gyatso, transcendent in realization,
Konchok Yarpel, holder of the treasury of oral traditions, and Ngawang Tzondru, knower of the five sciences!
I invoke the three abbots of the dark age,
Gedun Puntsog, holding the freedoms of mind,
Gyachen Tso, treasury of supreme and common powers, and Wangchuk Jay, wise and adept in the essential!
I invoke the two Lords of the hundred sciences, The wise and loving Vajradhara, Ngawang Chogden, Indivisible from the ever-youthful Manjushri, And Kalzang Gyamtsho, Ocean Savior, ambassador of Buddhas!
I invoke the two actual Vajradharas,
Lozang Penden Yeshe, whose compassion excelled all Victors, And Losang Jampel, the spring-time
Of the abundance of the ocean of Victors!
(Skip to here when abbreviating)
I acknowledge and repent to all the Saviors,
All proscribed and natural evil actions I performed,
Had others perform, or rejoiced at their performing, While driven by afflictions in former lives!
I invoke the direct and lineage Venerable Masters - May they bless my mental stream!
Embarking on the ship of the profound two stages
May I enter the ocean of omniscient wisdom!
(The lineage Gurus melt into the Root Lama Tsong Khapa)
May I swiftly attain the exaltation of Vajradhara, never parting in all lives from the true Masters, enjoying the glory of the Dharma and perfecting the virtues of the stages and paths.
(The Lama melts into light and dissolves into myself. I dissolve into blue light; go through death- between-rebirth mini-cycle.)
Instantaneous Self Creation
In a split second I myself become the blue-black Anger Vajra, with three faces, black, white and red; six arms holding vajra, wheel and lotus in the right, and bell, jewel and sword in the left; embraced by Sparshavajra similar to myself. We are both adorned with the eight jeweled ornaments, our shoulders draped with heavenly shawls, and our waists covered with divine silken robes.
The vajra is liberative art and the bell is wisdom. Both have the nature of the ultimate spirit of enlightenment.
OM SARVA TATHAGATA SIDDHI VAJRA SAMAYE TISHTA ESHTVAM DHARAYAMI VAJRASATTVA HI HI HI HI HI HUM HUM HUM PHAT SVAHA
May Vajrasattva and company be pleased!
HUM Ecstatically I spin the Vajra
Of .beings' freedom from delusion,
I hold it with the great enthusiasm
For the Dharma work of liberation!
HUM HUM HUM HO HO HO/ OM VAJRA DHARMA RANITA PRARANITA
SAMPRARANITA SARVA BUDDHA KSHETRA PRACHALINI PRAJNA PARAMITA NADA SVABHAVA VAJRASATTVA HRDAYA SAMTOSHANI HUM HUM HUM HO HO HO SVAHA
Inner Sacrifice
OM SHUNYATA JNANA VAJRA SVABHAVA ATMAKO HAM/
All becomes void. Within the voidness comes HUM YAM HUM, from the grey-blue YAM arises a semi-circular blue-green disc of air, adorned on the two sides by two five-point Vajras, arising from the HUMS. Upon that, there is HUM RAM HUM, from the red RAM arises a triangular red fire plane, adorned on the two sides arising from two HUMS, two vajras. Upon that arising from OM AH HUM, a tripod of human heads and above that arising from AH a skull, red inside and white outside. Within it from an AH arises an eight-petalled red lotus whose corolla is marked with a red AH.
In its center, from HUM is human flesh marked with HUM; in its eastern sector from BHRUM, elephant meat marked with BHRUM; in its southern sector from AM, horse meat marked with AM; in its western sector from JRIM, cow meat marked with JRIM; in its northern sector from KHAM, dog meat marked with KHAM; again
in the center from HUM, urine marked with HUM; in the east, from BRUM, excrement marked with BRUM; in the south from AM, blood marked with AM; in the west from JRIM, white semen marked with JRIM; in the north from KHAM, brain/marrow marked with KHAM; all these five nectars are commonly marked with one white OM. In the sky above them on a solar seat, arising from HUM is a five-pronged white vajra, center marked by blue HUM.
From it light radiates, wind stirs, fire blazes and the substances in the skull melt and boil. The vajra with its solar seat falls within and the substances become equal in flavor. All taints are purified and it becomes translucent as milk-white crystal. The lotus with its AH melts and a light bright as sunlight blazes forth, and all is fixed as naturally the nectar of wisdom. The light rays of OM like a laser hook attract the wisdom of all Transcendent Lords of the ten directions; merging it expands into an ocean.
OM AH VIGHNANTAKRT HUM/
OM SHUNYATA JNANA VAJRA SVABHAVA ATMAKO HAM/
All becomes void. Within the voidness, from AH on lotus seat, there are vast expansive skull¬bowls; inside each is its letter, such as AM, PAM, PUM, etc., adorned with a nasalizing drop. From there arise offering water, water for the feet, water for the mouth, sprinkling water, flowers, incense, light, perfume, food, music. Their nature is bliss-voidness, their forms are the offering substances, and their function is to give the distinctive uncontaminated bliss to the six senses.
OM ARGHAM AH HUM/ OM PADYAM AH HUM/ OM ANCAMANAM AH HUM/
OM PROKSHANAM AH HUM/ OM PUSHPE AH HUM/ OM DRUPE AH HUM/
OM ALOKE AH HUM/ OM GANDHE AH HUM/ OM NAIVEDYE AH HUM/ OM SHABDA AH HUM//
(Consecrate the Bali Sacrifice Cake for the World Gods, Like Inner Sacrifice)
The light rays of the blue HUM of my own heart, with the shape of a hook, summon the fifteen protectors of the directions with their retinues, and they reside in the directions and quarters. In the cast the yellow thousand eyed Vaira Weapon rides a white elephant, holding a vajra; on his right is black
Vaira Illusion riding a garuda, with a wheel and a club in his right hands, and a conch and a Kaustubha jewel in his left hands. Then red Vaira Fire, his mid-brow skull crown and eyebrows blazing with extremely hot fire, riding a goat, right hands in the refuge gesture and counting a rosary, left hands
holding a lump of medicine and a club. In the south, black Vaira Time on a buffalo with right leg extended, fierce with hair blazing up, right hand holding the rod and left in the threatening gesture. In the southwest, black Vajra Club upon a zombie, naked and adorned with human bones, gnashing his fangs
holding a knife in the right and a skull in the left. In the west, white Vajra Dragon with seven cobra hoods, holding a chain of snakes. In the northwest, green Vajra Wind upon a yellow peacock, holding a fire fan, in the north a yellow Vaira Terrifier, stout, upon a man, holding a jewel-vomiting mongoose in
his right and a bunch of seeds in his left. On his right white Vajra Ganesha with an elephant face standing on a mouse, holding a turnip and rod in his right hands, and a sweet and a rosary in his left hands. In the northeast white Vajra Wrath standing on a bull, with crown ornaments and bone ornaments, with a trident in his right and a drum in his left. Between the northeast and the east by northeast is red Vajra Swirl in a chariot with intolerable radiance, holding a lotus, also white Vajra Moon standing on a wheel, with a lily in his right and a rosary in his left, and yellow Vajra
Silent standing on a goose, his two right hands with lotus and a refuge-giving gesture, his two left hands holding rosary and stick. Between west and southwest is black Tak Zang-ri riding a chariot, holding a sword, beside him a yellow Goddess of the earth upon a lotus, holding a lotus. All the worldly gods such as Indra instantly become clear light, from which are gathered the guests arisen as Guhyasamaja Deities with their consorts. From the HUMs of their tongues are produced red one-pointed vajra-straws of light.
OM AH HRIH PRA VARAS ADKA RAM ARGHAM PRATICCHA HUM SVAHA
" PADYAM
" ANCAMANAN
" PROKSANAM
(Emanate Millions of Rasavajras to Serve the Gods:
Actual offering of Bali Sacrifice Cake)
This Mandala is created in each subatomic particle of all the beings of past, present and future and of all the universes of infinite space superbly arranged in oceans of clouds. Each particle includes and is included by all others, and is truly included in the ultimate realm totally embraced in
integration. And all these beings of past present and future and all world protectors equal that superb space of the infinite clouds of universes of ten directions and completely fill the realms of space. These deities are Vajra Weapon, Vajra Illusion, Vajra Time, Vajra Club, Vajra Naga, Vajra Wind, Vajra Terrifier, Vajra Ganesha, Vajra Wrath, Vajra Swirl, Vajra Moon, Vajra Silence, Tag Zang-ri, and the Goddess of the Earth, together with all their retinues. I offer you sen ice with flowers, incense, lamps, perfumes and divine food, and so forth; and may you each take and enjoy this ritual cake offering! May
you then confuse all demons, misleaders, enemies, haters, humans and non-humans who would deprive our treasure, gold, jewels, crops, youthful beauty, good health and spiritual blessings! May you petrify, bind and destroy them! May you grant us treasure, gold, jewels, youthful beauty, good health and spiritual blessings until we reach the seat of enlightenment! Mav you alwavs befriend us, protect us and bring us peace!
HUM SVAHA!
OM AH HRIH PRAVARASADKARAM ANCHAMANAM PRATICCHA HUM SVAHA
OM AH HRIH PRAVARASADKARAM ARGHAM PRATICCHA HUM SVAHA
OM VAJRA TAMBU LAYS SVAHA (offering of betel nut leaf)
OM DASHADIK LOKAPALA SAPARIVARA PUSHPE PRATICCHA HUM SVAHA " DHUPE "
" ALOKE "
" GANDHE "
" NAIVIDYE "
" SHABDA "
OM DASHADIK LOKAPALA SAPARIVARA OM AH HUM
OM VAJRASATTVASAMAYA/ MANUPALAYA VAJRASATTVA TVENOPATISHTHA/ DRDHO ME BHAVA/ SUTOSHYO ME BHAVA/ SUPOSHYO ME BHAVA/ ANURAKTO ME BHAVA/ SARVASIDDHIM ME PRATACCHA/ SARVA KARMASU CHA ME/ CHITTAM SHRIYAM KURU HUM/ HA HA HA HA HOH BHAGAVAN/ SARVA TATHAGATA VAJRA MA ME MUNCHA/ VAJRI BHAVA/MAHA SAMAYA SATTVA AH HUM PHAT/
You should all forgive (any deficiency) in all performed here, due to lacking, not finding, ignorance and inability.
May the direction protectors with their retinues return to their own abodes!
OM SHUNYATA JNANA VAJRA SVABHAVA ATMAKO HAM
All becomes void. Within the voidness from AH, there are vast expansive skull-bowls, inside each is its content's name's first letter, such as AM, PAM, PUM, etc., adorned with a drop. From there arise offering water, water for the feet, water for the mouth, sprinkling water, flowers, incense, light, perfume, food, music. Their nature is bliss-voidness, their forms are the offering substances, and their function is to give the distinctive uncontaminated bliss to the six senses.
OM ARGHAM AH HUM/ OM PADYAM AH HUM/ OM ANCAMANAM AH HUM/ OM PROKSHANAM AH HUM/OM PUSHPE AH HUM/OM DHUPE AH HUM/ OM ALOKE AH HUM/OM GANDHE AH HUM/OM NAIVEDYE AH HUM/ OM SHABDA AH HUM//
OM RUPA AH HUM/ OM SHABDA AH HUM/ OM GANDHA AH HUM/ OM RASA AH HUM/ OM SPARSHA AH HUM/
Mandala Offering to the Guhyasamaja Gurus
OM VAJRA BHUMI AM HUM/ the golden ground of great power
OM VAJRA REKHE AH HUM/ the outer iron mountain wall around
OM HAM SUMADHYA MAIRAVE NAMA/ Mt. Sumeru in the center -
OM YAM PURVA VIDE HAYA NAMA/ Purvavideha in the east
OM RAM JAMBUDVIPA YA NAMA/ Jampudvipa in the south -
OM LAM APARAGAVCARYA NAMA/ Aparagaucarya in the west -
OM VAM UTTARA KURAVE NAMA/ Uttara Kuru in the north - OM YAM UPADVIPAYA NAMA (repeat twice) Lu and Pupag islands
OM RAM UPADVIPAYA NAMA (repeat twice) Ngayab and Ngayabshen islands
OM LAM UPADVIPAYA NAMA (repeat twice) Yoden and Lamchoktro islands -
OM YAM UPADVIPAYA NAMA (repeat twice) Draminyen and Draminyenjida islands -
OM YAM GAJA RATNAYA NAMA - precious elephant
OM RAM PURUSHA RATNAYA NAMA - precious minister -
OM LAM ASHVA RATNAYA NAMA - precious horse -
OM VAM STRI RATNAYA NAMA - precious queen -
OM YAM KHADGA RATNAYA NAMA - precious general
OM RAM CHAKRA RATNAYA NAMA - precious wheel
OM LAM MANI RATNAYA NAMA - precious jewel
OM VAM MAHANIDHI RATNAYA NAMA - great treasure
Taking up in mental vision the all-good precious mandala symbolic universe with the mass of totally good offerings, together with the stores of past, present and future virtues, and the body, speech, mind, and resources of myself and others, I offer it to the Lama, Patron Deity, and to the Three Jewels. Accepting it out of your great compassion, please bestow on me your blessings!
IDAM GURU RATNA MANDALA KAM NIRYATAYAMI
1 always take refuge in the Sugatas, who practice the play of mind like a taintless moon, using the limitless techniques of their holy compassion, - may they always abide in my mind!
I always take refuge in the Holy Dharma, the reality uniformly experienced in all things, ground of the successes of all holy spiritual heroes, sure liberator from all superstitions!
I take refuge in the Community of the Lords of Discipline, truly freed from all bonds, endowed with the glory of best compassion, established on stages such as the Joyous!
May I conceive the Holy Spirit of Enlightenment, the mind adorned by intense aspiration, wherein the instincts for all obscurations are eradicated by the purification of thought and evolutionary effects!
From PAM on my crown a lotus and from AH a moon disc, upon them from HUM a five-pronged white vajra, marked in the center with HUM. From that vajra light radiates, then gathers together, and then the Vajra arises as a white Vajrasattva with one face, two arms holding vajra and bell. His consort, white
Vajradhatvishvari (Queen of the Vajra Realm) has one face and two arms holding skull and chopper, embracing him. Both are adorned with various jeweled ornaments. He sits in the vajra position, upon a moon in his heart there is a white HUM radiating light, inviting wisdom heroes similar to himself
OM VAJRASATTVA SAPARIVARA ARGHAM PADYAM PUSHPE DRUPE ALOKE GANDHE NAIVIDYE SHABDA PRATICCHA HUM SVAHA
JAH HUM BAM HOH
May they become indivisible! Again, light radiates from the heart HUM, inviting consecration deities.
OM PANCHAKULA SAPARIVARA ARGHAM PADYAM PUSHPE DRUPE ALOKE GANDHE NAIVIDYE SHABDA PRATICCHA HUM SVAHA
May all Tathagatas openly please confer consecration. When I pray thus, they hold up vessels filled with wisdom nectar and confer consecration upon him.
OM SARVA TATHAGATA ABHISHEKHATA SAMAYA SHRIYE HUM
The body becomes filled with wisdom nectar, and he becomes adorned on the crown by Aksobhya. "Lord Vajrasattva, please cleanse and purify all the losses of vows and all sins and obscurations of myself and others." By praying thus, light radiates from the heart HUM purifying the sins and defilements of all beings, also offerings are given to the Buddhas and Bodhisattvas and all their virtues are concentrated into light, dissolving into the heart HUM making his lustre and energy outstanding.
OM VAJRASATTVASAMAYA/ MANUPALAYA VAJRASATTVA TVENOPATISHTHA/ DRDHO ME BHAVA/ SUTOSHYO ME BHAVA/ SUPOSHYO ME BHAVA/ ANURAKTO ME BHAVA/ SARVASIDDHIM ME PRATACCHA/ SARVA KARMASU CHA ME/ CHITTAM SHRIYAM KURU HUM/ HA HA HA HA HOH BHAGAVAN/ SARVA TATHAGATA VAJRA MA ME MUNCHA/ VAJRI BHAVA/MAHA SAMAYA SATTVA AH HUM PHAT/
(repeat 21 times)
One then prays: "Oh Guru my protector, please give refuge, deluded by my ignorance I have broken and lost my vows. Chief holder of the vajra, whose nature is great compassion, I take refuge in the leader of beings."
Vajrasattva then says: "Gentle son, all your sins and broken vows are cleansed and purified." He dissolves into myself and my body, speech and mind become indivisible from those of Vajrasattva.
I myself become the luminous Akshobhya Vajra. The blue HUM on the variegated
lotus and sun-disc in my heart emits light rays like laser hooks which draw the deities of the Akshobhya mandala, indivisible from the Vajra Master, down from their natural abodes. The light rays return to my own heart.
OM SARVATATHAGATA ARGHAM PUJAMEGHASAMUDRA SPARANA ...
PUSHPE
DHUPE
ALOKE
GANDHE
NAIVIDYE
SHABDA
RUPA
SHABDA
GANDHE
RASA
SPARSHE PUJAMEGHASAMUDRA SPARANA...
I salute those magnificent images of Bodhichitta, including forms (Vairochana), sensations (Ratnasambhava), notions (Amitabha), emotions (Amoghasiddhi), cognitions (Akshobhya), the six sense-media (Rupavajra, Shabdavajra, Gandhavajra, Rasavajra, Sparshavajra, Samantabhadra), and the six sense-faculties
(Kshitigarbha, Vajrapani, Khagarbha, Lokeshvara, Sarvanivaranaviskambhi, and Maitreya), and earth (Lochana), water (Mamaki), fire (Pandaravasini), air (Tara), and space (Manjushri)!
I salute those magnificent images of Bodhichitta, including delusion (Yamantaka), pride (Prajnanataka), lust (Hayagriva), and the Vajra (envy - Vighnantaka), who manifest the experience of various joys, always in touch with great bliss from union with the knowledge consort.
I salute those magnificent images of Bodhichitta, compassion (Takkiraja), joy (Niladanda), forms (Mahabala), and the changeless (Achala); the upholders of the mind as cause (Sumbharaja) and as effect (Ushnisharaja), and all those of (the clans of) delusion, hatred, lust, obscurity, and the vajra (envy). In the presence of the greatly compassionate ones, I confess and repent with proper rites all mistakes caused by misperceptions in this timeless ocean of existence.
I rejoice heartily in all the virtues accomplished by perfect Buddhas, Bodhisattvas or by other Saints, and I dedicate them to final enlightenment.
I always take refuge in the Sugatas, who practice the play of mind like a taintless moon, using the limitless techniques of their holy compassion, - may they always abide in my mind!
I always take refuge in the Holy Dharma, the reality uniformly experienced in all things, ground of the successes of all holy spiritual heroes, sure liberator from all superstitions!
I take refuge in the Community of the Lords of Discipline, truly freed from all bonds, endowed with the glory of superior compassion, who have reached the stages such as Joy!
May I create the holy spirit of Enlightenment, adorned by the lofty aspiration, which purifies the resolve and maturity to eradicate the instincts for all obscurations.
May that mind which is the actuality of perfect enlightenment, now truly abide on the sole path of all Sugatas, the way of tenfold pure excellence, such as generosity and so on!
May all the Buddhas and the Bodhisattvas please attend on me! I Akshobhva Vaira, from this time forth until I come to the seat of enlightenment, may I conceive the holy, unexcelled spirit of enlightenment, just as the three times Protectors certainly accomplished their enlightenment. I will uphold firmly
all three ethics, that of the vow of restraint, that of achieving virtue, and that of helping beings. I uphold from now on, the vow arisen from the Buddha yoga about the unexcelled three Jewels; Buddha, Dharma and Sangha. I will truly uphold the Gesture, Vajra, and Bell pledges of the great supreme Vajra
clan. I will truly uphold also the holy Master's pledge. I will always give the four kinds of gifts each day at the six times in keeping the delightful vow of the great supreme Jewel Clan. In regard to the great pure Lotus Clan arising from the great Enlightenment, I will hold each Dharma of the three vehicles: outer, inner and secret pledges. I will uphold truly each and every vow I have in the great supreme Karma Clan, and 1 will do what I can of ritual offerings. I will conceive the holy unexcelled spirit of enlightenment for the sake of all sentient beings, I will uphold all the vows completely. I
will save those not yet saved. I will deliver those not yet delivered. I will console those not consoled. I will establish sentient beings in Nirvana. May the members of the assembly field return to their own abodes.
OM SVABHAVA-SHUDDHAH SARVADHARMAH SVABHAVA-SHUDDHO HAM
May the actualities, causes and effects of things become emptiness, empty of intrinsic identity. Within the actuality of emptiness arising from PAM is a variegated lotus and arising from the AH in the center is a solar disc, above which is a golden BHRUM, from which a ten-spoked wheel evolves, turning quickly clock-wise. Garlands of clouds of blazing vajras radiate to the ten directions. There is a variegated lotus and moon seat in the center within the hub. On the tips of the eight horizontal spokes and in the spokes above and below the center hub, slightly not touching them, there are ten lotus and solar seats. On the center seat sit I myself, white Vajradhara with three faces, white, black and red; six arms holding vajra, wheel and lotus in the right hands, and bell, jewel and sword in the left hands, adorned with the auspicious thirty-two marks and the eighty signs. My consort is white Queen of the Vajra Realm,
Vajradhatvishvari: three faces, white, black and red; six arms holding vajra, wheel and lotus in the rights, and bell, jewel and sword in the left. The first two arms of both male and female are holding each other in mutual embrace. Both are beautified by spheres of light, adorned with precious jewels and
various robes of silk. In my heart, on a variegated lotus and moon seat is a red Wisdom Hero with one face and two arms holding vajra and bell, embraced by a similar appearing Wisdom Consort. Within his heart upon a moon seat is a blue five-pointed vajra and within its center is the Concentration Hero, a blue
HUM, the actual Vajra Mind. On my crown there is a white OM Body Vajra, at my throat a red AH Speech Vajra, at my heart a blue HUM Mind Vajra. The Wisdom Hero Father Mother join in union. The light rays from their heart's Wisdom Hero invite Akshobhya, accompanied by the ten Terrible Ones. They
enter through my mouth and descend, emerging through the path of the vajra into the lotus of the Mother, rising to her heart to become eleven long HUM's. They transform into Akshobhya and the ten Terrible Ones; and from among them comes a black Akshobhya: three faces, black, white and red, six arms holding
vajra, wheel and lotus in the right, and bell, jewel and sword in the left. He is drawn into my heart, VAJRADHRK - he emerges from the heart, radiating in ten directions, accomplishing the Buddha deeds of turning the wheel of Dharma, etc., especially purifying the hatred of hateful sentient beings,
establishing them in the exaltation of Akshobhya. All the emanations condense into one. Akshobhya mingles indivisibly with his Wisdom Hero and abides within myself.
Upon the former moon seat now transformed into a sun, I sit as a blue-black Anger Vajra with an expression of passionate ferocity - fangs slightly snarling, main face black and fierce, right face white and peaceful and left face red and lustful - with six arms holding nine-pointed vajra, wheel and
lotus in the rights and bell, jewel and sword in the lefts; my hair is tied up in a hair crown, and I am adorned by the auspicious thirty-two marks and the eighty signs. The consort, Queen of the Vajra Realm turns into blue Spars ha vajra: three faces, blue, white and red; six arms holding vajra, wheel and lotus in the rights and bell, jewel and sword in the lefts. Her hair in the half bound coiffure, extremely graceful with a smiling face, beautiful with gestures such as sidelong glances. Her beauty is fully mature, and she plays joyfully with the five sense objects. Both our first two arms embrace each
other in mutual tenderness. We are both adorned with the eight jeweled ornaments - jeweled crown, jeweled earrings together with a blue utpala flower beautified with ribbons, jeweled necklace, pearl shawl, precious bracelets, anklets and jeweled sash. Our upper bodies are draped with heavenly shawls and our lower bodies covered with divine silk. We sit in blissful union, ablaze with a shimmering red light. We become of the nature of the triply nested Spiritual Heroes.
(Within my Queen's heart)
There is a black Yamantaka with Vairochana crown: three faces, black, white and red; six arms holding staff, wheel and vajra in the right and noose over chest with threatening gesture, bell and axe in the left. He is drawn into my heart; YAMANTAKRT emerges from my heart. He is established with left leg extended on his own seat on the tip of the eastern spoke.
There is a red Hay agri \ a with Amitabha crown: three faces, red, black and white; six arms holding lotus, sword and pounder in the right and bell on the hip, axe and noose in the left. He is drawn into my heart; PADMANTAKRT, emerges from the heart. He is established with left leg extended on his own seat on the tip of the western spoke.
There is a black Vighnanlakrt with Amoghasiddhi crown: three faces, blue, white and red; six arms holding double vajra, wheel, spear in the right, and noose over chest with threatening gesture, bell and axe in the left. He is drawn into my heart; VIGHNANTAKRT, emerges from the heart. He is established with left leg extended on his own seat on the tip of the northern spoke.
There is a black Achala with Vairochana crown: three faces, black, white and red; six arms holding sword, vajra, wheel in the right and threatening gesture over chest, axe and noose in the left. He is drawn into my heart; ACHALA emerges from the heart. He is established with left leg extended on his own scat on the tip of the southeastern spoke.
There is a blue Takkiraja with Ratnasambhava crown: three faces, black, white and red; first two hands held in the Humkara gesture, other two right - vajra and sword, the left - noose and iron hook. He is drawn into my heart; TAKKIRAJA, emerges from the heart. He is established with left leg extended on his own scat on the tip of the southwestern spoke.
There is a blue Niladanda with Amitabha crown: three faces, blue, white and red; six arms holding blue staff marked with vajra, sword and wheel in the right, and noose over chest with threatening gesture, lotus and axe in the left. He is drawn into my heart; NILADANDA, emerges from the heart. He is established with left leg extended on his own seat on the tip of the northwestern spoke.
There is a blue Mahabala with Amoghasiddhi crown: three faces, black, white and red; six arms holding vajra marked black staff, vajra and wheel in the right, and noose over chest with threatening gesture, trident and axe in the left. He is drawn into my heart; MAHABALA, emerges from the heart. He is established with left leg extended on his own seat on the tip of the northeastern spoke.
There is a blue Ushnishachakravarti with Akshobhya crown: three faces, blue, white and red; first two hands in the ushnisha gesture, other two rights - vajra and lotus, the lefts - threatening gesture and sword. He is drawn into my heart; USHNISHACHAKRAVARTI, emerges from the heart. He is established with left leg extended on his own seat within the upper spoke.
There is a blue Sumbharaja with Akshobhya crown: three faces, black, white and red; six arms holding vajra, wheel and jewel in the right and noose over chest with threatening gesture, lotus and sword in the left. He is drawn into my heart; SUMBHARAJA, emerges from the heart. He is established with left leg extended on his own seat within the lower spoke.
All ten of the Terrific Lords have yellowish red hair flaring up, their brows and eyelashes flaming intensely orange-red, each face has three eyes and four sharp snarling fangs. Their fierce loud laughs HA HA reverberate and their faces are with wrinkling expressions and they have big bellies. They are adorned
with various jewel ornaments, their skirts are tiger skins. Their hair is bound by blue Ananta snakes, red Takshaka snakes serve as earrings, striped Kulika snakes adorn the shoulders, white Padma snakes serve as necklaces, yellow Shankhapala snakes serve as bracelets, green Java snakes serve as brahman- cords, nectar-colored Vasuki snakes serve as belts, and white Mahapadma snakes serve as anklets. Intense wisdom fire blazes from their bodies, they stand in the center in the manner of punishing all evil beings. I look down at the deity below, and a second Terrific emanated by him comes up and stands before me saying, "What should I do?" I call to the Terrific Deity:
OM SUMBHANISUMBHA HUM/ GRHNA GRHNA HUM/ GRHNAPAYA GRHNAPAYA HUM/ ANAYA HO BHAGAVAN VIDYARAJA HUM PHAT/
Thus I command him to seize and drive out obstructors. The vajra in the first right hand of Sumbharaja becomes a vajra goad hook, with this goad hook he grips the heart of the chief obstructors, the ten protectors of the directions. He binds them fast with his noose around their necks, and drive them into tight little triangular well holes established from long HUM's. The Amrtakundali of the north emanates a second Amrtakundali, blue and wrathful, with Amoghasiddhi on his crown; three faces, blue, white and red, six arms holding a double vajra, wheel and spear in the rights and a noose over chest with threatening gesture, bell and axe in the lefts, with a tri¬cornered dagger shape forming the lower portion of his body. He transforms into ten, each with masses of blazing flames, and they then pierce the heads of the direction protectors and their retinues.
OM GHA GHA GHATAYA GHATAYA SARVA DUSHTAM PHAT PHAT/
KILAYA KILAYA SARVA PAPAM PHAT PHAT/ HUM HUM HUM VAJRA KILAYA/ VAJRA DHARA AJNAPAYATI SARVA VIGHNAN KAYAVAKCHITTA
VAJRAKILAYA HUM HUM HUM PHAT PHAT//
That vajra hook, the standard of Sumbharaja, becomes a flaming vajra hammer, which hammers the daggers in through the crowns of the direction guardians; proceeding from the east - the directions, from the southeast- the quarters, above and below, so that the devils are impaled with daggers from their crowns to their soles, so that they become transfixed in body, speech and mind.
Ordinary Protection Wheel
TAKKI HUM JAH - around the terrible ones, there is a fence of iron vajras -
TAKKI HUM JAH - outside that a water fence -
TAKKI HUM JAH - outside that a fire fence -. TAKKI HUM JAH - outside that a wind fence.
There is no meditation, past, present, or future
On (either ultimate things or relative) nothingness.
Therefore meditation on being and nothing
Is not (ultimately) to be perceived.
Since all animate and inanimate things are ultimately without reality, they have the nature of emptiness, signlessness and wishlessness, wherein meditated, meditation and meditator are not perceived.
From the actuality of emptiness in a split second, in the center of the complete vajra ground, replete with fence, tent, canopy and fire mountain, there is a white triangular reality source standing upright with an expansive top and tapered base. Within its fine lower point in the center of a lotus there is
from the blue-grey YAM comes a blue bow-shaped wind mandala and from the two HUMs come two vajras to adorn the two sides. Upon that HUM RAM HUM from the red RAM comes a red triangular fire mandala, and from two HUM'S come two vajras to adorn the two sides. Upon that HUM BAM HUM from the white BAM comes a
round white water mandala and from the two HUMs come two vajras to adorn the two sides. Upon that HUM LAM HUM from the yellow LAM comes a square yellow earth mandala and from the two HUMS come two vajras to adorn the two sides. These being in reality the four goddesses, Lochana, etc. From the merging into
one of the four mandalas there arises a multi-colored Vajra-cross, on which is manifest a white BHRUM radiating light rays of clouds of Buddhas, from which arises the square four-doored divine palace.
Its walls have five layers, from the outside in, white, yellow, red, green and blue. Near the top of the wall is a red jewel frieze, adorned with jeweled squares and triangles. Its plate is formed by four golden girdles. Over that protrude rafters shaped as crocodile heads, from whose mouths hang pearl nets and half nets. Outside of that, jewel pendants hang from the edge of the roof. Above that is a balustrade in the shape of half lotus petals. It is
beautified by eight banners and eight victory standards, which stand in golden vases. Four royal umbrellas adorn the four outer corners. At the foot of the outer wall there is a red ledge, on which dance offering goddesses in various postures and colors, worshiping and making offerings. Vajra decorated red
gems stand on half moons in the outer portals of the gates and arches and at the inner and outer corners of the walls. In front of each of the four doors there are gold triumphal arches, each supported by four pillars rising from vase-shaped footings, holding up the arch's
facade of eleven layers, decorated with gold discs, pendants, jewels, silver horse-shoes, empty spaces, waranda jewel-stripes, empty space, pendants, jewels, hooves, and a parapet. At the peak of each arch, there is a Dharma wheel flanked by a buck and a doe. On the right and left sides of the arches are
wish-fulfilling-gem-trees growing from fine vases, bearing the seven precious necessities of a kingdom. All around are yogi-adepts and goddesses leaning from the clouds holding garlands of flowers beautify the mansion. Within the divine palace, halfway within the mandala, is a raised circular beam with five
colored lights on the outside and with three-pointed vajras on the inner side. Upon this in the east is a wheel, the south a jewel, the west a lotus, and the north a sword, each adorned with two pillars on each side which support the diamond roof beams which beautifully uphold the roof with peak adorned with
a jewel and a vajra. On the right and left of each cardinal section of this upper stage are two jewel vessels each filled with nectar, with eight vessels in all. This supreme good palace of qualities excelling human and divine realities is clearly transparent from the outside in and clearly transparent from the inside out.
All the surfaces above and below are white in the east, yellow in the south, red in the west, green in the north, and blue in the center. Within there are
thirty-one lotus seats, the central one and the ten Terrible Ones have sun cushions, the easterners such as Vairochana, have moon cushions, Mamaki has a vajra seat, and the other southerners have jewel seats, westerners have red lotus seats and northerners have crossed vajra seats. Upon these seats in a
split second merely by intense imagination, all thirty-two deities simultaneously become perfectly manifest. On the central seat is myself as blue Vajradhara: three faces, blue, white and red; six arms holding vajra, wheel and lotus in the rights, and bell, jewel
and sword in the lefts, hair tied up in a crown ornament; adorned by the thirty-two marks and eighty signs. My consort is blue Sparshavajra with Akshobhya crown: three faces, blue, white and red; six arms holding vajra, wheel and lotus in the right and bell, jewel and sword in the left. Her hair in the half-
bound coiffure, extremely graceful with a smiling face, beautiful with gestures such as sidelong glances. Her beauty is fully mature, and she plays joyfully with the five sense objects. Our first two arms are holding each other in mutual embrace. We are adorned with the eight jeweled ornaments: jeweled
crown, jeweled earrings together with a blue utpala flower beautified with ribbons, jeweled necklace, pearl sash, precious bracelets, anklets and jeweled belt. Our shoulders are draped with heavenly shawls and our waists covered with divine silk. We sit in an aura of light in the enlightened hero posture.
In the east, there is white Vairochana with Akshobhya crown: three faces, white, black and red; six arms holding wheel, vajra and white lotus in the right and bell, jewel and sword in the left. In the south yellow Ratnasambhava with Akshobhya crown: three faces, yellow, black and white; six arms holding
jewel, vajra and wheel in the right and bell, yellow lotus and sword in the left. In the west red Amitabha with Akshobhya crown: three faces, red, black and white; upper left hand holding bell with the stem of a red lotus, upper right hand holding a flowering lotus at the heart. Other right hands a vajra
and wheel, left hands a jewel and sword. In the north green Amoghasiddhi with Akshobhya crown: three faces, green, black and white; six arms holding sword, crossed vajra and wheel in the right and bell, green lotus and jewel in the left. Southeast, white Lochana with Vairochana crown: three faces, white, black
and red; six arms holding wheel, vajra and pundarika in the right and bell, jewel and sword in the left. Southwest, blue Mamaki with Akshobhya crown: three faces, blue, white and red; six arms holding vajra, wheel and purple lotus in the right, and bell, jewel and sword in the left. Northwest, red
Pandaravasini with Amitabha crown: three faces, red, black and white; upper left holds bell and root stems of a red lotus, upper right opens it at her heart. Northeast, green Tara with Amoghasiddi crown: three faces, green, black and white; six arms
holding crossed vajra, wheel and vajra marked lotus in the right, and bell, jewel and sword in the left. On the second row out, southeast, white Rupavajra with Vairochana crown: three faces, white, black and red; two upper hands holding a red mirror, other
right hands a vajra and pundarika, left hands a jewel and sword. Southwest, yellow Shabdavajra with Ratnasambhava crown: three faces, yellow, black and white; two upper hands playing blue lute, other right hands wheel and purple lotus, left hands a jewel and sword. Northwest, red Gandhavajra with Amitabha
crown: three faces, red, black and white; two upper hands holding a conch vessel of scent, other right hands a vajra and wheel, left hands a jewel and sword. Northeast, green Rasavajra with Amoghasiddhi crown: three faces, green, black and white; two upper hands holding vessels of flavors, other right
hands a wheel and vajra marked lily, left hands a jewel and sword. All eight of the goddesses have hair in half¬bound coiffures, extremely graceful with a smiling face, beautiful with gestures such as sidelong glances, etc. Their beauty is fully mature, and they playfully delight with the five objects of desire. Sitting in vajra position in their seats in the center of a shining halo of light. On the (facing center) right and left seats at the eastern door are respectively white Maitreya and Kshitigarha with Vairochana crowns: three faces, white,
black and red; six arms holding wheel, vajra and pundarika in the right and bell, jewel and sword in the left. Maitreya also holds in the upper right a wheel marked naga tree flower. On the right and left seats at the southern door are respectively yellow Vajrapani and Aksagarbha with Ratnasambhava crowns: three faces, yellow, black and white; hand implements like Ratnasambhava. On the right and left seats at the western door are respectively Red Lokeshvara and Manjushri with Amitabha crowns: three faces, red, black and white; hand implements like Amitabha. On the right and left seats at the northern door are
respectively Green Sarvanivarana Viskhambhini and Samantabhadra with Amoghasiddhi crowns: three faces, green, black and white; hand implements like Amoghasiddhi. All deities from Vairochana to Samantabhadra have hair in royal topknot wearing jeweled crowns, jeweled earrings together with a blue utpala flower beautified with ribbons, jeweled necklaces, pearl sashes, precious bracelets, anklets and jeweled belt sashes. Upper bodies are draped with cloth of heavenly shawls and the lower bodies covered with divine silks. Adorned by the thirty-two marks and eighty signs. At peace in an orb of radiant light each
one is seated in the vajra position. In the eastern door black Yamantaka with Vairochana crown: three faces, black, white and red; six arms holding staff, wheel and vajra in the right, and
noose over chest with threatening gesture, bell and axe in the left. In the southern door white Prajnantakrt with Ratnasambhava crown: three faces, white, black and red; six arms holding vajra marked white staff, and sword in the right, and noose over chest with threatening gesture, bell and axe in the left.
In the western door red Hayagriva with Amitbha crown: three faces, red, black and white; six arms holding lotus, sword and pounder in the right, and bell on the hip, axe and noose in the left. In the northern door black Vighnantakrt with Amoghasiddhi crown: three faces, blue, white and red; six arms holding
double vajra, wheel and spear in the right, and noose over chest with threatening gesture, bell, and axe in the left. In the southeast black Achala with Vairochana crown, three faces, black, white and red; six arms holding sword, vajra, and wheel in the rights, and threatening gesture over heart, axe and
noose in the lefts. In the southwest door blue Takkiraja with Ratnasambhava crown: three faces, black, white and red. First two hands held in the Humkara gesture, other two right vajra and sword, the left noose and iron hook. In the northwest blue Niladanda with Amitabha crown: three faces, blue, white and
red; six arms holding blue staff marked with vajra, sword and wheel in the right, and noose over chest with threatening gesture, lotus and axe in left. In the northeast blue Mahabala with Amoghasiddhi crown: three faces, black, white and red; six arms holding vajra marked black staff, vajra and
wheel in the right, and noose over chest with threatening gesture, trident and axe in the left. Above blue Ushnishacakravarti with Akshobhya crown: three faces, blue, white and red, first two hands in the usnisa gesture, other two right vajra and lotus, the left threatening gesture and sword. Below blue
Sumbharaja with Akshobhya crown, three faces, black, white and red; six arms holding vajra, wheel and jewel in the right, and noose over chest with threatening gesture, lotus and sword in the left. All ten of the Terrible Ones have yellowish red hair flaming up, their brows and eyelashes flare
intensely orange. Each face has three eyes and four sharp fangs which grind horribly. Their fierce loud laughs HA HA reverberate and their faces are wrinkled with intensity of expressions. They have big bellies. Their hair is bound by blue Ananta snakes, red Takshaka snakes serve as earrings, striped
Kulika snakes adorn the shoulders, white Padma snakes serve as necklaces, yellow Shankhapala snakes serve as bracelets, green Jaya snakes serve as sashes, nectar-colored Vasuki snakes serve as belts, and white Mahapadma snakes serve as anklets. Intense wisdom fire blazes from their bodies, they stand in the
center ready to punish all evil beings. From my own heart HUM light rays radiate. All living beings are attracted, streaming into the Mandala like vajra Heroes, unhindered from the four directions, abiding there they are consecrated by the light rays of the enlightenment spirits of the five father—mothers in union, and attain the bliss and mental joy of all Tathagatas - becoming Vajrasattvas proceeding each to his own Buddhaland.
Conversion of Death into the Truth Body
The laser hook light rays of the blue HUM of my heart invite the deities from Vairochana to Sumbharaja setting them in my points such as the crown, etc. and they become actually indivisible from my form aggregate etc. On the crown Vairochana, throat Amitabha, navel Ratnasambhava, groin Amoghasiddhi, navel
Lochana, heart Mamaki, throat Pandaravasini, crown Tara, eyes Kshitigarbhas, ears Vajrapanis, nose Khagarbha, tongue Lokeshvara, heart Manjushri, secret organ Sarvanivarana Viskambhini, joints Samantabadhra, crown Maitreya, doors of the eyes Rupavajras, doors of the ears Shabdavajras, door of the nose
Gandhavajra, door of the tongue Rasavajra, door of the vajra Sparshavajra, right hand Yamantaka, left hand Aparajita, mouth Hayagriva, vajra Vighnantakrt, right shoulder's nerve Achala, left shoulder's nen e Takkiraja, right knee Niladanda, left knee Mahabala, crown Ushnishacakravarti, and on the two foot-soles, two Sumbharajas.
Then, the deities of the body dissolve into clear light in sequence:
Yamantakrt and
Then
Shabdavajra,
Aparajita and
Takkiraja dissolve in stages into clear light.
Then
Akashagarbha,
Gandhavajra,
Hayagriva and
Niladanda dissolve in stages into clear light.
Then Amoghasiddhi,
Tara,
Sarvanivarana Viskambhini,
Sparshavajra,
Vighnantakrt and Mahabala dissolve in stages into clear light.
Then
Ushnishachakravarti,
Sumbharaja and
dissolve in stages into clear light. And then the Lord also dissolve in stages into clear light.
OM SHUNYATA JNANA VAJRA SVABHAVA ATMAKO HAM.
Conversion of the Between into the Beatific Body
Upon the central seat from HUM a solar disc arises and in its center from OM a moon disc and upon that from AH an eight-petalled red lotus, and in the center stacked up are OM AH HUM These merge and become a single moon disc. It emits light rays and all animate and inanimate objects gather and dissolve into the moon.
OM DHARMADHATU SVABHAVA ATMAKO HAM
I am that appearing moon, the mere energy/mind, root of all beings and things. Upon the moon, like water bubbles bursting from water, are white OM, red AH, and blue HUM They emit light rays and invite infinite masses of the Five Clans and heir retinues from the ten directions. They dissolve and completely transform into a white five-pointed vajra marked at the center with OM AH HUM.
The vajra together with the letters completely transforms into myself, the white Primal Protector: three faces, white, black and red; six arms holding vajra, wheel and lotus in the rights and bell, jewel and sword in the lefts. Adorned with precious jewels and various robes of silk.
Conversion of Birth into the Emanation Body
From their natural abode, the male and female Transcendents embrace in union, creating streams of enlightenment spirit which suffuse all the realms of space with hosts of Akshobhyas in order to tame all beings. They bless all beings to experience uncontaminated physical and mental bliss. Then the Akshobhyas merge together into one blue Akshobhya in the Mandala Palace.
(I the Primal Protector levitate up out of the way, the Akshobhya, it takes the central dais, and I) enter into myself. I become the blue Emanation Body Vajrasattva, with three faces, blue, white and red, six arms holding vajra, wheel and lotus in the rights and bell, jewel and sword in the lefts, adorned with precious jewels and various robes of silk.
The Body Mandala
The front, back, right and left sides of my body become the Mandala Palace's four sides. The mouth, nose, anus and urethra become the four doors. The five
colored pure wind-energies that carry thoughts become the fivefold wall. The tongue-cognition becomes the precious moulding. The intestines become the jeweled nets, and the sinews become the half nets. Parts of the white spirit become the half-moons, the eye cognition becomes the mirrors and the nose cognition be the garland of flowers. The tongue sense becomes the bells, and the body sense becomes the yak tail fans adorning the nets and half nets. The ear and body cognitions become the banners and victory¬standards flying on the parapet. The eight limbs, the calves, thighs, forearms, and biceps become
the eight pillars. The belly becomes the Mandala's interior vases. The ear senses become the half¬moon vajras in the corners. The pure five aggregates become the five colors of the Mandala Palace. The four essential places: secret spot, navel, heart, and face--nose-tip, become the four triumphal arches,
and the eye senses become the Dharma--, wheels above them, with the mind cognition the deer, and the nose sense the triumphal arches' banners. The mind sense becomes the central lotus. Thus all parts of my body become parts of the Mandala Palace.
From my crown to hair line, the reality of the form aggregate, white OM transforms into white Vairochana, Akshobhya-crowned, with three faces, white, black, red, and six arms holding wheel, vajra and white lotus in the rights and bell, jewel, and sword in the lefts. From hair line to throat, the reality
of the conceptual aggregate, red AH transforms into red Amitabha, Akshobhya-crowned, with three faces, red, black, white, six arms, upper left hand holding bell with the stem of a red lotus, upper right hand holding the lotus open at the heart, other right hands, holding vajra and wheel, left hands jewel and
sword. From throat to heart between the two breasts, the reality of the consciousness aggregate, blue HUM transforms into blue Akshobhva, Akshobhya-crowned, with three faces, blue, white and red; six arms holding vajra, wheel and lotus in the rights and bell, jewel and sword in the lefts. From the
heart to the navel the reality of the sensation aggregate, yellow SVA transforms into yellow Ratnasambhava, Akshobhya-crowned, with three faces, yellow, black and white; six arms holding jewel, vajra and wheel in the rights, and bell, yellow lotus and sword in the lefts. From navel to groin, the reality of
the emotion aggregate, green HA transforms into green Amoghasiddhi, Akshobhya-crowned, with three faces, green, black and white; six arms holding sword, crossed vajra and wheel in the rights, and bell, green lotus and jewel in the lefts.
At the navel the reality of the body's earth element, yellow LAM transforms into white Lochana with Vairochana crown: three faces, white, black and red; six arms holding wheel, vajra and pundarika in the rights, and bell, jewel and sword in the lefts. At the heart the reality of the body's w ater element,
blue MAM transforms into blue Mamaki with Akshobhya crown: three faces, blue, white and red; six arms holding vajra, wheel and purple lotus in the right, and bell,jewel and sword in the left. At the throat the reality of the body's fire element, red PAM transforms into red Pandaravasini with Amitabha crown:
three faces, red, black and white; upper left hand holds bell and root stem of a red lotus, upper right opens that lotus at her heart, other right hands a vajra and wheel, left hands a jewel and sw ord. At the crown the reality of the body's air element, green TAM transforms into green Tara with Amoghasiddhi
crown: three faces, green, black and white; six arms holding crossed vajra, wheel and vajra marked lotus in the right, and bell, jewel and sword in the left. At the eyes, the reality of the eye senses, THLIM's transform into white Kshitigarbhas with Vairochana crowns: three faces, white, black and red; six
arms holding wheel, vajra and pundarika in the right, and bell, jewel and sword in the left. At the doors of the eyes, the reality of form JAH-s transform into white Rupavajras with Vairochanas on their crowns: three faces, white, black and red, two upper hands holding a red mirror, other right hands a vajra
and pundarika, left hands a jewel and sword. The first two arms of both male and female become holding each other in mutual embrace. At the ears, the reality of the ear senses, OM-s transform into yellow Vajrapanis with Ratnasambhava crowns: three faces, yellow , black and white; six arms holding jewel,
vajra and wheel in the right, and bell, yellow lotus and sword in the left. At the doors of the ears, the reality of sound HUM-s transform into yellow' .Shabdavajras with Ratnasambhava crowns: three faces, yellow, black and w hite; two upper hands playing a blue lute, other right hands holding wheel and
purple lotus, left hands jewel and sword. The first two arms of both male and female are holding each other in mutual embrace. At the nose, the reality of the nose sense, OM transforms into yellow Akashagarbha w ith Ratnasambhava crown: three faces, yellow, black and white; six arms holding jew el, vajra and
w heel in the right, and bell, yellow lotus and sword in the left. At the door of the nose, the reality of scent - BAM transforms into red Gandhavajra with Amitabha crown: three faces, red, black and w hite; two upper hands holding a conch vessel of scent, other right hands a vajra and w heel, left hands a
jewel and sword. The first two arms of both male and female are holding each other in mutual embrace. At the tongue, the reality of the tongue sense, OM transforms into Lokeshvara with
three faces, red, black and white; upper left hand holding bell with the stem of a red lotus, upper right hand holding a flowering lotus at his heart, other right hands a vajra and wheel, left hands a jewel and sword. At the door of the mouth, the reality of tastes, HOH transforms into green Rasavajra
with Amoghasiddhi crown: three faces, green, black and white; two upper hands holding vessel of flavors, other right hands a wheel and vajra marked lily, left hands a jewel and sword. The first two arms of both male and female are holding each other in mutual embrace. At the heart, the reality of the mind
sense, HUM transforms into red Manjushri with Amitabha crown: three faces, red, black and white; upper left hand holding bell with the stem of a red lotus, upper right hand holding a flowering lotus at his heart. Other right hands a vajra and wheel, left hands a jewel and sword. At the vajra, the reality of
the body media, OM transforms into green Sarvanivarana-viskham-bhini with Amoghasiddhi crown: three faces, green, black and white; six arms holding sword, crossed vajra and wheel in the right, and bell, green lotus and jewel in the left. At the door of the vajra, the reality of textures, KHAM transforms into
blue Sparshavajra with Akshobhya crown: three faces, blue, white and red; six arms holding vajra, wheel and lotus in the right, and bell, jewel and sword in the left. The first two arms of both male and female are holding each other in mutual embrace. At the joints, the reality of the joints, SAM-s transform
into green Samantabhadras with Amoghasiddhi crowns: three faces, green, black and white; six arms holding sword, crossed vajra and wheel in the right, and bell, green lotus and jewel in the left. At the crown of the head, the reality of the nerves and sinews, MAIM transforms into white Maitreya with
Vairochana crown: three faces, white, black and red; six arms holding a wheel marked naga tree flower, vajra and white lotus in the right, and a bell, jewel and sword in the left. All the gods from Vairochana to Maitreya have ornaments of precious jewels and variegated robes of silk.
At the right hand, its reality HUM transforms into black Yamantakrt with Vairochana crown: three faces black, white and red; six arms holding staff, wheel and vajra in the right and noose over chest with threatening gesture, bell and axe in the left. At the left hand, its reality HUM transforms into white
Prajnantakrt with Ratnasambhava crown: three faces, white, black and red; six arms holding vajra, vajra marked white staff and sword in the right and noose over chest with threatening gesture, bell and axe in the left. At the mouth, its reality HUM transforms into red Hayagriva with Amitabha crown: three
faces, red, black and white; six arms holding lotus, sword and pounder in the right, and bell on the hip, axe and noose in the left. At vajra, its reality HUM transforms into black Vighnantakrt with Amoghasiddhi crown: three faces, blue, white and red; six arms holding double vajra, wheel and spear in the
right hand and noose over chest with threatening gesture, bell and axe in the left. At the right shoulder's nerve, its reality HUM transforms into black Achala with Vairochana crown: three faces, black, white and red; six arms holding sword, vajra and wheel in the right and threatening gesture over the
heart, axe and noose in the left. At the left shoulder's nerve, its reality HUM transforms into blue Takkiraja with Ratnasambhava crown: three faces, black, white and red. First two hands held in the Humkara gesture, other two right vajra and sword, the left noose and iron hook. At the right knee, its
reality HUM transforms into blue Niladanda with Amitabha crown: three faces, blue, white and red; six arms holding blue staff marked with vajra, sword and wheel in the right, and noose over chest with threatening gesture, lotus and axe in the left. At the left knee, its reality HUM transforms into blue
Mahabala with Amoghasiddhi crown: three faces, black, white and red; six arms holding vajra-marked black staff, vajra and wheel in the right and noose over chest in the threatening gesture, trident and axe in the left. At the crown its reality HUM transforms into blue Ushnishachakravarti with Akshobhya crown:
three faces, blue, white and red, first two hands in the ushnisha gesture, other two right vajra and lotus, the left threatening gesture and sword. At the two heels, its reality HUM-s transform into blue Sumbharaja with Akshobhya crown: three faces, black, white and red; six arms holding vajra,
wheel and jewel in the right and noose over chest with threatening gesture, lotus and sword in the left. All ten Terrifies have yellowish red hair flaming up and manifest all terrific postures.
Blessing Body, Speech, and Mind
My crown OM becomes a perfect moon disc on which white OM radiates five colored light rays, filling all space with a host of Lochanas, whose radiance instantly invites the Body-Vajra Vairochana host filling all space. I come before the central Lord Vairochana in union with Lochana.
Holder of the Body of the glorious Buddhas,
As I contemplate the indivisible triple Vajra,
In order to grace me now with blessings,
Please bestow upon me the Vajra Body!
May all the Buddhas of the ten directions,
As I contemplate the indivisible triple Vajra,
In order to grace me now with blessings,
Please bestow upon me the Vajra Body!
Thus entreated, the emanated Lochanas and the invited Vairochanas are mutually attracted, passionately embrace in union, and experience the bliss of supreme ecstasy. They melt into white light rays that enter me through the door of Vairochana like Wisdom Heroes. Attaining the wisdom stage, my body is filled and satisfied, and mastery of the Body is attained.
Totally fulfilling my five aggregates,
May I also become just such,
By the reality of the Buddha body!
OM SARVA TATHAGATA KAYA VAJRA SVABHAVA ATMAKO HAM
My tongue-center AH becomes a red eight-petalled lotus with red AH in the center radiating five colored light rays, filling all space with a host of Pandaravasinis. Radiating they invite the Vajra Speech Amitabha host, filling all space. I come before the central Lord Amitabha in union with Pandaravasini, with Transcendent hosts surrounding.
Glorious manifester of the Dharma Speech,
As I contemplate the indivisible triple Vajra,
In order to grace me now with blessings,
Please bestow upon me the Vajra Speech!
May all the Buddhas of the ten directions,
As I contemplate the indivisible triple Vajra,
In order to grace me now with blessings, Please' bestow upon me the Vajra Speech!
The very speech of the Vajra Dharma,
Perfection of the definitive word,
May my word also be just such,
May 1 be like you, the Dharma Holder!
OM SARVA TATHAGATA VAK VAJRA SVABHAVA ATMAKO HAM
My heart center HUM becomes a sun disc with a blue HUM in the center radiating five colored light rays, filling all space with a host of Mamaki's. Radiating they invite the Vajra Mind Akshobhya host filling all space. I come before the central Lord Akshobhya and Mamaki in union, with their
Transcendent host surrounding.
Holder of the glorious Vajra Mind,
As I contemplate the indivisible triple Vajra,
In order to grace me now with blessings,
Please bestow upon me the Vajra!
May all the Buddhas of the ten directions,
As I contemplate the indivisible triple Vajra,
In order to grace me now with blessings,
Please bestow upon me the Vajra!
Thus petitioned, the emanated Mamaki and the invited Akshobhya hosts are mutually attracted, passionately embrace in union, and experience the bliss of supreme ecstasy. They melt into black light rays that enter me through my heart center in the manner of a Vajra Hero. Attaining the wisdom stage, my body is filled and satisfied, and mastery of Mind is attained.
The very Mind of Total Goodness,
You, the genius of the Mystic Lord,
May I also become just such,
An equal of you, Vajra Holder!
OM SARVATATHAGATA CITTA VAJRA SVABHAVA ATMAKO HAM
I become the great Vajradhara, the indivisible triple Vajra of Body, Speech, and Mind of all Transcendent Lords!
OM SARVATATHAGATA KAYAVAKCITTA VAJRA SVABHAVA ATMAKO HAM
(Creation of Wisdom Hero, Samadhi Hero, Devotee Anointment)
In the clear and open heart of myself, the Devotee Hero blue Vajradhara, is a variegated lotus and moon seat upon which is my red Wisdom Hero with one face and two arms, holding vajra and bell, embraced by a similar Wisdom Consort. Through their union in the kiss, their bodies expand with great bliss. On a
moon disc in their heart is a blue five-pointed vajra and its center is the Samadhi Hero, a blue HUM; it constantly dawns like a great lamp and becomes a huge mass of sapphire brilliance to destroy the darkness of ignorance. On my Devotee Hero's crown diadem, there is a great white Vajradhara with one face and two arms holding vajra and bell, in passionate union with Vajradhatvishvari, the Queen of the Vajra realm, with the oozing stream of their enlightenment nectars dripping down into me and satisfying all the deities of my body.
(Union with the Knowledge Consort)
From my heart center, the consort of my clan emerges.
OM SHUNYATA JNANA VAJRA SVABHAVA ATMAKO HAM
The consort becomes emptiness. Within the actuality of emptiness emerges KHAM, which becomes a vajra marked by KHAM. It transforms into blue Sparshavajra with Akshobhva crown: three faces, blue, white and red, six arms holding vajra, wheel and lotus in the right, and bell, jewel and sword in the left. Her
hair in the half-bound coiffure, extremely graceful with a smiling face, beautiful with gestures such as sidelong glances, etc. Her beauty is mature and she playfully delights in the five objects of desire. From her crown to the hair line, the reality of the form aggregate, white OM which completely
transforms into white Vairochana with Akshobhva crown: three faces, white, black and red; six arms holding wheel, vajra and white lotus in the right, and bell, jewel and sword in the left. From the hair line to the throat is the reality of the cognition aggregate, red AH which completely transforms into red
Amitabha with Akshobhya-crown: three faces, red, black and white, upper left hand holding bell with the stem of a red lotus, upper right hand holding a flowering lotus at the heart. Other right hands a vajra and wheel, left hands a jewel and sword. From the throat to the heart between the two breasts is
the reality of the consciousness aggregate, blue HUM which completely transforms into blue Akshobhva with Akshobhya crown: three faces, blue, white and red; six arms holding vajra, wheel and lotus in the right, and bell, jewel and sword in the left. From the heart to the navel is the reality of the feeling aggregate, yellow SVA, which completely transforms into yellow Ratnasambhava, with Akshobhya crown: three faces, yellow, black and white; six arms holding jewel, vajra and wheel in the rights, and bell, yellow lotus and sword in the lefts. From the navel to the groin is the reality of emotion aggregate, green
HA, which completely transforms into green Amoghasiddhi with Akshobhya crown: three faces, green, black and white; six arms holding sword, crossed vajra and wheel in the right, and bell, green lotus and jewel in the left. At the navel from LAM, Lochana, at the heart from MAM, Mamaki, at the throat from PAM.
Pandaravasini, at the crown from TAM, Tara. At the eyes from JAH, Rupavajra embracing Kshitigarbha, at the ears from HUM, Shabdavajra embracing Vairapani, at the nose from BAM Gandhavajra embracing Akashagarbha, at the tongue from HOH Rasavaira embracing Lokeshvara, at the vagina from KHAM Sparsavajra
embracing Sarvanivarana Viskhambhini. At the right hand from HUM Vetali, at the left hand from HUM Aparajita, at the mouth from HUM Bhrkuti, at the vagina from HUM Ekajati, at the right shoulder's nerve from HUM the Buddha-consort Vajra, at the left shoulder's nerve from HUM Vishva Ratna, at the right knee from HUM Vishva
Padma, at the left knee from HUM Vishva Karma. At the crown from HUM Akashavajra, and at the soles from HUM-s Earth Goddesses.
From the unperceivable realm of my secret place HUM transforms into a blue five pointed vajra, with the central spoke a jewel marked with OM and the hole blocked with a golden PHAT. From the unperceivable realm of my consort's secret place AH transforms into an eight-petalled red lotus with the hole blocked with a golden PHAT. My vajra and her lotus suffuse with five colored light rays. I become Ratnasambhava.
OM SARVA TATHAGATA ANURAGANA VAJRA SVABHAVA ATMAKO HAM
I become Vajradhara. HUM - Engaged in dynamic union, I feel the bliss of supreme joy. I become Amoghasiddhi, (to offer great bliss to the body deities). PHAT
OM SARVA TATHAGATA PUJA VAJRA SVABHAVA ATMAKO HAM
(To abbreviate, skip from here to mantra recitation)
All the gods of the body mandala are satisfied, the melted drop falls into the consort's lotus and that very drop becomes the fountainhead of all deities, the Transcendent Lords and the Five Clans and so on. One part of the drop becomes a BHRUM which transforms into the square four-doored Mandala Palace, replete with all its characteristics, including seats. The other part of the drop becomes the thirty-two parts, each upon a seat. They transform into —
OM AH HUM HUM/ OM AH KHAM HUM/ OM AH OM HUM/ OM AH SVA HUM/ OM AH AH HUM/ OM AH HA HUM/ OM AH LAM HUM/ OM AH MAM HUM/ OM AH BAM HUM/ OM AH TAM HUM/ OM AM
JAH HUM/ OM AH HUM HUM/ OM AH BAM HUM/ OM AH HOH HUM/ OM AH MAIM HUM/ OM AH THLIM HUM/ OM AM OM HUM/ OM AH OM HUM/ OM AH OM HUM/ OM AH HUM HUM/ OM AH OM
HUM/ OM AH SAM HUM/ OM AH HUM HUM/ OM AH HUM HUM/ OM AH HUM HUM/ OM AH HUM HUM/ OM AH HUM HUM/ OM AH HUM HUM/ OM AH HUM HUM/ OM AH HUM HUM/ OM AH HUM HUM/
The thirty two respectively transform into vajra and vajra, wheel, jewel, lotus, vajra cross, wheel vajra, blue lotus, vajra cross, red mirror, blue lute, perfume-conch, food vessel, wheel marked naga tree flower, wheel, jewel, jewel, lotus, lotus, sword, sword, staff, vajra, lotus, vajra cross, sword, vajra, blue vajra marked staff, black vajra marked staff, vajra and vajra.
These in stages transform into the thirty-two deities. Upon the central seat myself, peaceful blue¬black Akshobhya with Akshobhya crown: three faces, blue, white and red; six arms holding vajra, wheel and lotus in the right, and bell, jewel and sword in the left. Hair is tied up in a hair crown. Adorned by the
auspicious thirty-two marks and the eighty signs. Myself as blue Sparshavajra with Akshobhya crown: three faces, blue, white and red; six arms holding vajra, wheel and lotus in the right, and bell, jew el and sword in the left. Hair in half-bound coiffure, extremely graceful with a smiling face, beautiful with gestures such as sidelong glances, etc. Her beauty is mature, and she playfully delights with the five
At the east, myself white Vairochana with Akshobhya crown: three faces, white, black and red; six arms holding wheel, vajra and white lotus in the right, and bell, jewel and sword in the left. At the south, myself yellow Ratnasambhava with Akshobhya crown: three faces, yellow, black and white; six arms
holding jewel, vajra and wheel in the right, and bell, yellow lotus and sword in the left. At the west, myself red Amitabha with Akshobhya crown: three
faces, red, black and white; upper left hand holding bell with the stem of a red lotus, upper right hand holding a flowering lotus at the heart, other
right hands a vajra and wheel, left hands a jewel and sword. At the north, myself green Amoghasiddhi with Akshobhya crown: three faces, green, black and
white; six arms holding sword, vajra cross and wheel in the right, and bell, green lotus and jewel in the left. At the southeast, myself white Lochana with
Vairochana crown: three faces, white, black and red; six-arms holding wheel, vajra and pundarika in the right, and bell, jewel and sword in the left. In the southwest, myself blue Mamaki with Akshobhya crown: three faces, blue, white and red; six arms holding vajra, wheel and purple lotus in the right, and
bell, jewel and sword in the left. At the northwest, myself red Pandaravasini with Amitabha crown: three faces, red, black and white, upper left holds bell and root stem of a red lotus, upper right opens a lotus at her heart, other right hands a vajra and wheel, left hands a jewel and sword. In the northeast,
myself green Tara with Amoghasiddhi crown: three faces, green, black and white; six arms holding crossed vajra, wheel and vajra marked lotus in the right, and bell, jewel and sword in the left.In the second row at the southeast, myself white Rupavajra with Vairochana crown: three faces, white, black and red; two upper hands holding a red mirror, other right hands a vajra and pundarika, left hands a jewel and sword. At the southwest myself yellow Shabdavajra with Ratnasambhava crown: three faces, yellow, black and white; two upper hands playing blue lute, other right hands wheel and purple lotus, left hands a
jewel and sword. At the northwest myself red Gandhavajra, Amitabha-crowned, three faces, red, black and white; two upper hands holding a conch vessel of scent, other right hands a vajra and wheel, left hands a jewel and sword. At the northeast myself green Rasavajra with Amoghasiddhi crown: three faces,
green, black and white; two upper hands holding vessel of flavors, other right hands a wheel and vajra marked lily, left hands a jewel and sword. All eight
of the goddesses have hair in half¬bound coiffures, extremely graceful with smiling faces, beautiful with gestures such as sidelong glances, etc. Their beauty is mature and they playfully delight with the five objects of desire. They sit in the vajra position on their seats in the center of a shining halo of light.
Myself on the right and left seats at the eastern door as respectively white Maitreya and Kshitigarbha with Vairochana crowns: three faces, white, black and red; six arms holding wheel, vajra and pundarika in the right, and bell, jewel and sword in the left. Maitreya . also holds in the upper right a wheel
marked naga tree flower. Myself on the right and left seats at the southern door as respectively yellow Vajrapani and Akasagarbha with Ratnasambhava crowns: three faces, yellow, black and white; hand implements like Ratnasambhava. Myself on the right and left seats at the western door as respectively
red Lokesvara and Manjusri with Amitabha crowns: three faces, red, black and white; hand implements like Amitabha. Myself on the right and left seats at the northern door as respectively green Sarvanivarana Viskhambhini and Samantabhadra with Amoghasiddhi crown: three faces, green, black and white; hand
implements like Amoghasiddhi. All deities from Vairochana to Samantabhadra have their hair in royal topknot wearing jeweled crowns; jeweled earrings together with a blue utapala flower beautified with ribbons, jeweled necklaces, pearl sashes, precious bracelets, anklets and jeweled belt
sashes. Upper bodies are draped with cloth of heavenly shawls and the lower bodies covered with divine silks. Adorned by the thirty-two marks and eighty signs. Peacefully in the center of a mandala of radiant light each of my forms is seated in vajra position.
Myself in the eastern door as black Yamantaka with Vairochana crown: three faces, black, white and red; six arms holding staff, wheel and vajra in the right, and noose over chest with threatening gesture, bell and axe in the left. Myself in the southern door as white Prajnantakrt with Ratnasambhava crown:
three faces, white, black and red; six arms holding vajra, vajra marked white staff and sword in the right, and noose over chest with threatening gesture, bell and axe in the left. Myself in the western door as red Hayagriva with Amitabha crown: three faces, red, black and white; six arms holding lotus, sword
and pounder in the right, and bell on the hip, axe and noose in the left. Myself in the northern door as black Vighnantakrt with Amoghasiddhi crown: three faces, blue, white and red; six arms holding double vajra, wheel and spear in the right, and noose over chest with threatening gesture, bell and axe in the
left. Myself in the southeast door as black Achala with Vairochana crown: three faces, black, white and red; six arms holding sword, vajra and wheel in the right and threatening gesture over heart, axe and noose in the left. Myself in the southwest as blue Takkiraja with Ratnasambhava crown: three faces,
black, white and red, first two hands held in the Humkara gesture, other two right vajra and sword, the left noose and iron hook. Myself in the northwest as blue Niladanda with Amitabha crown: three faces, blue, white and red; six arms holding blue staff marked with vajra, sword and wheel in the right and
noose over chest with threatening gesture, lotus and axe in the left. Myself in the northeast as blue Mahabala with Amoghasiddhi crown: three faces, black, white and red; six arms holding vajra marked black staff, vajra and wheel in the right and noose over chest with threatening gesture, lotus and axe in the left. Myself above as blue Ushnishachakravarti with Akshobhya crown: three faces, blue, white and red, first tw o hands in the ushnisha gesture, other two right vajra and lotus, the left threatening gesture and sword. Myself below as blue Sumbharaja with Akshobhya crown: three faces, black, white and red; six
arms holding vajra, wheel and jewel in the right and noose over chest with threatening gesture, lotus and sword in the left. All ten of the Terrific Lords have yellowish red hair flaring up, their brows and eyelashes flaming intensely orange, each face has three eyes and four sharp fangs that are snarled.
Their fierce loud laugh HA HA reverberates and their faces are with wrinkling expressions and they have big bellies. They are adorned with various jewel ornaments, their skirts are tiger skins. Their hair is bound by blue Ananta snakes, red Takshaka snakes serve as earrings, striped Kulika snakes adorn the
shoulders, white Padma snakes serve as necklaces, yellow Shankhapala snakes serve as bracelets, green Jaya snakes serve as sashes, nectar-colored Vasuki snakes serve as belts, and white Mahapadma snakes serve as anklets. Intense wisdom fire blazes from their bodies, they stand in the center ready to punish all evil beings.
(From the Drop Mandala)
Akshobhya is attracted to my heart — VAJRADHRK emerges from the heart radiating in the ten directions accomplishing the Buddha deeds such as turning the wheel of Dharma, etc., especially purifying the hatred of hating beings, establishing them in the exaltation of Akshobhya. All the emanations gather into
one, and merge indivisibly with the Akshobhya Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and enters merging into my heart, and as I as a peaceful, happy Vajradhara transform, my moon disc seat dissolves into a sun-disc seat,
and I become a blue-black Anger Vajra: three faces, black, white and red; six arms holding a nine-pointed vajra, wheel and lotus in the rights and bell, jewel and sword in the lefts. In an aura of shimmering red light, I sit in the center of the Mandala in the vajra posture.
Vairochana is attracted to my heart, JINAJIK emerges from the heart radiating in the ten directions accomplishing the Buddha deeds such as turning the wheel of Dharma, especially purifying the ignorance of ignorant beings, establishing them in the exaltation of Vairochana. All emanations condense into
one, indivisibly merging with the Vairochana Wisdom Hero. Consecration is conferred by the enlightenment spirit of the Lord and Lady of his clan. He returns before me and merges with the Vairochana in the first rank at the east.
Ratnasambhava is attracted to my heart, RATNADHRK emerges from the heart radiating in the ten directions accomplishing the Buddha deeds such as turning the wheel of Dharma, especially purifying the pride of arrogant beings, establishing them in the exaltation of Ratnasambhava. All emanations condense into one, merging indivisibly with the Ratnasambhava Wisdom Hero. Consecration is conferred by the enlightenment spirit of the Lord and Lady of his clan. He returns before me and merges with the Ratnasambhava in the first rank at the south.
Amitabha is attracted to my heart, AROLIK emerges from the heart radiating in the ten directions accomplishing the Buddha deeds such as turning the wheel of Dharma, especially purifying the attachment of covetous beings, establishing them in the exaltation of Amitabha. All emanations condense into one, merging indivisibly with the Amitabha Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Amitabha in the first rank in the west.
Amoghasiddhi is attracted to my heart, PRAJNADHRK emerges from the heart radiating in the ten directions accomplishing the Buddha deeds such as turning the wheel of Dharma, especially purifying the jealousy of jealous beings, establishing them in the exaltation of Amoghasiddhi. All emanations condense into one, merging indivisibly with the Amoghasiddhi Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Amoghasiddhi at the first rank in the north.
Lochana is attracted to my heart, MOHARATI emerges from the heart radiating in the ten directions accomplishing the aims of beings, especially pacifying all suffering caused by beings' sicknesses and demons. All emanations condense into one, merging indivisibly with the Lochana Wisdom Heroine. Consecration is conferred by enlightenment spirits of the Lord amd Lady of her clan. She returns before me to merge with the Lochana in the southeast.
Mamaki is attracted to my heart, DVESHARATI emerges from the heart radiating in the ten directions accomplishing the aims of beings, especially relieving beings pressured by malignant interferers. All emanations condense into one, merging indivisibly with the Mamaki Wisdom Heroine. Consecration is conferred by enlightenment spirits of the Lord and Lady of her clan. She returns before me to merge with the Mamaki in the southwest.
Tara is attracted to my heart, VAJRARATI emerges from the heart radiating in the ten directions accomplishing the aims of beings, especially the deeds that bring all beings under control. All emanations condense into one, merging indivisibly with the Tara Wisdom Heroine. Consecration is conferred by enlightenment spirits of the Lord and Lady of her clan. She returns before me to merge with the Tara in the northeast.
Rupavajra is attracted to my heart, RUPAVAJRA emerges from the heart radiating in the ten directions accomplishing the aims of beings, especially purifying all beings' attachments to forms and offering all pleasures from forms to the Victors. All emanations condense into one, merging indivisibly with the Rupavajra Wisdom Heroine. Consecration is conferred by enlightenment spirits of the Lord and Lady of her clan. She returns before me to merge with the Rupavajra in the southeast.
Shabdavajra is attracted to my heart, SHABDAVAJRA emerges from the heart radiating in the ten directions accomplishing the aims of beings, especially purifying all beings' attachments to sounds and offering all pleasures from sounds to the Victors. All emanations condense into one, merging indivisibly with the Shabdavajra Wisdom Heroine. Consecration is conferred by enlightenment spirits of the Lord and Lady of her clan. She returns before me to merge with the Shabdavajra in the southwest.
Gandhavajra is attracted to my heart, GANDHAVAJRA emerges from the heart radiating in the ten directions accomplishing the aims of beings, especially purifying all beings' attachments to scents and offering all pleasures from scents to the Victors. All emanations condense into one, merging indivisibly with the Gandhavajra Wisdom Heroine. Consecration is conferred by enlightenment spirits of the Lord amd Lady of her clan. She returns before me to merge with the Gandhavajra in the northwest.
Rasavajra is attracted to my heart, RASAVAJRA emerges from the heart radiating in the ten directions accomplishing the aims of beings, especially purifying all beings' attachments to tastes and offering all pleasures from tastes to the Victors. All emanations condense into one, merging indivisibly with the Rasavajra Wisdom Heroine. Consecration is conferred by enlightenment spirits of the Lord and Lady of her clan. She returns before me to merge with the Rasavajra in the northeast.
Maitreya is attracted to my heart, MAITRI emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially purifying the nerves and muscles of beings. All emanations condense into one, merging indivisibly with the Maitreya Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Maitreya to the right of the eastern door.
Kshitigarbha is attracted to my heart, KSHITIGARBHA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially purifying the eye media of beings. All emanations condense into one, merging indivisibly with the Kshitigarbha Wisdom Hero. Consecration
is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Kshitigarbha to the left of the eastern door.
Vajrapani is attracted to my heart, VAJRAPANI emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially purifying ear media of beings. All emanations condense into one, merging indivisibly with the Vajrapani Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Vajrapani to the right of the southern door.
Khagarbha is attracted to my heart, KHAGARBHA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially purifying the nose media of beings. All emanations condense into one, merging indivisibly with the Khagarbha Wisdom Hero. Consecration is conferred by th
e enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Khagarbha to the left of the southern door.
Lokeshvara is attracted to my heart, LOKESHVARA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially purifying the tongue media of beings. All emanations condense into one, merging indivisibly with the Lokeshvara Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Lokeshvara to the right of the western door.
Manjushri is attracted to my heart, MANJUSHRI emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially purifying the mental media of beings. All emanations condense into one, merging indivisibly with the Manjushri Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Manjushri to the left of the western door.
Sarvanivarana Viskambhi is attracted to my heart, SARVANIVARANA VISKAMBHIN e- merges from the heart radiating in the ten directions accomplishing the Aims of beings, especially purifying the body media of beings. All emanations condense into one, merging indivisibly with the Sarvanivarana Viskambhin Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Sarvanivarana Viskambhin to the right of the northern door.
Samantabhadra is attracted to my heart, SAMANTABHADRA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially purifying the joints of beings. All emanations condense into one, merging indivisibly with the Samantabhadra Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Samantabhadra to the left of the northern door.
Yamantakrt is attracted to my heart, YAMANTAKRT emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering angry gods such as Indra. All emanations condense into one, merging indivisibly with the Yamantakrt Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Yamantakrt in the eastern door.
Hayagriva is attracted to my heart, PADMANTAKRT emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering dragons and earth deities. All emanations condense into one, merging indivisibly with the Hayagriva Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Hayagriva in the western door.
Amrtakundali is attracted to my heart, VIGHNANTAKRT emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering ogres and ghosts. All emanations condense into one, merging indivisibly with the Vighnantaka Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Vighnantakrt in the northern door.
Achala is attracted to my heart, ACHALA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering angry fire gods and demons. All emanations condense into one, merging indivisibly with the Achala Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Achala in the southeastern corner.
Takkiraja is attracted to my heart, TAKKIRAJA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering Nairrtya demons. All emanations condense into one, merging indivisibly with the Takkiraja Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Takkiraja in the southwestern corner.
Niladanda is attracted to my heart, NILADANDA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering angry wind gods and demons. All emanations condense into one, merging indivisibly with the Niladanda Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Niladanda in the north- western corner.
Mahabala is attracted to my heart, MAHABALA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering angry Shiva gods and demons. All emanations condense into one, merging indivisibly with the Mahabala Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Mahabala in the northeastern corner.
Ushnishachakravarti is attracted to my heart, USHNISHACHAKRAVARTI emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering Brahmas and heavenly demons. All emanations condense into one, merging indivisibly with the Ushnishachakravarti Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Ushnishachakravarti in the pagoda chamber on top of the Palace.
Sumbharaja is attracted to my heart, SUMBHARAJA emerges from the heart radiating in the ten directions accomplishing the Aims of beings, especially conquering poisons moving and unmoving, underworld dragons, and earth deities. All emanations condense into one, merging indivisibly with the Sumbharaja Wisdom Hero. Consecration is conferred by the enlightenment spirits of the Lord and Lady of his clan. He returns before me and merges with the Sumbharaja in the basement of the Palace.
The Mandala Palace is attracted to my heart, OM AH HUM emerges from the heart radiating in the ten directions, especially purifying the evils and flaws of inanimate objects. All emanations condense into one, merging indivisibly with the Palace Wisdom Hero. It returns before me and merges with the Mandala Palace.
Evolutionary Triumph -- Recitation of Mantras
(As one recites the Mantras,) the individual deity's heart-seed-syllable is circled by the letters of the mantra and radiates out the host of deities of the Mandala who accomplish the benefit of beings. These hosts re-enter the heart-seed-syllables with the mantra-letters along with the inhaled wind-energy. I recite in this way (alternating) radiating and concentrating.
OM AH SARVANIVARANA VISKAMBHIN OM HUM
OM AH SAMANTABHADRA SAM HUM
OM AH USHNISHA CHAKRAVARTI HUM HUM
(Recite the 100 syllable Mantra at end.)
Concluding the Incantations, Melting into Clear Light
Melting in sexual union, the Mother dissolves into the Father. The Devotee Hero Father dissolves into the Wisdom Hero. The Wisdom Hero dissolves into the Samadhi Hero. The Samadhi Hero's () vowel dissolves into the HA( ). The HA dissolves into its top( ). The top dissolves into the moon crescent ( ). The
moon crescent dissolves into the drop( ). The drop dissolves into the squiggle(). And finally the squiggle dissolves into clear light translucency. Then the four goddesses, the realities of the four immeasurables, feel sorrow no longer to see the Lord. They desire to look upon him, and so strive to arouse him with sweet songs.
(Lochana)
O you of Diamond Mind, O Lord who dwells in the realms of beings, Please give refuge to me, who loves the great goal, joy, and pleasure!
O best friend, O great Father of living beings,
O Savior, if you desire that I should go on living,
Please arise right now to make me happy!
(Mamaki)
O you of Diamond Body, whose wheel of speech benefits all beings,
Teacher of the absolute enlightenment essential to win Buddhahood,
O Savior, if you desire that I should go on living,
Through your great love, O Passion's Devotee!
Please arise right now to make me happy!
O you of Diamond Speech, O Lover and Helper of all,
Always dynamic to accomplish peoples' necessary' aims,
O Savior, if you desire that I should go on living,
Please arise right now to make me happy,
With your ecstatic deeds of perfect goodness!
(Tara)
O you of Diamond Passion, essential helper of the vow supreme,
O you of equal vision, best heir of perfect Buddhas,
O Savior, if you desire that I should go on living,
Please arise right now to make me happy,
O treasury of the many jewels of excellence!
Thus aroused, through the power of compassion and ancient vows, I arise from the clear light translucency in a body of the nature of the triply enfolded Spiritual Heroes. All the deities of the Mandala clearly behold me. (They all declare —)
Reverence to the mystic song, O Akshobhyavajra, O great wisdom, O great expert of the Diamond Realm, O best three Vajras, O triple Mandala!
Reverence to the Diamond Teacher, O Vairochana, greatly pure, O Diamond Peace, O great delight, O best of best, natural clear light!
Reverence to the Diamond Body, O Jewel King, extremely deep, immaculate like diamond space, naturally pure, without defilement!
Reverence to the Diamond Speech, O Vajra Amitabha, great king, O Holder of the Vajra of great space beyond conceptions, O Discoverer of the transcendence of passion!
Reverence to the Diamond Messiah, O Amoghavajra, perfect Buddha, arisen from the natural purity, fulfilling perfectly every being's aspiration.
(Outer Offerings)
OM SARVATATHAGATA ARGHAM PUJAMEGHASAMUDRA SPARANA ...
PUSHPE
DHUPE
ALOKE
GANDHE
NAIVIDYE
SHABDA
RUPA
SHABDA
GANDHE
RASA
SPARSHE PUJAMEGHASAMUDRA SPARANA... SAMAYASHRIYE AH HUM
Inner Offerings to the Lineage Gurus
From the KSHUM of my left thumb, the earth foundation. From the ring finger SUM there is Sumeru standing at the middle of the great ocean on the earth and stirring up the essence of nectar. HUM on the tongues of the guests becomes a one-pointed red vajra straw. I make this offering!
To the mouth of the actuality of the concentrated body, speech, mind, excellence and deeds of all Tathagatas of the ten directions and three times, the origin of the eighty-four thousand masses of teachings, the master of all the Holy Community, the kind root master OM AH HUM
To the mouth of Victor Vajradhara OM AH HUM To the mouth of the glorious protector Arya Nagarjuna OM AH HUM
Bodhisattva Matangipa OM AH HUM great adept Tilopa " great pandit Narotapa " translator Marpa " Tzurton Wangi Dorje " protector Gangpa Kirti OM AH HUM
Chakangpa Sonam Rinchcn " Thurhlawa Tzultrim Kyab " Thangpeba Pagpa Kyab
"
Serding pa Zhon nu Od
"
all knowing Choku Odzer " all knowing Pagpa Od" Choje Buton Rinchen Drup" Kyungpo Hlaypa Zhonnu Sonam" Dharma King Tsong Khapa "
Again to the mouth of Victor Vajradhara OM AH HUM Bodhisattva Vajrapani OM AH HUM King Indrabhuti " Naga Vajra Yogini " Lord Visukalpa "
glorious Saraha "
glorious Arya Nagarjuna " glorious Chandrakirti " Lopa Dorje " great Adept Kanhapa " Master Trinki Shukchen " Je Rinpoche Gos " Mangrap Sangye Gyalsten " Ngok Yeshe Sangye " Ngok Aryadeva " Lantsa Nyima Cham " Takpa Rinchen Trak " Thurhlawa Tsultrim Kyab " Thangpeba Pagpa Kyab
Serding pa Zhonnu Od "
all knowing Choku Odzer " all knowing Phagpa Od "
Choje Buton Rinchen Drup " holy master Sonam Gyalsten " Tragyor Namkha Zangpo " peerless great Rendawa " Dharma King great Tsong Khapa " Kedrup Gelek Pal Zangpo all knowing Losang Kalsang Gyatso venerable Losang Palden Yeshe all knowing Losang Jampal Gyatso
Also to the mouths of all those masters who gave initiations, expounded the Tantras, and gave oral traditional teachings OM AH HUM
(To the thirty two deities of the Mandala)
VAJRADHRK OM AH HUM/ SPARSHAVAJRA OM AH HUM/ JINAJIK OM AH HUM/ RATNADHRK OM AH HUM/ AROLIK OM AH HUM/ PRAJNADHRK OM AH HUM/ MOHARATI OM AH HUM/ DVESHARATI
OM AH HUM/ RAGARATI OM AH HUM/ VAJRARATI OM AH HUM/ RUPAVAJRA OM AH HUM/ SHABDAVAJRA OM AH HUM/ GANDHAVAJRA OM AH HUM/ RASAVAJRA OM AH HUM/ MAITRI OM AH
HUM/ KSHITIGARBHA OM AH HUM/ VAJRAPANI OM AH HUM/ KHAGARBHA OM AH HUM/ LOKESHVARA OM AH HUM/ MANJUSHRI OM AH HUM/ SARVANIVARANA VISKAMBHIN OM AH HUM/ SAMANTABHADRA OM AH HUM/ YAMANTAKRT OM AH HUM/ PRAJNANTAKRT OM AH HUM/
ACHALA OM AH HUM/ TAKKIRAJA OM AH HUM/ NILADANDA OM AH HUM/ MAHABALA OM AH HUM/
USHNISHACHAKRAVARTI OM AH HUM/
To the mouth of the deities and mandala gods of the four Tantra types OM AH HUM. To the mouth of the oath-bound protectors who saw the previous Buddhas, heard the holy Dharma, relied on the supreme community, who have pledged to protect the doctrine and the four sections of the community, and upon whom the ancient Masters relied their practice -- OM AH HUM.
To all the heroes, yoginis, direction protectors, realm protectors, nagas, and so forth, who reside in the twenty-four regions, the thirty-two places and the eight great cemeteries OM AH HUM.
To the local spirits present in nature and to all beings as deities OM AH HUM.
OM AMRTA SVADANA VAJRA SVABHAVA ATMAKO HAM
All guests are delighted and satisfied by this nectar of wisdom.
From the unperceivable realm of my secret place HUM transforms into a blue five pointed vajra, with the central spoke a jewel marked with OM and the hole blocked with a golden PHAT. From the unperceivable realm of my consort's secret place AH transforms into an eight-petalled red lotus with the hole blocked with a golden PHAT. My vajra and her lotus suffuse with five colored light rays. I become Ratnasambhava.
OM SARVA TATHAGATA ANURAGANA VAJRA SVABHAVA ATMAKO HAM
I become Akshobhya. HUM I achieve the supreme joy by engaging in dynamic union. From it light radiates, wind stirs, fire blazes and the substances in the skull melt and boil. The vajra with its solar seat falls within and the substances become equal in flavor. All taints are purified and it becomes translucent as milk-white crystal. The lotus with its AH melts and alight bright as sunlight blazes forth, and all is realized naturally as the nectar of wisdom. The light rays of OM like a laser hook attract the wisdom of all Transcendent Lords of the ten directions; merging it expands into an ocean.
(3 times)
(Creation of the Guest Mandala in the Foreground)
From one's blue heart HUM, a laser-hook of light rays emits, drawing into space before one the ten- spoked protection wheel with the ten Terrifies; in its center is the habitat and inhabitant Mandala surrounded the tamed host of the fifteen World Gods, the Dragons, and all beings. In the center of the
Measureless Palace sit Akshobhya Father- Mother, in the east Vairochana, south Ratnasambhava, west Amitabha, north Amoghasiddhi, southeast Lochana, southwest Mamaki, northwest Pandaravasini, northeast Tara, second row southeast Rupavajra, southwest Shabdavajra, northwest Gandhavajra, northeast
Rasavajra, seated at sides of eastern door Maitreya and Kshitigarbha, at southern door Vajrapani and Akashagarbha, at western door Lokeshvara and Manjushri, at northern door Sarvanivaranaviskambhini and Samantabhadra; in eastern door Yamantaka, southern Prajnantaka, western Hayagriva, northern
Vighnantaka, southeast corner Aehala, southwest Takkiraja, northwest Niladanda, northeast Mahabala, above Ushnishachakravarti, below Sumbharaja.
In the eastern door there is black Yamantaka with Vairochana crown: three faces, black, white and red; six arms holding staff, wheel and vajra in the right, and noose over chest with threatening gesture, bell and axe in the left.
In the southern door white Prajnantakrt with Ratnasambhava crown: three faces, white, black and red; six arms holding vajra marked white staff, and sword in the right, and noose over chest with threatening gesture, bell and axe in the left.
In the western door red Hayagriva with Amitabha crown: three faces, red, black and white; six arms holding lotus, sword and pounder in the right, and bell on the hip, axe and noose in the left.
In the northern door black Vighnantakrt with Amoghasiddhi crown: three faces, blue, white and red; six arms holding double vajra, wheel and spear in the right, and noose over chest with threatening gesture, bell, and axe in the left.
In the southeast black Aehala with Vairochana crown, three faces, black, white and red; six arms holding sword, vajra, and wheel in the rights, and threatening gesture over heart, axe and noose in the lefts.
In the southwest door blue Takkiraja with Ratnasambhava crown: three faces, black, white and red. First two hands held in the Humkara gesture, other two right vajra and sword, the left noose and iron hook.
In the northwest blue Niladanda with Amitabha crown: three faces, blue, white and red; six arms holding blue staff marked with vajra, sword and wheel in the right, and noose over chest with threatening gesture, lotus and axe in left.
In the northeast blue Mahabala with Amoghasiddhi crown: three faces, black, white and red; six arms holding vajra marked black staff, vajra and wheel in the right, and noose over chest with threatening gesture, trident and axe in the left.
Above blue Ushnishacakravarti with Akshobhya crown: three faces, blue, white and red, first two hands in the ushnisha gesture, other two right vajra and lotus, the left threatening gesture and sword.
Below blue Sumbharaja with Akshobhva crown, three faces, black, white and red; six arms holding vajra, wheel and jewel in the right, and noose over chest with threatening gesture, lotus and sword in the left. All ten of the Terrifies have yellowish red hair flaming up, their brow
s and eyelashes flare intensely orange. Each face has three eyes and four sharp fangs which grind horribly. Their fierce loud laughs HA HA reverberate and their faces are wrinkled with intensity of expressions. They have big bellies. Their hair is bound by blue Ananta snakes, red Takshaka snakes serve as
earrings, striped Kulika snakes adorn the shoulders, white Padma snakes serve as necklaces, yellow Shankhapala snakes sen e as bracelets, green Jaya snakes serve as sashes, nectar-colored Vasuki snakes serve as belts, and white Mahapadma snakes serve as anklets. Intense wisdom fire blazes from their bodies, they stand in the midst of it ready to punish all evil beings.
Outside, in the east stands the yellow thousand eyed Vajra Weapon riding a white elephant, holding a vajra; on his right is black Vajra Illusion riding a garuda, with a wheel and a club in his right hands, and a conch and a Kaustubha jewel in his left hands. Then red Vajra Fire, his mid-brow skull crown and
eyebrows blazing with extremely hot fire, riding a goat, right hands in the refuge gesture and counting a rosary, left hands holding a lump of medicine and a club. In the south, black Vajra Time on a buffalo with right leg extended, fierce with hair blazing up, right hand holding the rod and left in the
threatening gesture. In the southwest, black Vajra Club upon a zombie, naked and adorned with human bones, gnashing his fangs holding a knife in the right and a skull in the left. In the west, w hite Vajra Dragon with seven cobra hoods, holding a chain of snakes. In the northwest, green Vajra Wind upon a
yellow peacock, holding a fire fan, in the north a yellow Vajra Terrifier, stout, upon a man, holding a jewel-vomiting mongoose in his right and a bunch of seeds in his left. On his right white Vajra Ganesha with an elephant face standing on a mouse, holding a turnip and rod in his right hands, and a sweet and
a rosary in his left hands. In the northeast white Vajra Wrath standing on a bull, with crown ornaments and bone ornaments, with a trident in his right and a drum in his left. Between the northeast and the east by northeast is red Vajra Swirl in a chariot with intolerable radiance, holding a lotus, also white
Vajra Moon standing on a wheel, with a lily in his right and a rosary in his left, and yellow Vajra Silent standing on a goose, his two right hands with lotus and a refuge-giving gesture, his two left hands holding rosary and stick. Between west and southwest is black Tak Zang-ri riding a chariot, holding a
sword, beside him a yellow Goddess of the earth upon a lotus, holding a lotus. All the worldly gods such as Indra instantly become clear light, from which they emerge as guests arisen as Guhyasamaja Deities with their consorts. From the HUMS of their tongues are produced red one-pointed vajra-straws of light.
OM AH HRIH PRAVARASADKARAM ARGHAM PRATICCHA HUM SVAHA
" PADYAM"
" ANCAMANAN"
" PROKSANAM"
(Offer the Bali Sacrifice Cake)
OM AH VAJRADHRK HUM/ SPARSHAVAJRA KHAM/ JINAJIK OM/ RATNADHRK SVA / AROLIK AH / PRAJNADHRK HA/ MOHARATI LAM/ DVESHARATI MAM/ RAGARATI PAM/ VAJRARATI TAM/
RUPAVAJRA JAH/ SHABDAVAJRA HUM/ GANDHAVAJRA BAM/ RASAVAJRA HOH/ MAITRI MAIM/ KSHITIGARBHA THLIM/ VAJRAPANI OM/ KHAGARBHA OM/ LOKESHVARA OM/ MANJUSHRI HUM/
SARVANIVARANA VISKAMBHIN OM/ SAMANTABHADRA SAM/ YAMANTAKRT HUM/ PRAJNANTAKRT HUM/ PADMANTAKRT HUM/ VIGHNANTAKRT HUM/ ACHALA HUM/ TAKKIRAJA HUM/ NILADANDA
HUM/ MAHABALA HUM/ USHNISHA CHAKRAVARTI HUM/ SUMBHARAJA HUM/ SARVA DUSHTAN SAMAYA MUTRA PRABHANJAKA MAMA SHANTI RAKSHA CHAKURU SVAHA//
(Emanate Millions of Rasavajras to Sen e the Gods:
Actual offering of Bali Sacrifice Cake)
This Mandala is created in each subatomic particle of all the beings of past, present and future and of all the universes of infinite space superbly arranged in oceans of clouds. Each particle includes and is included by all others, and is truly included in the ultimate realm totally embraced in
integration. And all these beings of past present and future and all world protectors equal that superb space of the infinite clouds of universes of ten directions and completely fill the realms of space. These deities are Vajra Weapon, Vajra Illusion, Vajra Time, Vajra Club, Vajra Naga, Vajra Wind, Vajra Terrifier, Vajra Ganesha, Vajra Wrath, Vajra Swirl, Vajra Moon, Vajra Silence, Tag Zang-ri, and the Goddess of the Earth, together with all their retinues. I offer you sen ice with flowers, incense, lamps, perfumes and divine food, and so forth; and may you each take and enjoy this ritual cake offering! May
you then confuse all demons, misleaders, enemies, haters, humans and non-humans who would deprive our treasure, gold, jewels, crops, youthful beauty, good health and spiritual blessings! May you petrify, bind and destroy them! May you grant us treasure, gold, jewels, youthful beauty, good health and spiritual blessings until we reach the seat of enlightenment! May you always befriend us, protect us and bring us peace!
HUM SVAHA!
OM AH HRIH PRA VARAS ADKA RAM ANCHAMANAM PRATICCHA HUM SVAHA
OM AH HRIH PRA VARAS ADKA RAM ARGHAM PRATICCHA HUM SVAHA
OM VAJRA TAMBU LAYS SVAHA (offering of betel nut leaf)
OM SARVATATHAGATA PUSHPE PRATICCHA HUM SVAHA/
DHUPE ALOKE GANDHE NAIVEDYE SHABDA PRATICCHA HUM SVAHA/
JINAJIK OM AH HUM/ RATNADHRK OM AH HUM/
SARVANIVARANA VISKAMBHIN OM AH HUM/
USHNISHACHAKRAVARTI OM AH HUM/
OM DASHADIK LOKAPALA SAPARIVARA PUSHPE PRATICCHA HUM SVAHA " DHUPE "
"" ALOKE "
" GANDHE "
" NAIVIDYE "
" SHABDA "
OM DASHADIK LOKAPALA SAPARIVARA OM AH HUM
You should all forgive (any deficiency) in all performed here, due to lacking, not finding, ignorance and inability.
OM VAJRASATTVASAMAYA/ MANUPALAYA VAJRASATTVA TVENOPATISHTHA/ DRDHO ME BHAVA/ SUTOSHYO ME BHAVA/ SUPOSHYO ME BHAVA/ ANURAKTO ME BHAVA/ SARVASIDDHIM ME
PRAYACCHA/ SARVA KARMASU CHA ME/ CHITTAM SHRIYAM KURU HUM/ HA HA HA HA HOH BHAGAVAN/ SARVA TATHAGATA VAJRA MA ME MUNCHA/ VAJRI BHAVA/ MAHA SAMAYA SATTVA AH
HUM PHAT/
O ten Terrifies and fifteen World Gods with your retinues, please station yourselves within and without the Mandala Palace, above and below and in all directions and quarters, and please accomplish the deeds of turning all obstructors back upon themselves!!! Then may the habitat and inhabitant Guhyasamaja Mandalas dissolves into myself!
OM YOGASHUDDHAH SARVADHARMAH YOGASHUDDHO 'HAM/ (The Mantra of Vighnantaka)
NAMAH SAMANTA KAYAVAKCHITTA/ VAJRANAM/ NAMO VAJRAKRODHAYA/ MAHADAMSHTROTKATA-BHAIRAVAYA/ ASI-MUSALA-PARASHU-PASHA-HASTAYA/ OM AMRTAKUNDALI KHA KHA KHAHI
KHAHI/ TISHTHA TISHTHA/ BANDHA BANDHA/ HANA HANA/ DAHA DANA/ GARJA GARJA/ VISPHOTAYA VISPHOTAYA/ SARVAVIGHNAN/ VINAYAKAN/ MAHAGANAPATI JIVITANTA KARAYE
SVAHA//
GUHYA SAMAJA VAJRA YOGI PRAYERS
By this virtue, may I quickly attain the state of Vajradhara, the whole essence of all Buddhas! And may all beings attain it too! May I practice all deeds for the sake of enlightenment, both the deeds taught by the perfect Buddhas and those taught by Bodhichittavajra!
Thus from within the vivid experience of deity body
Appearance/voidness like magic illusion, like a dream,
Among the divine host of the mandala of Akshobhyavajra,
Fabulous collection of Victors of ten directions,
Since I have found delight through the wondrous bliss;
Striving here to make outer, inner, and secret offerings,
To praise, to contemplate, and to recite and so on,
Whatever virtue I might thus accumulate,
May I take up the supreme spirit of enlightenment, earing responsibility for liberating beings,
Seeing that all those my mothers
Have fallen into the ocean of samsara just like me.
Seeing that there is no winning enlightenment
Just by conceiving the spirit yet not cultivating
The three kinds of ethics, May I train myself intensely
In practicing the bodhisattva vow.
Become a vessel through practice of ordinary path,
ay I enter with perfect ease
Into that holy haven of well-destined beings,
The Vajra Vehicle, supreme way of all.
By vase initiation anointment in streams of Ganga water, May all percepts and concepts of the ordinary be cleansed!
By tasting the wisdom elixir of the secret initiation, May energies in the speech place arise as mantra!
By the goad of orgasmic bliss of the third (initiation), May the mind be drawn into the realm of clear light.
By the Fourth's identifying the meaning of Integration, May reifications about the ultimate be cut off.
Then, having found a non-artificial certitude
That the keeping pure vows and commitments
Is the base of achieving both kinds of powers,
May I always guard them even at the cost of life!
May all appearance dawn as the circle of deities,
Finding extreme and total stability
In the gross and subtle paths of the creation stage,
With four branches of service and practice in four-session yoga That completely concentrates the energetic stores Effortlessly, with every movement, utterance, and thought Free of all suspicion of notions and perceptions of the ordinary!
Depending on the supreme field of the mind mandala Accumulating the stores with proper rituals
And the yoga of sacrificial gifts free of misappropriation, May my spiritual process become fully purified!
May all miracle deeds be accomplished by the samadhi
Of the Glorious Anger-Vajra, accompanied with his retinue
Of the Ten Furious Terrifics, who punish
The evil-minded demons who run around in every direction!
May the yoga of the creation stage be achieved,
Which purifies all percepts and concepts of the ordinary In the processes of birth, death, and the Between, By gradually generating in the spiritual process, The supreme Vajra of proper practice Of death as the Body of Truth, the between as the Beatific Body, And of birth as the Body of Emanation -- the supreme technique To realize the exaltation of the Three Bodies!
Through the samadhi in the mode of the great passion, The swift path to that consummation of one's own aims, Skilled in technique of devotion to the consort of one's own Buddha-clan, May the Victors be worshipped by means of orgasmic bliss!
May the best Mandala Sovereignty soon be achieved, Which totally purifies all lands, beings and environment, Filling all of space with clouds of emanations, From the animate and inanimate Mandala Produced When the chandali-tummo blaze, Ignited by the union of the Vajra with the realm of space, Melts the liquid enlightenment-spirit into the avadhuti path, Whence it goes into the lotus of the Wisdom consort!
May the outer and inner incantation become perfected,
As well as the yoga of subtle equanimity,
Creating the five-colored jewel, essence of five Sugatas, At the tip of the paths of the vital and evacuative energies, Expanding in nets of rainbow light rays,
And in the mustard seed size drop of enlightenment spirit, Completely visualize the symbol and deity Mandalas, And focus on them at will vividly and without blur!
Then, depending on the substance, the mantra, The wheel machine, and on their contemplation, May I accomplish the eight great realizations, And the fabulous deeds of pacifying and so on, And thereby accomplish the best Sovereignty of Action!
May I attain the profound path of the five stages, Together with the three careers of yogis, Which includes completely the six branches, Withdrawal, contemplation, vitality control, Stabilization, verification, and samadhi!
May the downward and upward four ecstasies be produced, Brought forth by the stages of reversal and emergence, Of the streams of nectar when the sun melts ,down the moon, Relying on the mind in the subtle drop in the jewel tip!
Arising from that, amid all appearances that dawn,
May I perfect the body isolation withdrawal and contemplation, By the samadhi of the Diamond Body, arising As one hundred, five, three, and one classes! By concentrating the king of drops, the best mantra drop,
On the tip of the lotus of the heart, May the twelve energies that generate All notions of subjects and objects Dissolve into the indestructible drop! The vibration of the drop of light at the nose-tip, By its dawning as the uncontrived three Vajras, By the samadhi of speech isolation Speech Vajra, May I break free from my heart's eggshell of ignorance!
By meditating vitality control of the substance drop At the root of technique, wisdom, and mystic channels, Clearing away the darkness of superstition energies, May the clear light sun dawn in the center of my heart!
By meditating vitality control of the three drops At the three nose tips, by the lights of moon and sun And the dark of gloom in the cloudless sky, May the mind isolation of the three voids arise!
Becoming expert in the key points Of the complete secret instruction Of the nine mergers, three to each of three Illusion Body of Beatitude, Clear Light Body of Truth, And the variegation of the Body of Emanation, May I perfect the holding of the absolute clear light By means of the relative Illusion Body,
The reverse order verification practice, The samadhi of integration, and the three careers, Constructed, unconstructed, and extremely unconstructed! If I cannot achieve the supreme samadhi here Or in the between, and am caught by time of death, May I be able to merge the four voids of the process Of
basic death with the four voids of the path! Merging the samadhi of illusion with my time In the between, at the time of taking rebirth, May I consciously be born in a supreme birth-place Just as the Beatific Body sustains Emanation Body incarnation!
In short, whatever dawns in birth, death, and the between, Understanding it as an exhortation to virtuous practice From previous prayers from practicing the three path-conversions, May my mind's delight expand immensely at the time of death!
Thus, may all beings be delivered By this consummate technology, This ultimate of this miraculous path, Practicing it properly without obstructions, Spreading and expanding it in all directions!
MYSTIC COMMUNION HOST OFFERING
E MA HO! The great play of wisdom! In all universes as the Vajra land, oceans of clods of all¬good offerings blaze forth! All places become the great Vajra Palace -- endowed with the glory of enjoyment of beatitude, inhabited by actual heroes and heroines, with not even the name of the error of impurity, exclusively a fabulous perfection.
(recite the inner offering to bless the host)
KYE! The essence of compassion, Root and Lineage Lamas,
Yidams, hosts of deities, the refuges the Three Jewels,
Heroes, Heroines, Dharma-Protectors, and Defenders -¬
Invited here, please come to this place of offerings!
OM AH GURU VAJRADHARA SAPARIVARA GANACHAKRA KHAHI/ PANCHAMRTA KHAHI//
HO! This ocean of host offering of immaculate nectar,
Blessed by samadhi, mantra, and sacred gesture,
We offer to please the Tutelary Deity host!
OM AH HUM Be satisfied in the play of the glory of pleasures!
E MA HO Please shower down the great rain of Attainments!
OM AH VAJRA AKSHOBHYA SAPARIVARA GANACHAKRA KHAHI/ PANCHAMRTA KHAHI/
HO! This ocean of host offering of immaculate nectar,
Blessed by samadhi, mantra, and sacred gesture,
We offer to please the precious host of Three Jewels!
OM AH HUM Be satisfied in the play of the glory of pleasures!
E MA HO Please shower down the great rain of Holy Dharma!
OM AH RATNATRAYA SAPARIVARA GANACHAKRA KHAHI/
PANCHAMRTA KHAHI/
HO! This ocean of host offering of immaculate nectar,
Blessed by samadhi, mantra, and sacred gesture,
We offer to please the host of Dakinis and Protectors!
OM AH HUM Be satisfied in the play of the glory of pleasures!
E MA HO Please shower down the great rain of miracle deeds!
OM AH DAKINI DHARMAPALA SAPARIVARA GANACHAKRA KHAHI/ PANCHAMRTA KHAHI/
HO! This ocean of host offering of immaculate nectar,
Blessed by samadhi, mantra, and sacred gesture,
We offer to satisfy the host of beings, our mothers!
OM AH HUM Be satisfied in the play of the glory of pleasures!
E MA HO Be free of the sufferings of false perceptions!
OM A RA GHANACHAKRA KHAHI/ PANCHAMRTA KHAHI//
E MA HO! The great circle of the Hosts,
The trace of the Sugatas of all time,
Is the fountainhead of all attainments.
Understanding that, O Great Hero, Eliminate the mind of superstitions, . Play forever in the Circle of the Hosts!
OM! Oneself vividly become Lama/Deity,
Lord of the indivisible Three Vajras!
AH! This nectar of immaculate wisdom!
HUM! Not moving away from the spirit of enlightenment,
May the body-Deities play to their delight!
A HO MAHA SUKHA
HUM! May the impure perceptions be purified in the clear light realm!
AH! Great elixir made of wisdom!
OM Mav it become a great ocean of pleasure!
OM AH HUM.' OM AH HUM OM AH HUM!
HO! This ocean of host remains of immaculate nectar,
Blessed by samadhi, mantra, and sacred gesture,
We offer to please the Oath-bound Land-Protector Deity Host!
OM AH HUM Be satisfied in the play of the glory of pleasures!
E MA HO! Properly accomplish the miracle deeds for the Yoginis!
OM KSHETRAPALA SAPARIVARA GHANACHAKRA KHAHI/ PANCHAMRTA KHAHI/
May these remaining guests and their retinues, having partaken of his host remains, achieve all our wishes; spreading the precious Teaching, making all offerings to the Upholders of that Teaching, especially for us the Yogi/nis, on all times and occasions, bring wealth, long life, prosperity, glory, fame,
good fortune, all expansive enjoyments, and fruitfulness of all ritual activities of peace, prosperity, power, and terror. May the protectors always befriend us! May they annihilate all untimely death, sickneses, demons, malignants, bad dreams, bad omens, and bad activities! May the world be happy, the year good, the crops abundant, the Dharma prosper! May all happinesses flow forth and all wishes be fulfilled.
LAMA'S BENEDICTIONS
(from the Self-Initiation)
The host of deities of the Esoteric Communion
Filling vast reaches of space like sesame its pod,
Some cause rains of various flowers to fall,
Some sing sweet songs of blessed fortune.
Others with deeds conquering the army of malignants,
Cause you always to abide in glory.
Know this and generate happiness in mind,
1 must pronounce this garland of felicitations.
Full beatitude, ablaze with glory of wondrous signs and marks, Always playing in the feeling of the kiss of bliss and voidness, Abandoned the peace-extreme with unconditional compassion, Homage to the Lord with his seven limbs'.
Mystic Lord, collecting the Communion of all Mysteries,
Finder of the supreme by way of the Communion, King of Tantras, To Indrabhuti, Nagadakini, Visukalpa, glorious Saraha, Nagarjuna the Vajri and Aryadeva,
Nagabodhi, Shakyamitra, Matangi,
Candrapada, and so on —
By that good luck of the store of goodness found,
In this distinguished lineage of Gurus,
May all your unfavorable troubles may be eliminated,
And your happy fortune increase like the waxing moon,
And may you have good luck to sport in the glory of perfection. The five classes of Buddha Father-Mothers, the four Heroines, The eight Bodhisattvas and the ten Terrific Lords -
The Buddha-Jewel of the Glorious Communion: By the good luck of the store of goodness found In the circle of thirty two deities, May all your unfavorable troubles may be eliminated, And your happy fortune increase like the waxing moon, And may you have good luck to sport in the glory of perfection. The Tantric Scripture uttered from the lotus mouth Of the Universal Lord Glorious Vajrasattva, Its fine root of thirty three thousand lines,
The Glorious Communion Root Tantra and Explanatory Tantras.
The four consecrations and the three kinds of vows, The four Vajras of ordinary creation stage service , The six branches of supreme perfection stage service, The profound five stages and three conducts, The Dharma-Jewel of the Glorious Communion: By the good fortune of the store of goodness found In the textual and practical Dharma Wheels, May all your unfavorable troubles may be eliminated, Your happy fortune increase like the waxing moon, May you have the fortune to sport in the glory of perfection.
The Community-Jewel of the Glorious Communion Who dwell in fabulous pure lands in ten directions -¬By the good fortune of the store of goodness found In all who hold more than one dimension of the holy Textual and practical teachings of the King of Tantras, May all your unfavorable troubles may be eliminated, Your happy fortune increase like the waxing moon, May you have the fortune to sport in the glory of perfection!
(This sadhana was translated by Robert Thurman, in Woodstock during Christmas season, 1978. It was once typed and changed a bit by Jhampa Zangpo, in Dharamsala during the spring of 1980. It has now been re-edited and improved by the original translator during the summer of 1985, at Shunyata House, from
teachings given by His Holiness Ganden Tri Rinpoche, translated by Sharpa Rinpoche. At that time I added the Host Offering from the Fire Sacrifice text, the prayers from the Self-Initiation text, and the Lama's Blessing from its commentary. I received teachings on the Sadhana from Venerable Tara Tulku at
Punya House during the spring of 1986, adding also the Bali Sacrifice from the Gyuto manual ('Grel rtor). This Sadhana should be circulated only to those who have received the Mystic Communion Guhyasamaja Consecration. or to those who
have a qualified Lama's permission to study this Unexcelled Yoga Teaching. By pledge, it is not to be shown or discussed in detail with the uninitiated.)
HETUN TESHAM TATHAGATA HYAVADAT/
TESHAM CA YO NIRODHO/
EVAM VADI MAHA SHRAMANIYE SVAHAI